eyes of the storm …a page from

January 15, 2017

Consciousness and Self-Congratulation

[from Entanglements: a System of Philosophy (March 2017 from SUNY Press)]

Human beings may be nature’s most amazing production, but whether or no, we are certainly nature’s most self-congratulatory production. We have a sort of species patriotism wherein to denigrate the human as not created in God’s image or not anomalous free agents in a deterministic order or not the crowning achievement by which evolution finally walked upright seems intolerable. However, that a philosophical position makes you feel defensive is not a demonstration that it is false. I would just like to point out that we do not know right now whether, for example, we will take life to the stars, or annihilate it entirely here on earth, and perhaps the ultimate end of evolution is universal extinction under our aegis; that wouldn’t surprise me in the least: it’s just the sort of trick evolution has already pulled on most of the species that have ever existed. But now I would like to explore a series of thoughts that arise from the speculation that the miracle of the human is not necessarily very impressive. I say we have no idea whether we are very impressive or not. Moralists of almost all stripes – certainly of the Korsgaard variety, for instance, or take Hegel – are extremely impressed with the distinctively human capacity for self-consciousness. This is what grounds the possibility of freedom and of morality, for much of the tradition. Indeed, this is also an informal or simply hackneyed way in which many of us pay tribute to ourselves: isn’t it astounding that evolution ends up producing a creature capable of understanding it? Or there are many variations: as a kind of climax, nature produces creatures capable of telling stories, or understanding nature itself through science, and so on. Struggling up from the slime, evolution finally gives rise to language, etc.

I would like to register an objection. First of all, we don’t know how incredible or distinctive consciousness is. The kind of reasoning that surveys and values all of the universe in this way is rather problematic. Perhaps there are possible places to climb after consciousness that are to consciousness as consciousness is to a lump of mud. Well, hard to know from here, fellow mudlumps. How amazing and great consciousness is, even if it is the sort of thing its enthusiasts think it is: an incomprehensible question. And really, if every species were self-conscious enough to speak good English, it might attribute cosmic amazingness to its own distinctive adaptations: a snakehead fish, say, might be pretty impressed with its breathing apparatus. Second, I don’t think we really know much about whether and how different species of animals or plants might in fact be conscious. And third, certainly we can at least say this: we are conscious of our world and of ourselves in a severely curtailed way. We have made, and we continue to make, the most incredible errors even in figuring out what sorts of things we are (of course, I’ve figured all that out in this book, so you really don’t have to worry about it anymore). Our awareness within the scope of all of reality is miniscule, just as we can’t see most of the light. Even if self-consciousness is as good as locomotion, we are still clawing our way like pathetic trilobites out of the primordial soup onto the beach of awareness.

Nietzsche, in a moment that shows all that is best about him as a philosopher, speculates that consciousness, rather than being miraculous or even adaptive, is a derangement or an affliction. Let me just say that that idea itself emerges from a certain sort of consciousness, one tortured by its own excess. I speculate that Nietzsche experienced his own consciousness as a disease. Everybody is familiar with the experience of being morbidly self-conscious, or too intensely aware of one’s own train of thought, bodily postures, expressions, etc. This condition can become chronic. And there is also the experience of being too open to, too aware of, the world: the feeling that you’re being bombarded and you can’t stop thinking, sorting, re-sorting, interpreting and re-interpreting. Deliberation, Nietzsche points out, is slow and often disables a creature from acting.

This argument has a structure that could be used over and over again to demolish arguments based on evolution, particularly those that assert that the fact that a certain trait exists shows that it was selected for. If this could be false of consciousness – and it could be – it could be false of any given faculty or feature. For example, people like Denis Dutton have argued that since art is so pervasive it must be adaptive on an evolutionary scale; this seems vaguely plausible but it isn’t. Consciousness might be more like an allergy than it is like an opposable thumb. Consciousness could be, for example, a mere side effect of other as it were computational developments in the brain, an ‘unintended’ epiphenomenon of a prodigious capacity for autonomic induction or something. And it could certainly be counter-adaptational: the jury is still out on whether it brings species prosperity or total destruction.

The problem of consciousness . . . first confronts us when we begin to realize how much we can do without it. . . . For we could think, feel, will, remember, and also ‘act’ in every sense of the term, and yet none of all this would have to ‘enter our consciousness’ (as one says figuratively). All of life would be possible without, as it were, seeing itself in the mirror; and still today, the predominant part of our lives actually unfolds without this mirroring – of course also our thinking, feeling, and willing lives, as insulting as it may sound to an older philosopher. . . . All becoming conscious involves a vast and thorough corruption, falsification, superficialization, and generalization. In the end, growing consciousness is a danger, and he who lives among the most conscious Europeans even knows it is a sickness. (Gay Science sec 354)

This series of thoughts is, as I say, Nietzsche at his very best. That a particular belief or whole intellectual structure would, if true, enhance the self-image of the person believing it should be a reason to suspect that it is held for bad or no reasons, or that the reasons are just developed retroactively to beef up the ego of the believer. Nietzsche is an artist of this sort of suspicion: he sees the massive insecurity seething under the calm declaration of rational agency and free will in a Kant. This is one of those moments when Nietzsche gives the impression of standing outside what everyone else is too in the middle of even to see as an issue. This is the function of the ‘overman’ as a sort of thought experiment, or something with which Nietzsche would like to identify himself or his voice as a philosopher. Really, I have to say that in many ways it is a despicable notion, and as soon as Nietzsche starts developing political hints from it, he adumbrates a nightmare. But it also functions something like Rawls’s original position: it is an imaginary place to stand to see about homo sapiens what we have such difficulty seeing, or such motivation not to see.

When I wrote Obscenity, Anarchy, Reality – urging an ecstatic affirmation of all that is, etc. – I think I said that I was the person very furthest from being able to take my own advice. I was urging myself into a stance of affirmation as a response to an annihilating or engulfing negation to which I have been tempted (by the deaths of my brothers, for example). I would also say that writing that book was somewhat successful in this regard: along with many actual experiences both of pleasure and suffering, it gave me a measure of acceptance. But I have probably never had a moment of actually perfect acceptance, and I’m not sure, finally, that I want one. At any rate, this style of self-therapy or consolation by writing books is I think evident in the whole history of this idea, or even of this element in almost every system of ideas: the part that turns toward the world. Nietzsche, we must see, is tortured by his resentment or hatred of the world. That is what he calls decadence and he associates it with illness: his own, I suggest, above all. He wants to annihilate the world and in particular other people. But above all he is propelled by self-loathing, by the futile desire to become something more than he is by killing the sickness that infests him. In his own eyes he becomes precisely that when he discovers the recurrence, his grail. He overcomes his negation, and the achievement is measured precisely by the size of that yawning abyss. He achieves what the Stoics regarded as an antecedently-existing coherent self.

Now to characterize a set of motivations and ideas like these as stupid passivity or as a mere capitulation to being enslaved by reality is an intolerable simplification, and every system of thought at a minimum had better have a moment of loving the world or it had better not be. But I also think that, as has so often been remarked, in its Nietzschean or its Stoic or its Taoist forms radical acceptance is just not a sustainable attitude for creatures such as we, who are built to need. It would be all too easy to represent the madness of Nietzsche precisely as an index of this impossibility; at any rate it was a demonstration of his inability to eradicate his own sickness or even to diagnose it very well. And indeed, to cease to need is not something one would necessarily wish for, nor would it be only liberating to be freed of sexual desire or hunger, for example: here one would be free for one thing of whole arenas of or contexts of choice. The Buddha taught that suffering is caused by desire, and that one could cease to desire. But that is not clearly desirable, and if we lost desire, we would lose pleasure and love and even certain bittersweet varieties of pain or longing that open up entire dimensions of experience. As well as suffering, of course.

A good model here of free action that is left open to creatures such as we are is handcraft. The crafter, of course, does not impose his will on the material in a mere or sheer way: there are certain forms clay or wood or glass will not assume; these parameters are the very conditions of possibility for the craft or skill in question or they constitute it: the tools of the craft and the movements of the body of the crafter are articulated or formed in dialogue with the materials, or in order to nudge or deflect them toward a desired form, selected from among materially and socially determined possibilities. And then, of course, as the crafts have proceeded they have also developed new materials and then shaped them with reference to their own odd stubbornnesses and various ranges of use. At no point is any one thing or stuff the agent or the patient: stuff and person are mutually articulating one another, with tools as a means of communication between them. In my old age, though I am myself without any handcraft per se, I think the freedom made available in such situations – which will include moments of improvisation – is the most freedom we can actually hope for. But on the other hand it is very satisfactory.

crispy on January 15, 2017 at 07:48 AM | Permalink | Comments (2)
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Satyapal Anand

Satyapal Anand with Neel Ahmed and 86 others.
30 December 2016 at 07:22 ·
دوستو : یہ سلسلہ اب چل نکلا ہے اور مجھے اچھا لگ رہا ہوں۔ جو ای میلز دوستوں سے مجھ تک پہنچی ہیں، وہ صرف حوصلہ افزا ہی نہیں، تعریف و توصیف سے لبا لب بھری ہوئی ہیں۔ نئی قسط حاضر ہے

آئینہ در آئینہ : طویل انٹرویو
شرکا : علامہ ضیا اور ستیہ پال آنند
پانچویں قسط
۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔
ضیاء: ۔شاعری اگر تہذیب ہے تو سوسائٹی کو کن ’’آداب ‘‘ سے بطور اصول نوازنے کے قابل ہوئی ہے ۔
آنند: اس سوال میں تین الفاظ ایسے ہیں، جن کی عندالمعانی شناخت ضروری ہے۔ ’تہذیب‘ ، ’آداب ‘ اور ’اصول‘ ۔۔۔ تہذیب سے مراد صرف کلچر ہے ، یا کچھ اور بھی ہے؟ (آپ نے اس بات کو فرض کر لیا ہے کہ میں شاعری کو تہذیب تسلیم کرتا ہوں)۔ ایک معنی تو خوش مزاجی، خوش خلقی، ملنساری کے دائرے میں گھومتا ہے۔ یقیناًآپ کا مطلب یہ نہیں ہے، دوسرا مدنیت، منطقہ ثقافت، ذہنی ارتقا، نسلی ارتفاع کے زمرے میں آتا ہے۔ آپ کی مراد اگر یہ ہے تو میں اسے تسلیم کرتا ہوں کہ شاعری تہذیب کا اگر دوسرا نام نہیں ہے تو بھی اس کی تربیت میں معاون ثابت ہوتی ہے۔ اب آپ کے سوال کی طرف آئیں کہ یہ سوسائٹی کو کن ’’آداب‘‘ سے بطور ’’اصول‘‘ نوازنے میں قابل ہوئی ہے۔آداب خارجی سطح پر طورطریق، طرز عمل ، وضع، چلن، مشرب، سیرت، اسوہ، وغیرہ کا ہی مرکب لیبل ہے، اور میں اسی کو صحیح سمجھتا ہوں۔ آداب کی خارجی سطح سے قطع نظر اور کوئی سطح ہے ہی نہیں ۔۔۔ جی ہاں، شاعری ]بشمولیت خصوصی طور پر سنسکرت میں کاویہ ناٹک اور انگریزی و دیگر زبانوں میںPoetic Drama سوسائٹی کی نشست و برخاست، مشرب ، یہاں تک کہ حکمت مدنی، نظم و نسق، رفتار و گفتار … سب کو سنوارنے میں معاون ثابت ہوئی ہے۔ کالیداسؔ کے منظوم ناٹکوں میں، بھاسؔ کے منظوم ناٹکوں میں(جن میں صرف شرفا، امراء اور درباری لوگ ہی منظوم باتیں کرتے ہیں، جبکہ عوام الناس روز مرہ استعمال کرتے ہیں)، مارلوؔ اور شیکسپیرؔ کے منظوم ڈراموں سے اس بات کا پتہ چلتا ہے کہ کیسے شاعری نے اگر کمپاس یا قطب تارا کا کردار نہیں ادا کیا، تو بھی میل پتھر کی طرح کلچر کی راہ پر چلنے والوں مسافروں کی رہنمائی کی ہے۔
اس رہنمائی کی بطور ’اصول‘ کارکردگی مجھے قبول نہیں ہے۔ ’اصول ‘کسی بھی سیاق و سباق میں، کسی بھی حوالے سے، کسی بھی تناظر میں، صرف (اور صرف) ہدایت، اہتدا، انتظام، قانون سازی، انصرام (بشمولیت انضباط) کا عندیہ دیتا ہے،صرف طرز عمل، یا لائحہ عمل کا نہیں۔ شاعری کوئی Constitution نہیں ہے، ضابطۂ قانون تو دور کی بات ہے، ضابطہۂ اخلاق بھی نہیں ہے۔

l ضیاء: ۔ شاعری اگر رویہ ہے عند الجمہور تو قابلِ ستائش کیوں نہیں ؟
آنند: یعنی اگر میں آپ کو سوال کو یوں سمجھوں کہ ’’شاعری اگر رویہ ہے عند الجمہور، تو یہ قابل ستائش کیوں نہیں‘‘ تو جواب آسان ہے۔ لیکن پھر بھی آپ اپنے سوالات کی ترتیب یوں رکھتے ہیں کہ جیسے ’’اگر رویہ ہے ‘‘ یعنی یہ اگر مجھے قابل قبول ہو تو ….. میرا جواب کیا ہو گا۔ یونانی خطیب اور مصنف دیمیتریسؔ On Rhetoric میں ایسے سوالات کو Ere-postured کہتا ہے، اور اسے دانائی سے زیادہ ’چالاکی‘ سمجھتا ہے تو کیا آپ بھی مجھ سے یہ ’ہاتھ چالاکی‘ کھیل رہے ہیں؟..بہر حال لیجیے ، قبلہ، جواب حاضر ہے…کون کہتا ہے کہ قابلِ ستائش نہیں؟ صرف افلاطون نے اپنی مثالی جمہوریت Republic میں شعرا کو کوئی مقام دینے سے انکار کیا تھا، اور وہ بھی اس بنیاد پر کہ ان کا سماجی فلاح میں کوئیrole یعنی کردار نہیں ہے۔ اس بات کو دور دراز سے ہانک کر اور قریب لا کر سورۃ الشعرا سے بھی منسلک کیا جا سکتا ہے۔ لیکن یہ بات اب بہت دقیانوسی ہو چکی ہے۔ شاعری کو ’’رویہ‘‘ ہی کیوں سمجھا جائے؟ یہ طرز زندگی نہیں ہے، وطیرہ نہیں ہے، شعار یا مسلک بھی نہیں ہے،ہاں، یہ آداب و اطوار میں معاون ہے، لیکن خود آداب و اطوار بھی نہیں ہے۔ دیگر فنون کی طرح ایک ’فن‘ ہے۔ جس میں ’ہنر‘ کا بھی کچھ نہ کچھ عنصر ہے۔اس لیے کہ شاعر کا بطور فنکار دیدہ ور، زیرک، با تمیز اور با شعور ہونا لازمی ہے۔

l ضیاء : ۔ادب سے روشناس کروانے کے لئے بر صغیر میں تدریسی کتابوں میں شاعری کی ترویجات اور رسمیات سے آپ متفق ہیں نہیں تو کس طرح نئی نسل کو شاعری کی جمالیات اور افادات کا قائل کیا جا سکتا ہے۔ ؟
آنند: جی نہیں، میں بے حد مایوس ہوں۔ چونکہ آپ نے بر صغیر کے حوالے سے یہ سوال پوچھا ہے، اس لیے مجھے ہندوستان اور پاکستان دونوں پر غور و خوض کرنا چاہیے۔ ہندوستان میں جامعات کی سطح پرجو کتابیں میری نظر سے گذری ہیں (اور امریکا میں رہنے کی وجہ سے سب جامعات کے کورسز میں نہیں دیکھ سکا) شاعری کی رسمیات اور ترجیحات کے حوالے سے اسی پرانے ڈھرے پر چل رہی ہیں، جس پر کئی عشروں سے چلتی آ رہی ہیں۔ میٹرک یا ہائیر سیکنڈری کی کتابیں میں نے کبھی دیکھنے کی کوشش ہی نہیں کی کہ برس دو برسوں کے بعد انڈیا جانا نصیب ہوتا ہے اور بہت سی دیگر مصروفیات ہوتی ہیں۔ پاکستان میں البتہ حالت دگر گوں ہے۔ ضیا الحق کے آمرانہ دور میں پرائمری سے لے کر جامعات تک کے کورسز آف سٹدی کو نئے سرے سے تشکیل دیا گیا۔ ایک نیا لازمی مضمون ’’پاکستان سٹڈیز‘‘ شروع کیا گیا۔اردو کی درسی کتب سے بیک قلم سب ہندو شعرا اور نثر نگار نکال دیے گئے۔ میں نے انیس سو سینتالیس میں میٹریکولیشن کا امتحان پنجاب یونیورسٹی لاہور سے پاس کیا تھا (تقسیم کے وقت میں راولپنڈی میں تھا)۔ اس وقت ہمارے کورسز میں رتن ناتھ سرشار، دیا شنکر نسیم ،برج نارائن چکبست، منشی تلوک چند محروم وغیرہ شعرا اور نثر نگار شامل تھے۔ میں لگ بھگ ہر برس ایک یا دو بار جامعات میں منعقدہ یا اکادمی ادبیات پاکستان کے سیمیناروں میں شرکت کے لیے پاکستان جاتا ہوں۔کتابیں دیکھتا ہوں اور سوائے ایک آہِ سرد بھرنے کے اور کچھ نہیں کر سکتا۔ اس کے علاوہ منٹو، عصمت چغتائی ادب اور اخلاق کے تناظر میں آؤٹ آف کورس ہیں۔ بوجوہ زیادہ نہیں لکھ سکتا ۔بسیار کوششوں کے باوجود ضیا الحق کا دور ختم ہونے کے بعد بھی یہ درسی کتابیں ویسی کی ویسی ہیں کہ ان کی نئے سرے سے تشکیل میں دائیں بازو کی وہ جماعتیں سد راہ ہیں، جن کے سربراہوں کے بارے میں علامہ اقبال نے کہا تھا
یہی شیخِ حرم ہے جو چرا کر بیچ کھاتا ہے
کلیم بو ذرؓ و دلق اویسؓ و چادرِ زہراؓ

l ضیاء: آپ شاعر ہیں آپ اپنی تخلیقی صلاحیت کا سرچشمہ کہاں دیکھتے ہیں ؟
آنند:سائنسی نقطۂ نظر سے دیکھیں تو genes سے ابتدا کی جا سکتی ہے۔ میری ماں پنجابی میں اشلوک، دوہرے، دوہڑے، اور لوک شاعری کی دیگر اصناف میں طبع آزمائی کر تی تھیں۔ لیکن یہ اس بات کا کوئی ثبوت نہیں ہے۔ ہم چھہ بھائی بہنوں میں اکیلا میں ہی کیوں شاعری کی طرف راغب ہوا؟ میرے تین بچوں میں سے کوئی ایک بھی نہیں ہوا ۔۔۔ تو یہ صلاحیت کیا خود پیدا کردہ ہے؟ کون سے خارجی عوامل اس کی اُپج، ترویج و ترقی میں مددگار رہے ہیں۔ کیا نا مساعد حالات نے اس ترقی کو پیر تسمہ پا کی طرح باندھ کر رکھا ہے یا اسے آتش زیرِ پا کی طرح آگے، اور آگے بڑھنے پر مجبور کیا ہے۔ میں نے مختلف نظموں میں ایک غیر متعلق ماہر نفسیات کی طرح اپنا psycho-analysis بھی کیا ہے اور درون ِ دل نیم روشن فضا میں بھی اسے ٹٹول ٹٹول کر دیکھا ہے۔ کچھ ایک نظمیں بہت طویل ہیں۔ ’’بیاضِ عمر کھولی ہے‘‘ چار پانچ صفحے بھر دے گی، لیکن کوشش کرتا ہوں کہ کوئی ایک نظم جو اتنی طویل بھی نہ ہو، اس سوال کا جواب بخوبی دے سکے۔پھر سوچتاہوں کہ طویل ہوئی تو بھی کیا …. یہی نظم پیش کر دوں
بیاض ِ عمر
بیاضِ عمر کھولی ہے!
عجب منظر دکھاتے ہیں یہ صفحے جن پہ برسوں سے ؍؍ دھنک کے سارے رنگوں میں؍؍ مرے موئے قلم نے گُل فشانی سے کئی چہرے بنائے ہیں//کئی گُلکاریاں کی ہیں؍ ؍لڑکپن کے؍ ؍ شروعِ نوجوانی کے؍؍ بیاض ِ عمر کے پہلے ورق؍؍ سب خوش نمائی کے نمونے ہیں؍؍ گلابی، ارغوانی، سوسنی، مہندی کی رنگت کے ؍؍ یہ صفحے ، سات رنگوں کی دھنک کے جھلملا تے وہ مرقعے ہیں ؍؍ کہ جن میں ہمّت وجرآت ؍؍ تہّور ، منچلا پن ، ہر چہ بادا باد ہر صفحے پہ لکھا ہے ؍؍ انہی صفحوں میں وہ مکتوب شامل ہیں ؍؍ حنا مالیدہ دو ہاتھوں نے جن کی پیار سے تشکیل کی تھی ؍؍ اور وہ رقعے بھی جن میں پیار کا اظہار شعروں میں رقم تھا ؍؍ میری پہلی عمر کی کچّی بلوغت میں….
بیاضِ عمر کھولی ہے!
عجب منظر دکھاتے ہیں وہ صفحے بعد کے ان چند برسوں کے ؍؍ کہ جن پہ میری خود آموزی و ذوقِ ِ حصولِ علم نے ؍؍ مجھ کو پڑھائی میں مگن رکھ کر؍؍ادب کے عالمی معیار کا حامل بنا یا تھا ؍؍ افادی، نفسیاتی، سائنسی تحقیق کی آنکھیں عطا کی تھیں ؍؍ مجھے لکھنا سکھایا تھا ؍؍ غلط آموز ہونے سے بچایا تھا ؍؍ قواعد، بحث، خطبہ، ناظرہ کی تربیت دی تھی ؍؍ یہ کار آموزئ علم و ادب ؍؍ تِمرین و مشقِ شعر میں ایسے ڈھلی تھی ؍؍ مبتدی سے ماہر و مشّاق کہلانے میں ؍؍ بس چھہ سات برسوں کا فروعی وقت حائل تھا….
بیاضِ عمر کھولی ہے!
بدلتا وقت، آندھی سا، ورق ایسے پلٹتا جا رہا ہے ؍؍ ،مجھ کو لگتاہے ؍؍ کوئی اک سال تو بس اک مہینے میں گذر جاتا ہے چپکے سے۔؍؍ کئی دن ایسے آتے ہیں ؍؍ کہ اپنی طولعمری میں ہزاروں سال جیتے ہیں…. ؍؍ مرا سویا ہوا ذوقِ تجسس جاگ اٹھا ہے؍؍ ورق پلٹو تو دیکھو، (مجھ سے کہتا ہے) //کسی صفحے کے مخفی حاشیے میں بھی تو کچھ تحریر ہو گا ؍؍ یا کوئی پُرزہ سٹیپل سے جُڑا ہو گا ؍؍ کوئی بُک مارک شایدہو ؍؍ کہ جس پر گنجلک الفاظ یا واوین میں، بین السطور ؍؍ امکانیہ معنی رقم ہوں گے ؍؍ مرا ذوقِ تجسس چاہتا ہے اب ، بڑھاپے میں ؍؍ یہ پوتھی کھول ہی لی ہے اگر میں نے؍؍ تو کچھ بھی رہ نہ جائے میری یادوں کی گرفتِ نا رسا سے!….
بیاض عمر کھولی ہے!
یہ مخفی حاشیے ، یہ خط کشیدہ لائنیں، واوین میں پابند فقرے ؍؍ میرے جملہ قرض کے بارے میں لکھے ہیں ؍؍ ادائی ہندسوں کی فربہ پرتوں میں رقم ہوتی ہوئی ؍؍ میزان تک ایسے پہنچتی ہے ؍؍ کہ ہر ’فردا‘ سے ’حاضر‘ تک ، ؍؍ ہر اک ’حاضر‘ سے’ آئندہ‘ کے دن تک ؍؍ سُود ہی درُ سود ہے جو بڑھتا جاتا ہے ؍؍ یہ قرضے وہ ہیں جو میں اپنے کندھوں پر لیے وارد ہوا تھا ؍؍ ایک بچہ، بالغوں کی بے ریا دنیا کی جھولی میں ؍؍ کہیں املاک میں ، پُرکھوں کے چھوڑے قرض ہیں ؍؍ جن کی ادائی مجھ پہ واجب تھی ؍؍ یہ سب قرضے ادا کرنا ضروری تھا ؍؍ مگر کچھ قرض کی رقمیں ؍؍ بزعمِ خود مری شوریدہ سر طبعِ رسا نے ؍؍ اپنے کھاتے میں لکھی تھیں اپنی مرضی سے ؍؍ یہ راس المال جس کو پیشگی میں نے ادا کرنا تھا ؍؍ حرف و صوت کا تھا ۔ لفظ کی پرتوں کا تھا ؍؍ نظموں کے سمندر میں کسی غوّاص کا سا تھا ؍؍ یہ قرضہ عالمی انشاء کے اس سلکِ بیاں کا تھا ؍؍ جسے اردو میں ڈھلنا تھا مری نظموں کی صورت میں!….
بیاضِ عمر کھولی ہے….
وہی محنت، مشقت، کاوش و کاہش، عرق ریزی ؍؍ اٹھانا زیست کی بھاری صلیبیں ؍؍ نوجوانی سے بڑھاپے تک ؍؍ تھکے ماندے، دریدہ پاؤں من من کے ؍؍ تھکن سے چورگر جانا تو پھراٹھنا ؍؍ مسلسل ماندگی سے مضمحل ؍؍ سانسوں کے سرگم پر ؍؍ پھٹے تلووں سے چلنا، چلتے جانا، قریہ در قریہ ؍؍ وطن سے دور مغرب کی زمیں تک گردشِ پیہم؍؍ مسلسل ہجرتیں؍؍ خانہ بدوشی، لا زمینی، بحر و بر سیر و سیاحت ؍؍ ملکوں ملکوں، شہروں شہروں گھومنا ؍؍ شب بھر کہیں رکنا تو اگلی صبح چل پڑنا ؍؍ نئے ملکوں کو شہروں کو ؍؍ عناں برداشتہ پا در رکاب آوارگی ،عزلت۔؍؍ یہ آتش زیر ِ پا ؍؍ حرکت پذیری آخرش لائی ہے ؍؍ مجھ کو اپنی جیتی جاگتی قبروں کی سرحد تک…؍؍ یہ جیتی، جاگتی قبریں ؍؍ مری لا مختتم ، عمرِ دراز و مرتفع کے میل پتّھر پر ؍؍ دہانے کھول کر بیٹھی ہوئی مجھ کو بلاتی ہیں۔؍؍ کپِل وستو کا شہزادہ، ؍؍ میں گوتم بُدّھ اپنا یہ جنم تو جی چکا ہوں ؍؍ اور شاید اس جنم کے بعد پھر اک اور ہے ؍؍ اک اور ہے، اک اور ہے ؍؍ نروان، تو میں جانتا ہوں، مجھ سے کوسوں دور ہے اب بھی….
بیاض ِ عمرکو اب تہہ کروں اور طاق پر رکھ دوں!
(نظم ختم ہوئی)
l ضیاء : بطور شاعر زندہ رہنے کے لئے آپ کا ماورائی ہونا یا ماورائیت پسند ہونا ضروری ہے ؟
آنند: نصف صدی تک جامعات کی سطح پر پڑھانے کی وجہ سے ایک عادتِ ثانیہ بن گئی ہے کہ کسی اصطلاح پر کچھ کہنے سے پہلے اس اصطلاح کے معانی پر غور کر لیتا ہوں۔ ’ورا‘‘ عربی لفظ ہے اور پیچھے ، عقب، پسِ پشت کے معانی میں استعمال کیا جاتا ہے۔ ؂ دکھلاؤ منہ جلے کو، جلاتے ہو اور کیا : الفت میں کیا ملا ہمیں تم سے ورائے داغ : (تخلص کو حضرت داغ نے ذو معنویت کی خوبی دی ہے)’’ما‘‘ کا سابقہ ایسے ہی لگا دیا جاتا ہے جیسے ما بہ الامتیاز، ماتقدم یا آج کل ما بعدالجدیدیت وغیرہ میں لگا دیا جاتا ہے۔ گویا ’ماورا ‘، خصوصی طور پر اردو شعری ادب میں فلسفے کی اس جہت کا متبادل ہو گیا ہے، جس کا مطلب حقیقت یا مادی اشیاء کے عقب میں یا ان کی بیخ و بنیاد میں جا کر ان کے معانی تلاش کرنا ہے۔
جی ہاں، میں سمجھتا ہوں کہ ماورائی، اقصائی،’ نا رسا‘ تک رسائی شاعر کے لیے ضروری ہے۔ اگر یہ نہ ہو تو ایک اچھے شعر میں اور عوام الناس میں مقبول ایک کہاوت، ’اکھان‘، قولِ میں کچھ فرق نہ ہو۔ شاعر کے پاس جو ایک دور رس نظر ہے یہ زمان اور مکان کے تعلق سے مستقبل کا احاطہ ایسے ہی کر لیتی ہے، جیسے ماضی کا ، اور اپنے ارد گرد کے علاوہ قطبین تک پہنچنے کی دور رس نگاہ رکھتی ہے۔ You can stand still in time and go back and forth in space … or stand still in space and go back and forth in time without any conscious effort
اگر یہ ممکن نہ ہوتا تو آج کل جیسے دو پڑوسی ملکوں میں(ایک دوسرے کو متنبہ کرنے کے لیے ہی سہی) جوہری جنگ کی دھمکیاں دی جاری ہیں، اس کو دیکھ کر ایک شاعر آنے والی زمانے کی یہ تصویر پیش نہ کر سکتا جو مستقبل کی ایک بھیانک تصویر پیش کرتی ہے، جب نیوکلائی جنگ کو تیس برس گذر چکے ہوتے ہیں۔ ہاں یہ اقرار کر ہی لوں ،کہ نظم میری اپنی ہی ہے۔اور یہ جامعہ ملیہ اسلامیہ دہلی کے جریدے ’’کتاب نما‘‘ میں اشاعت پذیر ہو ئی تھی اور گلزارؔ صاحب کی مرتب کی ہوئی میری نظموں کی کتاب ’’جو نسیم خندہ چلے‘‘ میں بھی شامل ہے۔

یہ میری آ نکھ ہے
(ایک فینٹسی ۔۔نیوکلائی جنگ کے تیس برس بعد کا منظر نامہ)

نظر اُوپر اٹھائیں، تو بھی دیکھیں کیا؟ ؍؍ کہ بادل کے تھنوں کی تھیلیوں میں ؍؍ شیر مادرایک قطرہ بھی نہیں ؍؍ سوکھی ہوا ہے ؍؍ خشک آہیں ، امتلا، اکراہ کی اک گھن گرج سی ہے ؍؍منغض ناگواری ہے ! ؍؍ کڑکتی بجلیوں کی شعلہ سامانی ؍؍ پریدہ رنگ ہے ، ان کی کڑک جیسے ؍؍ کسی گونگے کی ہکلاہٹ، گلو گیری سی رِیں رِیں ہے۔ ؍؍ کہاں سے پانی برسائیں ،’’گھٹا گھنگھور‘‘ کی آنکھوں میں کانٹے ہیں!؍؍ نظرنیچے جھکائیں تو بھی دیکھیں کیا؟ ؍؍ کہ اس تشنہ دہاں دھرتی کے جوف و جوع کے مابین اب کچھ بھی نہیں باقی ؍؍ یہی لگتا ہے کوئی راکھ کے نیچے پھنسا ہو موت کے منہ میں ؍؍نفسِ واپسیں کی کھڑ کھڑ اتی ہچکیوں میں مر رہا ہو وقت سے پہلے؍؍ نمو سے سر بسرعاری خرابہ، راکھ کے اڑتے بگولے ؍؍ دور تک اک روہڑی، سنسان ویرانہ ؍؍ مخنث، بے نمو، لا ولد دھرتی، نسل کش ناکارگی…اور میں!
یہ میری آنکھ ہے کیا جو ؍؍ زمان و وقت کے جریان سے آگے پہنچ کر ؍؍ نیچے اوپر دیکھتی ہے؟ راکھ کے اڑتے بگولے ارض پر ؍؍ بادل کے بنجر بانجھ ٹکڑے آسماں میں…؍؍ ہاں، یہ میری آنکھ ہے جو پیش بیں ہے، غیب کے احوال کی واقف! ؍؍ نہفتہ داں میں سب کچھ دیکھتا ہوں…؍؍
.آنے والے دور میں کیا ہونے والا ہے ؍؍ میں سب کچھ جانتا ہوں!!
.(نظم ختم ہوئی)
مجھے علم نہیں ہے کہ میں اس نظم سے آپ کو سوال کے جواب کو ایک تصویری مفہوم سے واضح کر پایا ہوں کہ نہیں، لیکن میرا نظریہ یہ ہے کہ شاعر کے پاس وہ جو ایک اضافی حس ہوتی ہے، جس کے بارے میں کہا گیا ہے : شاعری جزویست از پیغمبری، اس سے وہ بیک وقت نیچے اوپر، دائیں بائیں اور آگے پیچھے دیکھ سکتا ہے ۔

(باقی باقی)

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گوگل کروم کے حالیہ نسخہ 53 میں محفل کا اردو ایڈیٹر بعض مقامات پر درست کام نہیں کر رہا۔ جب تک اس کا کوئی حل نہ دریافت کر لیا جائے، احباب گوگل کروم کے پچھلے نسخوں یا دیگر کسی براؤزر کا استعمال کر سکتے ہیں۔ اس بلائے نا گہانی سے ہم کافی پریشان ہیں اور جلدی ہی اس کا کوئی حل دریافت کرنے کی کوشش جاری ہے۔ تفصیل ملاحظہ فرمائیں!

اعلان ختم کریں
اقبال طلوعِ اسلام (بانگِ درا)
عاطف بٹ
عاطف بٹ
محفلین
طلوعِ اسلام​
اقبال​

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تلاطم ہائے دریا ہی سے ہے گوہر کی سیرابی

عطا مومن کو پھر درگاہ حق سے ہونے والا ہے
شکوہ ترکمانی، ذہن ہندی، نطق اعرابی

اثر کچھ خواب کا غنچوں میں باقی ہے تو اے بلبل!
“نوا را تلخ تر می زن چو ذوق نغمہ کم یابی”

تڑپ صحن چمن میں، آشیاں میں، شاخساروں میں
جدا پارے سے ہو سکتی نہیں تقدیر سیمابی

وہ چشم پاک بیں کیوں زینت برگستواں دیکھے
نظر آتی ہے جس کو مرد غازی کی جگر تابی

ضمیر لالہ میں روشن چراغ آرزو کر دے
چمن کے ذرے ذرے کو شہید جستجو کر دے​




سرشک چشم مسلم میں ہے نیساں کا اثر پیدا
خلیل اللہ کے دریا میں ہوں گے پھر گہر پیدا

کتاب ملت بیضا کی پھر شیرازہ بندی ہے
یہ شاخ ہاشمی کرنے کو ہے پھر برگ و بر پیدا

ربود آں ترک شیرازی دل تبریز و کابل را
صبا کرتی ہے بوئے گل سے اپنا ہم سفر پیدا

اگر عثمانیوں پر کوہ غم ٹوٹا تو کیا غم ہے
کہ خون صد ہزار انجم سے ہوتی ہے سحر پیدا

جہاں بانی سے ہے دشوار تر کار جہاں بینی
جگر خوں ہو تو چشم دل میں ہوتی ہے نظر پیدا

ہزاروں سال نرگس اپنی بے نوری پہ روتی ہے
بڑی مشکل سے ہوتا ہے چمن میں دیدہ ور پیدا

نوا پیرا ہو اے بلبل کہ ہو تیرے ترنم سے
کبوتر کے تن نازک میں شاہیں کا جگر پیدا

ترے سینے میں ہے پوشیدہ راز زندگی کہہ دے
مسلماں سے حدیث سوز و ساز زندگی کہہ دے​



خدائے لم یزل کا دست قدرت تو، زباں تو ہے
یقیں پیدا کر اے غافل کہ مغلوب گماں تو ہے

پرے ہے چرخ نیلی فام سے منزل مسلماں کی
ستارے جس کی گرد راہ ہوں، وہ کارواں تو ہے

مکاں فانی، مکیں آنی، ازل تیرا، ابد تیرا
خدا کا آخری پیغام ہے تو، جاوداں تو ہے

حنا بند عروس لالہ ہے خون جگر تیرا
تری نسبت براہیمی ہے، معمار جہاں تو ہے

تری فطرت امیں ہے ممکنات زندگانی کی
جہاں کے جوہر مضمر کا گویا امتحاں تو ہے

جہان آب و گل سے عالم جاوید کی خاطر
نبوت ساتھ جس کو لے گئی وہ ارمغاں تو ہے

یہ نکتہ سرگزشت ملت بیضا سے ہے پیدا
کہ اقوام زمین ایشیا کا پاسباں تو ہے

سبق پھر پڑھ صداقت کا، عدالت کا، شجاعت کا
لیا جائے گا تجھ سے کام دنیا کی امامت کا​



یہی مقصود فطرت ہے، یہی رمز مسلمانی
اخوت کی جہاں گیری، محبت کی فراوانی

بتان رنگ و خوں کو توڑ کر ملت میں گم ہو جا
نہ تورانی رہے باقی، نہ ایرانی، نہ افغانی

میان شاخساراں صحبت مرغ چمن کب تک!
ترے بازو میں ہے پرواز شاہین قہستانی

گماں آباد ہستی میں یقیں مرد مسلماں کا
بیاباں کی شب تاریک میں قندیل رہبانی

مٹایا قیصر و کسریٰ کے استبداد کو جس نے
وہ کیا تھا، زور حیدر، فقر بو ذر، صدق سلمانی

ہوئے احرار ملت جادہ پیما کس تجمل سے
تماشائی شگاف در سے ہیں صدیوں کے زندانی

ثبات زندگی ایمان محکم سے ہے دنیا میں
کہ المانی سے بھی پائندہ تر نکلا ہے تورانی

جب اس انگارۂ خاکی میں ہوتا ہے یقیں پیدا
تو کر لیتا ہے یہ بال و پر روح الامیں پیدا​



غلامی میں نہ کام آتی ہیں شمشیریں نہ تدبیریں
جو ہو ذوق یقیں پیدا تو کٹ جاتی ہیں زنجیریں

کوئی اندازہ کر سکتا ہے اس کے زور بازو کا
نگاہ مرد مومن سے بدل جاتی ہیں تقدیریں

ولایت، پادشاہی، علم اشیاء کی جہاں گیری
یہ سب کیا ہیں، فقط اک نکتۂ ایماں کی تفسیریں

براہیمی نظر پیدا مگر مشکل سے ہوتی ہے
ہوس چھپ چھپ کے سینوں میں بنا لیتی ہے تصویریں

تمیز بندہ و آقا فساد آدمیت ہے
حذر اے چیرہ دستاں! سخت ہیں فطرت کی تعزیریں

حقیقت ایک ہے ہر شے کی، خاکی ہو کہ نوری ہو
لہو خورشید کا ٹپکے اگر ذرے کا دل چیریں

یقیں محکم، عمل پیہم، محبت فاتح عالم
جہاد زندگانی میں ہیں یہ مردوں کی شمشیریں

چہ باید مرد را طبع بلندے، مشرب نابے
دل گرمے، نگاہ پاک بینے، جان بیتابے​



عقابی شان سے جھپٹے تھے جو ، بے بال و پر نکلے
ستارے شام کے خون شفق میں ڈوب کر نکلے

ہوئے مدفون دریا زیر دریا تیرنے والے
طمانچے موج کے کھاتے تھے جو، بن کر گہر نکلے

غبار رہ گزر ہیں، کیمیا پر ناز تھا جن کو
جبینیں خاک پر رکھتے تھے جو، اکسیر گر نکلے

ہمارا نرم رو قاصد پیام زندگی لایا
خبر دیتی تھیں جن کو بجلیاں وہ بے خبر نکلے

حرم رسوا ہوا پیر حرم کی کم نگاہی سے
جوانان تتاری کس قدر صاحب نظر نکلے

زمیں سے نوریان آسماں پرواز کہتے تھے
یہ خاکی زندہ تر، پائندہ تر، تابندہ تر نکلے

جہاں میں اہل ایماں صورت خورشید جیتے ہیں
ادھر ڈوبے، ادھر نکلے، ادھر ڈوبے ، ادھر نکلے

یقیں افراد کا سرمایۂ تعمیر ملت ہے
یہی قوت ہے جو صورت گر تقدیر ملت ہے​



تو راز کن فکاں ہے، اپنی آنکھوں پر عیاں ہو جا
خودی کا راز داں ہو جا، خدا کا ترجماں ہو جا

ہوس نے کر دیا ہے ٹکڑے ٹکڑے نوع انساں کو
اخوت کا بیاں ہو جا، محبت کی زباں ہو جا

یہ ہندی، وہ خراسانی، یہ افغانی، وہ تورانی
تو اے شرمندۂ ساحل! اچھل کر بے کراں ہو جا

غبار آلودۂ رنگ و نسب ہیں بال و پر تیرے
تو اے مرغ حرم! اڑنے سے پہلے پر فشاں ہو جا

خودی میں ڈوب جا غافل! یہ سر زندگانی ہے
نکل کر حلقۂ شام و سحر سے جاوداں ہو جا

مصاف زندگی میں سیرت فولاد پیدا کر
شبستان محبت میں حریر و پرنیاں ہو جا

گزر جا بن کے سیل تند رو کوہ و بیاباں سے
گلستاں راہ میں آئے تو جوئے نغمہ خواں ہو جا

ترے علم و محبت کی نہیں ہے انتہا کوئی
نہیں ہے تجھ سے بڑھ کر ساز فطرت میں نوا کوئی​



ابھی تک آدمی صید زبون شہر یاری ہے
قیامت ہے کہ انساں نوع انساں کا شکاری ہے

نظر کو خیرہ کرتی ہے چمک تہذیب حاضر کی
یہ صناعی مگر جھوٹے نگوں کی ریزہ کاری ہے

وہ حکمت ناز تھا جس پر خرد مندان مغرب کو
ہوس کے پنچۂ خونیں میں تیغ کار زاری ہے

تدبر کی فسوں کاری سے محکم ہو نہیں سکتا
جہاں میں جس تمدن کی بناء سرمایہ داری ہے

عمل سے زندگی بنتی ہے جنت بھی، جہنم بھی
یہ خاکی اپنی فطرت میں، نہ نوری ہے، نہ ناری ہے

خروش آموز بلبل ہو، گرہ غنچے کی وا کر دے
کہ تو اس گلستاں کے واسطے باد بہاری ہے

پھر اٹھی ایشیا کے دل سے چنگاری محبت کی
زمیں جولاں گہ اطلس قبایان تتاری ہے

بیا پیدا خریدارست جان ناتوانے را
“پس از مدت گذار افتاد بر ما کاروانے ر”​



بیا ساقی نواے مرغ زار از شاخسار آمد
بہار آمد، نگار آمد، نگار آمد، قرار آمد

کشید ابر بہاری خیمہ اندر وادی و صحرا
صدائے آبشاراں از فراز کوہسار آمد

سرت گردم تو ہم قانون پیشیں سازدہ ساقی
کہ خیل نغمہ پردازاں قطار اندر قطار آمد

کنار از زاہداں برگیر و بے باکانہ ساغر کش
پس از مدت ازیں شاخ کہن بانگ ہزار آمد

بہ مشتاقاں حدیث خواجہ بدر و حنین آور
تصرف ہائے پنہانش بچشمم آشکار آمد

دگر شاخ خلیل از خون ما نم ناک می گرد
ببازار محبت نقد ما کامل عیار آمد

سر خاک شہیدے برگہائے لالہ می پاشم
کہ خونش با نہال ملت ما سازگار آمد

“بیا تا گل بیفشانیم و مے در ساغر اندازیم
فلک را سقف بشگافیم و طرح دیگر اندازیم”​

‏اگست 24, 2012
پسندیدہ پسندیدہ × 4 زبردست زبردست × 4
نایاب
نایاب
لائبریرین
ہم نے ان عظیم انسانوں کے کلام کو عمل سے دور رکھتے
بحث و مباحثہ کرتے علم پھیلانا اپنا مقصود سمجھ لیا ہے ۔
بہت خوب شراکت محترم بھائی

‏اگست 24, 2012
متفق متفق × 2 پسندیدہ پسندیدہ × 1
عاطف بٹ
عاطف بٹ
محفلین
نایاب نے کہا: ↑
ہم نے ان عظیم انسانوں کے کلام کو عمل سے دور رکھتے
بحث و مباحثہ کرتے علم پھیلانا اپنا مقصود سمجھ لیا ہے ۔
بہت خوب شراکت محترم بھائی
بہت شکریہ نایاب بھائی

‏اگست 24, 2012
دوستانہ دوستانہ × 1
قرۃالعین اعوان
قرۃالعین اعوان
محفلین
بہت خوب انتخاب!

‏اگست 29, 2012
پسندیدہ پسندیدہ × 1
زبیر مرزا
زبیر مرزا
محفلین
واہ بہت خوب
غوروفکر اورعمل کی دعوت دیتا کلام

‏اگست 29, 2012
پسندیدہ پسندیدہ × 1
عاطف بٹ
عاطف بٹ
محفلین
قرۃالعین اعوان نے کہا: ↑
بہت خوب انتخاب!
بہت شکریہ

‏اگست 29, 2012
عاطف بٹ
عاطف بٹ
محفلین
زحال مرزا نے کہا: ↑
واہ بہت خوب
غوروفکر اورعمل کی دعوت دیتا کلام
بہت نوازش زبیر بھائی

‏اگست 29, 2012
(یہاں تبصرہ کرنے کے لئے داخل یا مندرج ہونا لازم ہے۔)

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Khanquah India list

عا لم هے جد هر د یکھ رهےهیں

شا ید مرے سر کا ر ادھر د یکھ رهے هیں ـ
1. KHANQUAH QUADRIA MOHAMMADIA

آستانہ غوث هندوستان سید الهند سید نا سید شاه محمدن القادری بغدادی امجهری رحمته اللہ علیہ ـ

Aastana: Hazrat Syed Shah Mohammad Un Quadri Baghdadi Amjhari R.A

Address: –

Amjhar Sharif,
Haspura,
Aurangabad – BIHAR 824120

Sajjada: Alhaaj Hazrat Syed Shah Sharfuddin Naiyar Quadri.

Mobile: 09430983465

Silsila: Quadria قادریہ
2. KHANQUAH
QUADRIA ABDALIA SULAIMANIA RASHIDIA.
خانقاه قادریہ ابدالیہ سلیمانیٍہ رشیید یہ
Aastaana
Hazrat Syed Shah Anis Ahmad Quadri R. A Almaroof ANIS E BEKASAN.
Address:
Old Town,
Daudnagar,
Aurangabad-Bihar.

Sahab E Sajjada:-Syed Shah Waliullah Ahmad Zaya Quadri mada zillahul aali
Mobile no. 09934775013
مد ظلہ ا
Silsila: Quadria قادریہ

3.KHANQUAH QUADRIA RAZZAQUIA HAMMADIA.
خانقاہ قادریہ رزاقیہ حمادیہ

AASTAANA
HAZRAT SYED SHAH HAMMAD AHMAD SABIR QUADRI R.A
ALMAROOF HUZOOR SABIR E MILLAT.

OLD TOWN,
DAUD NAGAR,
AURANGABAD-BIHAR.

SAHAB E SAJJADA:-SYED SHAH MANAZIR UL HASAN QUADRI mada zillahul aali.

Mobile number:-09431289952.

silsila…QUADRIA

4.KHANQUAH MUJIBIYA

خانقاه مجیبہ , پهلواری شریف

DARGAAH SYED PIR MOJIBULLAH QUADRI R.A
Phulwari Sharif, Patna.
SAHAB E SAJJADA :
ALHAAJ SYED AYATULLAH QUADRI.

Mobile no: 09801591511

Quadria

5.Khanqah Monaimia Qumria

Syed Shah Shameem uddin Ahmad Monaimi.
Sajjada Nashin
Khanqah Monamia Qumria
AASTANA HAZRAT MONAIM PAAK R.A
Mittan gh at,Patna City,
Patna-800008
TELL: +91-612-2640786
Mail:sm_mitanghat@rediffmail.com
tmzeya@live.com
Mobile No:09431004713.
6. Hazrat Syed Shah Jamaluddin Abid Quadri
Bade Sarkar wa Chhote Sarkar
Bhadrak & disagarh

Orissa &Bengal

mobile number 09931193492

Quadria

7.Khanqah-e-Moazzam

HAZRAT Syed Shah Saifuddin Firdausi
Sajjada Nashin
AASTANA Hazrat Makhdoom Sharfuddin Ahmad Yehya Maneri R.A
Bihar Shareef.
Nalanda,
BIHAR.
(India)

Mobile No: 09334813363

Note: HAZRAT MAKHDOOM R.A is also known SULTAN UL MOHAQQEQIN and MAKTOOBAT E SADI is famous book written by HAZRAT MAKHDOOM SHARFA BIHARI R.A
مکتوبات صدی اور دو صدی آپکی بےمثال تصنیف هے ـ Firdausia

8.Khanquah Alia Maner Sharif.

Hazrat Syed Shah Tarique Enayatullah Firdausi Maneri
Khanquah Alia Manersharif.
P.O.- Maner
Distt. Patna
(BIHAR.)

Soharwardia

email:-
khanquah.manersharif@gmail.com
9.Khanqah Rahmania

Maulana Syed Shah Wali Rahmani
خانقاه رحمانیہ
Munger.مونگیر
BIHAR.

-KHANQUAH RAHMANI
06344 222 207
-RAHMANI FOUNDATION
06344 224 477
-JAMIA RAHMANI
06344 224 499
06344 224 488

Qadria.

10A.Khanqah Qadria Faiyazia

Hazrat Syed Shah Aayaz Ahmad Qadri
Joda Masjid,
Manpur,
Gaya,

India
Qadria.
10B.AASTANA MAKHDOOM SULTAN CHARAM POSH tegh barhana R.A

AMBER DARGAH
BIHAR SHARIF.
NALANDA.

SAHAB E SAJJADA:-SYED SHAH MOHAMMAD NAIYAR AHMAD SUHARWARDI mada zillahul aali.
mobile number.09905423887.
11.خانقاه قادریہ حمادیہ
KHANQUAH QUADRIA HAMMADIA
سید حشمت اللہ قادری امجهری
Syed Hashmatullah Quadri
SAHAB E SAJJADA
خانقاه قادریہ حمادیہ KHANQUAH QUADRIA HAMMADIA
F 445, Jaitpur Extension II,
Badarpur,
NEW DELHI 110 044
Mobile No: 09871748586.
NOTE: SAHAB E SAJJADA is FOUNDER and CHAIRMAN of ALL INDIA KHANQUAH COUNCIL.آل انڈیا خانقاه کونسل ـ
(www.khanquahcouncil.blogspot.com)

Quadria

12.. Hazrat Syed Shah Munawar Hussain Faiyazi
Khanqah Faiyazia
Simli Shareef,
Patna City,
پٹنہ سٹی انڈیا
India

Abul Ulayia
13. Hazrat Syed Arab Shah
Khanqah Inderabia
Chowk Shikarpur,
Patna City,
India

Qadria
14.Dr.SYED SHAH HASSEN AHMAD
Khanquah Shah Arzani
خانقاه شاه ارزانی
Sultanganj,
Patna,
india.
09431493117 موبائل نمبر
Qadria/Qalandaria
15. Hazrat Syed Shah Shabbir Hasan Hasani
Khanqah Hasania
Khwaja kalan, خواجہ کلاں
Patna City,
India.

Abul Ulaiya

16. Hazrat Qari Syed Shah Afzal Hussain
Khanqah Abul Faiyazia
Doolighat,
Patna City,
India

Abul Ulaiya
17.Hazrat Hakeem Syed Shah Aleemuddin Balkhi
Khanqah Balkhia
Fatuwa,
Bihar.

Firdausia
18. Hazrat Maulana Syed Layeeq Ahmad Sahab
Khanqah Naqshbandia
Sultanganj.
Patna.
BIHAR.

Naqshbandia نقشبندیہ
19.Hazrat Syed Shah Raihan Chisti
Khanqah Sulaimania
Phulwari Shareef,
Patna,
India

Chistia
20. Hazrat Dr. Syed Shah Talha
Rizvi Barq
Khanqah Chistia Nizamia
خانقاه چشتہ نظامیہ
Shahtoli,
Danapur,
Patna.
BIHAR.

Chistia
21. Hazrat Maulana Syed Shah Intekhab Alam Sahab.
خانقاه شهبازیہ ـ
KHANQUAH SHAHBAZIA.
Mullah Chak,Bhagalpur,
India.
09934452847
mobile number of SAHAB SAJJADA mada zilla hul aali.
Qadria
http://www.khanqahshahbazia.com

22. Hazrat Syed Shah Najam Imam
Khanqah Mazahiria
Aabgila,
آبگلہ
Gaya,
India

Abul Ulaiya
23..KHANQAH E AALIA QUADRIA
AASTANA Khairul Atqia Sufi Basifa HAZRAT SYED SHAH MOHAMMED UMAR ALI QUADRI R.A Sahab e Sajjada
SYED GHULAM MUHIUDDIN QUADRI mada zillahul aali
vill..Chausima bejha,
p.o..Rupauli buzurg,
Thana..MUSRI GHARARI
Distt..SAMASTIPUR
zip 848132.
BIHAR.
Mobile no..09760509872.
24..HAZRAT Syed Shah
Rukunuddin
Isqhi
Sajjada Nashin,
Khanqah Bargaah e Isqh Takia
Mittanghat,
Patna City,
India

Abul Ulaiya
25.محبوب رب العالمین حضرت خواجہ عماد االدین قلندر بادشاه رحمت اللہ

Shamshad Begum – O.P. Nayyar collaboration
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Back to Legends – Shamshad Begum

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nayyar-o.p
Shamshad Begum – O.P. Nayyar collaboration

In one of his rare T.V. interviews, O.P. Nayyar described Shamshad’s voice as that of a “temple bell” for its clarity of tone. No wonder then, that in the 1950’s, O.P Nayyar gave Shamshad perhaps the most popular songs of her career. Shamshad sang 40 songs for Nayyar and many of these songs especially Kabhi aar kabhi paar, and Leke pehla pehla pyaar appear in the popular remixes today. Shamshad sang for Nayyar the first time in Chham Chamma Chham (1952), a duet with Kishore Kumar – Taraste hain tarapte hain. However, her first hit song for Nayyar was Kabhi aar kabhi paar from Aaar Paar (1954). O.P. Nayyar was responsible for giving Shamshad’s voice a different angle and making her sing Westernized tunes in songs like Mai ki masti aur hai (Mehbooba), Thoda sa dil laga kai dekh (Musafir Khana) and Meri neendoun mein tum (Naya Andaz). The last mentioned song is perhaps the best duet of Shamshad with Kishore Kumar and one of her favorites.

After emotional involvement of Nayyar with Asha Bhosle in the late 50s, Nayyar started to ignore his once favorite singers i.e. Geeta Dutt and Shamshad Begum, and started to work almost exclusively with Asha. In one of his interviews, Nayyar admits that, “I am to blame myself in the position I am today. My only regret in life is that I didn’t stick to Geeta dutt voice, and ignored her for Asha Bhosle. As I was involved very emotionally with Asha Bhosle at that time, and Asha Bhosle didn’t wanted me to compose songs for any other female singer, this almost stopped me to use any other female voice. Asha Bhosle says that my compositions were very intricate and complex to sing, and me(Asha) and Mohd Rafi can only give 80% to O.P.Nayyar songs. I (Nayyar) think she is lying, she and Mohd Rafi could only give 40% to my music. The only singers who can give 100% and did full justice to my songs were Geeta Dutt and Shamshad Begum.” (Source:- rediff.com)

Shamshad’s last song for Nayyar was that smashit Kajra mohabbat wala from Kismat (1968), and after that she was out of O.P. Nayyar’s recording room. Sad indeed!

Song Singers Film Year
Taraste hain tadapte hain Shamshad Begum, Kishore Kumar Chham chhama chham 1952
Kabhi aar kabhi paar Shamshad Begum Aar paar 1954
Zara pyar karle baboo Shamshad Begum Mangu 1954
Main ki masti aur hai ankhon ki masti Shamshad Begum Mehbooba 1954
Baanka wah sanam meri rok ke rahen Shamshad Begum Mehbooba 1954
Ai ji janeman apna se yun nazrein Shamshad Begum Mehbooba 1954
Haay re tera jawab Shamshad Begum, Mohd Rafi Mehbooba 1954
Koi jab dard ka mara Shamshad Begum, Mohd Rafi Miss Coca Cola 1955
Ab to jee hone laga kisi ki soorat Shamshad Begum Mr & Mrs 55 1955
Thoda sa dil laga ke Shamshad Begum, Mohd Rafi Musafir khana 1955
Ruk ja re piya mora dhadke jiya Shamshad Begum Sabse bada rupaiya 1955
Is raat diwali Shamshad Begum, Mohd Rafi, Asha Bhosle Sabse bada rupaiya 1955
Bol re munna Shamshad Begum, Mohd Rafi, Asha Bhosle, Balbir Sabse bada rupaiya 1955
Kahin pe nighahen kahin pe Shamshad Begum C I D 1956
Boojh mera kya naam re Shamshad Begum C I D 1956
Leke pehla pehla pyar Shamshad Begum, Mohd Rafi, Asha Bhosle C I D 1956
Leke pehla pehla pyar Shamshad Begum, Mohd Rafi C I D 1956
Humne jab dil tha diya Shamshad Begum, Mohd Rafi Chhoo mantar 1956
Kuch kuch hone laga Shamshad Begum, Asha Bhosle Dhaake ki malmal 1956
Tom tana de re na Shamshad Begum, Asha Bhosle Dhaake ki malmal 1956
Raat rangili gaaye re Shamshad Begum Naya andaz 1956
Bachke balam kahan jaoghe Shamshad Begum Naya andaz 1956
Aaj suhani raat Shamshad Begum, Mohd Rafi, Kishore Kumar Naya andaz 1956
Meri neendon men tum Shamshad Begum, Kishore Kumar Naya andaz 1956
Chana jor garam Shamshad Begum, Kishore Kumar Naya andaz 1956
Tumhi se pyar Shamshad Begum, Kishore Kumar Naya andaz 1956
Saiyan raja laa de Shamshad Begum, Kishore Kumar Naya andaz 1956
Too lage mora balma Shamshad Begum Shrimati 420 1956
Tum to hamare man men Shamshad Begum Shrimati 420 1956
Hey bhagwan kit jae Shamshad Begum, Mohd Rafi Shrimati 420 1956
Reshmi salwar kurta jali Shamshad Begum, Asha Bhosle Naya daur 1957
Yunhi baten na bana too Shamshad Begum Qaidi 1957
Saiyaan teri ankhiyon men dil koh gaya Shamshad Begum 12 0’ clock 1958
Main jaan gayi Shamshad Begum, Mohd Rafi Howrah Bridge 1958
Main hoon chanda si gori Shamshad Begum, Asha Bhosle Kabhi andhera kabhi ujala 1958
Main qartoon Shamshad Begum, Mohd Rafi, Asha Bhosle Mr Qartoon M A 1958
Hum pe dil aaya Shamshad Begum, Mohd Rafi, Asha Bhosle Do ustad 1959
Idhar dekh mera dil Shamshad Begum, Asha Bhosle Jaali note 1960
Jab do dil ho bechain Shamshad Begum, Asha Bhosle Akalmand 1966
Kajra mohabbat wala Shamshad Begum, Asha Bhosle Kismat 1968

Talat…Lata

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*Maya

Lara with Talat


Talat Mahmood – Lata Mangeshkar Duets

____________________
Back to Legends – Talat Mahmood | Back to Legends – Lata Mangeshkar
____________________

Talat Mahmood & Lata Mangeshkar
Talat Mahmood & Lata Mangeshkar

Talat Mahmood on Lata

Mansoor Ali Khan Pataudi, Lata Mangeshkar, Madan Mohan and Talat Mahmood
Mansoor Ali Khan Pataudi, the youngest captain of the Indian cricket team, at twenty-one(left), visiting the recording studio, Famous in Tardeo where Madan Mohan, Lata Mangeshkar and Talat Mahmood (extreme right) were recording songs for Duniya Na Mane (1959).

I first met Lataji around 1950. I happened to arrive in Bombay from Calcutta. And I was already fairly well known and had heard her name too. I liked her singing. In 1950, there was talk of us singing a duet `Shikwa tera main gaoon’ in a film called Anmol Ratan. As far as I can remember, I met her for the first time during the song rehearsal. That song remains one of my favorites — it has wonderful singing. Truly, she adds so much feeling. She knows Urdu very well and is a superb performer. In India, there is no other singer as good as her.

Another memorable song is `Seene mein sulagte hain armaan’ from the 1951 film Tarana. When I sang the duet, I was very new in the field and the film’s composer, Anil Biswas, was a famous man. He did not know whether I could sing well, and with great difficulty managed to persuade the producer to give me a chance. For a new singer that’s the usual problem: convincing the producer. The first song I recorded for Tarana was `Jali jo shaakh-e-chaman.’ On that same day, we also planned to record `Seene mein sulagte hain armaan.’ I liked the song very much because it had excellent lyrics by Prem Dhawan. Anil Biswas’s tune was wonderful and the duet became extremely popular. And whenever I give concerts, I sing it as a solo. It’s a very expressive song.

Lataji’s voice worked well with mine. We both knew each other so well. We had rehearsed a lot together and knew each other’s temperament. So when we recorded a duet, it sounded as though it were composed for us. Adding your own expression to a song gives the song feeling. In this respect, Lataji is a fine artist — she helps a lot. She puts so much expression in her singing, and that helps me too.

When Lataji attends a public event, people are astounded to see how simple and modest she is. When they hear her beautiful voice, they imagine she is a glamorous woman and when they see her, they are struck by her humility. How can it be? I too was taken aback when I met her for the first time. I imagined her to be an extroverted, showy lady. But the most beautiful thing about her is her simplicity and sweetness. Through that simplicity she makes her songs more beautiful.

She has not changed at all since we first met in 1950 while recording `Shikwa tera main gaoon,’ till the last song we sang together in the 1964 film Jahanara which was ‘Aye sanam aaj ye kasam khaayen.’ I haven’t seen any change in her. Whenever we meet, Lataji greets me with great respect and speaks very warmly to me. I have said enough. Now I will hum a little, if it can help. I usually never sing without an orchestra backing me, but I’ll sing a verse:

Seene mein sulagte hain armaan

Ankhon mein udaasi chhaayi hai

Ye aaj teri duniya se humen

Taqdeer kahan le aayi hai

Seene mein sulagte hain armaan

Desires burn in my heart

Sorrow fills my eyes

Away from you, where has fate led me?

Desires burn in my heart

Lata on Talat Mahmood

Nasreen Munni Kabir: Another singer who had such individuality was Talat Mahmood. He started singing professionally at the age of 16, moving from Lucknow to Calcutta and finally settling in Bombay in 1949. He had such a soft and melodious voice. Did you like his singing?

Lata Mangeshkar: Yes, I did. It had a soft tone. He had excellent diction and intonation. I first met him at Anil Biswas’s place where he spent much time. I can’t recall the first duet I sang with Talat Sahib but there were many.

Before Talat Mahmood entered films, he sang ghazals by Daag, Mir and Jigar on All India Radio. His ghazals were very popular and he was well known. I particularly liked his `Tasveer teri dil mera behla na sakegi.’ It was a non-film ghazal by Faiyaz Hashmi. Thanks to the radio, both Talat Mahmood and Hemant Kumar became famous.

Talat – Lata Duets

Talat and Lata sang approximately 67 duets together in Hindi Films. Details are provided below :-

Song Year Singers Film Music Director
Shikwa tera main gaaoon 1950 Talat Mahmood, Lata Mangeshkar Anmol ratan Vinod
Yaad aane wale phir yaad 1950 Talat Mahmood, Lata Mangeshkar Anmol ratan Vinod
Dar laage duniyan se 1951 Talat Mahmood, Lata Mangeshkar Buzdil S.D. Burman
Mohabbat mein aise zamane 1951 Talat Mahmood, Lata Mangeshkar Sagai C. Ramchandra
Aaja aaja tera intezaar 1951 Talat Mahmood, Lata Mangeshkar Sazaa S.D. Burman
Seene mein sulagte hain 1951 Talat Mahmood, Lata Mangeshkar Tarana Anil Biswas
Nain mile nain hue 1951 Talat Mahmood, Lata Mangeshkar Tarana Anil Biswas
Ek bewafa ko dil ka 1952 Talat Mahmood, Lata Mangeshkar Ajeeb ladki Ghulam Mohammad
Chodo chodo ji piya 1952 Talat Mahmood, Lata Mangeshkar Ajeeb ladki Ghulam Mohammad
Mere dil ki dhadkan 1952 Talat Mahmood, Lata Mangeshkar Anhonee Roshan
Samaan ke dil mein hamare 1952 Talat Mahmood, Lata Mangeshkar Anhonee Roshan
Mukh se na boloon 1952 Talat Mahmood, Lata Mangeshkar Jalianwala bagh ki jyoti Anil Biswas
Honto pe tarane aa gaye 1952 Talat Mahmood, Lata Mangeshkar Parbat Shankar Jaikishan
Apni kaho kuch meri suno 1952 Talat Mahmood, Lata Mangeshkar Parchaain C. Ramchandra
Kisi ne mujh ko mere ghar 1952 Talat Mahmood, Lata Mangeshkar Parchaain C. Ramchandra
Dil dil se keh raha hai 1952 Talat Mahmood, Lata Mangeshkar Parchaain C. Ramchandra
Dil e beqarar soja 1952 Talat Mahmood, Lata Mangeshkar Raag rang Roshan
Kise maloom tha 1952 Talat Mahmood, Lata Mangeshkar Saaqi C. Ramchandra
Dil mein saman gaye sajan 1952 Talat Mahmood, Lata Mangeshkar Sangdil Sajjad
Chalo chalen jamna ke paar 1952 Talat Mahmood, Zohra bai Ambala Wali, Uma Devi, Lata Mangeshkar Usha kiron Hanuman Prasad
Pyar hoke rahega 1953 Talat Mahmood, Lata Mangeshkar Aas Shankar Jaikishan
Aasmaa wale teri duniya 1953 Talat Mahmood, Lata Mangeshkar Laila majnu Ghulam Mohammad
Jab jab phool khile 1953 Talat Mahmood, Lata Mangeshkar Shikast Shankar Jaikishan
Tere saath chal rahe hain 1954 Talat Mahmood, Lata Mangeshkar Angaarey S.D. Burman
Tere raaste pe hamne 1954 Talat Mahmood, Lata Mangeshkar Kavi C. Ramchandra
Zara mud ke to dekho 1954 Talat Mahmood, Lata Mangeshkar Meenar C. Ramchandra
Aji hamko hai tumse pyar 1954 Talat Mahmood, Lata Mangeshkar Mehbooba Roshan
Tumse ho gaya pyar 1954 Talat Mahmood, Lata Mangeshkar Meherbani Hafeez Khan
Bataa ae chand 1954 Talat Mahmood, Lata Mangeshkar Meherbani Hafeez Khan
Chamka chamka subah ka 1954 Talat Mahmood, Lata Mangeshkar Subah ka tara C. Ramchandra
Jeevan ki gaadi chalti hai 1955 Talat Mahmood, Lata Mangeshkar Do dulhe B.S. Kalla
Chanda chamakti raat 1955 Talat Mahmood, Lata Mangeshkar Do dulhe B.S. Kalla
Laagi karajwa mein chot 1955 Talat Mahmood, Lata Mangeshkar Duniya gol hai C. Ramchandra
Aai jhoomti bahaar 1955 Talat Mahmood, Lata Mangeshkar Insaniyat C. Ramchandra
Tum apni yaad bhi 1955 Talat Mahmood, Lata Mangeshkar Yasmin C. Ramchandra
Dil deewana dil mastana 1956 Talat Mahmood, Lata Mangeshkar Awaaz Salil Chaudary
Kisi se pyar hai hamko 1956 Talat Mahmood, Lata Mangeshkar Devta C. Ramchandra
Ye nai nai preet hai 1956 Talat Mahmood, Lata Mangeshkar Pocketmaar Madan Mohan
Bhool ja sapne suhane 1956 Talat Mahmood, Lata Mangeshkar Rajdhani Hansraj Behl
Naam honton pe tera 1956 Talat Mahmood, Lata Mangeshkar Zindagi Mohd Shafi
Teri chamacti ankhon ke 1957 Talat Mahmood, Lata Mangeshkar Chote babu Madan Mohan
Mere sang piya 1957 Talat Mahmood, Lata Mangeshkar Ek gaon ki kahani Salil Chaudary
Dag mag dole jeevan ki 1957 Talat Mahmood, Lata Mangeshkar Sant raghu Avinash Vyas
Gore gore baadalon pe 1957 Talat Mahmood, Lata Mangeshkar Sheroo Madan Mohan
Tim tim tim 1958 Talat Mahmood, Lata Mangeshkar Mausi Vasant Desai
O dildar bolo ek baar 1959 Talat Mahmood, Lata Mangeshkar School master Vasant Desai
Dil ae dil baharon se mil 1960 Talat Mahmood, Lata Mangeshkar Ek phool char kante Shankar Jaikishan
Aha rimjhim ke ye pyare pyare 1960 Talat Mahmood, Lata Mangeshkar Usne kaha tha Salil Chaudary
Ba adab ba mulaheza 1961 Talat Mahmood, Lata Mangeshkar Aplam chaplam Chitragupta
Itna na mujhse tu pyar 1961 Talat Mahmood, Lata Mangeshkar Chaaya Salil Chaudary
Sawan ke jhoole pade 1961 Talat Mahmood, Lata Mangeshkar Pyar ki pyaas Vasant Desai
Tu roop ki rani main choron ka raja 1961 Talat Mahmood, Lata Mangeshkar Roop ki rani choron ka raja Shankar Jaikishan
Aajaa re 1961 Talat Mahmood, Lata Mangeshkar Saugandh D. Dilip
Chali hawaen matwar 1961 Talat Mahmood, Lata Mangeshkar Saugandh D. Dilip
Baghon mein khilte hain phool 1961 Talat Mahmood, Lata Mangeshkar Suhag sindoor Chitragupta
Mehlon mein rehne waali 1961 Talat Mahmood, Lata Mangeshkar Tel malish boot polish Chitragupta
Mausam ye pukare 1962 Talat Mahmood, Lata Mangeshkar Burmah road Chitragupta
Saawan ki raaton mein 1962 Talat Mahmood, Lata Mangeshkar Prem patra Salil Chaudary
Ye mere andhere ujale na hote 1962 Talat Mahmood, Lata Mangeshkar Prem patra Salil Chaudary
Mil ke bhi tum 1963 Talat Mahmood, Lata Mangeshkar Sunehri nagin Kalyanji Anandji
Tumhi to meri pooja hi 1964 Talat Mahmood, Lata Mangeshkar Suhagan Madan Mohan
Ae sanam aaj ye qasam 1964 Talat Mahmood, Lata Mangeshkar Jahan ara Madan Mohan
Mohabbat ki kahaniyan 1971 Talat Mahmood, Lata Mangeshkar Woh din yaad karo Laxmikant Pyarelal
Aao aajao ? Talat Mahmood, Lata Mangeshkar Bhagwan balaji P. Nageshwar
Raaz seene mein ? Talat Mahmood, Lata Mangeshkar Hum hain rahi pyar ke Khaiyyam
Badi mushkil hai ? Talat Mahmood, Lata Mangeshkar Hum hain rahi pyar ke Khaiyyam
Teri gali se guzar kar ? Talat Mahmood, Lata Mangeshkar Preet na jane reet Sajjad

2016 vs 2017

2016 Was a Great Year For US Politics, 2017 Will Be Even Better
12/28/2016 0 Comments

Picture
Credit: Reuters
By Inderjeet Parmar
This op-ed was originally published on The Wire: https://thewire.in/89510/us-politics-trump-clinton-sanders/
The past year has stood for the exposure of the fundamental contours of a capitalist democracy that relies on state welfare for big corporations.

For many, 2016 has seen a turn for the worse in American politics, mainly due to the victory of Republican President-elect Donald Trump.

But here’s some feel-good news on which to end the year, an alternative interpretation of the events and processes in 2016, providing hope and encouragement for better things to come. To be sure, the world has changed, turned some kind of corner and placed us in dimly-charted territory.

But some things are clearer:

Wall Street lost the presidential election. Conservative ideology lost out to massive demands for bigger government for the people and heavier taxation of the corporate class and the very rich. The American establishment, it’s billionaire class, was, and is, on the ropes – its principal candidate, Hillary Clinton, was found guilty by the American electorate of standing for the status quo among other ‘crimes and misdemeanours’. A self-declared socialist won over 13 million votes in the primaries and is building a progressive campaign to change the US by inaugurating a new post-partisan politics.

Millions voted for candidates who demanded the US step back from its global policeman role and reduce its military footprint. Its post-1945 global military and other alliances were challenged and questioned and its Middle Eastern wars denounced, especially the illegal invasion and occupation of Iraq. The US’s ineffectiveness and role in fighting the so-called ISIS was brought into public debate. The very grounds of the Pax Americana were interrogated for the first time by one of the main contenders for the presidency.

Protests over the election of Trump criss-crossed the nation and funds began flowing in their millions to campaigns against intolerance, hate crimes and xenophobia. The politics of progressivism has taken a huge leap forward. It looks like it’s going to continue to do so. At the local level, where ordinary Americans actually live, millions voted to raise the minimum wage in many states. US politics has been changed for the better in 2016 and 2017 is likely to be even better.

In Britain, leftist leader Jeremy Corbyn was returned to lead the Labour party by an even larger margin than in September 2015, damaging the campaign of Blairites and their ilk to return the party to the failed policies of austerity, mimicking the Tories draconian attacks on working and middle class people.

The long-awaited Chilcot Report into the Iraq War provided a damning indictment of the leadership of Tony Blair and the doctoring of intelligence to support a prior commitment to wage illegal aggression on Saddam Hussein’s regime and the ordinary people of Iraq, killing hundreds of thousands in the process, displacing millions, and opening up a fertile space for the rise of ISIS. “Never again” was the principal message from that report, echoed across Britain, Europe and the US. No more neo-colonial wars was the rallying call of groups like ‘Stop The War’ and the families of soldiers killed in illegal conflict.

In Austria, the Green candidate Alexander Van der Bellen defeated the hard right’s Norbert Hofer decisively and helped stem the tide on the populist right movement across Europe. In Germany, millions supported taking in a million refugees fleeing oppression, hunger and war in Africa and the Middle east. The nuclear agreement with Iran remains intact and avoided a (nother) major war in the region, and ISIS suffered major setbacks and defeats in its bid for a so-called caliphate in Iraq and Syria.

In Italy, millions voted against the centralisation of power and a further erosion of popular sovereignty. The left remains strong in Spain and in Greece.

All over the world, ordinary people’s voices are being heard and making a difference. New forms of campaigning are taking off using digital platforms and social media designed by corporations that collaborate with powerful states to curb freedoms.

Julian Assange’s Wikileaks goes from strength to strength, exposing the corruptions of the corporate class and its political allies; Edward Snowden remains in exile, but free to critique the surveillance powers of the American state.

Senator Bernie Sanders has not stopped campaigning, nor have his millions of supporters. His various organisations are fighting to change American politics and wrest it back from the clutches of big corporations.

Brand New Congress will stand over 400 candidates for congress in the 2018 mid-terms; candidates will be drawn from outside the established political class and from any movement that rejects the established order, whether they be from the Tea party or Occupy Wall Street. They just need to be people who have serve the community well and place the collective interest above their individual interests. BNC is well on its way to selecting candidates for election and is raising large amounts from numerous small donations from ordinary people – just as Sanders crowd-sourced his own election campaign.

The Sanders Institute has begun ideological work to initiate study, analysis and discussion of the roots of inequality and what might be done about it.

Our Revolution – Sanders’ campaign at local level America – wants to bring ordinary people into local government and school boards and so on to change politics from the grass roots.

This is what 2016 stands for and should be remembered for: the exposure of the fundamental contours of a capitalist democracy that relies on state welfare for big corporations and corrodes democracy from within and without. For all their money, they still lost the election.

And that’s why elite candidates have to pretend to a politics of anti-elitism to get anywhere, why Trump could only win because he, rhetorically, socked it to the establishment. And it explains why Sanders got as many votes in the primaries as did Trump and why his new post-partisan politics threatens to challenge the corporate culture and colonisation of American government.

The American people showed they would not stand for more elite politics and narrow economic agendas of the hard right. A great foundation upon which the politics of the next decade is to be built.

One could quote some inspiring liberals at this point but a socialist who saw through the subterfuge and rhetoric of elite demagoguery is more appropriate: Eugene Debs, who despite all the odds fought against imperial war and for socialism a century ago. His analysis of the two main American political parties is as true today, and thoroughly exposed as such in the 2016 elections, as it was a century ago: “The Republican and Democratic parties are alike capitalist parties — differing only in being committed to different sets of capitalist interests — they have the same principles under varying colors, are equally corrupt and are one in their subservience to capital and their hostility to labor.”

And he condemned the poverty of the many and wealth of the few: in a land of great resources, he argues, and willing workers, want was the result not of God or nature “but it is due entirely to the outgrown social system in which we live that ought to be abolished not only in the interest of the toiling masses but in the higher interest of all humanity”.

2016 showed that the majority of Americans have had enough of capitalist elites who care not a jot for the interests of Americans let alone for the very planet itself.

As Bernie Sanders declared: “Let us wage a moral and political war against the billionaires and corporate leaders, on Wall Street and elsewhere, whose policies and greed are destroying the middle class of America.”

Thank you, 2016!

Inderjeet Parmar is Professor of International Politics, and Co-Director of the Centre for International Policy Studies, at City, University of London. Follow him on Twitter and via his blog.

0 Comments
Trump’s Taiwan Call Signals the GOP’s Resurgence
12/10/2016 0 Comments

Picture
US President-elect Donald Trump appears at a USA Thank You Tour event at U.S. Bank Arena in Cincinnati, Ohio, US, December 1, 2016. Credit: Reuters/Mike Segar
By Inderjeet Parmar
​This op-ed was originally published on The Wire: http://thewire.in/84531/trumps-taiwan-call-signals-the-gops-resurgence/
Trump’s recent choices show he’s abandoning the anti-establishment rhetoric that won him the election in favour of the GOP’s traditional policies.

President-elect Donald Trump is now in the full embrace of the principles of the post-Reagan era Republican party. His telephone conversation with the president of Taiwan, Tsai Ing-wen, was most likely a calculated message meant for China, to say that it should expect a much harder line from Trump compared to current US President Barack’s Obama’s ‘rebalance’ or ‘pivot’ to Asia. Trump’s rhetoric echoes that of Mitt Romney, a 2012 GOP presidential candidate who was recently nominated as secretary of state, and Senator John McCain, who contested elections in 2008. Placed alongside Trump’s raft of cabinet and other senior appointments, and policy-oriented declarations, all indications now point to a Trump presidency, with due regard to his own idiosyncratic style, almost entirely in line with what would be expected of a conservative nationalist Republican chief executive.

This leaves Trump’s white working and middle-class supporters high and dry with respect to expecting an anti-establishment presidency from Trump, but with the not-to-be-underestimated psychological wages of white empowerment and minority marginalisation to take comfort in.

The impact of this material betrayal may well be offset by the psychological profit yielded by white identity gains, much as African-Americans remained loyal to Obama despite his failure to curb police violence against Black men or to elevate the community’s economic or financial conditions. The chasmic character of American racial and class politics remains essential to understanding American society.

Signals to Beijing

The call to Taiwan may appear to be a relatively minor infringement of diplomatic protocols, but it signals that Beijing should not expect business as usual. Taiwan was long recognised as the official Republic of China after the Chinese revolution of 1949 while the mainland Peoples Republic of China under Mao Zedong was denied diplomatic recognition until the 1970s. After Mao’s death and the opening of China, the US officially recognised Beijing as the legitimate and sole sovereign power and Taiwan as a breakaway province that will eventually be reunited with the mainland. The telephone call, then, provided a level of legitimacy to the ‘president’ of Taiwan that the position has not received since the mid-1970s.

Trump maintained a level of anti-Chinese rhetoric throughout his election campaign – China was accused of currency manipulation and dumping cheap steel into the American market, for example. China’s biggest offence, however, is its alleged but incomprehensible desire to be the new regional hegemonic power in the Asia-Pacific region, challenging and displacing the US, which the latter has long regarded as an Anglo-Saxon lake.

The ‘rise’ of China is constructed as a threat to US power as part of its long-term plan for global domination, the ‘China Dream’ of President Xi Jinping. China’s increasing economic power and the growing level of economic and commercial dependence of the US’s regional allies like Taiwan, Philippines, Australia, India on China is viewed as part of the country’s bid to eject the US from its position as a regional hegemon. Trump, to make America great again, is reasserting the US’s power to show China the shape of things to come. Hence, the dangers of greater confrontation, including military conflict – by error or design, are likely to increase.

The Taiwan call may also have come about due to the strong relationships between some of Trump’s key appointees and Taiwan. In particular, Trump’s White House chief of staff, Reince Priebus, has firm connections with Taiwan’s political leadership. Meanwhile, Edwin Feulner, a senior adviser to Trump and former founding president of the Heritage Foundation, is hawkish on growing Chinese ambitions. Heritage is also rumoured to receive generous funding from Taiwanese sources. Feulner is said to have played a key role in facilitating the Taiwanese phone call.

Trump has also adopted the think tank’s suggested military policy as his own and is set, therefore, to significantly increase military expenditures – larger army, navy, airforce and marine corps. Trump’s proclaimed ‘isolationism’ now appears to be a distant memory as he prepares for power. His nomination of retired General James ‘Mad Dog’ Mattis for secretary of defense suggests a traditional policy of respecting alliances and allies across NATO, the Middle East and Asia. And retaining the centrality of the global war on terror in American strategy.

Trump’s voter base is destined for disappointment

Trump’s other appointments seem destined to disappoint his struggling and anxious working and middle-class voter base. Steve Mnuchin, for treasury secretary, stands squarely against Trump’s anti-Wall Street rhetoric. Mnuchin, like his father before him, has been involved with Goldman Sachs, hedge funds and financial institutions, a far cry from the rust belt workers whose swing away from Clinton put Trump across the electoral college finishing line on November 8.

Another billionaire financier is nominated for commerce secretary – Wilbur Ross, formerly with Rothschilds, and apparent saviour of coal and steel firms. Ross possibly represents a ray of hope for Trump’s supporters – that he will similarly save miners’ and manufacturing jobs in the rust belt. Yet, as the World Socialist website argues, Ross “made his fortune buying and closing steel mills, putting steelworkers out of work and dumping the pensions of retired workers into the Pension Benefit Guarantee Corporation, which pays only a fraction of what these workers actually earned in a lifetime in the mills.”

With his cabinet of billionaires and millionaires, overwhelmingly white and male, promising multi-trillion dollar tax cuts for the wealthiest Americans, Trump’s administration and policies will become indistinguishable from previous Republican administrations, especially those from the pre-civil rights and women’s freedom movement eras. His cabinet members’ total personal wealth is said to be worth around $35 billion, demonstrating that Trump’s administration will be one represented by the rich and, most likely, work for the rich.

From a campaign for change to an administration of billionaires, Trump has apparently saved the Republican party and built a coalition of white workers, middle class voters, the very affluent, a smattering of minorities and a majority of women – a combination that could make the GOP unassailable for the presidential elections in 2020. A great deal depends, however, on the delivery of material gains, especially to rust belt workers and minorities or the mid-terms in 2018 could be brutal for the GOP’s new found self-confidence.

Those who took Trump seriously but not literally may well be upset with Trump’s performance in office since he’s embracing the conservative principles people voted against. Trump the isolationist also seems unlikely to appear during his time in office, so we should expect a drift, if not a stampede, back into the presidential fold of those ‘respectable’ conservative Republicans and think-tankers who declared Trump a racist warmonger unfit to serve as America’s commander-in-chief.

It’s morning again in a resurgent, amnesiac, Reaganesque America.

Inderjeet Parmar is Professor of International Politics, and Co-Director of the Centre for International Policy Studies, at City, University of London. Follow him on Twitter and via his blog.

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Between Scylla and Charybdis

‘Between Scylla and Charyhdis’

Chapter 19

Elizabeth entered the New Year of 1580 in a gloomy frame of mind, at odds with those councillors who had opposed her marriage, and ‘not showing so much favour as formerly to the Earl of Leicester’. Yet before long she began to appreciate the reasoning behind his and others’ objections, and when the French ambassador criticised him for placing obstacles such as religion in the way of the marriage, she snapped that he had only been doing his duty as a councillor. This did not, however, herald a return to their previous intimacy, for it was not until April that her manner towards Leicester began to thaw.

At the end of January, the deadline for Elizabeth’s decision about her marriage passed without her making any move to conclude negotiations. According to Mendoza, Anjou, who knew better than to press for an answer, was doing his best to court favour with the English, having written to ask the Queen to release Stubbs and Page from prison, so that he might be seen as a merciful prince.

Late in February, Mendoza heard that Elizabeth had complained to Burghley that she was ‘between Scylla and Charybdis’.

‘I believe that Your Majesty is disinclined to marry, either of your own disposition, or by persuasion of others whom you trust,’ Burghley had observed sagely. The Queen would neither confirm nor deny it, even when he pointed out that, if she did not intend to marry, she must ‘undeceive Anjou at once’. Her actual intention was to ‘keep him in correspondence’ indefinitely, and she was not interested in her councillors’ warnings that the French would not take kindly to being treated so shabbily. ‘Those that trick princes trick themselves,’ muttered Burghley.

Elizabeth defiantly followed her chosen course, sending the Duke a stream of undated letters in her untidy ‘running hand’. In them, she skilfully implied that, although they should perhaps renounce each other, since her people would object to his celebrating mass, given more time, she might be able to convince her subjects of the benefits of the marriage. Again and again, she praised the ‘firm rock’ of his constancy, and repeatedly managed to blame the delays in negotiations on the French. ‘Our souls are meant to be united,’ she insisted – but the burning question was when?

She let it be known, particularly in the hearing of the French ambassador, that she was still in love with Anjou, and wore his frog jewel to prove it. She often tucked a pair of gloves he had given her into her belt, and ostentatiously took them out and kissed them a hundred times a day. Once, during a court ball, she made the ambassador listen while she read aloud every single letter the Duke had ever sent her, with such warmth and feeling that he gained the impression she was trying to score a point over those who had opposed the marriage.

It was all pretence, of course, intended to keep the French happy. Yet although Elizabeth had almost come to terms with the fact that she could never marry Anjou, her councillors were nevertheless kept guessing, and Walsingham sighed, ‘I would to God Her Highness would resolve one way or the other touching the matter of her marriage.’ To Sussex, he wrote: ‘If Her Majesty be not already resolved, it will behove her to grow to some speedy resolution, for the entertaining of it doth breed her greater dishonour than I dare commit to paper, besides the danger she daily incurreth for not settling of her estate, which dependeth altogether on the marriage.’

In July, Elizabeth was still reproaching Leicester for having prevented her marriage, and although her outbursts were less frequent, they were nonetheless bitter. After one such tantrum, the Earl was heard to sigh, ‘Better for me to sell my last lands than to fall into these harsh conditions.’ The coldness between them made him irritable with his colleagues, so much so that he felt obliged to write to Burghley to apologise. It would be some time before harmony was restored between Elizabeth and her erstwhile favourite.

The eccentric Oxford was also out of favour, having announced his conversion to the Roman faith. To counterbalance the effect of this upon the Queen, he disclosed to her the names of other courtiers who were secret Catholics, which led to all of them being placed under house arrest. However, his revelations did Oxford little good, for his former friends now shunned him, as did Elizabeth, who not only disapproved of his behaviour, but had also learned of his involvement with one of her maids of honour, Anne Vavasour, a ‘drab’ with a tarnished reputation.

The following March, when Anne gave birth to a son, Oxford immediately admitted paternity and made provision for the baby. But Elizabeth was not so easily mollified, being ‘greatly grieved by the accident’, and committed both Anne and her feckless lover to the Tower for several weeks.

The relative stability of the previous five years showed signs of crumbling when, in 1580, Pope Gregory XIII reissued his predecessor’s bull against Elizabeth. During the summer, much to the alarm of the government, Jesuit priests from Rome began arriving in England. Their mission, which was to preserve and augment the Catholic faith, was headed by the radical priest Robert Parsons and the devout and inspirational figure of Father Edmund Campion, who would be largely responsible for the remarkable success of the Jesuit mission and the upsurge in Catholic resistance during the coming decade, not to mention the patriotic reaction which came in its wake.

The political situation was hardly encouraging. Mary Stuart had embarked upon a fresh round of plots against Elizabeth, this time in league with the Spanish ambassador, Mendoza, a dangerous association that was to last for the next three years. Relations with Scotland had cooled since James VI’s assumption of power, for the young King had become increasingly involved with his mother’s Guise relations for a time, and there were fears that Philip II would appropriate the Portuguese throne. With its strong navy and wealthy foreign territories, Portugal would further strengthen his empire and make him the richest monarch in history. In France, the wars of religion had broken out once more, preventing Elizabeth from looking to her ally for support, and England, once again, was vulnerable in her isolation.

In August, news arrived that Philip had annexed Portugal and been proclaimed its monarch. ‘It will be hard to withstand the King of Spain now,’ Elizabeth commented grimly. To counteract this new threat, she threw the weight of her support behind Don Antonio, the illegitimate Portuguese claimant, whose claim was far less sound than Philip’s own. To further discountenance him, Elizabeth offered her support to Anjou in the Netherlands, and invited the French to send marriage commissioners to England as a matter of urgency.

To her dismay, the French did not respond, and it soon became clear that Anjou himself was more interested in becoming King of the Dutch than King of England. The Venetian ambassador in Paris had heard gossip that the Duke had become less ardent, remembering ‘the advanced age and repulsive physical nature of the Queen’. In September, the Dutch rebels, weakened by a series of defeats by Parma, had offered Anjou the crown if he would help rid them of the Spaniards; it was now almost certain that, as a condition of the marriage, he would insist on military support from his future bride. Elizabeth reacted to this development with alarm: ‘I think not myself well-used. If this matter comes to pass, God forbid that the banns of our nuptial feast shall be savoured with the source of our subjects’ wealth,’ she wrote. The marriage, she feared, would involve England in a costly war, ‘considering that the Queen must of necessity be engaged in her husband’s quarrel’. Anjou, ignoring her protests, accepted the proffered crown, and on 19 September was proclaimed Prince and Lord of the Netherlands.

On 26 September 1580, Francis Drake, in his ship, Pelican, now renamed the Golden Hind, dropped anchor at Southampton after a three-year voyage in which he had circumnavigated the world, the first captain to do so since Ferdinand Magellan’s pioneering journey in 1522. As he disembarked, he inquired whether the Queen was still alive, and showed relief when he found that she was, for he needed her protection against the wrath of Spain, whose King would be demanding his head as punishment for wrecking Spanish trade and seizing 800,000 worth of Spanish treasure.

Far from treating him as a criminal, the Queen promptly invited Drake to Richmond Palace, where he entertained her for six happy hours with tales of his adventures. Amongst the treasures he had brought with him on packhorses was a crown set with five huge emeralds, which she was to wear in public on New Year’s Day r58T. So pleased was Elizabeth with the great booty Drake had captured that she allowed him to keep a sizeable portion of it for himself. Her own share, amounting to 160,000, was placed in the Tower. None was returned to Spain, nor was Drake punished, despite Mendoza’s near-hysterical protests and demands. Instead, by the Queen’s command, the Golden Hind was moored on the Thames and exhibited to the public as a memorial to Drake’s heroic voyage.

Thereafter, Drake was always welcome at court, and became a frequent visitor. Elizabeth received him affectionately and delighted in talking of his travels, while he brought her costly gifts, among them an exquisite diamond cross.

Elizabeth’s position was becoming increasingly endangered, for from 1580 onwards Philip II was planning a military and naval offensive against England. In December of that year, asked by two anonymous English Catholic lords if it were lawful to kill the Queen, the Pope sanctioned the assassination of that guilty woman who is the cause of so much intriguing to the Catholic faith and loss of so many million souls. There is no doubt that whoever sends her out of the world with the pious intention of doing God service, not only does not sin but gains merit. And so, if these English nobles decide to undertake so glorious a work, they do not commit any sin.

The Pope’s pronouncement was soon universally known, much to the dismay of the English government, which was painfully aware that it would not survive the assassination of the Queen. Only her existence, it seemed, prevented Rome from triumphing in England.

Both Parliament and the Council had repeatedly urged the Queen to take stern punitive measures against the Catholic recusants and missionary priests. Although by nature she loathed bloodshed, and had hitherto preferred to act with moderation, she now recognised that her peril was such that harsher sanctions were called for. Even so, Parliament was dissatisfied with the new Statute of Recusancy which was passed on 18 March 1581, which raised fines for non-attendance at Anglican services to a steep 20 per month, imposed a penalty of a year in prison for those caught participating in the mass, and classed as traitors any who converted to the Roman faith. Furthermore, anyone uttering remarks defamatory to the Queen would, for a first offence, be put in the pillory, have both ears cut off, and be fined 200; death was the penalty for a second offence. It was also declared illegal for anyone to cast the Queen’s horoscope or prophesy how long she would live or who her successor would be.

From now on, missionaries such as Campion and Parsons would be regarded as dangerous enemies of the state, but even so, there was no wide-scale persecution. During the next twenty years, no more than 250 Catholics would be executed or die in prison. There is, however, evidence that about ninety of these persons were tortured, and although the Queen did not personally sanction it in any of these cases, she must have known about it. Personally, she preferred to punish such offenders with imprisonment or fines.

It was therefore with some relief that in January 1581, the Queen learned that the French had agreed to send their commissioners to England. For the next few months, she would be absorbed in the elaborate preparations for their reception, not because she wished to marry Anjou, but because she realised the necessity for concluding a treaty of friendship with France.

Anjou, deeply in debt and running out of resources, was once again seeking to ally himself in marriage with Elizabeth. In April 1581, the long awaited, and very high-ranking, French commissioners finally arrived at Whitehall, their objective being to conclude the marriage, or, failing this, to persuade Elizabeth to support Anjou in the Netherlands.

On their arrival, the commissioners presented the Queen with a posy of fresh flowers picked for her by the Duke, and she wrote to thank him for ‘the sweet flowers plucked by the hand with the little fingers, which I bless a million times, promising you that no present was ever carried so gracefully, for the leaves were still as green as when they were freshly picked, a vibrant token of your affection, and I hope there shall never be any cause for it to wither’.

Shimmering in a gown of gold tissue, Elizabeth entertained the envoys to a sumptuous banquet in a luxurious new pavilion, 330 feet long, with 292 glass windows, and a roof decorated with suns and gilded stars, which had been built by 375 men at a cost of 1,744. There followed more dinners, plays and masques, pageants, a bear-baiting, a ‘triumph’ in the tiltyard, a grand ball, and many conferences with the Council. Mendoza commented that the Queen was more interested in ‘ostentation and details of no moment than in points of importance for the conclusion of a treaty’.

When at last she did get down to business, she abruptly informed the commissioners that she was still concerned about the age-gap between herself and the Duke. She also felt that, if she married him, it would give unwelcome encouragement to English Catholics. Nor did she wish to become involved in a war with Spain. She preferred, in fact, to make an alliance which did not involve marriage.

When the stunned commissioners explained falteringly that their brief did not empower them to do anything other than conclude a marriage treaty, Elizabeth showed herself immoveable. Hoping she might relent, they remained in London.

On 4 April the Queen went from Greenwich to board the Golden Hind, then in dock at Deptford, to dine with Francis Drake and, in defiance of King Philip, knight him in recognition of his epic world voyage. She also brought the French commissioners with her. The banquet served on board was ‘finer than has ever been seen in England since the time of King Henry’, and during it the Queen was relaxed and animated. For her entertainment, Drake’s crew put on Red Indian dress and danced for her, and for four hours their captain reminisced about the voyage. Although many courtiers wilted with boredom, the Queen was captivated.

When Drake escorted her around the ship, telling him that King Philip had demanded he be put to death, she produced a sword, joking that she would use it ‘to strike off his head’, whilst teasingly wielding it in the air.

Because Elizabeth wished to emphasise to King Philip her defensive alliance with France, she turned to one of Anjou’s envoys, the Seigneur de Marchaumont, and, handing over the sword, asked him to perform the dubbing ceremony for her. Thus it was that the short, stocky adventurer found himself kneeling on the deck before a Frenchman, while the Queen looked on, beaming approval.

Later, her purple and gold garter fell off, and as she bent down to readjust it, de Marchaumont asked if he might ‘capture’ the garter as a trophy for his master. The Queen protested that ‘she had nothing else to keep her stocking up’, but on her return to Greenwich she sent him the garter for Anjou.

The newly-knighted Drake presented his sovereign with a map of the voyage and ‘a diary of everything that happened to him during the three years he was away’. Neither the log-book, nor the Golden Hind, survive today; the ship was rotting by 1599. By then, Drake was himself dead, and already a legend, occupying an enduring place in the affections and imagination of Elizabeth’s subjects and successive generations for many centuries.

On June, Elizabeth having had another apparent change of heart, the French commissioners were permitted to draw up a marriage treaty at Whitehall. However, the Queen insisted that it would have to be endorsed in person by Anjou himself, and thereupon the French delegation went home in disgruntled mood.

By the summer, Anjou was desperate, realising that he might soon have to abandon his ambitions in the Netherlands and return to a hostile France. Although Elizabeth sent him a loan of 30,000, it was not nearly enough, and in one of her letters she implied that she had changed her mind about marrying him: ‘Though her body was hers, her soul was wholly dedicated to him.’

Nevertheless, when she heard that the Queen Mother was suggesting to Anjou that he marry a Spanish princess, Elizabeth sent a reluctant Walsingham to France with instructions to maintain the fiction that she did indeed mean to marry the Duke, whilst attempting to negotiate an alliance that did not necessarily involve marriage. This was to be no easy task, especially in view of the contradictory stream of instructions that would arrive from England, and it was not long before Walsingham, supported by Leicester and Hatton, was urging that the Queen forget about the marriage. This plea fell on deaf ears.

‘I should repute it a great favour to be committed to the Tower, unless Her Majesty may grow more certain her resolutions there,’ wrote Walsingham to Burghley. ‘Instead of amity, I fear Her Highness shall receive enmity, and we, her ministers here, be greatly discomfited.’

Walsingham told Henry III that Elizabeth would be ‘content to marry, so as the French King and his brother will devise how she will not be brought into a war therewith.’ But there was no guarantee that, even were this condition to be fulfilled, she would go ahead with the marriage. ‘When Her Majesty is pressed to marry’, Walsingham grumbled to Burghley, ‘she seemeth to affect a league, and when a league is proposed, then she liketh better of a marriage. And thereupon she is moved to consent to marriage, then hath she recourse to a league; when the motion for a league or any request is made for money, then Her Majesty returneth to marriage.’

Henry III and Catherine de’ Medici, on the other hand, were insistent that any alliance would be dependent on the marriage taking place. They, like Elizabeth, were anxious to be rid of the Spanish presence in the Netherlands, and if they could get Elizabeth to fund the war there, so much the better.

After several weeks of negotiations, Walsingham told Elizabeth plainly that she would have to make up her mind: ‘If you mean it not, then assure yourself it is one of the worst remedies you can use (howsoever Your Majesty conceiveth it that it may serve your turn).’ If she prevaricated for much longer, she would lose the friendship of other princes. Elizabeth chose to take this to mean that Walsingham was in favour of her concluding the marriage, and when he returned to England, teased, ‘Well, you knave, why have you so often spoken ill of him [Anjou]? You veer round like a weathercock!’

In July, Campion was arrested and imprisoned in the Tower. On the following day, he was taken to Leicester House and examined by Leicester and other councillors. According to a Milanese source, ‘He answered them with such learning, prudence and gentleness as to draw praise from the earls, [who] greatly admired his virtue and learning, and said it was a pity he was a papist. They ordered that his heavy irons be removed and that the Keeper of the Tower should treat him more humanely, giving him a bed and other necessities.’ This did not, however, prevent Campion from being racked three times to make him reveal the names of his associates and recant, both of which he steadfastly refused to do. After that, his fate was inevitable: he was hanged, and the Roman Catholic Church would later make him a saint.

It was inevitable that the new, draconian laws against Catholics would have repercussions, and in the autumn, Philip II threatened Elizabeth with war, Mendoza warning her that, if she did not heed his words, ‘it would be necessary to see whether cannons would not make her hear them better’. She answered him levelly, ‘without any passion, but as one would repeat the words of a farce, speaking very low’. If he thought to threaten and frighten her, she said quietly, she would put him ‘into a place where he could not say a word’.

Capitalising on this situation, Anjou decided that it would benefit his cause, and his treasury, if he went to England again to woo Elizabeth in person. Leaving his troops in winter quarters, he landed after a perilous journey at Rye in Sussex on 31 October, and when he arrived at Richmond on 2 November, the Queen received him openly and affectionately, and placed a house near the palace at his disposal: Elizabeth had personally supervised the furnishing of it, and joked that he might recognise the bed. She also presented him with a golden key, which fitted every door in the palace, and a gem-encrusted arquebus, while he gave her a costly diamond ring.

Immediately, both slipped into their erstwhile roles of adoring lovers, Elizabeth whispering sweet nothings to her ‘Prince Frog’, her ‘Little Moor’, or her ‘Little Italian’, and telling him he was ‘the most constant of all her lovers’. Mendoza noted that ‘the Queen doth not attend to other matters but only to be together with the Duke in the chamber from morning till noon, and afterwards till two or three hours after sunset. I cannot tell what the devil they do.’ Nothing was too good for ‘Francis the Constant’, and it was rumoured at court that every morning, as he lay in bed, the Queen visited him with a cup of broth. Anjou was heard to say that he longed day and night to be allowed into her bed to show her what a fine companion he could be. Elizabeth even went as far as to have the Duke escort her to a service in St Paul’s Cathedral, in order to allay the fears of her subjects, and kissed him in full view of the congregation.

On 1 November, Mendoza informed Philip II that the French ambassador and all of Anjou’s entourage ‘look upon marriage as an established fact, but the English in general scoff at it, saying that he is only after money. It is certain that the Queen will do her best to avoid offending him, and to pledge him in the affairs of the Netherlands, in order to drive his brother into a rupture with Your Majesty, which is her great object, whilst she keeps her hands free and can stand by, looking on at the war.’

By now, Anjou was becoming concerned at Elizabeth’s failure to make any public declaration of her intentions towards him. Mendoza heard that ‘when the Queen and Anjou were alone together, she pledges herself to him to his heart’s content, and as much as any woman could to a man, but she will not have anything said publicly’. She was also demanding of the French ambassador that Henry III help to support Anjou financially.

On 22 November, knowing that the Duke’s patience was wearing thin, Elizabeth staged an astonishing charade for his benefit. According to Mendoza, as she walked with him in the gallery at Whitehall, with Leicester and Walsingham in attendance, the French ambassador entered and said that he wished to write to his master, from whom he had received orders to hear from the Queen’s own lips her intention with regard to marrying his brother. She replied, ‘You may write this to the King: that the Duke of Anjou shall be my husband,’ and at the same moment she turned to Anjou and kissed him on the mouth, drawing a ring from her own hand and giving it to him as a pledge. Anjou gave her a ring of his in return, and shortly afterwards the Queen summoned her ladies and gentlemen from the Presence Chamber, repeating to them in a loud voice, in Anjou’s presence, what she had previously said.

Her announcement caused a sensation both at home and abroad. When William of Orange was told that Elizabeth had publicly accepted Anjou as her husband, he ordered that the bells of Antwerp be rung in celebration. The Duke was ‘extremely overjoyed’, but Leicester and Hatton, along with many of the Queen’s ladies, burst into tears. Camden wrote: ‘The courtiers’ minds were diversely affected; some leaped for joy, some were seized with admiration, and others were dejected with sorrow.’ Burghley, bedridden with gout, exclaimed, ‘Blessed be the Lord!’ Later, Elizabeth would claim that ‘the force of modest love in the midst of amorous discourse’ had prompted her to say more than she had intended. Nevertheless, what she had just done, before witnesses, constituted a formal betrothal.

That night, she sat doubting and pensive among her ladies, who ‘wailed and laid terrors before her, and did so vex her mind with argument’ that she could not sleep. She tried to ignore her doubts, anticipating that the French King would refuse the terms submitted for his approval by her envoys, thus releasing her from her promise. If he did not, she would make additional, even more impossible, demands. And if that did not work, she could be certain that Parliament would veto the marriage.

The next morning, Elizabeth told Anjou that if she endured two more such nights, she would be in her grave, and that she had come to the conclusion that she could not marry him just at present: she must sacrifice her own happiness for the welfare of her subjects, even though her great affection for him was undiminished. The Duke professed himself sad and disappointed, but after he had had time to reflect, he resolved that, if he could not fund his Netherlands venture through marriage to the Queen, then he would make her pay to get rid of him.

Elizabeth’s new understanding with the French prompted Philip II to extend, in November, an olive branch, saying he would forgive the Queen’s past offences against Spain, and offering to renew the old Anglo-Spanish alliance. This meant that Elizabeth stood in less danger than hitherto, although her government could not afford to relax its vigilance.

As Elizabeth had expected, Henry III received her list of terms with a ‘sour countenance’, swearing that it was outrageous for her to refuse to contribute a penny towards Anjou’s venture in the Netherlands, and impossible for the French to agree to her demand that they promise to render military assistance should the Spaniards invade England. Not surprisingly, the King rejected the terms out of hand, and when Anjou learned what they were, he was heard to mutter something about ‘the lightness of women and inconstancy of islanders’.

In December, Elizabeth, jubilant at having wriggled out of a difficult situation, told Anjou that, if it pleased him to depart for the Netherlands, she would send him a loan of – 60,000 to finance a campaign against the Spaniards. He accepted this, and arranged to leave England on 20 December. Mendoza heard that Elizabeth danced for joy in the privacy of her bedchamber at the prospect of being rid of the Duke, and she told Sussex she hated the idea of marriage more every day.

However, Anjou was still at court at the end of December and showed no sign of budging, declaring to the Queen that he would rather die than leave England without marrying her. In alarm, she asked sharply ‘whether he meant to threaten a poor old woman in her country’, and said that from now on he must try to think of her as a sister, a remark which caused him to burst into such a torrent of weeping that she had to lend him her handkerchief.

By now, Elizabeth was desperate to be free of him. This time she had never had any intention of marrying him, and his insistence on continuing the pretence of courtship was imposing an embarrassing strain. Leicester suggested bribing him with 200,000 to leave, but the Queen was appalled at the thought of wasting so much money. She told Burghley to advise Anjou to leave before New Year, in order to avoid the expense of providing her with the customary gift, but this did not work. When, on 3 1 December, the Duke became difficult, reminding Elizabeth that she had pledged herself to him, she paid him _ 10,000 on account. Yet still he lingered, fearing, no doubt, that if he went abroad, he would not see any more money.

In the midst of her worries about Anjou, the Queen still had some consolation. That December, she was greatly taken with the charms of an impoverished Devon gentleman, Walter Raleigh, who had just arrived at court with dispatches from the Lord Deputy in Ireland, and it was not long before the newcomer had been asked to stay on permanently and added to her circle of favourites.

Raleigh had been born around 1552 and educated at Oxford; he was the great-nephew of her old governess Katherine Ashley. In his late teens he had fought with the Huguenots in France, and in 1578 had accompanied his half-brother, Sir Humphrey Gilbert, on a voyage of discovery, before securing a post under the Lord Deputy in Ireland.

He was a brilliant and versatile man: in his time he would be a soldier, adventurer, explorer, inventor, scientist, historian, philosopher, poet and scholar, and he also proved to be an eloquent orator and a competent politician and MP, who had a boundless capacity for hard work. He was fearless, daring and overpoweringly virile, being tall, dark and swarthy, with penetrating eyes and pointed beard. He had, wrote Sir Robert Naunton in his anecdotes of Elizabeth’s court, ‘a good presence in a handsome and well-compacted person’. Elizabeth was impressed by his intellectual skills, his forthright manner and candid views. ‘True it is, he had gotten the Queen’s ear at a trice, and she began to be taken with his elocution, and loved to hear his reasons to her demands. And the truth is, she took him for a kind of oracle, which netted them all.’ Mimicking his broad Devon accent, she nicknamed him ‘Warter’. He called her ‘Cynthia’, after the moon goddess, and in 1585 suggested that the English settlement on the Eastern seaboard of America be named Virginia in her honour.

The legend that Raleigh spread his cloak over a puddle in the Queen’s path was first mentioned in Thomas Fuller’s Worthies of England, written in the late seventeenth century; the incident is not recorded in any earlier source. Nevertheless, the gesture is in keeping with Raleigh’s character and what we know of his relationship with Elizabeth.

Fuller also credits Raleigh with scoring a message with a diamond ring on a window in the palace where the Queen would be sure to see it:

Fain would I climb, yet fear I to fall.

Elizabeth is said to have scratched beneath it:

If thy heart fails thee, climb not at all.

In the course of his life, Raleigh was to write several books, including A History of the World (1614), political essays and much poetry, most of which has not survived because he refused to have it published. The lines written on the eve of his execution on a trumped-up charge in 1618, beginning ‘Even such is time’, are some of the most moving in the English language, while, of the Queen, he wrote:

Nature’s wonder, Virtue’s choice,

The only wonder of time’s begetting . . .

O, eyes that pierce to the purest heart,

O, hands that hold the highest hearts in thrall,

O wit, that weighs the depths of all desert . . .

Love but thyself, and give me leave to serve thee.

Unfortunately, Raleigh was all too aware of his own qualities and gifts, and could be ‘damnably proud’, insufferably arrogant and contemptuous of those who had not succumbed to his charm. Their enmity did not bother him. He had a ruthless streak, had spent two spells in gaol in his youth, and when in Ireland was responsible for the massacre of six hundred Spanish mercenaries in Munster, after rebel troops had surrendered. He was also a notorious liar and a honey- tongued seducer. According to John Aubrey, Raleigh was spied having his way with a maid of honour up against a tree.

‘Nay, sweet Walter! Oh, sweet Walter!’ she protested weakly, but ‘as the danger and the pleasure at the same time grew higher, she cried in ecstasy. She proved with child.’

Raleigh’s rise to royal favour was spectacular, and it was not long before he was installed in Durham House on the Strand and appearing at court in expensive, dazzling dress; a pair of his gem-encrusted shoes cost 6000 crowns alone. He made other courtiers look, and feel, like poor relations.

Naturally, his meteoric rise provoked jealousy and hatred in the breast of Leicester, who resented the younger man’s incursion on what he regarded as his territory. Hatton also voiced his concern that the new favourite was ousting him from his sovereign’s affections in a letter enclosed in a miniature bucket, symbolising Raleigh’s nickname, Warter. Elizabeth reassured him, saying that, ‘If Princes were like gods (as they should be), they would suffer no element so to abound as to breed confusion. The beasts of the field were so dear unto her that she had bounded her banks so sure as no water or floods could be ever able to overthrow them.’ And so that he should fear no drowning, she sent him a dove, ‘that, together with the rainbow, brought the good tidings and the covenant that there should be no more destruction by water’. She was her Mutton’s shepherd, and he should remember ‘how dear her sheep was to her’.

In fact, Raleigh was never popular, mainly because of his conceit and his greed. ‘He was commonly noted for using of bitter scoffs and reproachful taunts,’ and his pride was ‘above the greatest Lucifer that hath lived in our age’. ‘He would lose a friend to coin a jest.’ His enemies called him ‘Jack the Upstart’ or ‘the Knave’, and he was said to be ‘the best hated man of the world, in court, city and country’. Perversely, he revelled in his unpopularity, deeming it the measure of his success.

Even the Queen was not blind to the unstable, reckless streak in him, and although she used his talents in many capacities, appointed him Captain of the Gentlemen Pensioners, and knighted him in 1585, she never conferred on him high political office nor admitted him to the Privy Council. He was too fond of ‘perpetually differing’ for the sake of it, and was ‘insolent, extremely heated, a man that desires to be able to sway all men’s fancies’. Instead, Elizabeth granted him lucrative offices and monopolies on goods. He therefore had sufficient wealth and leisure to indulge his passion for adventure, study and exploration.

John Harington, the Queen’s godson, also made his court debut at this time, having completed his legal training at Lincoln’s Inn. He was an immediate success, impressing people with his wit and conversational skills. Elizabeth herself was amused by his ‘free speech’, but she was probably not aware that he was recording for posterity a series of epigrams and anecdotes about herself and her court which would not be published for another two hundred years. There was a genuine affection between the Queen and her godson, and he never abused it by demanding favours or preferment.

It was the offer of a further 10,000, extended by Elizabeth after he had presented her with a New Year’s gift of a jewelled anchor brooch, a symbol of constancy, that finally persuaded Anjou to leave England, which was as well, for the Queen was becoming so agitated about his presence at court that she could not sleep at night and even became feverish. On 7 February 1582, after saying a ‘mournful’ and tearful farewell to her at Canterbury, the Duke set sail from Sandwich, with an escort of three English warships, Leicester and other nobles accompanying him. The Earl had not wanted to go, but Elizabeth warned him that he would suffer if he did not respectfully treat the man ‘she loved best in the world’. She was also relying on Leicester to convey a secret message to William of Orange, asking him to ensure that Anjou never returned to England. At the same time, unknown to the Queen, Sussex had requested William to detain Leicester in the Netherlands, though Elizabeth thwarted this by demanding Leicester’s immediate return.

The Queen pretended to be grief-stricken at the loss of her lover, saying she could not lodge at Whitehall ‘because the place gives cause of remembrance to her of him, with whom she so unwillingly parted’. She wept frequently, telling Leicester and Walsingham that she could not live another hour were it not for her hope of seeing Anjou again: he would, she promised, be back within six weeks, if the King of France was willing. She took to wearing at her girdle a tiny prayer book set with miniatures of herself and Anjou, a copy of which is now in the British Library. She declared to Mendoza that she would give a million pounds to have her Frog swimming in the Thames once more, and she continued to exchange affectionate letters with the Duke. Lie, in turn, kept up the pretence that they were to be married, and pressed her to name the date. Elizabeth knew it was in her interest to maintain this fiction, and kept it going for as long as possible. And it served its purpose, for she had kept Philip at bay with the threat of an Anglo- French alliance, and had also managed to avoid being involved in the war in the Netherlands.

On 10 February, Anjou docked at Flushing, fully intending to take up arms on behalf of the Dutch Protestants. Leicester, however, described the future conqueror to the Queen as looking like ‘an old husk, run ashore, high and dry’; Elizabeth screamed at him for his insolence and mockery, and called him a traitor, like all his horrible family. As it turned out, Anjou found his liberty severely curtailed by the constraints imposed by his new subjects, and he was also hampered by his own incompetence. He ended up playing tennis and hunting while Parma took city after city and Elizabeth fumed impotently at the lack of support given by the rebels to the Duke and his own fatal inertia. ‘My God, Monsieur, are you quite mad?’ she thundered in one letter. ‘You seem to believe that the means of keeping our friends is to weaken them!’

In January 1583, Anjou turned on the Dutch rebels who had imposed such intolerable constraints on him, and launched attacks on several of their cities. ‘France never received so great a disgrace,’ wrote an English envoy to Walsingham. In consequence of this, the Duke was obliged to leave the Netherlands and return to France, his ambitions in shreds, while Parma was able to consolidate his position. The Dutch, disillusioned with the French intervention, began to turn to William of Orange as their leader and their best hope of salvation against the Spanish threat.

Anjou’s departure from England had signalled the end of Elizabeth’s courting days, and she knew it. ‘I am an old woman, to whom paternosters will suffice in place of nuptials,’ she told her courtiers sadly. The Tudor line would end with her, and for the rest of her reign she would have to contend with the ever-present problem of the unresolved succession. Furthermore, she had lost perhaps her greatest bargaining counter: her hand in marriage. No longer was she ‘the best match in her parish’: she was ageing, and too old to bear children. All her councillors could hope for now was that she would outlive the Queen of Scots.

In May 1582, a Catholic conspiracy against Elizabeth involving the Guises, the Pope, Philip of Spain and the Jesuits was hatched in Paris, its object being to place Mary Stuart on the English throne.

It was apparent by now to the government how successful the Jesuit missions to England had been, yet still the Queen would not sanction sterner measures against her Catholic subjects. ‘Her Majesty is slow to believe that the great increase of Papists is a danger to the realm,’ commented Leicester. ‘The Lord of His mercy open her eyes!’

In October, Walsingham’s spies seized a cipher letter written by the Queen of Scots, which indicated that she was involved in some new conspiracy. From then on, her correspondence was carefully vetted and her servants watched more closely.

By the spring of 1583, Mary Stuart and her Catholic allies had conceived a plan whereby she would be reinstated in Scotland as joint ruler with her son, James VI. The plan was doomed to failure because Mary herself was insisting that sovereign power devolve chiefly upon her, which would certainly be resisted by James. Nor would the Scots be likely to welcome a Catholic queen. However, Elizabeth, who was aware of what had been proposed, toyed with the idea, anxious to reach a settlement whereby the problem of the Queen of Scots could be solved without recourse to bloodshed. Mary herself believed that James’s filial loyalty to the mother he had not seen since babyhood would ensure his co-operation in the plan, but although the young King declared that he desired her to be set at liberty, his chief concern was to preserve his own interests and position, not only in Scotland, but also with regard to the English succession.

Walsingham was still on Mary’s trail. At this time, he found out that Sir Nicholas Throckmorton’s nephew, Francis, a Catholic, was paying secret nocturnal visits to the French embassy. As he was known to be sympathetic to Mary’s cause, the conclusion was correctly drawn that he was working as her agent. In fact he was in communication with the Duke of Guise and the Jesuits. However, Walsingham had little idea of what the object of this activity was at that time, and he therefore had Throckmorton and the French ambassador watched over the next six months.

In May, whilst staying at Theobalds, Elizabeth heeded the pleas of Burghley and Raleigh and, after ‘bitter tears and speeches’ at an emotionally charged audience, forgave Oxford for his liaison with Anne Vavasour and allowed him to return to court.

Philip Sidney was now high in the Queen’s favour, and in 1583 she knighted him and sanctioned his marriage to Frances, only daughter and heiress of Sir Francis Walsingham, a match that was a source of great pride to Walsingham.

In July, Archbishop Grindal died, still in disgrace, and the Queen chose in his stead John Whitgift, formerly Bishop of Worcester, to be her third and last Archbishop of Canterbury. Whitgift, who became a personal friend, supported Elizabeth in her insistence on religious uniformity, and his consecration struck a blow at the Puritan movement, since he dealt with those who refused to conform with ruthless severity. A strict Protestant of Calvinist leanings, he was hard-working, dogmatic and inflexible, as well as being an astute politician – he was appointed a Privy Councillor in 1586 – and a religious disciplinarian. Thanks to Whitgift’s influence, within ten years, Puritanism would lose its bite, and no longer pose a threat to the Anglican communion.

That July, Leicester found himself ‘in great disgrace about his marriage’, for he had presumed to refer to it ‘more plainly than ever before’ in the Queen’s presence. He may even have dared take Elizabeth to task over her reaction to the recent elopement of Lettice’s daughter, Lady Dorothy Devereux, with Thomas Perrot, son of Sir John Perrot, a future Lord Deputy of Ireland and reputed bastard of Henry VIII. The Perrots were a family of notorious adventurers, of whom the Queen did not approve. Sir John was to die in the Tower in 1592 under suspicion of treasonable dealings with Spain. Elizabeth had never liked him, nor did she consider his son a fit match for Essex’s sister, who had moreover dared to marry without royal consent, for which the Queen predictably blamed the influence of Dorothy’s mother. Elizabeth’s wrath had been terrible to behold: she had banished Dorothy from court, clapped Perrot into the Fleet prison, and reviled Lettice as a ‘she-wolf whom she would expose in all the courts of Christendom for the bad woman she really was, even proving Leicester a cuckold. However, by the end of August, peace was restored, and the Earl was described as having ‘grown lately in great favour with the Queen’s Majesty, such as this ten years he was not like to outward show’.

Leicester lost his greatest enemy when Sussex died that year. Even on his deathbed in his house at Bermondsey, Sussex gave vent to his loathing for the favourite, and croaked to his fellow-councillors, ‘I am now passing into another world, and must leave you to your fortunes and to the Queen’s graces, but beware of the Gypsy, for he will be too hard for you all. You know not the beast so well as I do.’ With Sussex gone, Leicester’s opponents lost their voice; in future, attacks on him would come from more subtle, hidden enemies.

In fact, though, his power was waning. Elizabeth frequently ignored his advice, especially where the Netherlands were concerned. Leicester believed that England would not be safe until the Spaniards were expelled from the United Provinces, and he still favoured military intervention to accomplish this.

Leicester was now fifty, a corpulent, balding man with the ruddy colour that betokens high blood pressure. He was not well, and suffered intermittent stomach pains that may have been caused by advancing cancer; in vain did he eat a careful diet, and take the healing waters at Buxton. His poor health made him short-tempered and rather paranoid, perceiving criticism where there was none, and taking every man to be his enemy. His friends deplored the change in him, and one, John Aylmer, wrote, ‘I have ever observed in you such a mild, courteous and amiable nature. I appeal from this Lord of Leicester unto mine old Lord of Leicester, who hath carried away the praise of all men.’

Leicester still occupied a special place in the Queen’s heart, but he found it hard to compete with her younger favourites, Raleigh or even young Charles Blount, the twenty-year-old brother of Lord Mountjoy, who had recently visited Whitehall to see the Queen at dinner. Espying the attractive stranger, she had asked his name, at which he blushed. She beckoned him over and said, ‘Fail you not to come to the court, and I will bethink myself how to do you good.’ When Blount finished his training as a lawyer, he took her at her word, and was gratified to be admitted to her charmed circle of handsome male favourites.

In September, 1583, Elizabeth celebrated her fiftieth birthday; she had now reigned for nearly twenty-five years.

In October 1583, an insane young Catholic, John Somerville of Warwickshire, swayed by Jesuit propaganda, was arrested for bragging that he intended to march on London and shoot the Queen with a pistol and ‘hoped to see her head on a pole, for she was a serpent and a viper’. He was thrown into Newgate prison and condemned to death, but hanged himself in his cell before the sentence could be carried out.

The publicity given to this event provoked an upsurge of national affection towards Elizabeth, and in November, the French ambassador reported that, when she travelled to Hampton Court, huge crowds of people knelt by the wayside, wishing her ‘a thousand blessings and that the evil-disposed who meant to harm her be discovered and punished as they deserved’. The Queen made frequent stops to thank them for their loyalty, and told the ambassador ‘she saw clearly that she was not disliked by all’.


Page 2 of 11

Chapter 20

In November 1583, Francis Throckmorton was arrested at his London house, a search of which revealed ‘infamous pamphlets’ and lists of papist lords and harbours where foreign ships could land in safety. More sinisterly, it became apparent that Mendoza was heavily involved in the plot, which surprised Walsingham, whose suspicions had centred upon the French ambassador, who, if he had been aware of what was going on, had managed to avoid being implicated.

Under torture in the Tower, Throckmorton gave nothing away, but after the Queen had authorised him to be racked a second time, his courage failed him: ‘Now I have disclosed the secrets of her who was the dearest thing to me in the world,’ he lamented. He revealed that the conspiracy’s aim had been to prepare for King Philip’s Enterprise of England, the object of which was to set Mary on the English throne. The Pope, the Guises and the Jesuits were involved, and there were to be four separate invasions, centred upon Scotland, Ireland, Sussex and Norfolk, co-ordinated by Catholic activists at home and abroad. Plans were so far advanced that all that remained to be done was stir up rebellion in England. Both Mary and Mendoza had been fully involved at every stage, but Walsingham had already guessed at Mary’s complicity, for she had given herself away in several letters that had come under his scrutiny.

‘All this shows that her intention was to lull us into security,’ Elizabeth concluded, ‘that we might the less seek to discover practices at home and abroad.’

The government were in no doubt that this was a very dangerous plot indeed, and set about hunting down the Catholic lords on Throckmorton’s list. Some were committed to the Tower, but several had already fled abroad. The Queen was pressed to bring Mary to justice, for there was enough evidence to convict her, but she refused out of hand. She agreed, however, that Throckmorton be executed at Tyburn and that Mendoza be expelled in disgrace. His parting shot was that his master would avenge this insult with war. For the rest of Elizabeth’s reign, Spain would never send another ambassador to England.

Both Parliament and the Council were in militant mood, fiercely protective of their queen, and urging that a ‘final’ policy towards Mary Stuart be settled. However, Elizabeth again baulked at this, and this time was backed by Leicester, who wanted Mary kept in honourable and comfortable captivity, a strategy dictated by self-interest, for if Mary ever ascended the throne of England, she would remember to whom she owed her life. Yet his was a lone voice, for most of his colleagues wanted Mary’s head.

On 10 June 1584, the Duke of Anjou died of a fever at Chateau-Thierry in France. His death meant that there was now no direct Valois heir to the French throne, Henry III having no sons, and that the succession would pass to a cousin, Henry of Bourbon, the Huguenot King of Navarre.

Elizabeth was greatly grieved when she heard of Anjou’s death, and wept in public every day for three weeks, leaving observers in no doubt that she had felt a genuine affection for her ‘Frog’. The court was put into mourning, the Queen herself wearing black for six months. ‘Melancholy doth possess us’, wrote Walsingham to a friend, ‘as both public and private causes are at stay for a season.’

To Catherine de’ Medici, Elizabeth wrote:

Your sorrow cannot exceed mine, although you are his mother. You have several other children, but for myself I find no consolation, if it be not death, in which I hope we shall be reunited. Madame, if you could see the image of my heart, you would see there the picture of a body without a soul, but I will not trouble you with sorrows, for you have too many of your own.

Not everybody was convinced of her sincerity. When Elizabeth told the French ambassador, ‘I am a widow woman who has lost her husband,’ he commented that she was ‘a princess who knows how to transform herself as suits her best’.

Worse tidings were to come. Protestant communities in Europe were shocked shortly afterwards at the news that William of Orange had been assassinated on 10 July at Delft. It was obvious that Philip of Spain had been behind the killing, and this boded ill for Elizabeth, whose subjects were terrified that she might be next. Nothing stood now between her and Parma’s great army in the Netherlands: the degenerate Henry III was too preoccupied in keeping the factions at his court from each other’s throats, and Anjou was dead. Parma was advancing steadily, taking city after city, and Elizabeth believed that, once the Netherlands were subdued, as they would be if no leader could be found to replace William of Orange, Philip would set his sights on England. Something must therefore be done urgently to curb the activities of the Queen of Scots.

Mary Stuart was now forty-two, and sixteen years of captivity had had their effect on her former beauty and her health. Her hair was grey, she had put on weight, and she was plagued by rheumatism and a chronic pain in her side. Although she had been allowed to go several times to Buxton to bathe in the waters, this had not improved her symptoms.

In 1584, Mary’s principal residence was Sheffield Castle, where she still lived under the guardianship of the Earl of Shrewsbury. From time to time she stayed at his other houses whilst Sheffield was cleansed. The Earl scrutinised all her correspondence, and whenever she went out to take the air, as she was permitted to do, he and a troop of guards accompanied her. In fact, there were guards everywhere, both inside and outside the castle, while at night, a watch was set in the surrounding town and villages. Every traveller was questioned as to his business in the district, and no one was allowed to enter the castle or communicate with Mary without written authorisation from the Council. She might only receive visitors under supervision.

Mary bitterly resented these restrictions, but she was nevertheless treated with the honour and deference due to a queen. She maintained her own household of forty-eight persons, selected her servants and paid their wages, Elizabeth defraying her food and fuel bills, which often amounted to over jfiooo per annum, and she dined under a canopy of estate, being served two courses of sixteen dishes each at every main meal. She was allowed to indulge her passion for hunting, but rheumatism often prevented her from doing so; instead she worked with her ladies on exquisite embroideries, or played with her numerous lapdogs and caged birds. She would never leave her prison, she told her friends, unless it was as Queen of England, and despite the risks, she continually intrigued to attain that, unheeding of the eyes that watched her every move. Over the years, it had become more and more difficult to correspond with her friends abroad, and now she had to rely on those members of her household who might be able to evade Walsingham’s vigilance.

In August 1584, Walsingham decided to tighten the security net surrounding Mary; Shrewsbury had borne the burden of guarding her for many years and was inclined to be too lenient with her, and she was now transferred into the temporary care of Sir Ralph Sadler. The following month, after Walsingham had shown Elizabeth a letter which proved that her cousin was still plotting to depose her, Mary was removed from Sheffield to Wingfield in Staffordshire, and then, in January 1585, to the forbidding fortress of Tutbury. There would be fewer hunting jaunts there, and it would be far more difficult for her to smuggle out letters. However, she would still be able to retain her household, and although she protested at the move and complained that the castle was damp and cold, the accounts show that she was plentifully provided with food and fuel. Nor, it was pointed out to her, had she been ‘so well entertained when she lived at her own will in her own country’, where standards of living were far lower than in England.

But all this was not enough to ensure Elizabeth’s safety, and by the autumn of 1584, public concern prompted the emergence of a movement among the English gentry and nobility to take more stringent precautions against threats to her throne. There was further alarm and indignation when a Jesuit, Father Creighton, was arrested by the Dutch authorities and found to be carrying a paper describing in detail plans for Philip’s now notorious Enterprise of England.

Leicester, backed by several other privy councillors and probably the Queen, although she would later deny it, suggested the formation of a league of Protestant gentlemen, who would all swear an oath of association to take up arms on the Queen’s behalf and destroy the Queen of Scots if she became involved, even unknowingly, in any plot against Her Majesty’s life. This oath was to be called the Bond of Association, and when the idea was made public that October it so captured the public imagination that there was a huge response from thousands of gentlemen throughout the country, all clamouring to subscribe to the Bond and take the oath. They cared little whether or not they offended their Catholic neighbours, declaring that they would rather engage in a civil war than accept a papist monarch. At Burghley’s instigation, the Bond of Association was shown to Mary Stuart, and it was thus made very clear to her that, if she continued her intrigues, her life would be in the gravest danger.

Mary, in the face of all the evidence to the contrary, protested that she knew nothing of any conspiracies against Elizabeth, and even added her signature to the Bond of Association; only two days later, however, she was writing to Philip of Spain urging him to press ahead with the Enterprise, even at the risk of peril to herself.

Elizabeth herself had an alarmingly careless attitude towards her own safety, and her male advisers could only deplore her feminine aversion to shedding blood in her own interests. Although she was immeasurably heartened by these new demonstrations of loyalty and affection, she was reluctant to sanction what amounted to lynch law, and declared she would not have anyone put to death ‘for the fault of another’ nor permit any legislation that would offend the consciences of her good subjects. Parliament took the same view, and insisted upon modifying the terms of the Bond of Association before enshrining it in law. Henceforth, any ‘wicked person’ suspected of plotting treason was to be put on trial before being ‘pursued to death’.

In order to avoid the likelihood of having to bring Mary to trial under this new law, Elizabeth tried again to persuade James VI to agree to share his throne with his mother, but although the Scots King was anxious to ally himself with England, he made it very plain that he did not want his mother in Scotland stirring up trouble. Elizabeth saw to it that Mary was kept in ignorance of his betrayal for months to come.

In October, Leicester was viciously attacked in a pamphlet entitled Leycester’s Commonwealth, which was widely circulated, and repeated every scurrilous and defamatory piece of gossip about him, past and present. It also made even more serious allegations that he was a serial murderer, extortioner and criminal. It was in fact such a masterpiece of character assassination, and so brilliantly written, that many people were convinced of its veracity. The Earl had never been popular, and the only people to speak out in his defence were Sir Philip Sidney and the Queen. Elizabeth banned the pamphlet, declaring that ‘only the Devil himself would believe such malicious lies, and writing to the Lord Mayor of London commending Leicester’s ‘good service, sincerity of religion and all other faithful dealings’ and saying she took ‘the abuse to be offered to her own self.

Leycester’s Commonwealth was almost certainly a piece of Jesuit propaganda, printed in Antwerp or Paris, but it differed from most such efforts in that it contained apparently authentic details. This lent it weight, and many believed it had been suppressed because it contained the truth. This fiction was maintained for the next three centuries, during which Leicester was vilified by most historians as an unscrupulous adventurer and wife-murderer, and it is only in our own time that the flaws in Leycester’s Commonwealth have been exposed, revealing the Earl to have been a loyal servant of the Queen.

Leicester’s enemies also suspected him of intending to play the part of his father Lord Protector Northumberland to Arbella Stewart’s Lady Jane Grey, as a result of his plan to marry Arbella to his son.* Mary

*The son in question was now his heir, Lord Denbigh, since he had abandoned the idea of his base son as her putative husband. This arrangement suited Bess of Hardwick very well, a legitimate heir being far more desirable than a bastard.

Stuart thought that Bess of Hardwick’s scheme to ‘settle the crown of England on her little girl Arbella’ was a ‘vain hope’, and wrote asking the French ambassador to ensure that Elizabeth knew what was afoot. Leicester, however, managed to convince the Queen that his prime motive for the match was to help cement good relations with Arbella’s cousin, James VI.

Leicester and Elizabeth had reached the point in their relationship where they no longer regarded or wrote to each other as lovers, but as old friends, bound together by a quarter-century of shared experience and affection. Religion was a common bond, and was the dominant theme in many of Leicester’s letters, such as this one, dated 1583, in which he sent the Queen

thanks for your gracious remembrance. Your poor Eyes has no other way but prayer to offer for recompense, and that is that God will long, safely, healthfully and most happily preserve you here among us. This is the goodness of God, my sweet lady, that hath thus saved you against so many devils. Your Majesty only has been the maintainer and setter forth of His true religion against all policy and counsel of man, yet you see how He has served and kept you thereby. God grant you ever to cleave fast thereto.

They still quarrelled, though, and on one occasion Leicester told Hatton that he would not be attending a Council meeting because ‘so many eyes are witnesses of my open and great disgrace delivered from Her Majesty’s mouth’. Even after all these years, her verbal barbs could hurt him deeply, but he invariably forgave and forgot, and sometimes Elizabeth even apologised.

During 1584, Leicester brought his stepson, the eighteen-year-old Earl of Essex, to court, where almost immediately his ‘goodly person, urbanity and innate courtesy won him the hearts of both Queen and people’. This was gratifying to the Earl, who hoped that Essex would supplant the insufferable Raleigh in the Queen’s affections, but it would be some time before Elizabeth came to regard Essex as more than just a handsome and accomplished boy.

At the end of the year, yet another plot against Elizabeth was uncovered. A Welsh MP, Dr William Parry, hid in her garden at Richmond with the intention of assassinating her as she took the air, but when the Queen eventually appeared, he ‘was so daunted with the majesty of her presence, in which he saw the image of her father, King Henry VIII, that his heart would not suffer his hand to execute that which he had resolved’.

There is some mystery as to his motive: Parry had travelled in Europe, and the Pope certainly believed that he was acting on Mary’s behalf, as did her agent in Paris; yet Parry was also an English spy, working for Burghley, and on his return had told Elizabeth that he had posed as a would-be regicide in order to infiltrate papist circles. She rewarded him with a pension, but then Parry asked an associate if he would indeed be prepared to murder the Queen, and attracted attention by acting suspiciously before the abortive attempt on her life. He may, like John Somerville the previous year, have been unbalanced, yet, put on trial, he vigorously denied any evil intent.

The attempt provoked outrage, and the government were in no mood to give Parry the benefit of the doubt. ‘It makes all my joints to tremble when I consider the loss of such a jewel,’ wrote one MP. The Commons urged the Queen to let them devise some worse penalty than the terrible death already meted out to traitors, and there were more calls for Mary to be brought to justice. Elizabeth refused to take either course, although in February 1585 she agreed to send Parry to the gallows. Parliament passed a new law ordering all seminary priests to leave England within forty days or suffer the penalty for high treason, and Walsingham was paid to recruit more secret agents.

Although she thanked Parliament for its ‘safe-keeping of my life, for which your care appears so manifest’, Elizabeth remained apparently impervious to the danger of her isolated position and the threat of further assassination attempts. ‘They are seeking to take my life’, she told a delegation from the English colony in Newfoundland which had been founded in 1583, ‘but it troubles me not. He who is on high has defended me until this hour, and will keep me still, for in Him I do trust.’

She would not modify her lifestyle, nor allow herself to be restricted by the greater security measures that were urged upon her. She showed herself in public as often as before, and when she went for country strolls with her courtiers, she would only permit the gentlemen to be ‘slenderly weaponed’. And she would not listen to Leicester’s suggestion that anyone with papist leanings be forbidden access to the court. Her councillors therefore existed in a state of permanent anxiety for her safety, although they could not but be impressed by her courage.

In March, James VI wrote to tell his mother that it would be impossible to ally himself with someone who was ‘captive in a desert’. Mary was devastated by her son’s betrayal, and anguished by the realisation that her last hope-of negotiated freedom through diplomatic channels had gone. ‘Alas!’ she wailed in an emotional letter to Elizabeth. ‘Was ever a sight so detestable and impious before God and man, as an only child despoiling his mother of her crown and royal estate?’ She vowed she would abandon James. ‘In all Christendom, I shall find enough of heirs who will have talons strong enough to grasp what I may put in their hand.’ Yet in case her cousin took this to mean that Mary had designs on her throne, the Scots Queen hastened to reassure her that she abhorred ‘more than any other in Christendom such detestable practices and horrible acts’. Privately, though, she had decided to bequeath her crown and her claim to the English succession to Philip of Spain.

Demands for Mary to be kept under stricter surveillance were met in April when Sir Amyas Paulet was appointed her new custodian. Paulet was nearing fifty, a staunch disciplinarian who was notorious for his strong Puritan views; when Mary learned of his appointment, she protested vehemently against it, not only because he was of ‘no higher quality than a knight’, but also on the grounds that he would be less tolerant than most of her religion, having treated her agents in Paris harshly during his time there as ambassador. But Elizabeth had chosen Paulet because he was ‘towards God religious, towards us most faithful, by calling honourable, and by birth most noble’. His integrity and his unflinching loyalty to his sovereign had been demonstrated during his service as Governor of Jersey, and she could rely on him not to be moved by the Queen of Scots’s wiles or her charm. He would indeed prove to be a diligent and strict custodian, never relaxing his vigilance nor swerving from his duty, and remaining maddeningly impervious to Mary’s attempts to win him over.

Paulet wasted no time in imposing new ‘rigours and alterations’ into the household, and Mary soon realised that her life was going to be much more difficult under this new regime and that she was to be virtually isolated from the world. Sir Amyas scrutinised all her correspondence: nothing got past him, and letters from her friends abroad began to pile up on Walsingham’s desk. Paulet would permit Mary no visitors, and strengthened the guard at the castle. Her servants were forbidden to walk on the walls, and when she went out she was accompanied by mounted soldiers carrying firearms, who prevented the local people from approaching her. Nor was she allowed to distribute alms to the poor, a rule she thought ‘barbarous’.

There were few chinks in Paulet’s security measures, but he had no solution to the risk posed by Mary’s laundresses, who lived in the nearby village and visited the castle regularly. Unless he had them strip-searched each time, which was unthinkable to a man of his sensibilities, he could not be sure that they were not smuggling out messages. All he could do was place a close watch on them.

During 1585, relations between England and Spain deteriorated further. In May, in retaliation against English attacks on his ships, Philip ordered all English vessels in his ports to be seized and added to his own fleet at Lisbon, which he was preparing for a war he did not want but which he felt was his sacred duty. Three months later, at Nonsuch, Elizabeth made a treaty with the Dutch, who were now her sole allies, and in September she appointed Drake an admiral, provided him with a fleet of twenty-two ships and 2000 men, and dispatched him on a voyage to capture several of Spain’s greatest naval bases in the Caribbean. Drake’s mission was successful: he occupied Vigo on the coast of Spain and then sailed to the Indies and sacked Santo Domingo, Habana in Cuba and Cartagena, the capital of the Spanish Main.

Philip was deeply humiliated, but the Queen behaved as if it was nothing to do with her: Drake, she said blithely, ‘careth not if I disavow him’. Her objectives, in this campaign of harassment, were to keep Philip fully occupied elsewhere, and at the same time demonstrate to him the might of England’s naval power.

Leicester was visiting Nonsuch with the Queen when, at the end of July, he learned that his five-year-old son and heir, Lord Denbigh, had died at Wanstead after a short illness. Without asking permission to leave, he hastened to Wanstead to comfort his wife, leaving Hatton to apologise to the Queen for his abrupt departure. Elizabeth was saddened by the news, and sent Sir Henry Killigrew after the Earl with a message of sympathy.

His son’s death had a devastating effect on Leicester. Ageing, sick and desolate, he contemplated retiring from public life. It was Hatton who, with his comforting letters, managed to dissuade him from doing so, and Cecil who would provide him and his ‘poor wife’ Lettice with a refuge at Theobalds, where they could grieve together. Then, within a month or so, would come the cheering knowledge that, after waiting so long, Leicester was to be given the military command he craved.

Under the terms of her treaty with the Dutch, Elizabeth had extended to them her protection and undertaken to send them an army of 6000 men and 1000 horse under the command of a general, who was also to act as her mouthpiece to their governing body, the States General. On 17 September, she reluctantly bowed to pressure and assigned this command to Leicester, whom she felt she could trust and who was enthusiastic about the venture. However, with his weakened health he was not the wisest choice, and, more pertinent, was the fact that it was thirty years since he had last engaged in active service. Warfare had changed since then, and his adversary, Parma, was one of the greatest generals of the age.

Moreover, when it came to it, Elizabeth could not face the prospect of parting from him. During the past year or so her moods had been more variable and her temper more volatile. Now she became clinging, and one night she besought Leicester ‘with very pitiful words’ not to go to the Netherlands and leave her, as she feared she would not live Iong. He found it impossible to reassure her, but a day or so later, she was cheerful again, although how long that would last was uncertain. Her behaviour suggests that at this time she was going through the menopause.

At the end of September, the Queen had Leicester woken at midnight with a message commanding him to ‘forbear to proceed’ in his preparations until further notice. In despair, he told Walsingham, ‘I am weary of life and all.’ In the morning, however, Elizabeth revoked her order, much to his relief, but in the days that followed she showed herself so morose and irritable at the prospect of his approaching departure that his heart sank.

She was also adamant that his role in the Netherlands be confined to that of Lieutenant General of her army, and nothing more, for she feared he would seek his ‘own glory’ rather than her ‘true service’. Above all, he must never accept from the Dutch any title or role that would imply her acceptance of the sovereignty of the Netherlands, which she most certainly did not want.

Dejectedly, Leicester confided to Walsingham: ‘Her Majesty will make trial of me how I love her and what will discourage me from her service, but resolved I am that no worldly respect shall draw me back from my faithful discharge of my duty towards her, though she shall show to hate me, as it goeth very near, for I find no love or favour at all’

At Richmond in October, Elizabeth issued an open ‘Declaration’, twenty pages long, justifying her actions to King Philip and the world at large, and sent Sir Philip Sidney to the Netherlands, appointing him Governor of Flushing, one of two ports she had the right, by treaty, to garrison. She then dispatched an army which had cost her one half of her annual income.

On 8 December, Leicester left for the Netherlands, determined to rid England of the Spanish menace once and for all. He took with him a household of 170 persons, many of noble birth, as well as his wife, who insisted upon being attended by a bevy of ladies and taking a vast quantity of luggage, including furniture, clothing and carriages. When the Queen heard, she took ‘great offence’: after threatening to strip Leicester of his command, she changed her mind but affected to be no longer interested in preparations for the venture.

With Leicester went young Essex, appointed General of the Horse, a post that would keep him safely behind the lines. However, he excelled so well at the jousts in honour of Leicester’s arrival that ‘he gave all men great hope of his noble forwardness in arms’. When he arrived in Flushing on 10 December, Leicester received an ecstatic welcome from the Dutch, who hailed him as their saviour and honoured him for nearly three weeks with banquets, fireworks, processions, entertainments and tournaments.

Leicester was hoping to work out an offensive strategy for the defence of the Netherlands. However, he was to find it impossible to do so because Elizabeth, ever conscious of her purse, sent him insufficient supplies for his army. Moreover, as sovereign, she was painfully aware of the limitations of her sex and determined to remain firmly in control of the campaign, interfering at every opportunity. Leicester was not to take the offensive, nor ‘hazard a battle without any great advantage’. He naturally resented this, and the further he travelled from her, the less notice he took of her injunctions.

It was the Dutch who caused the quarrel that followed. Disappointed that Elizabeth had declined to be their sovereign, they treated Leicester as a visiting prince, much to his gratification and the Queen’s chagrin, and instead of leading a military campaign, he found himself at the centre of a royal progress round the country. Before very long, his hosts warmly invited him ‘to declare himself chief head and Governor General’.


Page 3 of 11

Chapter 21

Paulet’s fears about security were allayed when, on Christmas Eve 1585, Mary Stuart, having been told that the Queen had heeded her complaints, was moved at Elizabeth’s instigation from Tutbury to the absent Essex’s fortified and moated house at Chartley, twelve miles away, where provision was made for her laundresses to live in.

‘I cannot imagine how it may be possible for them to convey a piece of paper as big as my finger,’ Paulet observed with satisfaction. Walsingham was not so sure, having had vast experience of Mary’s ability to smuggle out messages, and it was at this time that he conceived the idea of using it to his advantage, in the hope that Mary would incriminate herself and give him the excuse he wanted to get rid of her once and for all.

Fate played into his hands that same month when a trainee Catholic priest, Gilbert Gifford, was arrested at Rye on his arrival from France and brought before Walsingham. Gifford, he learned, had been sent to England by Mary’s friends in Paris with a view to re-establishing contact with her. Realising that his plans were known, the weak-willed Gifford was suborned into working for Walsingham instead, and was instructed to pass on the many letters from abroad that were waiting for Mary at the French embassy. Any replies she gave Gifford were to be brought directly to Walsingham, whose secretary, Thomas Phelippes, an expert in codes, would decipher, copy and reseal the letters and send them on to their destination. In this way, Walsingham could monitor all Mary’s correspondence. Thus the trap was set.

Gifford was to inform Mary that he had organised a secret route whereby letters might be smuggled in and out of Chartley. Walsingham had discovered that Master Burton, the local brewer in Buxton, supplied the house regularly with beer in large barrels. It was Gilford’s task to persuade the brewer, with the promise of substantial remuneration, to convey Mary’s letters in a waterproof wooden box that was small enough to be slipped through the bung-hole of a barrel. The brewer, an ‘honest man’ who was sympathetic towards Mary, agreed, thinking he was doing her a service; he did not find out, until it was too late, that he had been used, and when Paulet let him in on the secret, he merely put up his prices, knowing that too much was at stake for his customer to protest.

Using this new channel of information, Gifford sent Mary a letter introducing himself, along with letters of credence from Thomas Morgan, her agent in Paris, and described the secret channel through which she might communicate with her friends overseas. To Mary, deprived of contact with them for so long, this was an answer to her prayers, and she responded enthusiastically to Gifford’s plan, never suspecting that he was not what he seemed. Soon afterwards, she was delighted to receive twenty-one packets of letters from the French embassy, and set to work to answer them.

The only persons who knew about the framing of Mary were Walsingham, his assistants, Leicester and, almost certainly, Elizabeth, who at this time told the French ambassador, ‘You have much secret communication with the Queen of Scotland, but believe me, I know all that goes on in my kingdom. I myself was a prisoner in the days of the Queen my sister, and am aware of the artifices that prisoners use to win over servants and obtain secret intelligence.’ The evidence suggests that she not only knew and approved of what was going on, but followed developments closely.

When, on 5 February, Elizabeth learned from one of her ladies (who had heard it in a private letter) that Leicester had accepted the office of Supreme Governor of the Netherlands, and been inaugurated in this ‘highest and supreme commandment’ at a solemn ceremony at The Hague on 15 January, she exploded with such fury as her courtiers had never before witnessed.

‘It is sufficient to make me infamous to all princes,’ she raged, and she wrote castigating him for his childish dealing. We could never have imagined, had we not seen it fall out, that a man raised up by ourself and extraordinarily favoured by us above any other subject of this land, would have in so contemptible a sort broken our commandment in a cause that so greatly touched our honour. Our express pleasure and commandment is that, all delays and excuses laid apart, you do presently, upon the duty of your allegiance, obey and fulfil whatsoever the bearer shall direct you to do in our name. Whereof, fail you not, as you will answer the contrary at your uttermost peril.

Leicester was deeply upset by her reaction. He believed he had acted in her best interests, and although Elizabeth thought he had not dared to tell her what he had done, he had in fact sent one of the royal secretaries, Sir William Davison, to tell her. Davison, however, had been delayed by bad weather, and when he arrived on 13 February, he had been forestalled by others. Nor would the Queen listen to what he had to say, but lectured him ‘in most bitter and hard terms’. ‘At the least, I think she would never have so condemned any other man before she heard him,’ Leicester observed bitterly.

Elizabeth was under immense strain as a result of the Netherlands war, and Walsingham noticed that she was becoming ‘daily more unapt to bear any matter of weight’. In March, Warwick told Leicester that ‘our mistress’s extreme rage doth increase rather than in any way diminish. Her malice is great and unquenchable.’ She was even withholding pay for Leicester’s soldiers in order to teach him a lesson. Leicester tried to blame Davison for his acceptance of the governor generalship, saying Sir William had urged him to it, but the Queen did not believe this, and soon afterwards appointed Davison a councillor.

The Council was alarmed lest the Queen’s anger should prompt her peremptorily to recall Leicester and thus expose the rift between them, for it was unthinkable that the Spaniards should see the English divided. They therefore exerted their combined talents to pacify the Queen and tried to make her understand why Leicester had apparently defied her; it was only after a messenger had brought her news that Leicester was ill that she grudgingly conceded that the Earl had acted in what he perceived to be her best interests.

On T4 March, in Leicester’s presence, Sir Thomas Heneage informed the Dutch Council of State that the Earl would have to resign his office – ‘matter enough to have broken any man’s heart’. The Dutch wrote begging the Queen to reconsider, but it was Burghley’s threat to resign that in the end moved her unwillingly to agree that Leicester might remain Governor General for the time being, provided it was made clear that in this respect he was not her deputy and that he remained aware of his subordinate position.

Leicester complied with these conditions. In April, when he celebrated St George’s Day with a state banquet in Utrecht, an empty throne was set in the place of honour for the absent Queen, and food and drink were laid before it.

‘The Queen is in very good terms with you,’ Raleigh informed him after this, ‘and, thanks be to God, well pacified, and you are again her Sweet Robin.’ Exhausted and demoralised, the Earl wrote to Walsingham, am weary, indeed I am weary, Mr Secretary.’

In March 1586, Philip of Spain wrote to Pope Sixtus V, asking for the Church’s blessing on the Enterprise of England. It was readily given, along with financial support. The planned invasion now assumed the nature of a crusade against the Infidel, a holy war that was to be fought on a grand scale.

On 20 May, Mary wrote to Mendoza, revealing her intention to ‘cede and give, by will, my right to the succession of [the English] crown to your King your master, considering the obstinacy and perseverance of my son in heresy’. Philip, however, informed the Pope that he himself had no desire to add England to his already vast dominions, and had decided to resign any claim to the English succession to his daughter, the Infanta Isabella Clara Eugenia.

Late in May, Gifford sent Walsingham two letters from Mary Stuart: the first was to Mendoza, assuring the Spaniards of her support for the invasion and promising to enlist James VI’s help. The second was to a supporter, Charles Paget, asking him to remind Philip II of the need for urgency in invading England. Paget’s reply, which also arrived on Walsingham’s desk, described how a priest, John Ballard, had recently arrived from France to orchestrate a Catholic rebellion against Elizabeth, timed to coincide with the Spanish invasion which was expected that summer.

Father Ballard was soon under the surveillance of Walsingham’s spies. Like many other Catholics who had spent time abroad, this misguided priest had an exaggerated concept of the level of Catholic support for Mary in England. Full of zest for his mission, he visited a rich Catholic gentleman, Anthony Babington of Dethick, who had been a supporter of the Queen of Scots for two years. The handsome and zealous Babington was twenty-five, came from an old and respected Derbyshire family, and had once served in Shrewsbury’s household as Mary’s page. However, it was known to the authorities that the previous autumn he had been involved in a harebrained plot to assassinate the entire Council when it met in the Star Chamber.

In June, Ballard and Babington were overheard discussing King Philip’s projected invasion and plotting the murder of the Queen, who was to be struck down either in her Presence Chamber, or while walking in the park, or riding in her coach. Babington undertook to do the deed himself, with the aid of six of his friends, who proved, like Babington himself, to be gently-born, idealistic young men blessed with very little common sense and carried away by chivalrous fervour inspired by the Queen of Scots.

Walsingham, whilst keeping Babington under the strictest surveillance, decided to turn his plotting to the government’s advantage. It was fortunate that Thomas Morgan, Mary’s Paris agent, had heard of Babington and had written to her commending his loyalty and pointing out that ‘there be many means to remove the beast that troubles the world’. It was a simple matter for Walsingham to ensure that this letter reached Mary.

On 25 June, as he had expected, the Queen of Scots wrote to Babington, who replied on 6 July with an outline of his conspiracy, asking for her approval and advice. Addressing Mary as ‘My dread Sovereign Lady and Queen’, he told her that ‘six noble gentlemen, all my private friends’, would ‘despatch the usurper’ Elizabeth, while he himself would rescue Mary from Chartley, and then, with the help of the invading Spanish forces, set her on the throne of England. All Babington asked of Mary was that she would extend her protection to those who carried out ‘that tragical execution’ and reward them.

His letter was delivered to Chartley by Thomas Phelippes. Walsingham now waited in suspense to see how Mary would respond. On 9 July, he informed Leicester that something momentous was about to happen: ‘Surely, if the matter be well handled, it will break the neck of all dangerous practices during Her Majesty’s reign.’

On to July, Phelippes reported, ‘You have now this Queen’s answer to Babington, which I received yesternight.’ However, this proved to be merely a brief note, in which Mary promised to write more fully within the next few days. ‘We attend her very heart at the next,’ observed Phelippes.

The letter that he and Walsingham had so eagerly awaited was written in code on 17 July by Mary’s two secretaries, who transcribed it from notes in her own hand which she burnt immediately afterwards. The original letter does not survive, presumably having been destroyed by Babington, only the copy made by Phelippes, which was rushed with all speed to Walsingham, adorned with a sketch of a gallows drawn by Phelippes himself.

In this lengthy communication, Mary incriminated herself by endorsing the Babington plot and Elizabeth’s murder: ‘The affair being thus prepared, and forces in readiness both within and without the realm, then shall it be time to set the six gentlemen to work; taking order upon the accomplishment of their design, I may be suddenly transported out of this place.’

This letter was just what Walsingham wanted, for it enabled Mary to be dealt with under the 1585 Act of Association, and it is almost certain that, in order to discover the names of Babington’s co-plotters, he forged a postscript to the ‘bloody letter’, asking for their names, before forwarding it to Babington on 29 July. Later, Mary’s supporters would claim that Walsingham had forged other passages in the letter, particularly that endorsing Elizabeth’s assassination; however, Mary’s complicity is corroborated by Mendoza, who informed King Philip that she was fully acquainted with every aspect of the project.

By now, the conspirators were openly bragging of their enterprise and toasting its success in London inns. Babington had also commissioned a group portrait of himself and the future regicides ‘as a memorial of so worthy an act’.

On 5 July, Elizabeth and James VI concluded the Treaty of Berwick, which provided for each monarch to help the other in the event of any invasion. This meant that Philip would not be able to invade England through its northern border. The news of her son’s ultimate betrayal reached Mary just as Babington was asking her blessing on his plot; it caused her ‘the greatest anguish, despair and grief and gave impetus to her endorsement of the conspiracy.

During July, Leicester put it to Elizabeth that the surest way to winning the Dutch war would be for her to accept the sovereignty of the Netherlands. Horrified at the prospect of such a drain on her treasury, and fearful of provoking Philip too far, she reacted hysterically. Then, having calmed down, she wrote to him, rationally explaining her reluctance, and adding: ‘Rob, I am afraid you will suppose by my wandering writings that a midsummer moon hath taken large possession of my brains this month, but you must take things as they come in my head, though order be left behind me . . . Now will I end, that do imagine I talk still with you, and therefore loathly say farewell, Eyes, though ever I pray God bless you from all harm, and save you from all your foes, with my million and legion thanks for all your pains and cares. As you know, ever the same, E.R.’

There was to be no more talk of her accepting the Dutch crown.

By August, Walsingham had gathered together most of the evidence he needed to bring the Queen of Scots to her death, and he now decided that it was not worth waiting for Babington to reply to Mary; he must strike now, before either of them got wind of what was going on and burned their correspondence, which Walsingham meant to produce in court.

On 4 August, Ballard was arrested and sent to the Tower, on the grounds that he was a Catholic priest. Learning of this through his friends, Babington panicked, seeking out one of his regicides, Savage, and telling him he should murder the Queen that very day. Savage, although ready to do so, pointed out that he would not be admitted to the court because he was too shabbily dressed, whereupon Babington gave him a ring, instructing him to sell it and use the proceeds to buy a new suit of clothes. But there was no time, and that evening Babington fled and went into hiding, at which point Elizabeth revealed to Burghley what had been going on and ordered him to issue a proclamation condemning the conspiracy. Copies of the painting of the conspirators were quickly made and distributed throughout the kingdom so that loyal subjects might identify the regicides: the hue and cry was on.

On 9 August, whilst Mary was out hunting near Chartley, Paulet had her belongings searched, impounding three chests full of letters, jewellery and money, which he forwarded to Walsingham. He apprehended her secretaries, Gilbert Curie and Claude Nau, and then rode out on to the moors, where he arrested Mary herself. In floods of tears, she was taken to a nearby house to compose herself before being brought back under guard to Chartley.

The Queen wrote to Paulet: ‘Amyas, my most faithful and careful servant, God reward thee treblefold in the double for thy most troublesome charge so well discharged. Let your wicked murderess know how with heavy sorrow her vile deserts compelleth these orders, and bid her from me ask God forgiveness for her treacherous dealings towards the saviour of her life many a year, to the intolerable peril of my own.’

Elizabeth ordered that Mary’s servants be dismissed and replaced with new ones chosen by Paulet; nor did she relent when she was informed that Mary was ill at the prospect of losing these friends.

Babington, his face ‘sullied with the rind of green walnuts’, was discovered lurking in St John’s Wood north of London on r4 August, and taken to the Tower the next day. When news of the arrests was made public, the bells of London pealed out in jubilation and the citizens gave thanks, lit bonfires and held street parties. Elizabeth was deeply touched by these demonstrations of love and loyalty, and sent a moving letter of thanks to the City.

When Babington’s house was searched, many seditious Catholic tracts were found, as well as prophecies of the Queen’s death. By now, fourteen men were in custody, charged with high treason. Examined in the Tower by Burghley, Hatton and Lord Chancellor Bromley on 18 August, Babington, fearful of torture and naively believing that cooperation would lead to a pardon, confessed that he had plotted to assassinate the Queen, and made the first of seven detailed statements describing the conspiracy, in which he made no attempt to protect Mary or any of his collaborators. Curie and Nau confirmed that Walsingham’s copy of Mary’s fateful letter was identical with the original.

The Council now demanded that the Queen summon Parliament to deal with the Queen of Scots. Elizabeth tried to stall, knowing that the Lords and Commons would insist on a trial and execution which she would have no choice but to sanction. Her advisers were implacable, pointing out that if the lesser conspirators, Babington and his friends, were to suffer the punishment the law demanded for their treason, then the chief conspirator, Mary, should not escape. On 9 September, with a heavy heart, Elizabeth capitulated and summoned Parliament.

On 13 September, Babington and his associates were put on trial. The verdict was a foregone conclusion, but the Queen insisted that the punishment usually meted out to traitors was insufficient in this case of ‘horrible treason’. Burghley told Hatton, ‘I told Her Majesty that, if the execution shall be duly and orderly executed by protracting the same both to the extremity of the pain and in the sight of the people, the manner of the death would be as terrible as any new device could be. But Her Majesty was not satisfied, but commanded me to declare it to the judge.’

The normal practice at such executions was for the executioner to ensure that the victims were dead before disembowelling them. In Burghley’s opinion, ensuring that the lives – and agony – of Babington and the rest were prolonged for as long as possible would be a sufficiently awful punishment, and at length he won the Queen round to this view.

At his trial, although Babington admitted his guilt with ‘a wonderful good grace’, he insisted that it was Father Ballard who had been the instigator of the plot. Ballard, on the rack in the Tower, had admitted only that there had indeed been a conspiracy. The Queen had not wanted Mary Stuart’s name mentioned during the trial, but when her commissioners pointed out to her that this would make nonsense of the evidence, she agreed that the references to Mary in the indictment and Babington’s confessions could remain.

On 20 September, Babington, Ballard and five other conspirators were dragged on hurdles from Tower Hill to St Giles’s Fields at Holborn, where a scaffold and a gallows ‘of extraordinary height’ had been set up. Here, in front of vast crowds, the condemned men suffered the full horrors of a traitor’s death, Babington protesting to the end that he believed he had been engaged in ‘a deed lawful and meritorious’. According to Camden, Ballard suffered first: he and the others ‘hanged never a whit’ before they were cut down and had ‘their privities cut off and bowels taken out alive and seeing’ before being beheaded and quartered. In extremis, Babington cried out, ‘Spare me, Lord Jesus!’ The people, whose mood had been vindictive, were revolted by the savagery they had witnessed and expressed such unexpected sympathy for the victims that, when the remaining seven conspirators were delivered to the executioner the next day, the Queen gave orders that the prisoners were to hang until they were dead before being disembowelled and quartered.

The executions gave rise to a flood of ballads and pamphlets, so that soon ‘all England was acquainted with this horrible conspiracy’ and not only the Council, but the people also were clamouring for Mary Stuart, the chief focus of the plot, to be tried and executed. Even now, however, Elizabeth wanted to spare Mary’s life, if only because she could not countenance the execution of an anointed queen. She had hoped that the deaths of the conspirators would satisfy her subjects’ thirst for blood and retribution, but, she realised, she was mistaken.

Her councillors pointed out that there were many good reasons for proceeding against Mary under the new statute. There was no doubt that Mary had plotted against her life, and evidence supporting this could be produced in court. James VI was unlikely to cause trouble, for he could only benefit from his mother’s death. Mary’s removal would clear the way for a Protestant heir who would be acceptable to the English people. It would also remove the chief focus for Catholic discontent and rebellion. The French had long since abandoned Mary, and King Philip could have no worse intentions towards Elizabeth than those he already cherished.

Above all, the Queen was urged to think of her people, who had become unsettled and fearful as a result of recent events and were now a prey to rumour-mongers, who were spreading alarming stories that Elizabeth had been killed, or that Parma had invaded Northumberland. To be on the safe side, the fleet was sent to patrol the coast, and people became more vigilant in hunting out papist priests.

The mounting sense of imminent catastrophe unsettled Paulet, who warned that he could not keep Mary secure at Chartley indefinitely, and urged that she be moved to another stronghold. The Council wanted her sent to the Tower, but the Queen was appalled at the prospect and flatly refused; she also raised objections to every other fortress they suggested, but at length, she was persuaded to agree to Mary being transferred to Fotheringhay, a medieval castle in Northamptonshire that had in the fifteenth century been the seat of the royal House of York. Mary was brought there on 25 September.

It was still by no means certain that Elizabeth would allow her cousin to be put on trial. While she conceded that there was every justification for it, she was aware that Mary’s supporters would argue that the Queen of Scots was not only a foreigner who was not subject to English law, but an anointed sovereign, answerable to God alone for her actions. The question had already been put to a team of English lawyers, who had debated the matter in depth and now concluded that Elizabeth was within her rights to prosecute Mary under the statute of 1585.

The Queen realised that there was nothing more she could do to prevent the trial from going ahead. Reluctantly, she agreed to the appointing of thirty-six commissioners – Privy Councillors, peers and justices – who would consider the evidence and act as judges, and at the end of September these men began arriving at Fotheringhay. Among them were Burghley, Walsingham, Hatton and Paulet, as well as two Catholic lords, Montague and Lumley, to ensure impartiality.

On 10 October, a very concerned Leicester urged the Queen from the Netherlands to allow the law to take its course. ‘It is most certain’, he wrote to Walsingham, ‘if you would have Her Majesty safe, it must be done, for justice doth crave it besides policy.’ It was frustrating for him to be out of England at such a time, and he longed to return and use his influence with the Queen to make her understand what she must do.

On 11 October, the court assembled, but Mary refused to acknowledge its competence to try her, declaring that she was a twice anointed queen and not subject to the ordinary laws of England, and refusing to attend. Burghley was aware that this would dangerously compromise the trial, and urged her to reconsider.

‘In England, under Her Majesty’s jurisdiction, a free prince offending is subject to her laws,’ he told Mary.

‘I am no subject, and I would rather die a thousand deaths than acknowledge myself to be one!’ she flared. In that case, Burghley warned, she would be tried in her absence. Hatton urged her to take advantage of the public platform a trial would afford her and clear herself of the charges against her, while Elizabeth herself wrote coldly to Mary: ‘You have in various ways and manners attempted to take my life and bring my kingdom to destruction by bloodshed. It is my will that you answer the nobles and peers of the kingdom, as if I were myself present.’

At this, Mary capitulated, although she still refused to acknowledge the court’s jurisdiction, and on 14 October, her trial began, the main charge being that she had entered into a treasonable conspiracy against the Queen’s life.

Careful preparations had ensured that the proceedings would be conducted in a proper and lawful manner, but, as was usual in state trials of the period, Mary was permitted no counsel to aid her; instead, she conducted her own defence. Limping as a result of chronic rheumatism, she appeared before the commissioners, a tall, black-clad, ‘big-made’, middle-aged woman with a face ‘full and fat, double-chinned and hazel- eyed’, who confidently, passionately, even indignantly, denied all knowledge of the Babington Plot. Her crucial letter to Babington was, she claimed, a forgery; indeed, she had never received a single letter from him. As for sanctioning the murder of the Queen, ‘I would never make shipwreck of my soul by compassing the death of my dearest sister,’ she protested. All she had ever done during her captivity was to seek help to gain her freedom wherever it might be found.

Her eloquent defence was crushed, of course, by the weight of the evidence against her, which was irrefutable. Burghley concluded that her guilt was established beyond all doubt. The commissioners saw their duty clear, and were just about to pronounce Mary guilty when a messenger arrived with the Queen’s command, issued in the middle of the night since Elizabeth had been unable to sleep, that the court be adjourned to London to reconvene in ten days’ time.

The Lord Chancellor formally prorogued the court on to October, and the commissioners returned south. Mary was left to ponder her fate at Fotheringhay whilst they again examined the evidence in the Court of Star Chamber at Westminster, patiently enduring the Queen’s constant interference. ‘I would to God Her Majesty would be content to refer these things to them that can best judge of them, as other princes do,’ fumed Walsingham. But the judges’ conclusions remained the same as before and, with only one dissenting voice, they pronounced Mary guilty of being an accessory to the conspiracy and of imagining and compassing Her Majesty’s destruction. Under the statute of 1585, these were offences punishable by death and disinheritance.

The court did not pronounce sentence; that would be a matter for the Queen and Parliament, which had to ratify the verdict.

The English had initially fought well in the Netherlands, earning even Parma’s admiration. In September, they were victorious at the Battle of Zutphen, near Arnhem, at which Essex fought valiantly and was knighted by Leicester, and Sir Philip Sidney received a serious wound in the thigh, having lent his leg-armour to a friend who had none. Weak from loss of blood, he had ridden a mile to camp, ‘not ceasing to speak of Her Majesty, being glad if his hurt and death might honour her’. Her Majesty, however, who since his return to court after his disgrace had been ‘very apt upon every light occasion to find fault with him’, considered that his wound could have been avoided, and that his chivalrous act had been misplaced. Her subjects, however, applauded it, and also loved to recount how, parched with thirst, Sidney refused the water that was offered him, insisting that it be given to a dying soldier nearby. ‘Thy necessity is greater than mine,’ he told the man.

At first, it was thought that Sidney would recover, and Elizabeth was moved to send him a heartening letter in her own hand. But his wound festered and he lingered in agony for twenty-six days before dying, a legend already at thirty-one years of age. It had been a tragic year for the Sidney family: Sir Henry Sidney had died that summer, followed by his wife, Elizabeth’s old friend Lady Mary Sidney.

Court mourning was ordered for the dead hero and there were outpourings of grief, for Sidney had been popular and was regarded as the epitome of the chivalric ideal. His body was brought home in a ship with black sails, and given a state funeral in St Paul’s Cathedral. The Queen, who was ‘much afflicted with sorrow for the loss of her dear servant’, did not attend.

After Zutphen, the tide had turned against Leicester’s forces, not as a result of Spanish retaliation, but because of the Earl’s ineptitude as a commander and his gift for antagonising both his allies and his men. Many of the latter deserted, and it became obvious that the venture was doomed to ignominious failure. Elizabeth wrote complaining of Leicester’s shortcomings, to which he dejectedly replied, ‘My trust is that the Lord hath not quite cast me out of your favour.’ In fact, after a year apart, Elizabeth was sorely missing him, and was fearful that his health would be broken by a second winter of campaigning. Thus, when he asked for leave to come home, she willingly granted it.

Parliament assembled on 29 October, setting aside all other business to settle the fate of the Queen of Scots, ‘a problem of great weight, great peril and dangerous consequence’. The Queen resolutely distanced herself from these proceedings and remained at Richmond, refusing to stay, as she usually did, at Whitehall. She told her courtiers that, ‘being loath to hear so many foul and grievous matters revealed and ripped up, she had small pleasure to be there’.

Both Lords and Commons loudly demanded Mary’s head, and unanimously ratified the commissioners’ verdict on ‘this daughter of sedition’, resolving to petition the Queen that ‘a just sentence might be followed by as just an execution’. This petition, which was presented to Elizabeth by a delegation of twenty peers and forty MPs at Richmond on 12 November, plunged her into an agony of indecision.

She stressed to them that, throughout the twenty-eight years of her reign, she had been free of malice towards Mary. ‘I have had good experience and trial of this world,’ she reminded them. ‘I know what it is to be a subject, what to be a sovereign, what to have good neighbours, and sometimes meet evil willers. I have found treason in trust, seen great benefits little regarded.’ She went on to say that she grieved that one of her own sex and kin should have plotted her death, and she had even written secretly to Mary promising that, if Mary confessed all, she would cover her shame and save her from reproach, but her cousin had continued to deny her guilt. Even now, though, if she truly repented, Elizabeth would be inclined to pardon her.

She desired to satisfy her people, yet it was plain to her audience that she might never bring herself to do so. ‘I tell you that in this late Act of Parliament you have laid a hard hand on me, that I must give directions for her [Mary’s] death, which cannot be but a most grievous and irksome burden to me. We princes are set on stages, in the sight and view of all the world. It behoveth us to be careful that our proceedings be just and honourable.’ All she could say in conclusion was that she would pray and consider the matter, beseeching God to illuminate her understanding, for she knew delay was dangerous; however, she vowed ‘inviolably’ to do what was right and just. Her speech, according to Burghley, ‘drew tears from many eyes’.

Two days later, she sent a message to Parliament by Hatton, asking if ‘some other way’ to deal with Mary could be found. But short of keeping Mary in solitary confinement for the rest of her life, to remain a focus for rebellion, there was no alternative but the death penalty.

Mary, meanwhile, appeared ‘utterly void of all fear of harm’, even when, on 16 November, Elizabeth sent a message warning her that she had been sentenced to death, that Parliament had petitioned to have the sentence carried out, and that she should prepare herself for her fate. Mary, officially informed of the sentence on the 19th, took the news courageously, showing neither fear nor repentance.

‘I will confess nothing because I have nothing to confess,’ she declared. Instead, she wrote to all her friends abroad, including the Pope and the Duke of Guise, proclaiming her innocence and declaring that she was about to die as a martyr for the Catholic faith. When Paulet tore down her canopy of estate, informing her that she was now a dead woman so far as the law was concerned, and therefore undeserving of the trappings of sovereignty, Mary simply hung a crucifix and pictures of Christ’s passion in its place.

That same day, she wrote thanking Elizabeth for the ‘happy tidings that I am to come to the end of my long and weary pilgrimage’. She asked only that her servants be present at her execution and that her body be buried in France. It was her wish to die in perfect charity with all persons, ‘Yet, while abandoning this world and preparing myself for a better, I must remind you that one day you will have to answer for your charge, and for all those whom you doom, and I desire that my blood may be remembered in that time.’

Paulet, reading this letter, delayed sending it, fearing the effect it would have on Elizabeth. His fervent hope was that Mary would be executed before Christmas.

On 23 November, Leicester, accompanied by Essex, returned home. ‘Never since I was born did I receive a more gracious welcome,’ he wrote afterwards. Not only the Queen, but also Walsingham and Burghley expressed their pleasure at seeing him, for they all needed his help at this time. Although his influence on the Council had declined during his absence, Hatton and others having risen to political prominence, the Queen still valued his opinions highly, and needed his support more than ever now.

That evening, after a private supper with the Earl, Elizabeth sent a note to the Lord Chancellor stating she would publicly proclaim the sentence against the Queen of Scots. But the prospect deprived her of sleep that night.

At this time, the French ambassador arrived to plead for clemency for Mary. Elizabeth told him that matters had gone too far for that. ‘This justice was done on a bad woman protected by bad men,’ she told him severely. If she herself was to live, Mary must die.

The Queen’s plea for some other way to be found of dealing with Mary had been laid before Parliament without evoking a single response. The Lords were asked if the execution should go ahead, at which every peer ‘answered that they could find none other way of safety for her Majesty and the realm’. Having unanimously reaffirmed its sentence of execution, Parliament, on 24 November, sent another deputation to Richmond to urge the Queen, with many ‘invincible reasons’, to have it carried out, for the preservation of religion, the kingdom and her own life. As before, in her reply she was distracted and undecided.

Since it is now resolved that my surety cannot be established without a princess’s head, full grievous is the way that I, who have in my time pardoned so many rebels and winked at so many treasons, should now be forced to this proceeding against such a person. What, will my enemies not say, that for the safety of her life a maiden queen could be content to spill the blood even of her own kinswoman? I may therefore well complain that any man should think me given to cruelty, whereof I am so guiltless and innocent. Nay, I am so far from it that for mine own life I would not touch her. If other means might be found out, [I would take more pleasure] than in any other thing under the sun.

She concluded with a typically obscure statement:

If I should say unto you that I mean not to grant your petition, by my faith I should say unto you more than perhaps I mean. And if I should say unto you I mean to grant your petition, I should then tell you more than is fit for you to know. I am not so void of judgement as not to see mine own peril, nor so careless as not to weigh that my life daily is in hazard. But since so many have both written and spoken against me, I pray you to accept my thankfulness, to excuse my doubtfulness, and to take in good part my answer answerless.

Burghley remarked scathingly that this parliament would be known as ‘a parliament of words’, not deeds.

That evening, the Queen, having tremulously drafted a formal proclamation of the sentence on Mary, commanded the Lord Chancellor to read it out to Parliament. Her scrawl was so illegible that Burghley had to decipher it for Bromley, yet before the Lord Chancellor could publish it, he received a message from Elizabeth commanding him to stay his hand and adjourn Parliament for a week.

On the following day, the commissioners reassembled in the Star Chamber and formally condemned Mary to death. After that, Leicester, Burghley and others used all their powers of persuasion to compel Elizabeth to do what her people would expect of her. If she did not, they pointed out, she would lose all credibility, and men would say that the weakness of her sex was clouding her judgement.

When Parliament reassembled on 2 December, the proclamation of the sentence had been redrafted by the Queen and Burghley, and its publication on 4 December prompted an outburst of great public rejoicing, London being lit up by torches and bonfires, and echoing to the sound of bells and psalms. Yet the Queen had yet to sign the warrant for the execution, which was drafted by Walsingham that same day, and had in fact prorogued Parliament until 15 February, in order to give herself ten weeks in which to steel herself to it. Throughout that period, her councillors would do their utmost to force the reluctant Queen to face the inevitable and sign.

She was torn two ways, for the French and Scottish ambassadors were to be equally vigorous in trying to persuade Elizabeth to show mercy to Mary, and she was anxious not to offend either of these friendly neighbours. James VI wrote reminding her that ‘King Henry VIII’s reputation was never prejudged but in the beheading of his bedfellow,’ a reference to Anne Boleyn which greatly offended her daughter. However, James was more concerned about his future interest in the succession than in saving his mother’s life; he had heard that Mary had bequeathed her claim to Philip of Spain, and was determined to circumvent this. In his opinion, his mother was fit ‘to meddle with nothing but prayer and serving of God’, although he told Leicester that ‘Honour constrains me to insist for her life.’

Public opinion in Scotland had, however, been influenced by the publication of the death sentence on Mary, who was now viewed with rising nationalist sympathy as something of a heroine; some lords had even threatened to declare war on England if she was executed, and James could not afford to ignore them, although he was not prepared to go so far on his mother’s behalf- too much was at stake for that. He therefore made token protests, while telling his envoy, Sir Robert Melville, to say privately to the Queen, ‘There is no sting in this death.’

Elizabeth faced the most agonising decision of her life. If she signed the warrant, she would be setting a precedent for condemning an anointed queen to death, and would also be spilling the blood of her kinswoman. To do this would court the opprobrium of the whole world, and might provoke the Catholic powers to vengeful retribution. Yet if she showed mercy, Mary would remain the focus of Catholic plotting for the rest of her life, to the great peril of Elizabeth and her kingdom. Elizabeth knew where her duty lay, but she did not want to be responsible for Mary’s death.

For weeks she existed under the most profound stress, which affected her judgement and brought her close to a breakdown. Her scruples isolated her from her advisers, and she made excuse after excuse to the Council, using her well-tried delaying tactics to avoid having to make any decision.

Paulet could not delay sending Mary’s letter to Elizabeth indefinitely, and it is known to have reached the Queen by 23 December, when a worried Leicester confided to Hatton that ‘It hath wrought tears, but I trust shall do no further harm.’ After this, Paulet forbade Mary to communicate with Elizabeth again.

At Christmas, the court moved to Greenwich, where the Queen agreed that Burghley should prepare a formal warrant from Walsingham’s draft. Once this was done, it was given to Sir William Davison, recently appointed joint Secretary of State with Walsingham, for safe-keeping.

On 6 January, Melville suggested to the Queen that there would be no need to execute Mary if she formally renounced her claim to the succession in favour of her son, who, as a Protestant, would not become a focus for Catholic plots against Elizabeth. But Elizabeth saw the flaws in this immediately, and her anger flared.

‘By God’s passion, that were to cut my own throat!’ she cried. ‘I will not have a worse in his mother’s place. No, by God! Your master shall never be in that place.’ This angered Melville, who was unaware of her fear of the consequences of naming any successor, but he controlled his annoyance and urged her to delay the execution, even for a mere week.

‘Not’for an hour!’ shouted the Queen in a passion, and stalked out of the room. She was also angered by a message from Henry III of France, who warned her he would deem it ‘a personal affront’ if she executed Mary’. That, she retorted, was ‘the shortest way to make me despatch the cause of so much mischief.

Nevertheless, her reluctance to sign the warrant was obvious to everyone. Her councillors had not yet worn her down, ‘albeit indeed they are very extreme in this’. They even produced for her precedents from ancient Greece to justify the death of the person who had been at the centre of every conspiracy against her, and Burghley argued, ‘Were it not more than time to remove that eyesore?’ Davison feared Elizabeth would ‘keep the course she held with the Duke of Norfolk, which is not to take her life unless extreme fear compel her’.

By January, the suspense had become intolerable; terrifying rumours, put about by the Council to harden the Queen’s resolve, alleged that the Spaniards had invaded, London had been burned, and the Queen of Scots had escaped, causing such outbreaks of panic throughout the kingdom that many men were going about wearing armour, and guards were posted on major roads. It was at this time that the Council informed Elizabeth that they had arrested and questioned the French ambassador in connection with a suspected plot against her life. This may well have been an invention calculated to frighten her into signing the warrant – certainly no further action was taken against the ambassador – but true or not, it certainly swept away Elizabeth’s scruples about provoking the French by executing Mary.

‘Suffer or strike!’ she declared in Latin, pacing restlessly up and down her apartments. ‘In order not to be struck, strike!’

On February, Elizabeth suddenly sent for the very efficient and respected Sir William Davison, who was deputising for an indisposed Walsingham. Two contradictory accounts of what happened next survive. According to a statement made later by Davison, Elizabeth told him that she was disturbed by reports of an attempt to liberate the Queen of Scots, and had therefore resolved to sign Mary’s death warrant without further delay. Davison placed the document before the Queen, who read and signed it, saying that she wished the execution to take place as soon as possible in the Great Hall of Fotheringhay Castle, not in the courtyard. She instructed him to ask the acting Lord Chancellor, Sir Christopher Hatton, to append the Great Seal of England to the warrant, and then have it shown to Walsingham.

‘The grief thereof will go near to kill him outright,’ she jested grimly.

Her final instructions were that the warrant was to be sent to Fotheringhay with all speed and she ‘would not hear any more thereof until it was done’.

Davison immediately showed the warrant to a relieved Burghley before taking it to Hatton, who attached the Great Seal, which validated the warrant so that it could be put into effect. The next day, the Queen sent word to Davison that he was not to lay the warrant before the Lord Chancellor until she had spoken with him again; when Davison told the Queen that it had already been sealed, she asked him, in some alarm, why he was in such a hurry. Fearing that she was about to change her mind, he asked Hatton’s advice. On 3 February, both men went to Burghley, who at once called an emergency meeting of the Council, which debated whether or not to dispatch the warrant without further reference to the Queen. This resulted in a resolute Burghley taking it upon himself to insist that no councillor discuss the matter further with her until Mary was dead, in case Elizabeth thought up ‘some new concept of interrupting and staying the court of justice’.

In order to spare Davison from taking the blame, all ten councillors present agreed that they would share the responsibility for what they were about to do. Burghley then drafted an order for the sentence to be carried out, which Davison copied and sent to Fotheringhay on 4 February with the warrant. His messenger was Robert Beale, clerk to the Council.

Elizabeth’s version of events differed. She insisted that, after she had signed the warrant, she had commanded Davison not to disclose the fact, but when she learned that it had passed the Great Seal, she made him swear on his life not to let the warrant out of his hands until she had expressly authorised him to do so.

Davison might have been mistaken, but this is unlikely. It has been suggested, both by contemporary and more recent historians, that Burghley, realising that the Queen wanted someone else to take responsibility for Mary’s death, chose Davison to be a scapegoat, but there is no proof of this. On the contrary, Burghley held a high opinion of Davison’s abilities, asserting that he was capable of any office in the realm; he is hardly likely therefore to have regarded him as expendable. The only plausible explanation must be that Elizabeth herself had picked Davison to shoulder the responsibility – and the blame – for Mary’s death. In her view, this would be morally justified under the Bond of Association.

What is undisputed is that, as Davison gathered up his papers and made to leave the room, the Queen detained him. Acting on the often- repeated advice of Leicester, Whitgift and others, she suggested that he ask Paulet, as a signatory of the Bond of Association, to ease her of her burden and quietly do away with Mary, so that Elizabeth could announce that Mary had died of natural causes and so avoid being held responsible for her death. Davison was horrified, asserting that Paulet would never consent to such an unworthy act, but when the Queen told him that wiser persons than he had suggested this, he reluctantly agreed to write to Paulet.

After the warrant had been dispatched, the unsuspecting Queen sent for Davison again and told him she had had a nightmare about Mary’s execution. He asked her if she still wished it to go ahead. ‘Her answer was yes, confirmed with a solemn oath in some vehemency,’ but she added ‘that it might have received a better form’. She asked if he had heard back from Paulet, but he had not.

Later that day a letter did arrive, but it was not the response the Queen desired, for although Paulet was one of those who was urging her to let the law take its course, he would not stoop to murder. ‘My good livings and life are at Her Majesty’s disposition’, he wrote, ‘but God forbid that I should make so foul a shipwreck of my conscience or leave so great a blot to my poor posterity as to shed blood without law or warrant.’

When she was shown his letter the next morning, Elizabeth complained about its ‘daintiness’ and wondered aloud why Paulet had ever subscribed to the Bond of Association. She ‘blamed the niceness of those precise fellows who in words would do great things for her surety, but in deed perform nothing’.

Two days later, on 7 February, Elizabeth instructed Davison to write a ‘sharp note’ to Paulet, complaining of the fact that ‘it was not already done’. Davison, realising that she was still hoping that Mary could be disposed of by covert means, insisted that Paulet required a warrant ‘and not any private letter from me’ as ‘his direction in that behalf. That was the end of the matter.

In fact, the warrant arrived at Fotheringhay that day, and in the evening, Paulet told Mary she must prepare to die at eight o’clock the following morning. She took the news well, and was quite cheerful at supper that evening. Afterwards, she wrote farewell letters and gave instructions for the disposal of her personal effects. She then spent several hours in prayer before falling asleep at about two o’clock in the morning.

When she awoke, the sun was shining; the ‘very fair’ weather was interpreted by Protestants as a sign that God approved of the execution. As she was made ready, Mary wept bitterly at the prospect of saying goodbye to her servants, but she had composed herself by the time she was summoned to the Great Hall.

At eight o’clock on Wednesday, 8 February 1587, escorted by the Sheriff of Northampton and attended by her ladies, her surgeon, her apothecary and the master of her household, Mary, Queen of Scots entered the Great Hall of Fotheringhay Castle, watched by three hundred spectators. Many were astonished to see that this almost legendary beauty was in fact a lame, plump middle-aged woman with a double chin. Her manner, however, was dignified and calm, and she had dressed herself with care for this, her last public appearance: ‘On her head a dressing of lawn edged with bone lace; a pomander chain and an Agnus Dei; about her neck a crucifix of gold; and in her hand a crucifix of bone with a wooden cross, and a pair of beads at her girdle, with a medal in the end of them; a veil of lawn fastened to her caul, bowed out with wire, and edged round about with bone lace. A gown of black satin, printed, with long sleeves to the ground, set with buttons of jet and trimmed with pearl, and short sleeves of satin, cut with a pair of sleeves of purple velvet.’

As she approached the black-draped scaffold, strewn with straw, she turned to her ladies and said, ‘Thou hast cause rather to joy than to mourn, for now shalt thou see Mary Stuart’s troubles receive their long- expected end.’

The Protestant Dean of Peterborough was waiting on the scaffold to offer her consolation, but she refused: ‘Mr Dean, trouble not yourself nor me, for know that I am settled in the ancient Catholic religion, and in defence thereof, by God’s grace, I mind to spend my blood.’ As he insisted on praying aloud, she read her Latin prayers in a louder voice, weeping as she did so.

Then the executioner and his assistant came forward to help her remove her outer garments, so as not to impede the axe. ‘I was not wont to have my clothes plucked off by such grooms, nor did I ever put off my clothes before such a company,’ she observed. But there was a ripple of comment amongst the onlookers when she took off her black gown to reveal a low-cut satin bodice and velvet petticoat of scarlet, the Catholic colour of martyrdom; by this, together with the religious ornaments she wore and carried, she proclaimed herself to be a martyr for the Catholic faith.

When the executioner knelt before Mary to beg forgiveness for what he must do, she gave it readily, saying, ‘I hope you shall make an end of all my troubles.’ With great fortitude, she knelt and laid her head on the block, repeating over and over, ‘In manuas tuas, Domine, confide spiritum meum (Into Thy hands, O Lord, I commend my spirit).’ It took two blows of the axe to sever her head, and such was the trauma to the spinal cord that her lips continued to move for fifteen minutes afterwards.

As was the custom, the executioner lifted the head by its hair and cried, ‘God save the Queen!’ But on this occasion, as he did so, the lawn cap and red wig fell off, revealing grey hair ‘polled very short’, except for a lock by each ear. The face, too, seemed to have changed, having become virtually unrecognisable in death.

Orders had been given that the body was to be stripped and all the clothes burned, so that no relics should remain as objects of reverence for papists, but when the executioner stooped to pluck off her stockings, he found her little dog under her coat, which, being put from thence, went and laid himself down betwixt her head and body, and being besmeared with her blood, was caused to be washed, as were other things whereon any blood was. The executioners were dismissed with fees, not having any thing that was hers. Her body, with the head, was conveyed into the great chamber by the sheriff, where it was by the chirurgeon embalmed until its interment.

That afternoon, on Walsingham’s orders, it was securely encased in lead and placed in a heavy coffin.

When news of the execution reached London, the people went wild with joy. Bells were rung in celebration, guns thundered a salute, bonfires were lit, and there were impromptu feasts in every street. The celebrations lasted for a week.

But the Queen did not rejoice: when news of Mary’s execution was broken to her at nine a.m. on 9 February, her reaction was almost hysterical. According to Camden, ‘Her countenance changed, her words faltered, and with excessive sorrow she was in a manner astonished, insomuch as she gave herself over to grief, putting herself into mourning weeds and shedding abundance of tears.’ She erupted, not only in a torrent of weeping, but also in rage against those who had acted on her behalf and driven her to this. Her councillors and courtiers had expected recriminations, but nothing like this, and they quaked in fear at the terrible accusations that were hurled at them. Hatton was paralysed with apprehension; Walsingham fled home to Barn Elms and feigned illness; Burghley and Leicester were banished from the royal presence. A frightened Burghley wrote to Elizabeth several times, begging to be permitted to lay himself’on the floor near Your Majesty’s feet’ to catch ‘some drops of your mercy to quench my sorrowful, panting heart’, and offering to resign, but his letters were simply marked ‘Not received’.

Elizabeth was barely functioning, despite pleas from her councillors to ‘give yourself to your natural food and sleep to maintain your health’. Yet although her grief and remorse were genuine, they were as much for herself as for her cousin, for she very much feared that God would punish her for Mary’s execution, and she was also concerned about what would become of her international reputation when news of this terrible deed spread. Her chief preoccupation was to exonerate herself from blame. Therefore, after the worst outpourings of her misery had dried up, she deliberately affected to appear as ravaged as ever by emotion and regret, hoping thereby that her enemies would say that one so moved by the death of the Queen of Scots could not possibly have ordered it.

And of course there had to be a scapegoat, for she had to convince her fellow monarchs that her councillors were the ones responsible, not her. She insisted that the warrant should not have been submitted to the Council without her express authorisation, although Davison had quite correctly interpreted her signature on the document as implying just that. But in order to convince James VI that she was not guilty of his mother’s death, the Queen accused poor Davison of having acted with impropriety; she refused to heed his explanations, and he was arrested on 14 February, tried in the Star Chamber, and sentenced to a heavy fine and imprisonment in the Tower during the Queen’s pleasure. Elizabeth had wanted him hanged, but Burghley persuaded her that such vengeance smacked of tyranny: she must not think ‘that her prerogative is above the law’. Beale, who had carried the warrant, was demoted to a junior post in York.

But the world at large was not deceived. ‘It is very fine for the Queen of England now to give out that it was done without her wish, the contrary being so clearly the case,’ observed Philip II, whose confessor was sternly reminding him that it was his duty to avenge Mary’s death.

As Elizabeth had feared, Catholic Europe did indeed revile her for what she had done, and that revulsion expressed itself in virulent pamphlets and tracts, condemning her as a heretic and a Jezebel, and calling down the judgement of God upon her. The Pope called for a new crusade against her, and urged Philip of Spain, now ostentatiously mourning Mary, to invade England at the earliest opportunity. Since it was believed that Mary had bequeathed him her claim to the English succession, he would be justified in doing so. But despite papal efforts to establish otherwise, it soon became apparent that Mary had never actually made a new will naming Philip as her successor. A few Catholics in England, including Jesuit priests, nevertheless persisted in regarding Philip’s daughter, the Infanta Isabella, as the rightful Queen of England. The lack of any will did not overly concern Philip, who felt that Mary’s execution was sufficient to justify his planned invasion and seizure of the English crown.

To James VI, her ‘dear brother’, Elizabeth wrote a letter of sympathy, describing his mother’s execution as a ‘miserable accident which, far contrary to my meaning, hath befallen. I beseech you, that as God and many more know how innocent I am in this case, so you will believe me, that if I had bid aught, I would have abided by it. If I had meant it, I would never lay it on others’ shoulders.’

James VI made the noises expected of a cruelly bereaved son, but could not afford to risk alienating Elizabeth, so did nothing beyond issuing a token protest. On 31 March, he declared to his angry nobles that he would not jeopardise the Anglo-Scots alliance by seeking to revenge his mother’s death, and asserted his belief that Elizabeth’s version of events was the true one.

Henry III officially condemned the execution, and there was fury against Elizabeth, ‘this bastard and shameless harlot’, in Paris, where the English ambassador was barred from the court and dared not show his face on the streets, where black-clad crowds clamoured for Mary’s canonisation. But Henry III was faced with too many internal problems to contemplate war with England, and in the end he too lifted no finger against Elizabeth.

On 27 March, the Queen, still upset, commanded that the ten offending councillors appear before the Lord Chancellor, the Lord Chief Justice and Archbishop Whitgift to justify their actions. Burghley, on behalf of them all, protested that Davison had acted within his brief, and that they had all been driven by a desire for Her Majesty’s safety. A week later, Walsingham noted that ‘Our sharp humours continue here still. The Lord Treasurer remaineth still in disgrace, and behind my back Her Majesty giveth out very hard speeches of myself While Burghley was out of favour, his son Robert Cecil had an opportunity to prove his abilities, supporting Hatton, who, in recognition of his political skill, was sworn in as Lord Chancellor in April, Raleigh replacing him as Captain of the Guard. In May, a still distressed Elizabeth told the French ambassador that Mary’s death ‘will wring her heart as long as she lives’.

It was May before Burghley was allowed back to court, and even then the Queen ‘entered into marvellous cruel speeches’ with him, ‘calling him traitor, false dissembler and wicked wretch, commanding him to avoid her presence – all about the death of the Scottish Queen’. The old man bided his time, and in June had his reward when Elizabeth invited herself to Theobalds for three weeks – the longest visit she ever spent with him, during which peace was restored and she recovered her equilibrium.

Leicester had also been forgiven, and he and Elizabeth were once again happily bickering about how England should react to the deteriorating situation in the Netherlands. That spring, Philip had ordered Parma to subjugate as much of the Provinces as possible, in order to create a springboard for the invasion of England, for which preparations had been stepped up, especially since April, when, with \

Elizabeth’s authorisation, Drake had ‘singed the King of Spain’s beard’ by burning thirty-seven Spanish ships in Cadiz harbour, impounding a hundred more at Cape St Vincent, and seizing a huge haul of Spanish treasure off the Azores; thanks to this action, the Armada was unable to set sail that year, but Drake’s daring impertinence had made Philip all the more determined to crush the English once and for all. Leicester was all for armed intervention in the Netherlands, but the Queen was proving difficult.

After the initial furore over Mary’s death had died down, Elizabeth rewarded Paulet by appointing him Chancellor of the Order of the Garter. By April, when it was clear that there were to be no immediate reprisals, heavenly or otherwise, she began to realise that Mary’s death had been necessary and justified; above all, it had rid her of the threat of internal rebellion, for the Catholic cause had lost its focus and its claimant to the crown, and nothing now stood in the way of the succession of the Protestant James. Catholics abroad anticipated that their co-religionists in England would look to Philip as their saviour, but they greatly underestimated the loyalty and patriotism of Elizabeth’s papist subjects, who identified Philip with the horrors of Mary Tudor’s reign, and were as appalled as their mistress’s Protestant subjects at the prospect of a Spaniard on the throne.

On 30 July, on the Queen’s orders, Mary’s coffin was at last taken from Fotheringhay for burial; with the coming of summer, it had become something of a health hazard, giving off such a bad smell that no one wished to enter the room where it was kept. It was brought to Peterborough Cathedral, where it was buried with royal honours and great pomp. In 1612, James I would give orders for his mother’s body to be translated to Westminster Abbey, where it was laid to rest in a chapel opposite that in which Elizabeth then lay entombed.


Page 4 of 11

Chapter 22

Leicester, having got his way, sailed back to the Netherlands with 3000 new troops and a fleet of warships on 25 June 1587. Parma, playing for time, at once sued for peace, initiating months of tortuous negotiations.

On 29 July, the Pope signed a treaty with Spain, consenting to Philip nominating whoever he pleased as the ruler of England, so long as that person would agree to restore the Catholic faith. In September, Philip ordered Parma to assemble a fleet of barges for the coming invasion. Aware of the preparations being made, Elizabeth rested her hopes on the outcome of the peace talks, knowing that England was in no position to go to war, having no standing army and only a small navy.

Meanwhile, such serious differences had arisen between the English and their Dutch allies that it seemed the Netherlands might erupt in a civil war, and in the autumn, Leicester, whose own incompetence was largely to blame, advised the Queen that he could be of no further use there. She recalled him on to November. Before he left, he ordered a medal to be struck, bearing the legend, ‘I reluctantly leave, not the flock, but the ungrateful ones’.

Back at court, he was dismayed to find that, although the Queen had received him graciously in public, she was much displeased with his failure to unite with her allies and check the Spanish advance. Unable to deal with her reproaches, he retreated to Wanstead, having relinquished the office of Master of the Horse, which he had held for nearly thirty years, and persuaded Elizabeth to bestow it on his stepson Essex.

During Leicester’s second absence in the Netherlands, the young Earl of Essex had become closer to the Queen, using his newly-won power to the advantage of the stepfather who had groomed him to boost his own waning influence. Thanks to the affection between the two men, they never became rivals. Elizabeth was fascinated by the young Essex and kept him constantly by her, finding his company stimulating. He possessed all the attributes she most admired in men, even though she recognised that he lacked political acumen. All through the summer, he had been observed walking or riding with her, while in the evenings the pair of them could often be seen playing cards or listening to music ‘until the birds sing in the morning’.

Essex came from a noble family: the blood of the Plantagenets ran in his veins, and he had adopted Leicester’s strict Protestant faith. He was chivalrous, confident and open-handed. He wrote sonnets and stylish, lively letters, and acted well in court masques. In appearance, he was ‘very tall’, with reddish-brown hair and moustache, and elegantly- formed hands.

Women were susceptible to his charm, his masculinity and his athletic physique, and Elizabeth was no exception, even though she was thirty- three years his senior. This did not, however, preclude the young Earl from paying her extravagant compliments or acting as if he were lovestruck by her charms, which were the kind of attentions on which Elizabeth thrived. She had deliberately fostered the myth that her beauty was indestructible, but now she was becoming hard-pressed to maintain that fiction, having to resort to the increasing use of wigs and cosmetics. But in Essex’s company, she appeared to have recovered her lost youth. However, she seems to have regarded him as the son she had never had rather than as a lover or suitor. There is certainly no evidence that she had any real sexual attraction to him, although it may be speculated that, in both looks and character, he reminded her of Thomas Seymour, who had awakened her youthful sexuality.

Yet there was a darker side to Essex. He could be moody, imperious, petulant and difficult, and, when his temper was roused, he tended to be rashly impulsive. He had little sense of self-discipline, and could ‘conceal nothing. He carries his love and his hatred on his forehead.’ He was ‘soft to take offence and hard to lay it down’. A complex man, he appeared to rush through life, but he was also a dreamer who often inhabited a world of his own, being unaware even of what food he was eating and caring little whether his clothes made up a matching suit. He walked with a long stride, with his head aggressively thrust forward. He was as promiscuous as any other of the court gallants, but after casual sex would hasten to church to meditate on God for several hours. And while he loved the dazzle of the court, he often yearned to be at home in the quiet of Chartley. Since boyhood, he had been given to attacks of nervous prostration, during which he would lie in bed for days, hot, shaking and melancholy, unable to speak or think rationally.

The egotistical Essex was driven by ambition; he desired to be the leader of the swordsmen, the gallant young bucks of the court, but in order to enjoy their extravagant lifestyle, he needed money, and that was one thing he was never to have in plenty. He therefore lived beyond his means, existing in a permanent state of near-bankruptcy, from which the Queen, who could ill afford it, often did her best to bail him out.

The young Earl, full of restless energy, also cherished ambitions to achieve glory in a military sphere. Having been bequeathed Sir Philip Sidney’s best sword, he saw himself as Sidney’s successor, and was confident that he could lead men and inspire their devotion. There is no doubt that he did have some talent in this field, but he could also be very rash or take too much upon himself ‘No man was more ambitious of glory’, observed Camden, ‘and no man more careless of all things else.’

One person who resented Essex’s rise was Raleigh, who had thought to replace the ailing Leicester in the Queen’s affections, but whose star was now eclipsed by the new favourite. Raleigh became obsessively jealous, and determined to topple Essex from his present eminence. But when Essex was privileged to be invited into the royal bedchamber to speak with the Queen, Raleigh, on guard outside the door, could only simmer with rage and resentment.

On every possible occasion, he sought to injure his rival. Since her elopement, Essex’s sister, Lady Dorothy Perrot, had been barred from the court. But when, in July, the Queen visited the Earl of Warwick’s mansion, North Hall, during her progress, Lady Warwick, genuinely believing Elizabeth’s anger to have cooled, invited Lady Dorothy to join the guests, along with Essex. Raleigh insinuated to the Queen that Essex had brought his sister because he thought he could get away with showing disrespect towards his sovereign. Elizabeth was so angry that she gave orders that Lady Dorothy was to keep to her room for the duration of the visit.

Mortified, Essex guessed who had been behind this, and after supper, as he sat alone with the Queen and Lady Warwick, with Raleigh eavesdropping outside the door, he defended his sister and accused Elizabeth of having acted hastily ‘only to please that knave Raleigh, for whose sake I saw she would disgrace me in the eye of the world’ – as he wrote to a friend afterwards.

Much riled, Elizabeth made it obvious that ‘she could not endure anything to be spoken against Raleigh, and said there was no cause why I should disdain him. Her words did trouble me so much that, as near as I could, I did describe unto her what he had been and what he was.’

Essex asked her, ‘What comfort can I have to give myself over to the service of a mistress that is in awe of such a man?’ and spoke with ‘grief and choler, as much against him as I could’, hoping that Raleigh could hear him. But his complaints only served to irritate the Queen further, sparking a furious and undignified row in which she attacked the morals of his mother, Lady Leicester. This was too much for the volatile Essex, who shouted that he would not see his house disgraced and insisted he would send away his sister, even though it was almost midnight. As for himself, he told the Queen ‘I had no joy to be in any place, but loath to be near about her, when I knew my affection so much thrown down, and such a wretch as Raleigh so highly esteemed of her.’ Elizabeth did not answer him, but turned her back and spoke to Lady Warwick.

Furious at being ignored, Essex stamped out of the room, arranged tor his sister to leave immediately, and then rode at once for Margate with the intention of sailing for the Netherlands, where he could immerse his wounded soul in war. ‘A beautiful death is better than a disquiet life,’ he declared.

But Elizabeth, guessing that he would do something rash, sent Lord Hunsdon’s son, Robert Carey, galloping after him; catching up with the Earl at Sandwich, he persuaded him to return to North Hall, where he was reconciled with Her Majesty, despite continuing to complain of her ‘extreme unkind dealing with me’ – a complaint that would be heard many times in the years to come.

This set the pattern for their future relationship, which was to be volatile and passionate: their two strong personalities would clash, there would be bitter words followed by sulks, and then the Queen, who needed Essex’s presence more than he needed hers, would capitulate. Essex certainly felt affection for his sovereign, but he knew his power over her, and never ceased to exploit it. He would not allow any woman, even the Queen herself, to rule him; in fact, he was to an alarming degree hostile towards, and contemptuous of, her authority, and detested his servile role, believing that a man like himself was far superior, not only in strength but in intellect. He might flatter the Queen, and play the ardent suitor, but he upbraided her with shocking impunity, and made it plain he resented her having the upper hand in the relationship. Clearly, he often found her to be a meddling, irritating and outdated old woman. The astonishing thing was that she, to the consternation of others, often let him get away with it. Some even wondered if she enjoyed having Essex ordering her about. But when it came to allowing him the political influence he did not merit, or the exercise of patronage which he would have exploited shamelessly, she drew a firm line. It was then that the sparks flew, for Essex believed, quite wrongly and contrary to all the testimony of older, sager men, that he could bully her into submission. Elizabeth knew this and was prepared.

On 21 December the Queen appointed Charles, Lord Howard of Effingham, Lieutenant General, Lord High Admiral and Commander of the English navy, and ordered the fleet to be put on standby. There was no doubt now that Philip would send his Armada soon; she had known his plans since November: the Armada of Spanish galleons was to defeat the English fleet and pave the way for Parma, who would immediately land in England with an army from the Netherlands. When Elizabeth had been deposed and the country secured, Philip himself would arrive to claim the crown for his daughter and the Catholic faith.

According to Holinshed, as the year 1588 approached, the English people remembered that astrologers and seers had predicted ‘most wonderful and very extraordinary accidents’ at this time, and were deeply fearful. But the Queen, who had had her own horoscope cast, was more optimistic.

On a practical level, she and her government had begun to brace themselves for war. Harbours and land defences were strengthened, eleven new ships were built, and old ones refurbished. A chain of beacons to signal the arrival of the invasion was being set up on hill-tops throughout the kingdom. Sailors and soldiers had been recruited, and arms and stores were being requisitioned. Even so, England was far from ready to face an invasion, and when it became clear that Philip’s fleet was not ready either, and would probably not come until the following summer, the Queen, never one to waste money, commanded that her own ships be demobilised.

Although she possessed undoubted courage, Elizabeth certainly did not want a war: it was not in her nature to crave military glory, and she was appalled at the expense in both money and lives. If diplomacy could bring about a solution, she would take that course, and indeed she would continue to sue for peace right up until after the Armada had sailed.

Leicester had not been invited to court for Christmas, for Elizabeth was still angry with him, and when there was no word from her in January, he wrote begging her ‘to behold with the eyes of your princely clemency my wretched and depressed state’. But he was cheered to learn of her loyal refusal to countenance an attempt by Lord Buckhurst to make him answer for the mismanagement of the Netherlands venture.

The looming reality of war prompted Elizabeth to send for Leicester, and throughout the early months of 1588 he was assiduous in his attendance at Council meetings, despite worsening ill health. More vociferous than the rest, he warned Elizabeth that diplomacy would not suffice: she must further strengthen her armed forces.

In April, Elizabeth ordered the refurbishment of twelve more ships and her government instituted a programme of intensive training for her fighting forces. Drake was in favour of sailing to Spain to sabotage Philip’s fleet, but she would not allow it, being concerned that her own ships would be either damaged or lost when she most needed them. Any confrontation at sea, she said, must take place within sight of the shores of England, in order to remind her sailors what they were fighting for.

She was still hoping that it might never come to war. In April, she dispatched Dr Valentine Dale, her former ambassador to Paris, to Parma to sue for peace. The commissioners for both sides met to discuss the matter on 30 May, the very day on which the Spanish Armada of 130 ships, manned by 30,000 men under the command of the Duke of Medina Sidonia, set sail from Lisbon, bound for England. By then, the English fleet was already at battle-stations at Plymouth.

On board the Spanish ships were thousands of printed copies of a papal Bull blessing the enterprise, reaffirming Elizabeth’s excommunication, and calling upon her subjects to depose her. These were to be distributed in England by the invading forces. However, when, late in June, Elizabeth’s subjects learned of the existence of this Bull, they proved fiercely loyal.

In early June, Cardinal William Allen published a vicious attack on Elizabeth entitled An Admonition to the Nobility and People of England. In it, he referred to Henry VIII as the Queen’s ‘supposed father’ and to Elizabeth as ‘an incestuous bastard, begotten and born in sin of an infamous courtesan’. Elizabeth was angered and upset by these smears, and instructed Dr Dale to complain about them on her behalf to Parma. The Duke, however, said he had not read Allen’s book and knew nothing of the new Bull. He was sorry for the bad feeling between his master and Queen Elizabeth, but as a soldier, he was bound to obey his orders. Even as late as 8 July, the Queen was writing to assure Parma that ‘if any reasonable conditions of peace should be offered’, she would not hesitate to accept them.

‘For the love of Jesus Christ, Madam,’ wrote the Lord Admiral, ‘awake thoroughly and see the villainous treasons around you, against Your Majesty and your realm, and draw your forces round about you like a mighty prince to defend you. Truly, Madam, if you do so, there is no cause to fear. If you do not, there will be danger.’

On 17 July, Elizabeth brought the peace negotiations to a close.

The progress of the Spanish fleet had been impeded by storms, but on 19 July, what the Spaniards were referring to as the ‘invincible’ Armada was first sighted by the English off The Lizard. Legend has it that Drake was playing bowls on Plymouth Hoe at the time, but insisted he had time to finish the game before departing to vanquish the enemy.

As the chain of beacons flared, Elizabeth heard the news on the night of 22 July at Richmond, where the Council would meet daily in emergency session over the next few days. Robert Cecil was impressed by her calm response’ ‘It is a comfort to see how great magnanimity Her Majesty shows, who is not a whit dismayed.’ She spoke stirring words of reassurance to Leicester, who ‘spared not to blaze them abroad as a comfort to all’. The Queen’s calm reaction was the result of knowing that everything possible had been done to make England ready to repel the invader, and that her navy, with its smaller, lighter and faster ships which sailed ‘low and snug in the water’, was, in the words of Effingham, ‘the strongest that any prince in Christendom hath’.

A prayer of intercession, composed by the Queen, was read in churches. At court, a strange peace descended, for by Elizabeth’s command, all squabbles between factions and feuding had ceased. Throughout the land, the nation waited, expectant and fearful.

Moving along the south coast, the stately Armada was making for the Netherlands, whence it would escort Parma’s army to England. Waiting at Plymouth was the English fleet, 50 strong and flying the white and green colours of the Tudors from its masts. It was under the command of Admiral Lord Howard of Effingham, assisted by the much more experienced Sir Francis Drake; the Admiral, realising that his rank rather than his naval achievements had qualified him for his command, gallantly announced that he would ‘yield ever unto them of greater experience’. Drake, in turn, behaved so ‘lovingly and kindly’ towards Effingham that he ‘dispelled the fears about this doubtful union’.

The Admiral’s flagship was the Ark Royal, formerly known as the Ark Raleigh, having been sold to the Queen by Raleigh the previous year. Effingham had been authorised by the Queen to conduct all engagements according to his own judgement. By contrast, Philip had written detailed – and sometimes unrealistic – instructions by which Medina-Sidonia was to abide.

Effingham put out to sea in pursuit of the Armada after nightfall on the 19th. There was a brief and inconclusive skirmish off Eddystone, near Plymouth, on Sunday, 21 July, followed two days later by a more vicious engagement near Portland, Dorset, in which several Spanish galleons were severely damaged. Two more were wrecked off the Isle of Wight on 25 July. The English fleet continued to shadow the Armada as it sailed east, neatly avoiding any further engagements by sailing out of range whenever the galleons prepared for battle.

Meanwhile, the shire levies had been mustered, and Leicester, who had just been appointed Lieutenant and Captain General of the Queen’s Armies and Companies, had begun to assemble 4000 troops at Tilbury Fort in the Thames Estuary, ready to guard the eastern approach to London against Parma’s forces. Already he had built a blockade of boats across the river.

The Queen was boldly insisting that she ride to the south coast to be at the head of her southern levies, ready to meet Parma when he came, a notion which horrified her advisers. To divert her, on 27 July, Leicester invited her to visit Tilbury and ‘comfort’ her army, assuring her that ‘you shall, dear lady, behold as goodly, as loyal and as able men as any prince Christian can show you’; he himself would vouchsafe for the safety of her person, ‘the most dainty and sacred thing we have in this world to care for, [so that] a man must tremble when he thinks of it’.

On that same day, the Armada anchored off Calais, not far from Dunkirk, where Parma was waiting with 16,000 troops to cross the Channel. The Dutch fleet was patrolling the sea nearby, hoping to prevent the Spanish from sailing.

The English followed the Armada to Calais, where at midnight on the 28th orders were given for five ‘hell-burners’, or fire-ships, packed with wood and pitch, to be sent amongst the towering galleons. The resulting inferno, fanned by high winds, caused panic and chaos, scattering the Spanish galleons and wrecking the crescent formation of the Armada, which was unable to regroup because of the winds. This meant that the little English ships would now be able to fight on more equal terms. As a result of this action, morale amongst Spanish forces was fatally weakened.

On 29 July, off Gravelines, Medina-Sidonia made heroic and not entirely unsuccessful efforts to re-form his ships before the two fleets engaged in what was to be the final battle. But the English, with greater numbers, now had the advantage, and they pressed it home. The Spaniards lost eleven ships and 2000 men, and the English just fifty men. The action was only abandoned when both sides ran out of ammunition.

Not yet knowing that the English had gained the upper hand, the Queen moved on 30 July to St James’s Palace, where her security could be better assured than at Richmond, and which Lord Hunsdon, who had been designated responsible for the Queen’s security when she was in the capital, immediately surrounded by a cordon of 2000 armed guards. However, Elizabeth was ‘not a whit dismayed’ at her peril.

It was at this time that the wind changed, forcing the Armada northwards, off course, and scattering the remaining galleons. ‘There was never anything pleased me better than seeing the enemy flying with a southerly wind northward,’ wrote a jubilant Drake. Effingham ordered his ships to go after them, but they could not do much more damage because they had again run out of ammunition. In fact, they had no need to do anything further, for the wind – the ‘Protestant’ wind, as people were now calling it, taking it to be a sign from God – and terrible storms were bringing about more destruction than they could realistically have hoped to achieve themselves.

By August, Lord Howard, having pursued the crippled remnants of the Armada as fir north as the Firth of Forth, gave up and returned south, leaving the scattered and broken ships to make their difficult way around the coasts of Scotland, Ireland and Cornwall. ‘Many of them will never see Spain again,’ wrote one English sailor.

Although false reports of victory had prompted premature rejoicing in Spain, by 3 August, when Medina-Sidonia ordered his remaining few ships to return home, it was clear that the Spanish had suffered the most humiliating naval defeat in their history. They had lost two thirds of their men (many dying stranded on remote beaches of wounds and sickness, or slaughtered in Ireland by the Lord Deputy’s men) and forty- four ships, and many more were so badly damaged that they would no longer be seaworthy. The English, on the other hand, had lost only a hundred men, and none of their ships. But Elizabeth was cautious. This ‘tyrannical, proud and brainsick attempt’ would be, she observed in a letter to James VI, ‘the beginning, though not the end, of the ruin of that King [Philip]’.

The Spanish fleet might have been crippled, but there remained a very real threat from Parma and his army, who were poised to cross the Channel, and awaited only a favourable wind.

Expecting an invasion at any moment, Elizabeth, ‘with a masculine spirit’, resolved to accept Leicester’s invitation and go to Tilbury to rally her troops, and thither she was rowed in her state barge from St James’s Palace on 8 August. Her councillors had pleaded with her not to go, fearing her proximity to the expected invaders and raising a host of other objections, but she overrode them, and when she wrote informing Leicester of her determination to visit the camp, he replied, ‘Good, sweet Queen, alter not your purpose if God give you good health. The lodging prepared for Your Majesty is a proper, sweet, cleanly house, the camp within a little mile of it, and your person as sure as at St James’s.’

Escorted by Leicester, who walked bare-headed holding her bridle, and riding a large white gelding ‘attired like an angel bright’, the Queen appeared before her troops in the guise of’some Amazonian empress’ in a white velvet dress with a shining silver cuirass, and preceded by a page carrying her silver helmet on a white cushion and the Earl of Ormonde bearing the sword of state. Leicester had stage-managed the occasion brilliantly, incorporating much pageantry and spectacle. As the tent-flags and pennants fluttered in the breeze, and the drummers and pipers played, the Queen, with tears in her eyes, inspected the immaculate squadrons of foot soldiers, and the well-caparisoned, plumed cavalry, of which Essex was a commander, calling out ‘God bless you all!’ as many fell to their knees and cried aloud, ‘Lord preserve our Queen!’ As she passed, pikes and ensigns were lowered in respect. After a stirring service of intercession, she rode to Edward Ritchie’s manor house at nearby Saffron Garden, where she stayed the night.

On the morning of 9 August, as she returned to the camp, there was a burst of spontaneous applause – ‘the earth and air did sound like thunder’ – and Elizabeth commented that she felt she was ‘in the midst and heat of battle’. When the clamour had died down, the soldiers acted out a mock engagement, after which they paraded before her. Then, ‘most bravely mounted on a most stately steed’, and dressed as ‘an armed Pallas’ with her silver breastplate and a small silver and gold leader’s truncheon in her hand, the Queen again touched their hearts by delivering the most rousing and famous speech of her reign.

‘My loving people,’ she cried,

we have been persuaded by some that are careful of our safety to take heed how we commit ourselves to armed multitudes, for fear of treachery; but I do assure you, I do not desire to live to distrust my faithful and loving people.

Let tyrants fear. I have always so behaved myself that, under God, I have placed my chiefest strength and safeguard in the loyal hearts and goodwill of my subjects, and therefore I am come amongst you, as you see, at this time, not for my recreation and disport, but being resolved in the midst and heat of the battle to live or die amongst you all, to lay down for my God and for my kingdom, and for my people, my honour and my blood, even in the dust.

I know I have the body of a weak and feeble woman, but I have the heart and stomach of a king, and of a king of England too, and think it foul scorn that Parma or Spain, or any prince of Europe, should dare invade the borders of my realm; to which, rather than any dishonour shall grow by me, I myself will take up arms, I myself will be your general, judge, and rewarder of every one of your virtues.

In the meantime, my Lieutenant General [Leicester] shall be in my stead, than whom never prince commanded a more noble or worthy subject, not doubting but, by your obedience to my general, by your concord in the camp and your valour in the field, we shall shortly have a famous victory over these enemies of God, of my kingdom, and of my people.

At the close of this ‘most excellent oration’, the assembled soldiers ‘all at once a mighty shout or cry did give’. Dr Lionel Sharp, one of the Queen’s chaplains, was commissioned by Leicester to take down the text of her speech, and it was read aloud again the next day, after the Queen had left, to all those who had been out of earshot. Copies were widely circulated, and three decades later, Sharp gave the text to the Duke of Buckingham, whose son had it published in 1654. Leicester was convinced that Elizabeth’s words ‘had so inflamed the hearts of her good subjects, as I think the weakest among them is able to match the proudest Spaniard that dares land in England’.

At noon, as Elizabeth dined with Leicester in his tent, she received word that Parma was due to set sail. The Earl and his captains urged her to return to London for safety, but she protested that she could not in honour do so, having said she would fight and die with her people. Many were moved by her courage, but ‘as night approached nigh’ news arrived that the danger was past, for Parma had refused to venture his army without the backing of the Spanish navy, and Philip had, with a heavy heart, seen the wisdom of this.

He was, naturally, desolated by the defeat, and retreated into his palace of the Escorial near Madrid, seeking to find consolation and understanding in prayer. ‘In spite of everything, His Majesty shows himself determined to carry on the war,’ reported the Venetian ambassador. Philip told his confessor he would fight on and that he was hoping for a miracle from God, but if it was not forthcoming, ‘I hope to die and go to him.’ His people put on mourning clothes, and walked in the streets with heads bent in shame.

‘The Duke of Parma is as a bear robbed of his whelps,’ wrote Drake from Gravelines on 10 August. Making her way back to a triumphal welcome in London, secure in the knowledge that the Armada would not return, Elizabeth’s first consideration was to decommission her ships and dismiss her forces, so that they could go home and bring in the harvest. Only when this had been done could she begin to celebrate England’s great victory and her own triumph.

She had not ‘lost her presence of mind for a single moment’, reported the Venetian ambassador in Paris, ‘nor neglected aught that was necessary for the occasion. Her acuteness in resolving the action, her courage in carrying it out, show her high-spirited desire of glory and her resolve to save her country and herself’

According to Camden, her gratitude towards Leicester led her to have Letters rjatent drawn up appointing him Lieutenant Governor of England and Ireland, a position that would invest him with more power than had ever been granted to an English subject. Burghley, Walsingham and Hatton, however, fearing the consequences of the favourite becoming a virtual viceroy, persuaded the Queen to change her mind, and it appears that Leicester never knew how well she wished to reward him.

Thanks to the thorough preparations made by the government, the intensive training and organisation of troops and resources, the skill of the English commanders, and of course the ‘Protestant’ wind, the mighty Armada had been vanquished, and England had achieved one of the greatest victories in her history.

The camp at Tilbury was disbanded on 17 August, when Leicester rode in triumph back to London ‘with so many gentlemen as if he were a king’, to be greeted by cheering crowds. On the 20th, the Lord Mayor and aldermen of London attended a packed service at St Paul’s to give thanks for the victory.

At the beginning of September, most of the sailors were discharged; money was in desperately short supply and Elizabeth could not even afford to pay the remaining wages due to the men. Few had lost their lives during the fighting, but the poor provisioning of the ships and rations of sour beer had left thousands of sailors ill or dying of typhoid, scurvy or food poisoning in the streets of the Channel ports. Realising that no more money would be forthcoming from the Exchequer, Effingham, Drake and Sir John Hawkins themselves provided wine and arrowroot for their men. The Queen was furious to hear that other captains had squandered money apportioned for their men’s wages, and was ever afterwards prejudiced against sea-captains, but the major blame for her sailors’ plight was undoubtedly hers.

Great national celebrations of the victory were planned. On 26 August, Essex staged a triumphal military review at Whitehall, after which Elizabeth watched with Leicester from a window as the young Earl jousted against the Earl of Cumberland. Leicester, reported one of Mendoza’s spies, had been dining every night with Elizabeth, and had fully regained his former position of power and prestige. But he was a sick man, exhausted by the stresses of the past weeks, and left immediately after the review for Buxton, hoping that the healing waters would restore him.

From Rycote in Oxfordshire, where they had often stayed together as guests of Lord and Lady Norris, he wrote to the Queen on 29 August:

I most humbly beseech Your Majesty to pardon your old servant to be thus bold in sending to know how my gracious lady doth, and what ease of her late pain she finds, being the chiefest thing in the world I do pray for, for her to have good health and long life. For my own poor case, I continue still your medicine, and it amends much better than any other thing that hath been given me. Thus hoping to find a perfect cure at the bath, with the continuance of my wonted prayer for Your Majesty’s most happy preservation, I humbly kiss your foot.

From your old lodgings at Rycote this Thursday morning, by Your Majesty’s most faithful and obedient servant, R. Leicester.

P.S. Even as I had written this much, I received Your Majesty’s token by young Tracy.

His plan was to proceed by slow stages towards Kenilworth, but on the way he was ‘troubled with an ague’ which turned into ‘a continual burning fever’, and was obliged to take to his bed at his hunting lodge in Cornbury Park, near Woodstock. Here he died at four o’clock in the morning on 4 September, with ‘scarce any [one] left to close his eyelids’. Modern medical historians suggest the cause may have been stomach cancer. He was buried beside his little son in the Beauchamp Chapel in the Church of St Mary the Virgin at Warwick, where a fine effigy by Holtemans, portraying Leicester in a coronet and full armour, was later placed on his tomb.

‘He was esteemed a most accomplished courtier, a cunning timeserver, and respecter of his own advantages,’ observed Camden. ‘But whilst he preferred power and greatness before solid virtue, his detracting emulators found large matter to speak reproachfully of him, and even when he was in his most flourishing condition, spared not disgracefully to defame him by libels, not without some untruths. People talked openly in his commendation, but privately he was ill spoke of by the greater part.’

Even after his death the slanders continued. Although a post mortem produced no evidence of foul play the malicious Ben Jonson claimed, without any foundation, that Lettice had poisoned her husband with one of his own deadly potions in order to marry her lover, a tale that many believed, for few mourned his passing, not even the poet Spenser, his former protege, who wrote dismissively:

He now is dead, and all his glories gone. And all his greatness vapoured to nought. His name is worn already out of thought, Ne any poet seeks him to revive, Yet many poets honoured him alive.

‘All men, so far as they durst, rejoiced no less outwardly at his death than for the victory lately obtained against the Spaniard,’ wrote John Stow the antiquarian.

Elizabeth was griefstricken by the loss of Leicester, the man who for thirty years had been closer to her than any other, whom she called ‘her brother and best friend’. In her hour of greatness, she was now plunged into personal sorrow. Walsingham wrote that she was unable to attend to state affairs ‘by reason that she will not suffer anybody to have access unto her, being very much grieved with the death of the Lord Steward’. Mendoza’s agent reported on 17 September, ‘The Queen is sorry for his death, but no other person in the country. She was so grieved that for some days she shut herself in her chamber alone and refused to speak to anyone until the Treasurer and other councillors had the door broken open and entered to see her.’ After that, according to Camden, she ‘either patiently endured or politely dissembled’ her grief.

When the Earl of Shrewsbury wrote congratulating her on her victory and condoling with her on her sad loss, she confided to this ‘very good old man’ that, ‘Although we do accept and acknowledge your careful mind and good will, yet we desire rather to forbear the remembrance thereof as a thing whereof we can admit no comfort, otherwise by submitting our will to God’s inevitable appointment, Who, notwithstanding His goodness by the former prosperous news, hath nevertheless been pleased to keep us in exercise by the loss of a personage so dear unto us.’

Sadly, she re-read Leicester’s letter from Rycote, and then, inscribing it ‘His last letter’, laid it carefully in a little coffer that she kept by her bed. It was found there after her death, and now reposes in the Public Record Office at Kew.

In his will, Leicester left ‘my most dear and gracious sovereign, whose creature under God I have been’, a diamond and emerald pendant and a rope of six hundred beautiful pearls, but he had lived extravagantly and died virtually bankrupt, leaving his widow with debts of 50,000. Half was owed to the Queen, who now had her revenge on Lettice by exacting her dues: in October she ordered a detailed investigation of the late Earl’s financial affairs, took back Kenilworth Castle and all his lands in Warwickshire, and ordered Lettice to auction the contents of his three main residences, Kenilworth, Wanstead and Leicester House. She had no sympathy for the grieving widow, and continued to behave as if Lettice did not exist. Although her marriage appears to have been happy- in his will, Leicester referred to Lettice as ‘a faithful, loving, very obedient, careful wife’ – the Countess, probably for financial security, remarried within a year: her third husband was Sir Christopher Blount, a friend of her son Essex.

The remaining part of Leicester’s estate passed to his ‘base son’, Sir Robert Dudley, which many perceived as a tacit acknowledgement of the boy’s legitimacy. However, Dudley was never able to prove this, and the earldom of Leicester passed to Leicester’s sister’s son, Robert Sidney. Leicester House on the Strand became the property of his stepson, who renamed it Essex House.

Leicester’s death went virtually unnoticed, and certainly unmourned, in the national elation that followed the defeat of the Armada. Elizabeth had to put on a brave face in order to lead the people in their celebrations, but it was noticed, that autumn, that she was ‘much aged and spent, and very melancholy’. When she sat for George Gower, for the famous Armada portrait, she wore Leicester’s pearls, as she would in many subsequent portraits.

With Leicester gone, the task of organising the victory festivities fell to Hatton, Essex and Sir Henry Lee. A medal was struck, bearing the legend, ‘God blew with His winds, and they were scattered’, and proved hugely popular, while Sir Thomas Heneage commissioned Nicholas Hilliard to make the Armada Jewel, which was presented to the Queen, who later gave it back to Heneage. Freed from the fear of reprisals for Mary Stuart’s death, Elizabeth released Sir William Davison from the Tower, remitting his fine the following year and, in 1594, making him a grant of land. She never employed him again, although she permitted him to draw his salary as Secretary up until her death.

On 12 November, the Queen moved her court to Somerset House. The public mood on 17 November, Accession Day, was especially jubilant, and the 19th, St Elizabeth’s Day, was declared an additional public holiday to commemorate the victory, which that year was marked by services of thanksgiving, devotional processions, feasting, tilting, cock-fighting and bonfires.

Godfrey Goodman, the future Bishop of Gloucester, then a child of five living with his family in the Strand, later recalled how suddenly, that November,

there came a report to us, much about five o’clock at night, very dark, that the Queen was gone to Council, and if you will see the Queen, you must come quickly. Then we all ran. When the court gates were set open, the Queen came out in great state. Then we cried, ‘God save Your Majesty!’ The Queen said unto us, ‘You may well have a greater prince, but you may never have a more loving prince.’ And so the Queen departed. This wrought such an impression upon us, for shows and pageants are ever best seen by torchlight, that all the way we did nothing but talk of what an admirable queen she was and how we would venture all our lives to do her service.

The culmination of the celebrations came on Sunday, 26 November, when the Queen, passing through railings hung with blue cloth behind which stood cheering people, came in an elaborate canopied chariot drawn by two white horses to St Paul’s Cathedral to give public thanks for the greatest English victory since Agincourt and acknowledge her debt to God and to Providence. The enormous glittering procession that attended her was such as had not been seen since her coronation, and there were pageants, songs and ballads performed in the City of London in her honour as she passed.

At the west door of the cathedral, Elizabeth alighted from her chariot and fell to her knees, making ‘her hearty prayers to God’ before the huge crowds. Then she passed into the church, which was hung with the captured banners. Later, after the sermon had been preached, she read out a prayer she had herself composed, and addressed the congregation ‘most Christianly’, enjoining them to have gratitude for their glorious deliverance. They responded with a great shout, wishing her a long and happy life, to the confusion of her enemies.

The Queen then went in procession to the nearby bishop’s palace, where she dined with the Bishop of London before returning, ‘by a great light of torches’, to Somerset House.

Elizabeth’s reputation was never greater than at this time, making her the most respected monarch in Christendom. Even her enemies acknowledged her qualities, Pope Sixtus V declaring,

She certainly is a great queen, and were she only a Catholic, she would be our dearly beloved daughter. Just look how well she governs! She is only a woman, only mistress of half an island, and yet she makes herself feared by Spain, by France, by the Empire, by all!

He jested that he wished he were free to marry her: ‘What a wife she would make! What children we would have! They would have ruled the whole world.’ He also praised the courage of Drake – ‘What a great captain!’

It was a time for superlatives. In France and in Italy, as in Rome, Catholics honoured the Queen. Henry III lauded her valour, spirit and prudence, declaring that her victory ‘would compare with the greatest feats of the most illustrious men of past times’. Even the Ottoman sultan sang her praises and made peace with Poland for her sake.

After 1588, the fame of the Virgin Queen spread far and wide, while in England, where her people basked in the reflected glow of victory, her legend grew, giving rise to a new cult figure, . She was more convinced now than ever that God had destined her to rule her people, and that the victory was a signal manifestation of the divine will, and for the rest of her reign, writers and artists would portray the elements bowing to her authority. Her Catholic subjects had proved themselves loyal, and the threat of insurrection had receded, paving the way for more tolerance towards recusants in the future. The conviction of the Protestant majority that God and Providence had intervened in England’s hour of need gave a new stability to the Anglican Church. Above all, there was a surge of national confidence, which led to the flowering of literature and the decorative arts known as the English Renaissance.

A Westminster schoolboy, John Sly, admirably expressed the mood of the English people when, in his text of Julius Caesar’s works (now preserved at Oxford), he repeatedly scribbled the Queen’s name, along with this couplet:

The rose is red, the leaves are green, God save Elizabeth, our noble Queen!


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23

After Leicester’s death, Elizabeth turned to Essex, who rapidly assumed the role of chief favourite, moving into his stepfather’s old apartments at court and being constantly in the Queen’s company. Courtiers seeking patronage and favours thronged about him, for they had heard of his ‘forwardness to pleasure his friends’, and he was assiduous in using his influence with the Queen on their behalf. But if, as frequently happened, she turned down his requests, he would sulk, being ‘a great resenter and weak dissembler of the least disgrace’. Elizabeth, whose patience he often strained, enjoined him to be content with his good fortune, but he did not cease his demands, and often threatened to retire from court and live in the country, knowing that she so needed his company that this might bring her to heel.

‘She doth not contradict confidently’, he would say, ‘which they that know the minds of women say is a sign of yielding.’ He thought to manipulate her, but constantly underestimated her formidable intellect and strength of will. However, such was her affection for him that she would invariably forgive him for minor transgressions: this, again, led him to believe that he could do as he pleased with impunity.

Unlike Leicester, he was popular with the people, whom he courted with ‘affable gestures and open doors, making his table and his bed popularly places of audience to suitors’. The Queen soon grew jealous, wishing him to be dependent upon her alone for his success; she wanted no rivals for the people’s affections.

Essex’s old guardian Burghley tried to take the young man under his wing, but Essex was ‘impatient of the slow progress he must needs have during the life and greatness of the Treasurer’, and also resentful of the rising influence of Burghley’s son, Robert Cecil. He desired to reach spectacular heights in the shortest time possible.

At fifty-five, Elizabeth was remarkably healthy. Her leg ulcer had healed and she was as energetic as ever, still dancing six galliards on some mornings, and walking, riding and hunting regularly. Age and victory had invested her with even greater dignity and presence, and when her people saw her pass by in her golden coach, she appeared to them ‘like a goddess’. Essex was clever enough to defer to her as such, conveying to her overtly, and through the subtle symbolism beloved of the age, his love and devotion. ‘I do confess that, as a man, I have been more subject to your natural beauty, than as a subject to the power of a king,’ he told her. Naively, he thought that his influence would in future be unchallenged.

However, he was soon to be disabused of this notion, for in November 1588, the Queen’s eye alighted again upon Sir Charles Blount, son of Lord Mountjoy, a scholarly youth with ‘brown hair, a sweet face, a most neat composure, and tall in his person’, whose skill in the joust brought him to her attention. Impressed, she ‘sent him a golden queen from her set of chessmen’, which he tied to his arm with a crimson ribbon. Observing it, the jealous Essex sneered, ‘Now I perceive that every fool must have a favour.’ The offended Blount challenged him to a duel in Marylebone Park, in which he slashed the Earl in the thigh and disarmed him.

Officially, Elizabeth took a hard line against duelling, but already she was becoming weary of Essex’s high-handedness, and when she heard what had happened, she retorted, ‘By God’s blood, it was fit that someone or other should take him down and treat him better manners, otherwise there will be no rule in him.’ She insisted, however, that she would not allow either man back to court until they had shaken hands, which they did, later becoming devoted friends, despite the fact that Blount remained in favour with the Queen.

Blount, who had fought in the Netherlands and against the Armada, was ambitious to go abroad to seek martial adventures, but Elizabeth would not hear of it, telling him, ‘You will never leave it until you are knocked on the head, as that inconsiderate fellow Sidney was. You shall go when I send you. In the meanwhile, see you lodge in the court, where you may follow your books, read and discourse of the wars.’ In 1589, she appointed him one of her Gentlemen Pensioners.

In December, Essex quarrelled fiercely with Raleigh, and challenged him to a duel, but the Council, in some alarm, forbade it. Despite their efforts at concealment, Elizabeth got to hear of it, and was ‘troubled very much’, but Essex was unconcerned. ‘She takes pleasure in beholding such quarrels among her servants,’ especially when they concerned herself, he informed the French ambassador.

By the spring of 1589, Essex was living well beyond his means and in debt for more than 23,000. When the Queen demanded immediate repayment for a loan, he reminded her that ‘love and kindness’ were more important than money. Relenting, she agreed to give him, in exchange for a manor, the right to all the customs on sweet wines imported into England during the next ten years, which would bring him a sizeable income at public expense.

That spring, determined to break Spain’s naval strength for good and ensure that Philip would never be able to send another Armada against England, Elizabeth decided to dispatch Drake, Sir John Norris and Raleigh, with 150 ships and 20,000 men, on an expedition to Portugal to destroy the remnants of the enemy fleet and, in concert with a rebellion by Portuguese patriots, place Don Antonio, the illegitimate Portuguese pretender, on the throne.

Essex, hoping for rich pickings to clear his debt, was desperate to go, and when, early in April, the Queen, fearing his rashness, forbade it, he defied her and, slipping away from court without leave, rode determinedly to Falmouth, covering 220 miles in less than forty-eight hours. When Elizabeth learned what he had done, Essex was already at sea, having persuaded Sir Roger Williams to let him join his force. Enraged, she dispatched Knollys and Hunsdon in pinnaces to search the Channel for him, and when that proved fruitless, condemned Williams’s behaviour in a furious letter to Drake:

His offence is in so high a degree that the same deserveth to be punished by death. We command that you sequester him from all charge and service, and cause him to be safely kept until you know our further pleasure therein, as you will answer for the contrary at your peril, for as we have authority to rule, so we look to be obeyed. We straitly charge you that you do forthwith cause [Essex] to be sent hither in safe manner. Which, if you do not, you shall look to answer for the same to your smart, for these be no childish actions.

She also wrote to Essex, complaining of his ‘sudden and undutiful departure from our presence and your place of attendance; you may easily conceive how offensive it is unto us. Our great favours bestowed on you without deserts hath drawn you thus to neglect and forget your duty.’

Her letters took two months to reach their destination, and Essex was still with the fleet when it reached Lisbon, where Drake launched an assault but was driven back thanks to the failure of the Portuguese to rise in revolt as planned. Then, ignoring Elizabeth’s express orders, the English made for the Azores, hoping to intercept the Spanish treasure fleet, but were driven back home at the end of June by severe gales. Estimates vary, but between four and eleven thousand men had died of disease, and the Queen was the poorer by 49,000: the expedition had been an unmitigated disaster.

Elizabeth vented her anger on Drake, whom she would not entrust with another such expedition for some time, and also Norris. Raleigh and Essex had fought well at Lisbon, and Essex was now playing the part of a returning hero, but the Queen, aware that Raleigh had distinguished himself more, rewarded him with a medal. She even forgave Essex and Williams for their disobedience, dismissing Essex’s headstrong behaviour as ‘but a sally of youth’, and peace was for a time restored, the court being given over to feasting, hunting and jousting and Essex growing ‘every day more and more in Her Majesty’s gracious conceit’.

But the toils in which she bound him only exacerbated his discontent, prompting him to begin writing secretly to James VI, while his sister, Penelope Rich, told the Scottish King that Essex was ‘exceedingly weary, accounting it a thrall he now lives in’, and wished for a change of monarch. James remained non-committal.

In July came the news that Henry III of France had been assassinated by a fanatical monk, in revenge for his murder of the Duke of Guise. Having no son, he was the last of the Valois dynasty, and was succeeded by his brother-in-law, the Protestant Henry of Navarre, who became Henry IV, the first king of the House of Bourbon.

Philip of Spain immediately put forward a Catholic pretender to the French throne, but Elizabeth, fearing the consequences of this, stood stoutly by the new king. Her dispatch of an army under the gallant Lord Willoughby to Normandy in October, and her continuing financial support over the next five years, undermined the opposition and helped to establish Henry firmly upon his throne.

Worn out with overwork, Sir Francis Walsingham died on 6 April 1590, having almost bankrupted himself in the Queen’s service: he was buried at night in order to foil creditors who might impound his coffin. He had served Elizabeth faithfully, and with a rumoured fifty agents in the courts of Europe, had preserved her from the evil intentions of her Catholic enemies. He was much mourned in England, but ‘it is good news here’, commented Philip of Spain.

Elizabeth did not appoint anyone to co-ordinate Walsingham’s spy network, nor did she immediately replace him; for the next six years, the Secretary’s duties were shouldered by Robert Cecil, whose ability the Queen had come to recognise. Burghley had groomed his son to take over, and was much satisfied by his advancement.

Born in 1563, Robert Cecil had allegedly been dropped by a nursemaid in infancy and consequently had a deformed back and was of short and stunted build. Naunton wrote: ‘For his person, he was not much beholding to Nature, though somewhat for his face, which was his best part.’ The Queen called him her ‘Pigmy’ or her ‘Elf. ‘I mislike not the name only because she gives it,’ Cecil commented, but in fact he resented it, being deeply sensitive about his deformity, of which his enemies cruelly made much.

Being delicate, he had been educated by tutors before going to Cambridge, after which he had served on diplomatic missions in France and the Netherlands, and been elected an MP in 1584. He had a quick intelligence and excellent powers of concentration. As well as being an astute politician he was a gifted administrator with a limitless capacity for hard work, who was often to be seen with ‘his hands full of papers and head full of matter’. ‘A courtier from his cradle’, he had beautifully modulated speech, a charming manner and a good sense of humour. He was not devoid of cunning and was less principled than Burghley. Although she was never as close to him as to his father, the Queen trusted him implicitly.

It now seemed as if Elizabeth, by promoting the son of Burghley and the stepson of Leicester, was trying to recreate the court of her youth, but while Cecil was content to share the limelight with Essex, the latter, aware that he himself was relegated to the role of court favourite, was resentful of Cecil’s political position and determined to undermine it. He saw no reason why he should not fulfil the dual role of favourite and chief political adviser, and never understood why Elizabeth would not allow such ‘domestical greatness’ to be invested in one man.

Essex’s insistence on regarding Cecil as his rival led to the formation of the factions which were to dominate the last years of Elizabeth’s reign and lead to so much squabbling, bribery and opportunism. Essex and his younger followers were avid for military glory and the continuance of the war with Spain, while the faction headed by Cecil and Burghley stood for peace and stability. From 1590 onwards, Essex began building an aristocratic following at court and in the country. Those who had been excluded from office by Cecil, as well as those who agreed that the war against Spain should be aggressively pursued, hastened to offer him their allegiance. He also courted the support of the London Puritans. Cecil, meanwhile, kept a vice-like grip on court appointments and political offices, and in Parliament his father led the House of Lords while he led the Commons.

The Queen, seeing her own generation of friends and councillors gradually disappearing, had to adjust to a court under the influence of a younger, less congenial generation, whose ideas and tastes were unlike her own, and who were becoming increasingly dismissive of the attitudes of their elders. She had also to keep the peace, and preserve a balance between the new factions that had sprung up, a taxing task for a woman moving towards old age.

That summer, the Queen’s progress took her, amongst other places, to Bisham Abbey, where she was entertained by the daughters of Lady Russell, and to Mitcham, Surrey, where her host was Sir Julius Caesar, who presented her with ‘a gown of cloth of silver, richly embroidered; a black network mantle with pure gold, a taffeta hat, white, with several flowers, and a jewel of gold set with rubies and diamonds. Her Majesty removed from my house after dinner, the 13 September, with exceeding good contentment.’

In reality it was a sad time for the Queen. During 1590, death took Ambrose Dudley, Earl of Warwick, Mary Stuart’s former gaoler the Earl of Shrewsbury, and eighty-two-year-old Blanche Parry, Chief Gentlewoman of the Privy Chamber, who had served Elizabeth since her birth.

In the autumn, Elizabeth found out that, back in April, Essex had secretly married Walsingham’s daughter and heiress, Frances, the widow of Sir Philip Sidney. The Queen, thinking Frances not good enough for him with no dowry or beauty to speak of, raged and sulked for two weeks before allowing herself to be persuaded that the Earl had only done what every other man of rank and wealth did, namely, married to beget heirs. Essex himself used every gallant trick in his repertoire to induce her to forgive him, and at length she began to relent.

On Accession Day, 17 November, a black-clad Essex entered the tiltyard at Whitehall in a funeral procession, to symbolise his disgrace, but it was soon obvious to all those watching that the Queen had forgiven him, although she would never agree to receiving Frances as his countess. Two days later he gave a splendid performance in the lists.

This was the last occasion on which the Queen’s Champion, Sir Henry Lee, stage-managed the Accession Day jousts, and to mark it he put on a magnificent pageant of vestal virgins, set to music by John Dowland. Lee then retired to Ditchley Park in Oxfordshire with his mistress, the notorious Anne Vavasour.

Around this time the Queen’s godson, Sir John Harington, foolishly circulated the manuscript of his bawdy translation of the twenty-eighth book of Ariosto’s poem Orlando Furioso amongst the Queen’s maids of honour. Elizabeth, demanding to know what book it was that was provoking such merriment, was shocked when she read it, and declared that it was an improper text for young maidens to read. The ‘saucy poet’ was severely reprimanded and commanded not to come to court again until he had translated Ariosto’s entire work – a monumental commission which would take him the best part of a year.

During 1591, Essex came increasingly under the influence of Francis Bacon, one of the brilliant sons of the late Lord Keeper, whose elder brother Anthony had been working for the last ten years as one of Walsingham’s agents in France and become a friend of Henry IV. Their mother had been Burghley’s sister, but the Lord Treasurer had little time for his nephews, whom he suspected of working to undermine his own son’s influence, and he had consistently refused to extend his patronage to them. This led to a bitter family rift, so it was not surprising that the Bacons should side with the opposing faction.

Francis Bacon was a thirty-year-old lawyer and MP of great erudition, who in his time would publish works of history, philosophy and legal theory. ‘Of middling stature, his countenance had indented with age before he was old; his presence grave and comely,’ wrote the seventeenth-century historian, Arthur Wilson. This future Lord Chancellor was cleverer than both Cecil and Essex, but the Queen never liked him and never appointed him to the high office he deserved. Both Francis and his elder brother Anthony were homosexual, and this may have had something to do with her aversion.

Francis Bacon quickly struck up a rapport with Essex, who soon perceived that, by obtaining advancement for his new friend, he could strike a blow at Cecil. The proud and calculating Bacon in turn saw in what he termed Essex’s ‘rare perfections and virtues’ a means whereby he might use him to achieve political prominence and himself discomfit the Cecils. But it had already been noticed at court that, while Elizabeth might give Essex anything he wanted within reason for himself, she would not allow him to dispense patronage to anyone else, and that those who came to him looking for favours usually went away unsatisfied. It was obvious that she feared he might build up a large affinity of support.

The astute Bacon quickly sized up the situation and sent a letter offering Essex his candid advice, trying to make him see how he must appear to the Queen: ‘A man of a nature not to be ruled; of an estate not founded on his greatness; of a popular reputation; of a military dependence: I demand whether there can be a more dangerous image than this represented to any monarch living, much more to a lady and of Her Majesty’s apprehension.’ He urged Essex to abandon his military ambitions in order to set the Queen’s mind at rest, and seek advancement by peaceful means. It was sensible, sound advice, but the wilful Essex ignored it.

Nor did he do anything to allay Elizabeth’s jealousy of his growing popularity. Not only was the Queen jealous of his rapport with the people, but she could not bear to see him paying attention to other women. Once, when she caught him flirting with Katherine Bridges and Elizabeth Russell, two of her ladies, she shouted at him in disgust, slapped Mistress Bridges (who later became Essex’s mistress), and banished the girls from court for three days. But Essex himself could be jealous too: let the Queen smile upon a rival courtier, and there would be tantrums and sulks.

In May, Elizabeth spent ten days with Burghley at Theobalds, where the Cecil family staged a play in which it was intimated that she should formally appoint Robert, whom she knighted during her visit, to the secretaryship. She failed to take the hint, but three months later admitted him to the Privy Council. It was at this time also that the seventy-year- old Burghley, a martyr to gout, begged leave to retire. Elizabeth merely asked, in jest, if he wished to become a hermit, and refused to let him go on the grounds that he was ‘the chief pillar of the welfare of England’.

During the summer, Raleigh, who as Captain of the Gentlemen Pensioners was sworn to protect the Queen’s ladies and held a key to the Maidens’ Chamber, secretly seduced, or was seduced by, the eldest of the maids of honour, Elizabeth (Bess) Throckmorton, daughter of Sir Nicholas. By July, she had conceived a child, but Bess was not like Raleigh’s other conquests: she began to insist on marriage, although it was certain that the Queen would not have considered her a good enough match for him. That autumn, in great secrecy, Raleigh and Bess Throckmorton were married. Bess remained at court, attending to her duties and doing her best to conceal her pregnancy.

There were still rumbles over the succession, a taboo subject with the Queen which wise men avoided. Elizabeth had a greater aversion than ever now towards naming her successor, fearing that the factions at her court would be easy prey for would-be conspirators. As she grew older, she was apprehensive in case there were moves to replace her with a younger, preferably male, sovereign. Already, several of her courtiers were secretly ingratiating themselves with James of Scotland, the likeliest candidate for the succession. Therefore, that August, when the hotheaded Peter Wentworth, MP, impertinently published a tract entitled A Pithy Exhortation to Her Majesty for Establishing the Succession he was summarily clapped into prison.

That month, the Queen embarked on her greatest progress for years. She visited Farnham, then was the guest of Lord and Lady Montague at Cowdray Castle in Sussex, where her hostess was so overcome by the honour of having the Queen to stay that she threw herself into Elizabeth’s arms and wept, ‘O happy time! O joyful day!’ Here the pageants and novelties in her honour were reminiscent of those staged at Kenilworth sixteen years before. One picnic was laid out on a table forty-eight yards long.

Afterwards, she proceeded to Petworth, Chichester, Titchfield, Portsmouth and Southampton, before returning via Basing and Odiham to Elvetham, Hampshire, where the Earl of Hertford had excelled himself in an attempt to regain the royal favour that he had lost after his marriage to Lady Katherine Grey thirty years earlier. Three hundred workmen had enlarged and adorned the house and erected temporary buildings in the park to accommodate the court. A crescent-shaped lake had been specially dug on the lawn, with three ship-shaped islands with trees for masts, a fort and a Snail Mount, from which guns fired a salute at the Queen’s arrival. It was beside this lake, seated under a green satin canopy, that Elizabeth watched a water pageant, whilst musicians in boats played for her. She stayed four days, during which time there were banquets, dances, games of volleyball (which the Queen ‘graciously deigned’ to watch for ninety minutes), fireworks, songs and allegorical entertainments. When she left, it was raining heavily, and one poet asked, ‘How can summer stay when the sun departs?’ The Queen told Hertford, from her coach, that she would never forget her visit. As she rode out of the park, she saw some musicians playing for her and, ignoring the rain, ‘she stayed her coach’, removed the mask she wore whilst travelling, and gave them ‘great thanks’.

For months now, Henry IV had been sending Elizabeth urgent appeals for aid, for the Spaniards were fighting as allies with the Catholic French forces and had occupied parts of Brittany and Normandy. Elizabeth had stalled, not wishing to involve herself in another costly foreign war. Yet she had no desire to see another threatening Spanish army just the other side of the Channel, and that summer reluctantly consented to send 4000 men to Normandy, although she meant to spend no more money than was absolutely necessary.

Essex had been one of those who had repeatedly urged her to act, and eagerly requested command of her army, but she turned him down. He asked again, but the answer was still no. Even after he begged a third time, pleading with her for two hours, on his knees, with Burghley supporting his pleas, she remained adamant: he was ‘too impetuous to be given the reins’. Only when Henry IV personally intervened did she reluctantly change her mind and say he might go after all, warning Henry that he would ‘require the bridle rather than the spur’. Some believed she could not bear to let him go, nor the thought of him being killed.

Essex landed with his army in France in August and rode to meet King Henry at Compiegne, where he was received with great honour. It soon -became clear that he regarded war as some superior sport: he revelled in his role of commander, exploiting his powers to the full. But he spent the first month doing virtually nothing, waiting for the King to reduce Noyon. Essex was supposed to be besieging Rouen, but could not do that without French assistance. He therefore entertained, held parades and went hawking in enemy territory, needlessly putting himself at risk and earning a rebuke from the Council. The Queen was in a fury of frustration at such a waste of time and money, and the fact that Essex did not see fit to inform her of his plans.

‘Where he is, or what he doth, or what he is to do, we are ignorant!’ she stormed, regretting that she had sent him. Exasperated she ordered him home.

‘I see Your Majesty is content to ruin me,’ he replied with equal heat. Burghley, suspecting that in reality she wanted to see him, commented: ‘God forbid that private respects should overrule public’ The evidence indeed suggests that Elizabeth allowed her heart to override her head on this occasion.

Before Essex left France, he knighted twenty-four of his supporters against her express wishes, a rash act that appeared sinister to those who feared he was building up a power base for his own purposes. From Elizabeth’s point of view, the Crown alone was the fount of honour, and to make new knights so indiscriminately could only debase her prerogative. Burghley tried to shield Essex from her wrath by not telling her what he had done, but she found out all the same, and commented ominously that ‘His Lordship had done well to build his almshouses before he made his knights.’

Yet when Essex returned and exerted his charm, peace was restored, and after a few days, thanks to Burghley’s influence, he was sent back to Rouen to rejoin his troops. From here, he wrote to the Queen:

Most fair, most dear, and most excellent sovereign: the two windows of your Privy Chamber shall be the poles of my sphere, where, as long as Your Majesty will fix to have me, I am fixed and immoveable. While Your Majesty gives me leave to say I love you, my fortune is as my affection, unmatchable. If ever you deny me that liberty, you may end my life, but never shake my constancy, for it is not in your power, as great a queen as you are, to make me love you less.

The campaign ended in disaster. Essex took the town of Gournay ‘rather a jest than a victory’ observed the Queen – but that was all. His army succumbed to disease, and morale was low, three thousand men died of illness or deserted, and his brother was killed in a skirmish. When Elizabeth complained of his lack of progress, Essex, ill with ague, wrote miserably to her, complaining that her unkindness had broken ‘both my heart and my wits’. He had managed to salvage his honour by winning a friendly single combat with the Governor of Rouen, but this was small comfort. When the Queen ordered him to resign his command and return home, he blamed Burghley and Cecil, quite unfairly, for what had happened, believing that they had poisoned Elizabeth’s mind against him.

In November 1591, the Queen visited Ely Place to see her faithful Hatton, who was very ill, administering to him ‘cordial broths with her own hands’. He died shortly afterwards of kidney failure, owing her , 56,000. Some said he had died of a broken heart because Elizabeth had hounded him to the grave, asking for repayment, but this is unlikely. His death plunged her again into grief: it seemed that all those to whom she had been close were being taken from her.

For a time, she was melancholy, obsessed with fearful thoughts of death, hating any word that reminded her of it. Once, when Lord North was acting as her carver, she asked him what was in the covered dish.

‘Madam, it is a coffin,’ he replied, ‘coffin’ being a contemporary word for a raised pie, but one that now moved the Queen to anger.

‘Are you such a fool to give a pie such a name?’ she shouted. Her reaction ‘gave warning to the courtiers not to use any word that mentioned her death’.

Essex returned to England in January 1592. He had hoped to find that his application to be elected Chancellor of Oxford University had been approved, but was furious to learn that Cecil’s candidate, Lord Buckhurst, had been chosen instead. Jealous complaints availed him nothing, so he decided belatedly to take Francis Bacon’s advice and aim for high political office, with a view to breaking the hold on power enjoyed by the Cecils.

When, the following month, Anthony Bacon returned from France, Essex enlisted his support. Anthony was a difficult individual whose uncertain temper was aggravated by arthritis, yet he was more than willing to use his considerable talents in Essex’s service. It was decided that he would help the Earl to build up his own intelligence network, hoping thereby to impress upon the Queen that, being so well informed, Essex deserved political credibility and must be taken seriously. Essex also began courting the favour of the Protestant Henry IV.

But it was not enough: he craved attention and excitement. By March, he was hanging irritably around the court, ‘wholly inflamed with the desire to be doing somewhat’, only to be told by Francis Bacon that he should be working towards becoming ‘a great man in the state’ rather than hankering after the military glory which constantly seemed to evade him. With so many of the Queen’s advisers having died, there would surely now be an opening for him, and he should capitalise on this.

Bess Throckmorton had invented a pretext to secure leave of absence from court in February, and, seeking refuge in her brother’s house, gave birth to a son in March. For some time now, her thickening figure had given rise to rumours at court, some of them pinpointing with deadly accuracy the father of her child. But Raleigh denied it, declaring, ‘There is none on the face of the Earth I would be fastened unto.’

In April, Bess returned to court, where it could easily be observed that she had dramatically lost weight. The rumours became more insistent, until in May Raleigh’s ‘brutish offence’ became known to the Queen, who, as one courtier wrote, was ‘most fiercely incensed and threatens the most bitter punishment to both the offenders. S.W.R. will lose, it is thought, all his places and preferments at court, with the Queen’s favour; such will be the end of his speedy rising, and now he must fall as low as he was high, at which the many may rejoice.’

Raleigh was away at sea, harrying Spanish ships at Panama, but he was ‘speedily sent for and brought back’ in the deepest disgrace, having committed the unforgivable crime of duping his sovereign, seducing a noble virgin committed to her care, and marrying without royal consent – the last two being punishable offences. Worse still was Elizabeth’s||

bitter sense of betrayal, for Raleigh had for a decade been one of her chief favourites, and this marriage seemed to mock all his protestations of devotion to her.

In June, Elizabeth sent him and Bess to the Tower, where they were lodged in separate apartments. Raleigh was not strictly kept: he was allowed to walk in the gardens and probably managed to see his wife, but he was desperate to be free and did everything in his power to achieve that.

On July, being told that Elizabeth was about to leave London to go on progress, he wrote to Cecil:

My heart was never broken until this day that I hear the Queen goes so far off, whom I have followed so many years with so great love and desire in so many journeys, and am now left behind her in a dark prison all alone. While she was yet at hand, so that I might hear of her once in two or three days, my sorrows were less, but even now my heart is cast into the depths of misery. I that was wont to behold her riding like Alexander, hunting like Diana, walking like Venus, the gentle wind blowing her fair hair about her pure cheeks like a nymph; sometimes sitting in the shade like a goddess, sometimes singing like an angel, sometimes playing like Orpheus.Behold the sorrow of this world! One amiss has bereaved me of all. She is gone in whom I trusted, and for me has not one thought of mercy. Yours, not worth any name or title, W.R.

Later that day, learning that the Queen’s barge would be passing the Tower, he begged the Lieutenant, his cousin Sir George Carew, to row him out on the Thames so that he could see her and hopefully attract her attention, but the Lieutenant did not dare. Carew later reported to the Queen that Raleigh tried to kill himself at this point, and was only prevented from doing so by another official, who wrenched the dagger out of his grip, cutting his own hand in the process. Carew also warned Elizabeth that Raleigh would go insane if she did not forgive him, but she remained unmoved.

Raleigh was not to remain in the Tower for long. Early in August, a captured Spanish treasure ship was brought into Dartmouth carrying jewels worth – 800,000. Most was appropriated by English sailors and local people, and when the Earl of Cumberland arrived to claim the Queen’s share, there was a riot. Knowing that Raleigh was the only man capable of restoring order and ensuring that the treasure was fairly apportioned, the Queen agreed to his release. When he arrived at Dartmouth, he received a rapturous welcome from the sailors, but by then most of the jewels had disappeared. However, he managed to salvage Elizabeth’s portion, but only at the expense of other investors, including himself.

Elizabeth allowed Raleigh to remain at liberty, but barred him from the court. Nor did her displeasure abate, for he was obliged to live quietly, ‘like a fish cast on dry land’, for the next five years at Sherborne Castle, the Devon property granted him by the Queen the previous January. Bess, who would prove a domineering wife, joined him there after her release in December.

A mysterious portrait by Marcus Gheeraerts the Younger in the National Maritime Museum is thought to illustrate Raleigh’s disgrace. Recent cleaning has revealed that this portrait of a man was overpainted to look like Raleigh, and has also uncovered the tiny figure of a woman in the background, with her back turned to the sitter. She wears a coronet over her red hair and a chain of office around her neck, and holds a feather fan, and it would be reasonable to assume that this is the Queen herself, shunning Sir Walter in her displeasure. Essex was among the many who gloated over the fall of Raleigh, which removed one of his greatest rivals.

Whilst the Queen was on progress that summer, England experienced the worst visitation of the plague for many years. In order to avoid London, she travelled west to Sudeley Castle in Gloucestershire and then towards Bath. She had by now forgiven Harington for Orlando Furioso, and visited him at Kelston, near Bath, where he humbly presented her with a beautifully bound copy of his completed translation.

Elizabeth was in her element. One German visitor observed that she need not ‘yield much to a girl of sixteen’, either in looks or vigour. In September, she visited Oxford again, where she replied in extempore Latin to the loyal speeches made to her, watched the presentation of honorary degrees, and attended debates, sermons, lectures, dinners and three rather dull comedies. On the final day of her visit, she delivered a parting address, saying, ‘If I had a thousand tongues instead of one, I would not be able to express my thanks.’ Then, noticing that poor Burghley was having difficulty in standing, she broke off and ordered that a stool be brought. ‘If I have always undertaken the care of your bodies, shall I neglect your minds?’ she concluded. ‘God forbid!’

On Shotover Hill, looking back on the city, she said, ‘Farewell, farewell, dear Oxford! God bless thee and increase thy sons in number, holiness and virtue.’ She then travelled to Rycote to stay with her old friends, Lord and Lady Norris.

At New Year, the court was diverted with masques and other novelties. By February 1593, Essex’s intelligence service was well established, and the Queen was so impressed with it that she at last appointed him a Privy Councillor, at the youthful age of twenty-seven. He could now play his part as a statesman, and he did it diligently, attending every Council meeting and co-operating with his rivals for the benefit of the state. ‘His Lordship is become a new man’, wrote a colleague, ‘clean forsaking all his former youthful tricks, carrying himself with honourable gravity, and singularly liked for his speeches and judgement.’ Where a knowledge of foreign affairs was concerned, there were few to match him. But being Essex, he was determined to exploit his position, and virtually bankrupted himself in extending his patronage.

When the post of Attorney-General, which was in the Queen’s gift, became vacant in April, he exerted his influence to secure it for Francis Bacon. But Bacon had recently challenged the granting of a subsidy to the Crown in Parliament, and Elizabeth was not at all pleased with him. When Essex put his name forward, she erupted in fury and barred Bacon from her presence.

For several months, Essex did all in his power to win her round, believing that ‘there is not so much gotten of the Queen by earnestness as by often soliciting’, yet despite all his arguments and pleas, she insisted that the irascible Sir Edward Coke, now Solicitor-General, was a better lawyer than Bacon, and remained ‘stiff in her opinion’, often being too busy or ‘wayward’ to discuss the matter. She told the importunate Earl that ‘she would be advised by those that had more judgement in these things’, and he told Bacon that, during one argument, ‘She bade me go to bed if I could talk of nothing else. In passion I went away. Tomorrow I will go to her. On Thursday, I will write an expostulating letter.’

Philip of Spain had not abandoned his dream of conquering England for the Catholic faith and, having almost rebuilt his navy, ‘breathed nothing but bloody revenge’. England stood again in danger of invasion, but a confident Elizabeth told Parliament,

I fear not all his threatenings. His great preparations and mighty forces do not stir me. For though he come against me with a greater power than ever was, I doubt not but, God assisting me, I shall be able to defeat and overthrow him. For my cause is just, and it standeth upon a sure foundation – that I shall not fail, God assisting the quarrel of the righteous.

Parliament duly voted her a treble subsidy, for which she gave them ‘as great thanks as ever prince gave to loving subjects’. When winds prevented the Spanish fleet from sailing that summer, Elizabeth put it down to the elements being in her favour, perceiving the workings of Divine Providence in such good fortune.

In July, Elizabeth was horrified to learn that her ally, Henry IV, in order to establish himself more securely on the French throne, had converted to the Roman Catholic faith, declaring that ‘Paris is worth a mass.’ She wrote to him: ‘Ah, what griefs, what regret, what groanings I feel in my soul at the sound of such news! It is dangerous to do ill that good may come of it, yet I hope that sounder inspiration shall come to you.’ Her fears were allayed when he reissued his edicts of religious tolerance, and she did not cease to support him in his conflict with Spain, the happy outcome of which could only benefit England.

That summer saw an even worse epidemic of plague than the previous year. The London theatres were closed, and, apart from brief visits to Sutton Place in Surrey, and Parham Park and Cowdray Park in Sussex, the Queen remained mainly at Windsor until Christmas. Here she celebrated her sixtieth birthday and spent her time translating Boethius, mostly in her own hand, in just twelve days. Her secretary informed her that, out of the twenty-five days between 10 October and 5 November, are to be taken four Sundays, three other holidays, and six days on which Your Majesty did ride abroad to take the air, and on those days did forbear to translate, amounting together to thirteen days. Then remaineth but twelve days. Accounting two hours bestowed every day, the computation falleth out that in twenty-four hours Your Majesty began and ended your translation.

The manuscript survives, in a haphazard scrawl, with inconsistent spelling, and corrections by the Queen.

Winter came, and the Queen still prevaricated over appointing a new Attorney-General. Essex continued to importune her to choose Bacon, but she was determined to make her own choice; if she did not establish firm control over Essex, people would think that advancing age was diminishing her powers. So she ignored his tears of frustration, and endured when he stayed away from court in the hope that his absence would sway her. None of this made for a happy atmosphere, for when he returned she berated him with tirades and great oaths for leaving her. Then there would be an emotional reconciliation, and all would be well until the subject was raised again.

Early in 1594, Burghley begged the Queen to reach a decision as to who was to be Attorney-General. Essex had provoked him, asserting, ‘I will spend all my power, might, authority and amity, and with tooth and nail defend and procure the same for Bacon.’ And so the matter dragged on.

Elizabeth celebrated the New Year at Whitehall, watching a play and some dances until one o’clock in the morning from a luxurious high throne, with Essex, her ‘wild horse’, standing by. Anthony Standen, an elderly courtier, saw her often speak to the Earl and caress him ‘in sweet and favourable manner’, and gallantly remarked that ‘she was as beautiful to my old sight as ever I saw her’. It had, however, been a stressful day, for Essex had uncovered a plot against the Queen, and the principal offender, someone very close to her, had just been arrested.

Roderigo Lopez was a Portuguese Jew, who had fled to England to escape the Inquisition in 1559, converted to Christianity, and set up a medical practice in London which had flourished. In time, he became senior doctor at St Bartholemew’s Hospital, and men like Leicester, Walsingham and Essex became his patients. In 1586 he had been appointed chief physician to the Queen.

Because he was a Jew, Lopez was not popular: rumour credited him with having provided Leicester with poisons, and jealous rivals denigrated his undoubted skill as a physician. He had many enemies, among them Essex, whose spy he had refused to become and whose intimate physical shortcomings, confided to him as a doctor, he is said to have leaked. Elizabeth paid no attention to this and, thanks to her favour and his mounting wealth, Lopez could afford to ignore it also.

Essex was now the leader of the anti-Spanish, pro-war party at court. He had cultivated the Portuguese pretender, Don Antonio, then living in England, with a view to using him in intrigues against Spain. Knowing that King Philip wanted Don Antonio assassinated, Essex assigned Anthony Bacon to protect him, and it was Bacon who discovered that one Esteban Ferreira, a disaffected Portuguese supporter who had lost all in Don Antonio’s cause, was not only living in Dr Lopez’s house in Holborn, but was secretly in the pay of the Spaniards and conspiring against the pretender.

Essex informed the Queen of this, and she ordered Ferreira’s arrest. Dr Lopez pleaded for his release, saying that Don Antonio had treated the man badly and that Ferreira had in fact been working for peace between England and Spain, but the Queen showed her ‘dislike and disallowance’ of this suggestion, and terminated the interview.

Two weeks later, another Portuguese connected with Dr Lopez, Gomez d’Avila, was arrested as a suspected spy at Sandwich. Ferreira warned Lopez that, if arrested, Gomez might incriminate them, and Lopez replied that he had thrice tried to prevent Gomez from coming to England. These letters were intercepted by Essex’s spies.

Informed that Lopez had betrayed him, Ferreira swore that Lopez had been in the pay of Spain for years. Gomez, threatened with the rack, confessed that they had all been involved in a plot against Don Antonio. Another Portuguese, Tinoco, revealed to Essex under interrogation that the Jesuits in Spain had sent him to England to help Ferreira persuade Lopez to work for King Philip. Essex, almost paranoid where Spain was concerned, suspected that the subtext to these confessions was a plot against the Queen’s life.

This led to Lopez’s arrest on 1 January. He was confined in Essex House (formerly Leicester House), while his own house was searched. Nothing incriminating was found, and when he was examined by Burghley, Cecil and Essex, he gave convincing answers. Burghley and Cecil went to Hampton Court to tell the Queen they were certain that the man who had served her devotedly for years was innocent, and that the whole episode had been blown up out of proportion by Essex in an attempt to whip up popular support for a new offensive against Spain.

Essex was convinced otherwise, but when he went to the Queen, she accused him of acting out of malice, calling him ‘a rash and temerarious youth to enter into the matter against the poor man, which he could not prove, but whose innocence she knew well enough’. Silencing him with a gesture, she dismissed him. He spent the next two days prostrate with fury and humiliation, then rallied, determined for honour’s sake to prove that he was right and score a point against the Cecils. He had Lopez moved to the Tower and, hardly pausing to eat or sleep, interrogated the other suspects a second time. Under torture, or the threat of it, they insisted that the doctor was involved in the plot, and had agreed to poison the Queen for 50,000 crowns. This was the evidence which Essex was looking for, and on 28 January he wrote to Anthony Bacon: ‘I have discovered a most dangerous and desperate treason. The point of conspiracy was Her Majesty’s death. The executioner should have been Dr Lopez; the manner poison.’

His claim was lent credence by Tinoco’s statement that, three years before, King Philip had sent Lopez a diamond and ruby ring. The Queen recalled that the doctor had offered her such a ring at that time, which she had refused. Lopez had firmly denied everything, but when faced with the Queen’s testimony about the ring, admitted that in 1587, at Walsingham’s behest, he had agreed to his name being used in a plot orchestrated by former ambassador Mendoza against Don Antonio, but only to deceive King Philip. Walsingham was of course dead, and could not corroborate this lame-sounding explanation, and it cost Lopez the support of the Cecils. There is, though, no reason to doubt that during Walsingham’s lifetime Lopez acted for him as a secret agent. Indeed, papers discovered more recently in the Spanish archives substantiate his story and suggest he was indeed innocent, although the truth will probably never be fully known.

Worn down and terrified, the old man gave in, confessing to all kinds of improbable plots and sealing his fate. In February, he, Ferreira and Tinoco were arraigned for treason and sentenced to death. The people, outraged at this latest evidence of Spanish treachery, were in no doubt as to the guilt of the Jew and his accomplices, but the Queen was much troubled, fearing that her judges had convicted an innocent man simply to preserve Essex’s honour: it would be four months before she could steel herself to sign Lopez’s death warrant.

At Hampton Court, Elizabeth grew restless, wondering whether she might not be better off at Windsor. Several times she gave orders to pack in readiness for a move, and as many times changed her mind. After being summoned for the third time, the carter hired to transport Her Majesty’s belongings was disgruntled to be sent away yet again.

‘Now I see that the Queen is a woman as well as my wife,’ he sighed, but Elizabeth had heard him through her window and put her head out, laughing.

‘What a villain is this!’ she cried, then sent him three gold coins to ‘stop his mouth’. Soon afterwards, she decided to move to Nonsuch, where, on 26 March, she finally appointed Coke Attorney-General, much to the dismay of Essex, who interpreted this as a victory for the Cecils. However, he immediately suggested that Francis Bacon be given the vacated post of Solicitor-General. Elizabeth told him that she could not promote a man she disapproved of just because he, Essex, asked her to, whereupon he stalked off’in passion, saying I would retire till I might be more graciously heard’. In fact, the Queen did not appoint a new Solicitor-General for eighteen months, during which time Essex relentlessly pursued his suit, precipitating endless quarrels and reconciliations. Bacon’s mother felt that ‘the Earl marred all by violent courses’, but there were times when the Queen appeared to be wavering, as when she opined to Fulke Greville that ‘Bacon begins to frame very well’. For both her and Essex, however, this was a test of whose will was the strongest, and neither were prepared to give in.

On 7 June, before a howling, jeering mob, Lopez and his alleged accomplices were hanged, drawn and quartered at Tyburn, Lopez protesting to the last that he loved his mistress better than Jesus Christ. The Queen, concerned at what Essex’s power had wrought and still not wholly convinced of Lopez’s guilt, returned some of the dead man’s forfeited property to his widow and daughter, retaining only King Philip’s ring, which she wore on her finger until she died.

It was a terrible summer. Rain fell ceaselessly, ruining the harvest, which in Tudor times meant a dearth that would inexorably lead to famine and inflated prices.

In July, Elizabeth gave Essex , 4000 to defray his debts, saying, ‘Look to thyself, good Essex, and be wise to help thyself without giving thy enemies advantage, and my hand shall be readier to help thee than any other.’ Yet when it came to favours for his friends, she would give him nothing. He had, however, grown in prestige as a statesman, and also increased his popularity with the people. James VI was now his friend, and English ambassadors abroad would send him separate reports of international affairs. He employed four secretaries to deal with his correspondence, while his spies kept him supplied with confidential and often useful information.

There was one moment of panic, however. In Antwerp, an inflammatory book entitled A Conference about the Next Succession to the Crown of England had been printed, and its author, the Jesuit Robert Parsons, had dedicated it to ‘the Most Noble Earl of Essex, for that no man is in more high and eminent dignity at this day in our realm’. The book discussed the claims of all Elizabeth’s possible successors, and called on Essex to play the part of kingmaker on her death. Knowing Elizabeth’s views on any speculation about the succession, Essex was highly embarrassed to have his name associated with such a subversive work, and by the suggestion that he should determine a matter that was strictly a-question of royal prerogative, and was ‘infinitely troubled’. When the Queen showed him the book, he greatly feared her reaction, but, much to his relief, she made little of it, realising that he had been the victim of a Catholic attempt to discredit him.

The following summer brought a return of the wet weather, and there was a second poor harvest, which resulted in a worse famine that winter. Many people died, and the buoyant mood that had marked the period after the Armada rapidly disintegrated.

In July 1595, four Spanish ships made a daring raid on Cornwall, burning Penzance and sacking the village of Mousehole. Alarmed by this, Queen and Council ordered that England’s coastal defences be strengthened.

Elizabeth was still resisting intense pressure from Essex to appoint Francis Bacon Solicitor-General. Provoked beyond endurance, she screamed that she would ‘seek all England for a solicitor’ rather than accept the man, and in October, she slighted Bacon by appointing a little-known lawyer, Thomas Fleming, to the post. Essex was devastated, and unfairly blamed the Cecils who had in fact supported Bacon, but even he realised that there was no point in putting his friend forward for any other major offices, and by way of compensation, he made over to Bacon some property, which Bacon sold for _ i 800.

Accession Day, 17 November, was marked by the usual splendid jousts and celebrations at Whitehall. The Queen entertained the Dutch ambassador in the gallery, and discussed with him a new offensive against Spain whilst smiling and nodding to the watching crowd and the knights jousting below.

As usual Essex took centre stage in the tiltyard, but this year, in the evening, he put on an allegorical entertainment devised by Francis Bacon, in which three actors representing a soldier (Raleigh), a hunchbacked secretary (Cecil) and an aged hermit (Burghley) asked him ‘to leave his vain following of love’ for a goddess and choose a life either of experience, fame or contemplation. Then an actor dressed as his squire declared ‘that this knight would never forsake his mistress’s love, whose virtues made all his thoughts divine, whose wisdom taught him true policy, whose beauty and worth were at all times able to make him fit to command armies’. Here was a heavy hint, if ever there was one, but Elizabeth chose to ignore it.

The entertainment ended with Essex forsaking the goddess to devote himself to Love by serving his Queen; in his final speech, he made several vicious thrusts at the Cecils. ‘My Lord of Essex’s device is much commended in these late triumphs,’ observed a spectator, but Elizabeth herself commented that, ‘if she had thought there had been so much said of her, she would not have been there that night’.

Drake was now back in favour, and had suggested a further raid on Panama, in the hope of diverting King Philip and, of course, seizing more Spanish treasure, and the Queen agreed to this. But England’s hero never came home: when his fleet returned, having achieved nothing, in the spring of 1596, it brought with it news of his death from dysentery on 29 January at Panama, where he was buried at sea.

By 1596, Cecil had become ‘the greatest councillor of England, the Queen passing most of the day in private and secret conference with him’. Essex, however, was becoming bored with state duties, and people noticed that ‘His Lordship is wearied and scorneth the dissembling courses of this place.’ He was yearning for adventure and martial achievement.

His longings were to be fulfilled, for that spring Elizabeth, anticipating that Philip would send his new Armada in the summer, was preparing for an English expedition to destroy Philip’s new fleet. She, Essex and Effingham were the chief investors, helping to provide 150 ships and 10,000 men. Elizabeth herself contributed , 50,000.

The eager Essex was the obvious choice to command the expedition, but Elizabeth, as usual, was ‘daily in a change of humour’, even threatening to call off the whole thing. ‘The Queen wrangles with our action for no cause but because it is in hand,’ complained the Earl. ‘I know I shall never do her service but against her will.’ He had laboured hard to persuade her to agree to this enterprise, but if she continued to behave like this, he vowed he would ‘become a monk upon an hour’s warning’.

In March, the Queen, with poor grace, agreed to appoint Essex and Lord Howard of Effingham joint commanders, and Essex, in such a good mood that he had even set aside his enmity towards the Cecils, went happily off to Plymouth to take charge of the fleet and muster his men. Then, on 16 May, came a message: having heard the alarming news that a Spanish army had occupied Calais, the Queen required both Essex and Lord Howard to return to her presence, ‘they being so dear unto her and such persons of note, as she could not allow of their going’. This caused an uproar, both at court and in Plymouth, but the Queen, who had worked herself into a frenzy of anxiety, ignored the protests. Essex had forced her to send this expedition against her will, she protested. Burghley tried to calm her, but matters were made worse when Raleigh, newly returned from a voyage to Guiana, suddenly appeared at court, begging forgiveness and asking to be appointed supreme commander above Essex and Howard.

When Elizabeth had recovered from these confrontations, she was persuaded that the expedition had the best chance of success if Essex and Howard were allowed to remain as joint commanders, and she reluctantly agreed to this, grudgingly appointing Raleigh Rear Admiral.

Essex was so relieved he made peace with Raleigh, telling him, ‘This is the action and the time in which you and I shall both be taught to know and love one another.’

Soon, all was ready, and an anxious Elizabeth sent Fulke Greville to Plymouth with a farewell letter for Essex: ‘I make this humble bill of request to Him that all makes and does, that with His benign hand He will shadow you so, as all harm may light beside you, and all that may be best hap to your share; that your return may make you better, and me gladder. Go you in God’s blessed name.’ There was also a humorous note from Cecil: ‘The Queen says, because you are poor, she sends you five shillings.’ Enclosed was a prayer composed by Elizabeth to be read aloud to her troops: ‘May God speed the victory, with least loss of English blood.’ This boosted morale tremendously, and Essex wrote, ‘It would please Her Majesty well to see th’effect of her own words.’

Lord Hunsdon’s death that spring had plunged his cousin the Queen into a melancholy mood. Around this time, she promoted Essex’s friend, Sir Thomas Egerton, an excellent and experienced lawyer, to be Lord Keeper of the Great Seal, an office that was revived whenever there was no Lord Chancellor. His seals of office were handed to him by the Queen in a ceremony in the Privy Chamber. Elizabeth appeared in a gold satin gown edged with silver, and stood beneath her canopy of estate on a rich Turkey carpet. She observed to Egerton that she had begun with a Lord Keeper, Sir Nicholas Bacon – ‘and he was a wise man, I tell you’ – and would end with a Lord Keeper.

‘God forbid, Madam,’ cut in Burghley, who was present, seated in a chair because of his gout. ‘I hope you shall bury four or five more.’

‘No, this is the last,’ said Elizabeth, and burst into tears at the prospect of encroaching mortality. The embarrassed Egerton hastily agreed that Bacon had indeed been a wise man, but Elizabeth only cried more loudly, ‘clapping her hand to her heart’. Then, turning to go to her bedchamber, she paused, remembering that Burghley would have to be carried from the audience in his chair and said briskly, ‘None of the Lord Treasurer’s men will come to fetch him so long as I am here. Therefore I will be gone.’

When she reached the door, she remembered that Egerton had not taken the customary oath of allegiance required by his office, and, still weeping, cried, ‘He will never be an honest man until he be sworn. Swear him! Swear him!’

On 3 June, Elizabeth formally appointed Cecil Secretary of State, a post he had filled in all but name since 1590. On the same day, the expedition sailed for Spain, where, the following month, Essex carried out a daring and highly successful raid on the rich port of Cadiz, ‘the Pearl of Andalusia’, where some of Philip’s ships were being kept in readiness for the invasion of England. Taken unawares, Spanish forces in the area could do little, and for two weeks, English troops ransacked and burned the town, mostly ignoring Essex’s orders to spare its churches and religious houses. ‘If any man had a desire to see Hell itself, it was then most lively figured,’ observed Raleigh, who particularly distinguished himself during the fighting, although he was severely wounded in the leg and had to walk with a stick for some time afterwards. It was, in fact, he who had made some of the critical decisions that had ensured success, but as his rival Essex was determined to take all the credit himself, Raleigh’s praises remained unsung. Predictably, the reconciliation between the two did not long survive Cadiz.

When Elizabeth received the first reports of the victory, she wrote to Essex, ‘You have made me famous, dreadful and renowned, not more for your victory than for your courage. Let the army know I care not so much for being Queen, as that I am sovereign of such subjects.’

Flushed with success, Essex botched the ransoming of a Spanish merchant fleet trapped in the harbour; its owners decided to burn their ships rather than lose the twenty million ducats on board to the English. Undaunted, Essex decided that, rather than go on to attack Lisbon where the bulk of Philip’s Armada lay, his forces should try to intercept the Spanish treasure fleet as it left port, bound for the Indies, but his colleagues overruled him, thereby depriving the English of the chance to seize thousands of pounds worth of booty. To make matters worse, Essex gave most of the loot from Cadiz to his men, rather than reserving it for the Queen.

Essex had at last achieved his ambition and proved himself a hero, and when he returned to England, sporting a newly-grown spade-shaped beard, it was to the acclaim of a grateful, adoring nation, who saw in him a second Drake or Scipio: ‘He took a charter of the people’s hearts which was never cancelled.’ Preachers praised him as a champion of Protestantism, and spoke of his honour, justice and wisdom. There was no doubt that he was the most popular and important man in the kingdom.


Page 6 of 11

Chapter 24

Elizabeth shared the public’s jubilation over Cadiz, which further enhanced her reputation in Europe – the Venetians were now calling her ‘the Queen of the Seas’ – but she was more concerned about cost than glory, and when Essex returned she did not heap praises and thanks on him, as he expected, but sourly asked him to account for his expenditure, desiring to know what ‘great profit and gain’ she was to get on her investment. Essex was forced to admit what she already knew, that there was none; in fact, more money was needed to pay his men. Elizabeth snapped that she had known everyone but herself would make a profit, and reluctantly loaned Essex ,2000 for wages, demanding that he pay it all back.

It was not only money that caused her irritation. She was also jealous of Essex’s success and his all-too-evident popularity with her subjects. It made her feel insecure, for, given his instability, he could, under the influence of her enemies, prove dangerous when he commanded such support. She would not allow him to publish a pamphlet describing his heroic exploits, and when someone suggested that services of thanksgiving be held all over the country, she insisted that they take place in London only. She could not bear to hear people praising him, and made derogatory remarks in Council about his military strategies.

Essex bore it all patiently. ‘I have a crabbed fortune that gives me no quiet’, he wrote to Anthony Bacon, ‘and the sour food I am fain still to digest may breed some humours. I assure you I am much distasted with the glorious greatness of a favourite.’ But as it became clear to the Queen that it was not Essex’s fault that the fleet had returned empty-handed, she softened somewhat, although when Burghley opposed a suggestion in Council that Essex should forfeit some of his profits from Cadiz, she berated him, shouting, ‘My Lord Treasurer, either for fear or favour, you regard my Lord of Essex more than myself. You are a miscreant!

You are a coward!’ Burghley had suffered such outbursts before, but they never failed to shake him, and he confided to Essex that he was between Scylla and Charybdis, ‘daily decaying’. ‘God be thanked!’ said Anthony Bacon, who hated Burghley, though Essex wrote to the old man to express his sympathy. Nevertheless, his old rivalry with the Cecils had resurfaced, and was to become even stronger than before; the French ambassador noted that, ‘It was a thing notorious to all the court; a man who was of the Lord Treasurer’s party was sure to be among the enemies of the Earl.’

Essex now dominated both Queen and Council and was energetically involved in every aspect of state policy. The public regarded him with adulation as a near-legendary hero, and crowds gathered whenever he appeared. One poet referred to him at this time as ‘Great England’s glory and the world’s wide wonder’. Of course, it went to his head, and Francis Bacon warned him that he must do his utmost not to trespass on the royal prerogative and assure the Queen of his utter loyalty. He should abandon martial pursuits and faction fights in favour of devoting himself to his conciliar duties, and should ask the Queen to appoint him to the vacant office of Lord Privy Seal, which carried ‘a kind of superintendence over the Secretary’. But Essex, impulsive and headstrong as ever, was incapable of taking wise advice. Although he declared he had ‘no ambition but Her Majesty’s gracious favour and the reputation of well serving her’, how could he, the renowned conqueror, ever confine himself to a civilian role?

Meanwhile, King Philip, indignant at the sack of Cadiz, declared his ‘violent resolution’ to be revenged upon the English, and ordered the building of more ships with the aim of sending an even greater Armada than in 1588.

For the third year running, there was excessive summer rainfall resulting in bad harvests and ‘dearth’. Food prices were high and there was growing discontent and even rioting. Elizabeth ordered that her government bring in emergency measures to provide food for the poor, but that winter people were dying in the streets. Wednesdays and Fridays were declared fast days, when the wealthy were asked to forego their suppers, donating the money saved to the relief of their parish.

Discharged soldiers and sailors had swelled the labour market, and trade was going into a recession. There were fears that law and order were breaking down, and local JPs spoke out against the violent gangs of vagrants who terrorised many areas.

Sir John Harington was in disgrace yet again, not only because of his womanising, but for having written a book, The Metamorphosis of A ax, the title of which was a pun on his new invention, the water closet or ‘Jakes’. Knowing that the Queen was fastidious about smells, he had presented her with a copy of the book, advising her to have his device installed in Richmond Palace. Elizabeth took offence, not because of the book’s scatalogical detail, but because it contained witty and sometimes libellous references to several public figures, among them Leicester, whose memory she would not see sullied. She refused to grant Harington a licence to publish the book, but he defied her, and within a year it had sold out three editions. This resulted in him once more being banished from court.

Harington went to fight in Ireland, whence he wrote to Elizabeth, pleading for forgiveness. His cousin informed him, ‘The Queen is minded to take you to her favour, but she sweareth that she believes you will make epigrams on her and on all her court. She hath been heard to say, “That merry poet, my godson, must not come to Greenwich till he hath grown sober and leaveth the ladies’ sports and follies.'”

Expecting the Spanish to invade in the summer, Essex put pressure on the Queen early in 1597 to send another expedition. She was amenable, but indecisive as to what form the attack should take and who should command it.

In February, when Essex gave out that he was ill, Elizabeth rushed to his bedside. This effected a miraculous recovery, which was, strangely, followed by a relapse, attributed by many to the Queen’s insistence that he share command of the fleet with Raleigh. For a fortnight he lay in his chamber, while Elizabeth appeared agitated and the court buzzed with rumours of a quarrel. These were confirmed when the Queen announced, ‘I shall break him of his will, and pull down his great heart.’ She added that he must have inherited his obstinacy from his mother.

Essex was further angered by the Queen’s refusal to appoint his friend, Sir Robert Sidney, to the wardenship of the Cinque Ports, which she bestowed on his enemy Lord Cobham. Bacon suggested that Essex make a tactical withdrawal from court, so he ‘recovered’ and announced that he was going to visit his estates in Wales. This prompted the Queen to send for him, and ‘all was well again’, Elizabeth having agreed to make him Lieutenant General and Admiral ‘of our army and navy’ and appoint him Master of the Ordnance. It was her firm hope that he would achieve a victory to parallel Cadiz without putting her to too much expense.

Since the Cecils supported the venture, Essex was disposed to set all jealousies aside, and in April invited them and Raleigh to a dinner at Essex House, where they all bound themselves in a pact of self-interested amity. At the beginning of June, Essex and the Cecils persuaded the Queen to restore Raleigh to favour. Summoning Sir Walter to her presence, she informed him that he might resume his duties as Captain of the Gentlemen Pensioners and come ‘boldly to the Privy Chamber, as he was wont’. That evening, she graciously invited him to ride with her, but he was never to enjoy the same favour as before.

Late in June, Essex took his fond leave of the Queen, and rode to the coast to supervise the final preparations for the voyage. During the fortnight before he sailed, they exchanged affectionate letters, repeating their farewells, Essex addressing her as his ‘most dear and most admired sovereign’, and telling her that, since ‘words be not able to interpret for me, then to your royal dear heart I appeal. I will strive to be worthy of so high a grace, and so blessed happiness. I am tied to Your Majesty by more ties than ever was subject to a prince.’ The Queen sent him gifts and a portrait of herself for his cabin, and told him that, if things went badly, he should ‘Remember that who doth their best shall never receive the blame, neither shall you find us so rigorous a judge.’ He thanked her for her ‘sweet letters, indited by the Spirit of spirits’.

Reports were coming in that the Spanish fleet was nearly ready to sail, but the weather was appalling, with rain and floods for the fourth summer running. After the English ships put out to sea on 10 July, a terrible gale raged for four days over southern England and forced them to flee back to port. Elizabeth, having seen her palace buffeted by the winds and heard rumours that Essex had been drowned, wept with joy and relief on learning he was safe, and Cecil wrote to him: ‘The Queen is now so disposed to have us all love you, as she and I do talk every night like angels of you.’

Cecil also told Essex how Elizabeth had dealt with the impudent Polish ambassador, who, in a crowded Presence Chamber, and against all accepted protocol, had made a long and threatening oration to her in Latin, ‘with such a countenance as in my life I never beheld’. Rising from the throne, a furious Queen berated him in perfect, extempore Latin for his insolence, in a speech that would pass into English folk-lore and be repeated for generations. If his king was responsible for his words, she hissed, he must be a youth and not a king by right of blood but by recent election.

‘And as for you, although I perceive you have read many books to fortify your arguments, yet I believe you have not lighted upon the chapter that prescribeth the form to be used between kings and princes.’ Had he not been protected by diplomatic immunity, she would have dealt with him ‘in another style’.

Turning to her courtiers, she cried, ‘God’s death, my lords! I have been enforced this day to scour up my old Latin that hath lain long rusting.’ Everyone burst out in admiring applause, and when Elizabeth told Cecil she wished Essex had been there to hear her, he assured her that he would write to him of it. Essex replied: ‘I am sure Her Majesty is made of the same stuff of which the ancients believed the heroes to be formed, that is, her mind of gold, her body of brass.’

In August, its damaged ships repaired, the fleet sailed again for Spain, but because of further gales it was unable to reach Ferrol, where the Armada was in port. Elizabeth had told Essex that he might go in search of Spanish treasure, but only after he had wrecked Philip’s navy, yet he now informed her that he was going off in pursuit of the West Indies treasure fleet. This was not what she had sent him for, and she replied frostily, ‘When I see the admirable work of the eastern wind, so long to last beyond the custom of Nature, I see, as in a crystal, the right figure of my folly.’ She warned him that ‘this lunatic goddess make you not bold to heap more errors to our mercy. You vex me too much, with small regard for what I bid.’ She expected his ‘safe return’.

Essex, sailing towards the Azores, ignored this. When he arrived on 15 September, the Spanish fleet was expected at any moment, but whilst he searched for them, his own ships became scattered. Raleigh landed at the island of Fayal, and on his own initiative, took a town and seized a great haul of riches. Essex, furious at having been upstaged, accused Raleigh of disobeying orders and of attacking Fayal with the sole purpose of gaining honour and booty, without thought for his commanding officer. He even considered taking his captains’ advice to bring Raleigh before a court martial and execute him: ‘I would do it if he were my friend,’ he declared fiercely. But Raleigh was persuaded to apologise, and the matter was dropped, though his reputation suffered as a result.

Essex now rashly decided to take the island of San Miguel. However, by diverting his ships there, he missed, by three hours, the treasure fleet, which passed unmolested with its cargo of j,500,000 in silver bullion. Had the English seized the Spanish ships Philip would have been forced to sue for peace, but Essex had missed the opportunity, and had no choice but to return home empty-handed.

Learning that Essex’s fleet was out of the way at the Azores, Philip ordered his Armada to sail, and on 13 October, as Essex was sailing homewards, 140 great galleons left Ferrol and made their stately way towards Falmouth, hoping to intercept and destroy the English fleet, which was in no state to resist. They would then occupy Falmouth and march on London. Southern England was placed on a state of alert, ready to repel the invasion, but by the end of October news had filtered through that the Spanish fleet had been wrecked and scattered by storms off Finisterre.

This disaster left Philip, who was a very sick man, prostrate with disappointment. He was bankrupt, his people were weary of this fruitless war, and he was now forced to face the fact that his great Enterprise of England would have to be abandoned for ever.

On 26 October, Essex reached Plymouth, where he was alarmed to hear that ‘the Spaniards were upon the coast’; some galleons had even been sighted off the Lizard. He hastily refitted his ships and sailed to meet the enemy, though it soon became clear that the crisis was past. When he returned to face Elizabeth, the failure of the ‘Islands Voyage’ was notorious, and he had little to offer her beyond a few merchant ships captured on the way home. More seriously, by his folly, he had left England dangerously exposed to invasion, and the Queen received him icily.

‘I will never again let my fleet out of the Channel,’ she had told Burghley, and she now accused Essex of having ‘given the enemy leisure and courage to attempt us’. Elizabeth was also angry because Essex’s popularity had been in no way diminished by his undutiful behaviour. Most people thought he had been plain unlucky, or held Raleigh responsible for the expedition’s failure. England’s hero, it seemed, could never be guilty of incompetence.

Essex was furious: he could not understand why she should criticise him. ‘We have failed in nothing that God gave us means to do,’ he wrote. ‘We hope Her Majesty will think our painful days, careful nights, evil diet and many hazards deserve not to be measured by the event.’ How could ‘others that have sat warm at home descant upon us’? He did not try to excuse his failure, and withdrew from the court to sulk at Wanstead, which the Queen had returned to him. Dejectedly, he wrote to her:

You have made me a stranger. I had rather retire my sick body and troubled mind into some place of rest than, living in your presence, to come now to be one of those that look upon you afar off. Of myself, it were folly to write that which you care not to know. I do carry the same heart I was wont, though now overcome with unkindness, as before I was conquered by beauty. From my bed, where I think I shall be buried for some days, this Sunday night, Your Majesty’s servant, wounded, but not altered by your unkindness. R. Essex.

Essex’s absence wrought, as usual, a change of heart in the Queen. After speaking affectionately of him to the Earl of Oxford, she wrote to him, inquiring after his health. Then she wrote again, implying that the time was now ripe for forgiveness.

Most dear Lady, your kind and often sending is able either to preserve a sick man that were more than half dead to life again. Since I was first so happy as to know what love meant, I was never one day, nor one hour, free from hope and jealousy. If Your Majesty do, in the sweetness of your own heart, nourish the one and, in the justness of love, free me from the tyranny of the other, you shall ever make me happy. And so, wishing Your Majesty to be mistress of all that you wish most, I humbly kiss your fair hands.

Delighted by these words, Elizabeth invited Essex back to court for the Accession Day celebrations. He would not come, for by now he was nursing another grievance, having learned that, as a reward for his distinguished services against the Armada and at Cadiz, Elizabeth had created Lord Howard Earl of Nottingham, thus giving him, as Lord Admiral, precedence at court above himself who was only Master of the Horse. The jealous Essex felt that he alone deserved the credit for Cadiz, and therefore informed the Queen that he was too ill to move from Wanstead. This plunged her into so bad a mood that all her courtiers were praying for Essex’s return, and Burghley and the new Lord Hunsdon wrote urging it, but in vain.

Accession Day, now called Queen’s Day, came and passed without Essex. Burghley wrote again, reminding Essex that it had marked the start of the fortieth year of Elizabeth’s reign, and Howard wrote too, in a spirit of friendship. By now, Essex was becoming weary of his self- imposed exile, and replied that he would come if Her Majesty asked him to. But Elizabeth had had enough, and declared that ‘His duty ought to be sufficient to command him to court; a prince is not to be contended withal by a subject.’

She refused to discuss the matter further, saying she was too busy, having the French ambassador to entertain. Henry IV wanted to bring about a general peace between France, Spain and England, and had sent a special envoy, Andre Hurault, Sieur de Maisse, to sound out Elizabeth. This proved impossible, for she was prepared to discuss anything rather than a peace, having heard what proved to be unfounded rumours that Philip was planning yet another Armada the following spring. She was courtesy itself: she apologised for receiving him in her nightgown,* but said she was feeling wretched due to a boil on her face; she offered him a stool, and permitted him to remain covered in her presence. But she seemed distracted: ‘All the time she spoke she would often rise from her chair and appear to be very impatient with what I was saying; she would complain that the fire was hurting her eyes, though there was a great screen before it and she six or seven feet away, yet did she give orders to have it extinguished.’ She told de Maisse she preferred to stand up at audiences, and mischievously added that she had often provoked weary envoys to complain of being kept on their feet. ‘I rose when she did,’ de Maisse recorded, ‘and when she sat down again, so did I.’

*What would now be called a dressing gown.

On another occasion she suddenly claimed that Philip had plotted fifteen times to assassinate her.

‘How the man must love me!’ she laughed, then sighed, saying it was a pity they were so divided by religion. Her people were suffering as a result, and she loved her people, as they loved her. She would rather die than diminish by one iota their mutual love, but she feared for their future, since she stood on the brink of the grave. Then, seeing de Maisse’s long face, she laughed again.

‘No! No! I don’t think I shall die as soon as all that! I am not so old, M. l’Ambassadeur, as you suppose.’ Angling for a compliment, she said she was sorry that he, who had met so many great princes, should have come to see such a foolish old woman. She also spoke dismissively of her dancing and other accomplishments, ‘so that she may give occasion to commend her’. When he duly praised her judgement and prudence, she answered ‘that it was but natural that she should have some knowledge of the affairs of the world, being called thereto so young . . . When anyone speaks of her beauty, she says that she was never beautiful, although she had that reputation thirty years ago. Nevertheless, she speaks of her beauty as often as she can.’

De Maisse was amazed at the Queen’s wardrobe. He learned that she had three thousand dresses. At his second audience on 15 December, she received him in a gown of silver gauze in the Italian style, edged with wide bands of gold lace. It had ‘slashed sleeves lined with red taffeta’, and was open in the front to display a white damask kirtle, beneath which was a chemise, both open to the waist, exposing ‘the whole of her bosom’, which was ‘somewhat wrinkled’. Flustered with embarrassment, the poor man hardly knew where to look during the two-hour interview that followed. Whenever he looked at Elizabeth, he saw more than was seemly. To make matters worse, as she talked, ‘she would open the front of this robe with her hands, as if she were too hot’, so that he could see her stomach right down to the navel. She also wore a ‘great reddish wig’ with ‘two great curls’ down to her shoulders; it was laced with pearls and topped with a garland of rubies and pearls. De Maisse could only conclude that she was trying to bewitch him with her faded charms. ‘So far as may be she keeps her dignity’, but ‘her face is very aged: it is -long and thin, and her teeth are very yellow and irregular. Many of them are missing, so that one cannot understand her easily when she speaks.’ However, ‘It is not possible to see a woman of so fine and vigorous disposition both in mind and body.’

On 24 December, arriving for his final audience, de Maisse found Elizabeth listening to a pavane played on the spinet. They talked of many things, and he observed that ‘One can say nothing to her on which she will not make some apt comment. She is a great princess who knows everything.’ Despite his warm admiration for her, he had accomplished nothing, and feared that ‘the English will do nothing in the business’ of making peace with Spain.

The ambassador soon sensed the tension at court, and correctly surmised that it was due to Essex’s absence. Elizabeth told him that, had Essex really failed in his duty during the Islands Voyage, she would have had him executed, but she had investigated the matter and was satisfied he was blameless.

Essex wanted Elizabeth to change the wording of Nottingham’s patent, but she would not. He demanded to settle the matter by a duel, but Howard refused, claiming he was ill. Essex was now attending neither the Council nor Parliament in protest at the way Elizabeth had treated him, and the court was in an uproar, all business being held in suspension. Obviously, this situation could not continue, and on 28 December, on the advice of Cecil, the Queen appointed Essex Earl Marshal of England, an office in abeyance since the execution of Norfolk; this was a signal favour, having the added benefit of restoring Essex’s precedence over Nottingham, and it brought about the desired effect. Peace was restored and ‘the gallant Earl doth now show himself in public’. Nottingham, meanwhile, retired in a huff to his house at Chelsea.

In the euphoria of reconciliation, Elizabeth bowed to Essex’s oft- repeated entreaties that she receive his mother Lettice at court, but she insisted that it would have to be in the privacy of her Privy Chamber. Several times the Countess had waited in the Privy Gallery to see the Queen as she passed, only to find that Her Majesty had gone by another route. Then she had been invited to a banquet the Queen was due to attend, only to learn that Elizabeth had changed her plans at the last minute. Now, however, she was, albeit frigidly, received in the Privy Chamber: she curtseyed, kissed the Queen’s hand and breast, embraced her, and received a cool kiss in return, but it was not enough for her son, who now demanded that Elizabeth repeat the charade in the Presence Chamber. ‘I do not wish to be importuned in these unpleasing matters,’ the Queen snapped, and that was an end to the matter.

Early in 1598, de Maisse left England, dejected after being told by Essex that he was not interested in peace negotiations since he, unlike the Cecils, did not believe in the possibility of peace between Spain and England. He had also informed the ambassador that the court was a prey to two evils, delay and inconstancy, ‘and the cause is the sex of the sovereign’. It was true that the younger, masculine element at court were becoming restive under the governance of an ageing female sovereign, and some openly declared they would not submit to another female ruler.

Essex and many others who had a view to their future were already courting favour with James VI, but when Elizabeth discovered, early in 1598, that James, whom rumour declared might ‘attempt to gather the fruit before it is ripe’, had instructed his ambassadors in Europe to assert his claim to the English succession, she reprimanded him angrily: ‘Look you not therefore without large amends. I may or will slupper up such indignities. I recommend you to a better mind and more advised conclusions.’

Generally, she was in good spirits, but Essex, under a ‘great cloud’ of gloom, had turned to ladies of the court for consolation. Both his wife and the Queen were unhappy at the rumours about his behaviour, and constant suspicion made Elizabeth depressed and vicious. Her maids were more than once reduced to tears after being unduly reprimanded, and when Elizabeth detected something going on between Essex and Lady Mary Howard, she became unbearable. Fortunately for everyone, Essex managed to convince her that her suspicions were groundless, and her good mood was restored.

Essex’s friend, the long-haired dandy Henry Wriothesley, Earl of Southampton – famous for his patronage of Shakespeare – had for four years managed to conceal a clandestine affair with Elizabeth Vernon, one of the Queen’s maids, but they wished to marry, and in February 1598, he asked Elizabeth’s permission, which she refused. When he asked leave to travel abroad for two years, it was granted. He sailed for France on 10 February, leaving behind ‘a very desolate gentlewoman, who have almost wept out her fairest eyes’.

Elizabeth Vernon had good cause to weep: she was pregnant. Fearing she would be ruined, she begged Essex to summon Southampton home. He did so, in the strictest secrecy, and arranged for the lovers to be married at Essex House, where Elizabeth Vernon stayed when Southampton returned to Paris.

Elizabeth celebrated St George’s Day in April with a great feast for the Knights of the Garter. Soon afterwards, a German visitor, Paul Hentzner, saw her as she went in procession to chapel at Greenwich, and left a description for posterity: ‘Next came the Queen, very majestic; -her face oblong, fair, but wrinkled; her eyes small, jet-black and pleasant; her nose a little hooked; her lips narrow and her teeth black; her hair was of an auburn colour, but false; upon her head she had a small crown. Her bosom was uncovered, as all the English ladies have it till they marry. Her hands were slender, her fingers rather long, and her stature neither tall nor low; her air was stately, and her manner of speaking mild and obliging.’

As Her Majesty passed, ‘she spoke very graciously, first to one, then to another, in English, French and Italian, for besides being well-skilled in Greek and Latin and fhejse] languages, she is mistress of Spanish, Scotch and Dutch. Whoever speaks to her, it is kneeling; now and then she raises some with her hand. Wherever she turned her face, everybody fell down on their knees.’

In May, Henry IV made peace with Spain, which provoked Elizabeth to refer to him as ‘the Antichrist of ingratitude’. Burghley urged her to make peace also with Philip, but Essex was violently opposed to it. He wanted to launch such an offensive against Spain as would crush her naval power for good. Burghley criticised Essex for breathing nothing but war, slaughter and blood. Elizabeth was torn between these two viewpoints, and had her work cut out to maintain a balance between them, which did little to preserve her good temper. On the whole, she agreed with the Cecils that it would be foolish to finance a war effort when there was no longer any danger of invasion.

Essex retaliated by publishing a pamphlet containing his views, appealing to the people to support him, and thereby incurred the anger of the Queen. As it turned out, Elizabeth did not sign the peace treaty because her allies the Dutch, who had regained more ground since Philip had switched his military ambitions to France, refused to back it. They had seen too much of the cruelty of the Spaniards to want them as their allies.

Then news came from Ireland that, amidst a deteriorating political situation, Elizabeth’s Lord Deputy had died. She decided to replace him with Essex’s uncle, Sir William Knollys, but when she announced this in Council on July, Essex, wishing to have an influential enemy out of the way, argued that Sir George Carew, of the Cecil faction, was the better choice. When the Queen refused, Essex persisted, and there was a heated quarrel which led to Essex, with gross disrespect, deliberately turning his back on her.

‘Go to the devil!’ she shouted, and slapped him round the ears. ‘Get you gone and be hanged!’ This was too much for Essex, who reached for his sword and cried, ‘I neither can nor will put up with so great an affront, nor would I have borne it from your father’s hands.’ Nottingham stepped between them before he could strike the Queen and, too late, Essex realised the enormity of what he had done.

Elizabeth stood in appalled silence. No one spoke. Then Essex stormed out of the room, uttering threats, and rode off to Wanstead, whence he wrote boldly to her:

The intolerable wrong you have done both me and yourself not only broke all the laws of affection, but was done against the honour of your sex. I cannot think your mind so dishonourable but that you punish yourself for it, how little soever you care for me. But I desire, whatsoever falls out, that Your Majesty should be without excuse, you knowing yourself to be the cause, and all the world wondering at the effect. I was never proud till Your Majesty sought to make me too base. And now my despair shall be as my love was, without repentance. Wishing Your Majesty all comforts and joys in the world, and no greater punishment for your wrongs to me than to know the faith of him you have lost, and the baseness of those you shall keep.

Most people expected the Queen to order his arrest and imprisonment in the Tower. Some anticipated that he would be executed. But Elizabeth did nothing, nor did she refer to the incident again.

The quarrel had been symptomatic of a subtle change in their relationship. Each was growing tired of the other and finding it more difficult to play their accustomed roles. Essex was weary of Elizabeth’s fickleness and tempests, while she was determined that he should be governed by the same rules of behaviour as her other courtiers. She later told the French ambassador that she was ‘apprehensive, from the impetuosity of his temper and his ambition, that he would precipitate himself into destruction by some ill design’, and she had advised him at this time ‘to content himself with pleasing her on all occasions, and not to show such an insolent contempt for her as he did; but to take care not to touch her sceptre, lest she should be obliged to punish him according to the laws of England, and not according to her own, which he had found too mild and favourable for him to fear any suffering from them’. Her advice, she added with hindsight, did not prevent his ruin.

In mid-July, Knollys wrote begging his nephew Essex to ‘Settle your heart in a right course, your sovereign, your country and God’s cause never having more need of you than now. Remember, there is no contesting between sovereignty and obedience.’ When this had no effect, Lord Keeper Egerton informed his friend, ‘The difficulty, my good Lord, is to conquer yourself. You are not so far gone but you may well return.’ Essex had embarrassed his supporters, ‘ruined his honour and reputation’ and failed in his duty to his most gracious sovereign, so he should ‘humbly submit’, for his country needed him.

If my country had at this time any need of my public service, Her Majesty would not have driven me into a private kind of life. I can never serve her as a villein or slave. When the vilest of all indignities are done unto me, doth religion force me to sue? I can neither yield myself to be guilty, or this imputation laid on me to be just. What, cannot princes err? Cannot subjects receive wrong? Pardon me, pardon me, my good Lord, I can never subscribe to those principles. I have received wrong, and I feel it.

And having uttered such dangerous and subversive sentiments, he continued to stand his ground.

The fact was, as Essex’s friends were trying to tell him, that Elizabeth really did need him, for Burghley had fallen seriously ill. Now seventy- eight, he was white-haired and shrunken, but still in harness because the Queen, having relied heavily on him for over half a century, would not let him resign, even though she knew he was deaf, in constant pain with gout, and could barely hold a pen.

As he lay in bed in his house on the Strand, worn out with age and overwork, she visited him and affectionately spoon-fed him his meals. She also sent him medicines, writing, ‘I do entreat Heaven daily for your longer life, else will my people and myself stand in need of cordial too. My comfort hath been in my people’s happiness, and their happiness is thy discretion.’ She told him she had no wish to live longer than she had him with her, a remark that made him weep. ‘You are, in all things to me, Alpha and Omega,’ she declared. So distraught was she at the prospect of losing him that she could attend to nothing. He was the last link with the ruling caste of her youth, all the others having died, and without him she knew she would be isolated amongst the rising new men, many of whom resented her or discounted her as a spent force.

When Cecil sent his father some game broth, he was too weak to lift it to his lips. Again, Elizabeth came to the rescue, and after she had gone, he dictated a letter to his son:

I pray you, diligently and effectually let Her Majesty understand how her singular kindness doth overcome my power to acquit it, who, though she will not be a mother, yet she showeth herself, by feeding me with her own princely hand, as a careful nurse; and if I may be weaned to feed myself, I shall be more ready to serve her on the Earth. If not, I hope to be, in Heaven, a servitor for her and God’s Church. And so I thank you for your porridges.

P.S. Serve God by serving the Queen, for all other service is indeed bondage to the Devil.

Burghley died on 4 August 1598, Elizabeth took the news ‘very grievously, shedding of tears’, then she shut herself away to mourn in private. For months afterwards, she would break down at the mention of his name.

By the time of his death, Burghley was being called the father of his country. ‘No prince in Europe hath such a counsellor,’ Elizabeth had said. He had been, wrote Camden in tribute, ‘a singular man for honesty, gravity, temperance, industry and justice. Hereunto was added a fluent and elegant speech, wisdom strengthened by experience and seasoned with exceeding moderation and most approved fidelity. In a word, the Queen was happy in so great a counsellor, and to his wholesome counsels the state of England for ever shall be beholden.’

The Queen ordered that, although Burghley was to be buried in St Martin’s Church at Stamford, he should be honoured by a ceremonial funeral in Westminster Abbey. Among the five hundred black-cowled guests at the impressive ceremony, Essex ‘carried the heaviest countenance’, but this was attributed by most people to ‘his own disfavour’ rather than to grief over his enemy’s passing. Even in her desolation, Elizabeth had declared that ‘he hath played long upon her, and that she means to play a while upon him, and to stand so much upon her greatness as he hath done upon stomach’.

Death was taking not only the Queen’s trusted friends but also her enemies. On 13 September, after fifty days of intense pain, Philip of Spain died, ravaged by a terrible disease that had reduced his body to a mass of putrefying, stinking sores. By his own orders, his lead coffin had been placed at his bedside before he died. He was succeeded by his less fanatical, twenty-year-old son, Philip III, who was to continue the war against England in a desultory fashion.

Two weeks after Burghley’s death, serious news arrived from Ireland. A large English army under Sir Henry Bagenal had been ambushed at Yellow Ford by the forces of the rebel Irish under Hugh O’Neill, Second Earl of Tyrone, leaving over 1200 dead or wounded and the English-held territory from the north down to Dublin unprotected. This was the ‘greatest loss and dishonour the Queen hath had in her time’, and she knew she had to act quickly before it was too late to reverse the damage done.

Tyrone was a fighter of great stature and ability, who had once been loyal to the Queen but had turned traitor in 1595 and succeeded thereafter in uniting his countrymen against the occupying English. He wanted freedom of worship, the withdrawal of English troops from the province, and a say in the appointment of government officials. Many Irish looked to him as their saviour, and great numbers had deserted their English garrisons to join his rebels, while the Spaniards were in league with Tyrone, having for years used Ireland as a springboard for harrying England. On his deathbed Philip II had dictated a letter of congratulation and support to Tyrone as his last act of defiance towards Elizabeth. To control such a man, the Queen knew she must appoint a Lord Deputy of great reputation and ability, someone who could crush the rebel forces and effect a peace.

Essex had remained at Wanstead, still waiting for Elizabeth to apologise, but when he heard of Tyrone’s victory, he wrote to the Queen offering his sword against the rebels and, without waiting for a reply, rushed off to Whitehall, only to find that she would not see him. Spluttering with rage, he wrote to her, ‘I stay in this place for no other purpose but to attend your commandment.’ Back came the terse reply: ‘Tell the Earl that I value myself at as great a price as he values himself.’

Desperate for some military action, and worried in case he might miss out on the redistribution of Burghley’s offices, Essex feigned illness, which had the desired effect. Elizabeth’s heart melted and she sent a sympathetic message and her physician to attend him, which led to a speedy recovery and prompted the Earl to write a flattering letter of gratitude. Charmed, Elizabeth agreed to receive him. Because she was so gracious at their interview, Cecil and many others gained the impression that matters were ‘very well settled again’, but it was not so. When Essex demanded an apology, the Queen refused it, so he flounced back to Wanstead in a foul temper. In fact, she felt it was she who should have an apology, but Essex was not prepared to give her one. Neither would relent, so a deadlock was reached. Egerton and others advised Essex that it was his duty to submit to his sovereign, but he argued that her behaviour had made it impossible for him to do so. Even his election, in Buckhurst’s place, as Chancellor of Oxford University did not lift his spirits.

Meanwhile, Elizabeth had sent a new commander, Sir Richard Bingham, to Ireland, but he had died soon after arriving in Dublin. Hearing of this, Essex again wrote to offer his services in the field, and this time the Queen accepted. Thus he came to court, and in a private interview they settled their differences. It is not known whether either apologised, but it may have been the Queen, for Egerton had showed her Essex’s extraordinary letter of the previous July, and she had been much disturbed by it. Nor, after this, was she ever quite so affectionate towards him. Both retained a sense of injury, and this was to overlay their future dealings with each other.

Essex did not learn from his mistakes. Hoping to extend his following, he demanded from the Queen Burghley’s old – and lucrative – office of Master of the Wards, but she told him she was thinking of retaining it herself. Essex stalked off in a temper, then sent her a letter of protest, in which he pointed out that none of her royal forebears had ever done such a thing. He told her she should think again, but this only stiffened her resolve, and the office remained unfilled.

Undaunted, Essex put himself forward as the new Lord Deputy of Ireland, insisting that he was the only man capable of conquering Tyrone, which everyone agreed would be no easy task. The Queen had proposed Charles Blount, now Lord Mountjoy, for the post, but neither he nor anyone else wanted it, and although she had reservations about giving it to Essex, she had no choice. Robert Markham, a courtier, wrote: ‘If the Lord Deputy performs in the field what he hath promised in the Council, all will be well, but though the Queen hath granted forgiveness for his late demeanour in her presence, we know not what to think. She hath placed confidence in the man who so lately sought other treatment at her hands.’

The next two months saw Elizabeth and Essex wrangling over how his campaign should be conducted. He wanted the largest army ever sent to Ireland, and when she refused it, he sulked. ‘How much soever Her Majesty despiseth me, she shall know she hath lost him who, for her sake, would have thought danger a sport and death a feast,’ he raged. Already, he was having second thoughts about going to Ireland, yet ‘his honour could not stand without undertaking it’.

In the end, his persistence got him what he wanted, the greatest army ever raised during Elizabeth’s reign, comprising 16,000 infantry and 13,000 cavalry. ‘By God’, he told Harington, ‘I will beat Tyrone in the field, for nothing worthy of Her Majesty’s honour has [yet] been achieved.’

Meanwhile, Elizabeth Vernon was still living at Essex House. When the time came for her to be delivered, Essex sent her to stay with his sister, Lady Rich, who was just then engaged in an adulterous affair with Lord Mountjoy and was well versed in subterfuge. A daughter, Penelope, was born on 8 November.

Inevitably, the Queen found out, and ordered Southampton home at once. When he landed, he was arrested for having married without her consent, and committed for a short spell to the Fleet Prison. Essex was by then sheltering the Earl’s wife and daughter at Essex House, and did his utmost to secure his friend’s release. This did not make for harmony in his relations with the Queen.

He had also fallen out with Raleigh again. On Accession Day that year, Essex and his followers appeared in the tiltyard sporting orange tawny plumes, in an attempt to upstage Raleigh, whom Essex had learned intended to deck out his men in the same. Elizabeth was so disgusted at such petty behaviour that she left early, bringing the day’s festivities to an abrupt end.

‘To Ireland I go,’ wrote Essex on 4 January, 1599. ‘The Queen hath irrevocably decreed it.’ Many would be pleased to have him out of the way because, as old age advanced, Elizabeth was finding it increasingly difficult to strike a balance between the rival factions at court, and to control Essex, whose ‘greatness was now judged to depend as much on Her Majesty’s fear of him as her love of him’.

But he faced no easy task. Most Englishmen had little understanding of the native Irish, accounting them savage tribesmen who had wilfully embraced their own form of Catholicism to undermine their English overlords. No Elizabethan Lord Deputy before him had succeeded in conquering them, and most English commanders found it impossible to apply their normal strategies to a land strewn with mountains and bogs, where guerrilla warfare was the norm.

Essex was dismissive of these difficulties, being confident that he would rout Tyrone and thus establish his supremacy in every respect over Cecil and Raleigh, whom he believed were working to undermine his influence. But he feared that, whilst he was away, his ‘practising enemies’ would poison the Queen’s mind against him. ‘I am armed on the breast but not on the back,’ he told the Council, quite openly. It was this fear, more than any other consideration, that caused him, early in 1599, to have second thoughts about going to Ireland.

On Twelfth Night, Essex danced with the Queen before the visiting Danish ambassador. Elizabeth was at this time engrossed in translating the Ars Poetica of Virgil into English, and was still, at sixty-five, ‘excellent disposed to hunting’, going for long rides ‘every second day’. That year, a German visitor, Thomas Platter, described her, certainly with exaggeration, as ‘very youthful still in appearance, seeming no more than twenty years of age’.

It was gradually dawning on Essex that he had saddled himself with ‘the hardest task that ever gentleman was set about’. On 1 March, we hear that ‘new difficulties arise daily as touching the time of his abode, his entertainment, etc., upon which points he is so little satisfied that many times he makes it a question whether he should go or not’. And as the time for his departure loomed, he asked the Council to pity him rather than expect great victories.

Elizabeth was also having second thoughts about sending Essex to Ireland. His courage she did not doubt, but she had little faith in his judgement and stability, and nor, now, could she be sure of his loyalty. In February, she had been perturbed by the publication of Dr John Hayward’s account of The First Part of the Life and Reign of King Henry the Fourth, which was dedicated to Essex. She was painfully aware that, since a performance of Shakespeare’s Richard II in 1597, some of her subjects saw in Essex a second Henry of Bolingbroke, who might overthrow her as Henry had overthrown Richard. Aware that she was entrusting to Essex the greatest army she had ever raised, she declared herself offended by the book.

‘Cannot this John Hayward be prosecuted for treason?’ she asked Francis Bacon.

‘Not, I think, for treason, Madam, but for felony,’ he replied.

‘How so?’

‘He has stolen so many passages from Tacitus!’ smiled Bacon. But Elizabeth was in no mood for jests.

‘I suspect the worst,’ she declared. ‘I shall force the truth from him.’ She even suggested the rack, though Bacon dissuaded her. Nevertheless, Hayward was arrested, condemned in the Star Chamber for having dared write of the deposition of a sovereign, and imprisoned in the Fleet for the rest of Elizabeth’s reign.

Hoping that Essex would learn a lesson from this example, the Queen signed his commission on 12 March, giving him leave to return from Ireland when he thought fit. ‘I have the best warrant that ever man had,’ he observed.

The sun was shining on 27 March as a plainly-garbed Essex rode out of London at the head of his splendid army, cheered by the watching crowds, who cried, ‘God bless Your Lordship!’ Just beyond Islington, however, a thunderstorm broke, ‘which some held an ominous prodigy’. Bacon wrote afterwards: ‘I did plainly see his overthrow chained by destiny to that journey.’

With Essex rode Southampton (who was still, as far as the Queen was concerned, in disgrace), Mountjoy and John Harington, whom he would knight during the campaign; the Queen had vetoed him conferring any offices on the former two, fearing he would build up too great a military affinity. But Essex merely resolved to wait until he was safely in Ireland, and then appoint his friends to whatever offices he pleased.

His crossing was dogged by storms, and on 15 April, he arrived at Dublin, complaining of rheumatism. It had been agreed that he should advance on Ulster and attack Tyrone, but his Irish council urged him to wait until June, when the cattle would be fattened and there would be plenty of food for his army. Without informing Elizabeth, Essex decided, early in May, to march his army into Leinster and thence through Munster, to subdue the rebels in those provinces. Revelling in his power, he also set about creating thirty-eight new knights, despite having received from the Queen ‘an express letter, all written with her own hand’, commanding him not to; he also appointed Southampton Master of the Horse, again in defiance of Elizabeth’s wishes. When she wrote ordering him to revoke the appointment, he flatly refused on the grounds that it would encourage the rebels to see the English disunited. June came, but although the cattle were fat, Essex made no move against Tyrone. So far, he had taken one small castle at Cahir. On the 28th, Elizabeth, furious at the delay, complained that she was ‘nothing satisfied with the Earl of Essex’s manner of proceeding, nor likes anything that is done, but says she allows him , 1000 a day for going on progress’. Essex therefore marched his exhausted army back to Dublin, arriving on 11 July. He was ailing and in a temper, having learned that, behind his back, Cecil had been appointed Master of the Wards, and he complained to the Queen:

Why do I talk of victory or success? Is it not known that from England I receive nothing but discomfort and soul’s wounds. Is it not spoken in the army that Your Majesty’s favour is diverted from me, and that already you do bode ill to me? This is the hand of him that did live your dearest, and will die Your Majesty’s faithfullest, servant.

Elizabeth was unimpressed: she wanted deeds, not words. In a reply sent on 19 July, she pointed out:

If you compare the time that is run on and the excessive charges that is spent, with the effect of anything wrought on this voyage, you must needs think that we, that have the eyes of foreign princes upon our actions, and have the hearts of people to comfort and cherish, who groan under the burden of continual levies and impositions, can little pleasure ourselves hitherto with anything that hath been effected. Whereunto we will add this one thing, that doth more displease us than any charge or expense, which is, that it must be the Queen of England’s fortune (who hath held down the greatest enemy she had) to make a base bush kern to be accounted so famous a rebel as to be a person against whom so many thousands of foot and horse, besides all the force of the nobility of that kingdom, must be thought too little to be employed.

Whilst Tyrone was blazing his conquests throughout Christendom, Essex could only write letters boasting of his supposed prowess, when in fact he had squandered men, money and resources.

Again, Elizabeth commanded him to proceed to Ulster and deal with Tyrone as he had promised: ‘When we call to mind the scandal it would be to our honour to leave that proud rebel unassailed, we must now plainly charge you, according to the duty you owe us, so to unite soundness of judgement to the zeal you have to do us service, and with all speed to pass thither in such order.’

During that summer there was talk that the Queen was showing signs of her age. She was not riding out in the park so often, and after a mile or two would complain ‘of the uneasy going of her horse, and when she is taken down, her legs are so benumbed that she is unable to stand’. When Elizabeth, who greatly feared the consequences of people believing she had lost her grip on affairs, learned what was being said of her, she embarked on a vigorous campaign to counteract it, riding off on private excursions with fewer attendants than ‘beseemed her estate’, and hotly castigating Lord Hunsdon when he asked her if it was wise for one of her years to ride horseback all the way from Hampton Court to Nonsuch.

‘My years!’ she roared. ‘Maids! To your horses quickly!’ Nor would she speak to Hunsdon for the next two days. Soon afterwards, one courtier was able to report: ‘Her Majesty, God be thanked, is in good health, and likes very well Nonsuch air. Here hath many rumours been bruited of her, very strange, without any reason, which troubled her a little.’ But she did not relax her vigilance. After reading ‘an intercepted letter, wherein the giving over of long voyages was noted to be a sign of age’, she deliberately extended her progress.

By the time the Queen’s letter arrived, in the third week of July, Essex was pursuing another fruitless foray into Leinster, to drive out minor rebels. Early in August he was obliged to return to Dublin after suffering a minor defeat at the hands of the Irish at Arklow, after which he sent his secretary, Henry Cuffe, to inform the Queen, not only that the Irish Council had advised him that it was now too late in the year to proceed against Tyrone, but that the weather in Ireland was appalling and that, of his 16,000 men, only 4000 were left, the rest having been killed, deserted, or died of disease.

Elizabeth was appalled, and incredulous at the advice given Essex; greatly agitated, she sent 2000 reinforcements, and on 10 August told him she expected to hear in his next letter that his offensive against Tyrone ‘is begun and not in question’. She angrily charged him, on his allegiance, not to leave Ireland without her permission until he had ‘reduced things in the north’ and accomplished what he had been sent to do. He must stop wasting his resources on ‘inferior rebels’. ‘We require you to consider whether we have not great cause to think that your purpose is not to end the war,’ she added perceptively.

Essex, ill with dysentery and kidney trouble, and demoralised, now baulked at facing Tyrone, knowing he faced almost certain defeat, but the Queen, in a further trenchant letter, insisted that he do so, adding that no good success ever attended a man who refused to heed sound advice. Her courtiers marvelled that ‘Essex hath done so little,’ whilst Francis Bacon, whose abilities Elizabeth was grudgingly coming to appreciate, warned her that leaving the Earl in Ireland and putting ‘arms and power into his hands, may be a kind of temptation to make him prove unruly’. He urged her to recall Essex. Grimly, she thanked him for having given voice to her own suspicions.

Essex, his ego bruised by the Queen’s stinging criticisms and complaints, was becoming obsessed with fears of what the Cecil faction were doing at home to undermine his influence. He had been dismayed to learn that his enemy, Lord Buckhurst, had been appointed Lord Treasurer in Burghley’s stead. There was no doubt that the Queen was displeased with Essex, and this he imputed to the machinations of his enemies rather than his own behaviour. Suddenly, he knew what he must do. He had no business to be in Ireland, pursuing elusive military success; instead, he would return to England to safeguard his interests. He knew, with a mounting sense of despair, that, thanks to his incompetence, his army was in no fit state to conquer Tyrone, and at this point all good sense deserted him.

He now announced to his astonished colleagues that he intended to cross to Wales with 3000 men, gather reinforcements from his estates in the principality, and march on London to insist upon the removal of Cecil and his party, whose misgovernment and desire for peace was, he believed, responsible for the ruin of the kingdom. That accomplished, he would force the Queen to accept him as her chief minister. That it could be done, he was convinced, knowing that he had the love of the people and an army at his back. He stressed that he intended no harm to the Queen, and would personally justify his actions to her, hoping that the joy of seeing him would quell any displeasure on her part. Detached from reality as he was fast becoming, it did not occur to him that she might not welcome such an infringement on her prerogative.

Mountjoy and Southampton tried to warn Essex that what he was contemplating was sheer madness and could lead to civil war, but he would not listen. To ensure his safety, therefore, they urged him to leave his army in Ireland and take with him ‘a competent number’ of his officers and new knights to support him in his demands. But first, they insisted, honour required that he finish this business with Tyrone.

At the end of August, Essex finally left Dublin for Ulster, with a much depleted force, having written in melodramatic vein to the Queen, ‘From a mind delighting in sorrow, from spirits wasted with travail, care and grief; from a heart torn in pieces with passion; from a man that hates himself and all things that keep him alive – what service can Your Majesty reap? Since my services past deserve no more than banishment and proscription into the most cursed of all countries, with what expectation shall I live longer?’ The letter was signed, ‘From Your Majesty’s exiled servant, Essex.’

On 3 September, against the Queen’s express orders, Essex, whose army was outnumbered 2-1, sent secretly to the rebel leader (with whom he had been in contact for at least a fortnight), first offering to settle their differences by personal combat, and then, after Tyrone had declined on the grounds that he was too old, asking for a parley and holding out hope of a pardon. Tyrone agreed, assuring Essex that, if he would listen to his advice, he would make him the greatest man in England. This only served to strengthen Essex’s resolve, and he conceived the idea of enlisting Tyrone as his ally.

Tyrone came to the meeting with Essex to demand that the English leave Ireland to the Irish. On 7 September, the two leaders met on horseback at the Ford of Bellaclynth on the River Lagon, near Carrickmacross. What was discussed during the half-hour meeting is disputed, for Essex had unwisely omitted to bring any witnesses, and made Southampton order everyone out of earshot. However, three men hid themselves in nearby bushes and their evidence, which was later shown to the Queen, suggested that the Earl informed Tyrone of his plans and asked for his support. Essex’s enemies believed he had suggested that Tyrone and he join forces with a view to deposing the Queen and setting up Essex as king, but this is unlikely, although Essex certainly did not inform Elizabeth of everything that had been discussed.

The meeting ended with both leaders fixing a truce, to be renewed every six weeks until May 1600. Under its terms, Tyrone would remain in possession of the territory he now held, and the English would establish no more forts or garrisons. The Irish leader now had all the time he needed to reinforce his army.

Although he had promised Tyrone that he would personally lay his demands before the Queen, Essex was under the impression that the rebel leader had in fact submitted to him, and was unaware of the extent of his humiliation. In case the Queen should complain about his failure to secure a military victory, he persuaded his officers to sign a document branding any campaign in Ulster as useless. Then he marched his weary army back to Dublin.

A week later, Elizabeth was told of the parley, but not of the terms of the truce, which Essex had not thought fit to tell her, and wrote urgently to her Lord Deputy, demanding to know what had been said: ‘We never doubted but that Tyrone, whensoever he saw any force approach, would instantly offer a parley. Ittappeareth by your journal that you and the traitor spoke half an hour together without anybody’s hearing, wherein, though we that trust you with a kingdom are far from mistrusting you with a traitor, yet we marvel you could carry it no better. If we had meant that Ireland should have been abandoned, then it was very superfluous to have sent over a personage such as yourself She reminded him that Tyrone had broken his word before – ‘to trust this traitor on oath is to trust a devil’ – and insisted that Essex take the field against him as planned. ‘We absolutely command you to continue and perform that resolution,’ she concluded.

Essex never received her letter. On 24 September, he suddenly announced he was leaving for England, and, taking a substantial number of followers, took ship half an hour later, in defiance of the Queen’s orders and having, technically, abandoned his army. Elizabeth, and many other people, would interpret this as desertion. In six months, he had wasted 300,000 of public funds, and his campaign had been an unmitigated disaster.

At dawn on 28 September, having ridden hard for three days, he reached Westminster, where he discovered that the Queen was at Nonsuch. Leaving his escort in the capital, he crossed the Thames by the Lambeth ferry and galloped south at great speed in driving rain, arriving there at ten o’clock the next morning. Then he strode into the palace, caked with mud, marched through the Presence and Privy Chambers, and burst unannounced into the Queen’s bedchamber.


Page 7 of 11

Chapter 25

Elizabeth had just left her bed, and her maids were about their work. It now took her a long time to put on her mask of youth, her wig, her fine clothes and her jewels, so that she could face the world looking her best. When Essex flung open her door and fell to his knees she was, according to Rowland Whyte, a courtier, ‘newly up, her hair about her face’ and her wrinkled face unpainted. Despite her shock and embarrassment, she did not lose her composure, but offered Essex her hand to kiss and ‘had some private speech’ with him, ‘which seemed to give him great contentment’.

Elizabeth, having no idea of what was going on outside the palace, may well have concluded that her fears had become reality, and that Essex had come at the head of an army to depose or restrain her. Yet he seemed well-disposed, and with great presence of mind she dismissed him, promising they would talk further when they were both more presentable. He had no idea of her inner turmoil, nor of how grossly he had offended her: ‘coming from Her Majesty to go shift himself in his chamber, he was very pleasant and thanked God that, though he had suffered much troubles and storms abroad, he found a sweet calm at home’.

The court was agog with speculation. ‘ ‘Tis much wondered at here that he went so boldly to Her Majesty’s presence, she not being ready and he so full of dirt and mire that his very face was full of it,’ observed Whyte.

After Essex had gone, Elizabeth quickly completed her toilette, then summoned the four members of the Council who were at Nonsuch that day: Cecil, Hunsdon, Thomas, Lord North, and Sir William Knollys. At half past twelve, she saw Essex again, and for an hour and a half, ‘all was well, and her usage very gracious towards him’. Later, at dinner, he was in high spirits, and entertained his friends and the ladies with tales of Ireland. But Whyte sensed an underlying tension: ‘As God help me, it is a very dangerous time here.’

In the afternoon, having ascertained from Cecil that there was no immediate danger of insurrection, Elizabeth summoned Essex once more, but this time ‘he found her much changed in that small time, for she began to call him to question for his return, and was not satisfied in the manner of his coming away and leaving all things at so great hazard’. He responded by losing his temper and demanding to explain himself to the Council. The Queen ‘appointed the lords to hear him, and so they went to Council in the afternoon’, Elizabeth having retreated, in no very encouraging mood, to her apartments.

Essex was made to stand bare-headed before the Council table whilst Cecil accused him of disobeying Her Majesty’s will, deserting his command, acting contrary to orders, making too many ‘idle’ knights, and intruding overboldly into the Queen’s bedchamber. For five hours he sought to justify his actions before being informed that he was being dismissed so that the Council could adjourn to discuss the matter. After a debate lasting only fifteen minutes, the councillors recommended to the Queen that he be arrested.

That evening, at eleven o’clock, ‘a commandment came from the Queen to my Lord of Essex, that he should keep [to] his chamber’: he was to remain under house arrest until his conduct had been fully investigated. His enemies now closed in for the kill. Next morning, when the full Council, hastily summoned, was assembled, he was brought before it again, the clerks were sent out, and the doors were closed. He then underwent a further three hours of questioning, during which he conducted himself, for once, with ‘gravity and discretion’. Informed of his answers, the Queen made no comment, merely saying she would think on the matter. But she was in an angry and vengeful mood. By now, the court was a-buzz with rumours, whilst the Queen and her councillors were still half-expecting the remnants of Essex’s army to arrive and attempt a coup. When, by the morning of October, it became clear that their fears were groundless, Elizabeth gave orders for Essex to be committed to the custody of his friend, Lord Keeper Egerton, to remain under house arrest during Her Majesty’s pleasure at the latter’s official residence, York House in the Strand. He was permitted only two servants and no visitors, not even his wife. No sooner had Essex been brought there than he fell sick – genuinely, this time.

Nobody, not even Cecil, believed that Elizabeth would keep him under lock and key for long.

Shortly afterwards, Harington received a message from Essex begging him to go to the Queen and show her his diary of the campaign, hoping that it would prove to her that Essex had done his best. Harington was reluctant to face her, for he feared she might have found out that he himself had visited Tyrone after the truce and been entertained to a ‘merry dinner’ with the rebels. It was as he had feared, for when he knelt before her, quaking, she bore down on him and, grabbing him by the girdle, shook him violently.

‘By God’s Son, I am no queen!’ she thundered. ‘That man is above me.’ And ‘she walked fastly to and fro’, frowning at Harington. Tremulously, he handed her his journal, but, reading it impatiently, she was not impressed.

‘By God’s Son, you are all idle knaves, and the Lord Deputy worse, for wasting your time and our commands in such wise!’ she swore. Terrified, he did his best to placate her, but ‘her choler did outrun all reason’, leaving all present in no doubt ‘whose daughter she was’.

‘Go home!’ she bawled. Harington ‘did not stay to be bidden twice’, but rode off to Kelston as ‘if all the Irish rebels had been at my heels’.

After a short interval, Harington sent his wife to plead his case with the Queen, instructing her to say, pointedly, that she kept her husband’s love by showing her love for him. The analogy was not lost on Elizabeth, who replied, ‘Go to, go to, mistress, you are wisely bent, I find; after such sort do I keep the goodwill of all my husbands, my good people; for if they did not rest assured of some special love towards them, they would not readily yield me such good obedience.’ So saying, she agreed that Harington might return to court, but when he ventured to do so, she could not resist taking a dig at him.

‘I came to court in the very heat and height of all displeasures,’ he told Sir Anthony Standen, a friend.

After I had been there but an hour, I was threatened with the Fleet [prison]. I answered poetically that, coming so late into the land service, I hoped that I should not be pressed to serve in Her Majesty’s fleet in Fleet Street. After three days, every man wondered to see me at liberty, but I had this good fortune, that after four or five days, the Queen had talked of me, and twice talked to me, though very briefly. At last she gave me a full-gracious audience in the Withdrawing Chamber at Whitehall, where, herself being accuser, judge and witness, I was cleared and graciously dismissed. What should I say? I seemed to myself, like St Paul, rapt into the third heaven, where he heard words not to be uttered by men; for neither must I utter what I then heard. Until I come to Heaven I shall never come before a statelier judge again, nor one that can temper majesty, wisdom, learning, choler and favour better than Her Highness did at that time.

In October, the truce expired and Tyrone re-armed. The Queen, whose wrath had increased rather than abated, blamed Essex and resolved to teach him a lesson. ‘Such contempt ought to be publicly punished,’ she told her Council. To the French ambassador, she declared her intention of showing Essex who held power in England. Had her own son committed a like fault, she asserted with passion, she would have him put in the highest tower in England. The world, however, did not realise the quality of her indignation, and looked daily for his release. Even the Council had recommended it several times, on the grounds that Essex had been incompetent rather than malicious, and that his offences did not merit such severity.

But ‘Her Majesty’s anger seems to be appeased in nothing’; months later, she confided to the French ambassador that she had not revealed to her councillors the full extent of Essex’s disobedience, and although she did not elaborate further, such fragments of evidence as exist indicate she may have suspected the Earl of having been in league with Tyrone before he set out for Ireland, in which case, his offences were very serious indeed. It seems, however, that what she had learned was not sufficient to secure a conviction, for she remained unsure as to what she should do with him, and asked Francis Bacon, who wrote an account of their interview many years later, for his advice. Bacon, perceiving that Essex was ruined, had decided to abandon him in the interests of furthering his own career, and now pounced on this chance of ingratiating himself with the Queen. He told her that he thought Essex’s offences serious. He would never, he advised, send him back to Ireland.

‘Whensoever I send Essex back to Ireland, I will marry you! Claim it of me!’ Elizabeth cried. She said she meant to bring Essex to justice, but how? Had he committed treason? Was it a cause for the Star Chamber? Bacon advised her that to proceed thus would be unsafe, since, although Essex had been incompetent, there was little evidence of deliberate misconduct or treason. Were he to be convicted on such flimsy proofs, his popularity was such that there would almost certainly be a massive public backlash; already, the people were criticising her for keeping him under arrest without charge. This was not what Elizabeth wanted to hear, and, with a venomous look, she indicated that the interview was over. However, when she had thought on what Bacon had said, a public trial did seem inappropriate and provocative.

At the Accession Day tilts on 17 November, Elizabeth appeared relaxed and unconcerned, presiding over the jousts for several hours. A week later, having announced that Mountjoy was to replace Essex as Lord Deputy of Ireland, she suddenly decided that she would make public account to her subjects for her treatment of Essex. It was then the custom, at the end of the legal term, for the Lord Keeper to deliver a speech to the people in the Court of Star Chamber, and the Queen resolved to make this the occasion for the sorry catalogue of Essex’s offences to be read out, ‘for the satisfaction of the world’ and to suppress the ‘dangerous libels cast abroad in court, city and country, to the great scandal of Her Majesty and her Council’.

When he received a summons to appear, Essex pleaded that he was too sick to attend, having ‘the Irish flux’, but Elizabeth did not believe him, so, on the afternoon of 28 November, accompanied by Lord Worcester and Lady Warwick, she had her bargemen row her to York House. What transpired there is unrecorded, and there is no evidence that she even saw Essex, who was said to be at death’s door.

Nevertheless, on 29 November, before a solemn gathering of Privy Councillors, judges and laymen in the Star Chamber, Essex was accused of mismanaging the Irish campaign, squandering public funds to the tune of – 300,000, making a dishonourable treaty with Tyrone and abandoning his command against the express orders of the Queen.

Bacon was not present, and when the Queen asked him why, he claimed he had been deterred by threats of violence and worse from the people, who were calling him a traitor for betraying his friend. She did not believe him, and refused to speak to him for weeks afterwards.

After Essex’s offences had been published, the Star Chamber proceedings came to an end, and he remained in confinement, though many people thought it unfair ‘to condemn a man unheard’ without trial.

Throughout the weeks of his confinement, Essex had suffered greatly. He was in pain due to a stone in the kidney and recurring bouts of dysentery, he was allowed to see no one but his servants, he could not go out of doors, and his submissive letters to the Queen provoked no response, driving him to desperation. Even Harington, who bravely came to see him, dared not carry a letter to Elizabeth, for he had barely recovered her favour and had no wish to be ‘wrecked on the Essex coast’. The people, however, had not lost faith in Essex, and their sympathy grew when it became known how critically ill he had become: laudatory pamphlets asserting his innocence were distributed in the streets; graffiti insulting the Queen and Cecil (who was blamed for poisoning her mind against Essex and had taken to going about with a bodyguard) appeared on the palace walls; and in pulpits throughout the land, preachers offered up prayers for this champion of the Protestant faith, urging Elizabeth to show clemency. Worst of all, ‘traitorous monsters’ (the Queen’s words) had the temerity to make ‘railing speeches and slanderous libels’ against her. All this disturbed her greatly, for, having devoted her whole life to courting the love of her subjects, she could not bear to see evidence of their disaffection.

In early December, therefore, Elizabeth graciously allowed Lady Essex, who had stayed at court, conspicuously dressed in mourning, to visit her husband during the daytime, but he was so ill, both in body and spirit, that Frances concluded there was ‘little hope of his recovery’. Whyte wrote, ‘He is grown very ill and weak by grief, and craves nothing more than that he may quickly know what Her Majesty will do with him. He eats little, sleeps less, and only sustains life by continual drinking, which increases the rheum.’

Distressed to hear this, the Queen sent eight of her physicians to attend him, but their report was not encouraging: his liver was ‘stopped and perished’, and his intestines ulcerated. He could not walk, and had to be lifted so that his linen, soiled with black matter from his bowels, could be changed. All the doctors could prescribe were glisters (enemas) to cleanse his system. Elizabeth ordered that he be moved to Egerton’s great bedchamber, and with tears in her eyes dispatched a messenger with some broth and a message bidding Essex comfort himself with it, and promising that, if she might with honour visit him, she would. She also conceded that, when he was better, he might take the air in the garden of York House.

Nevertheless, she had now seen enough evidence to suggest to her that his dealings with Tyrone had verged on the treasonable, and was still insisting that he be punished for his offences. Yet her anger was underlaid with sadness, and, as she told the French ambassador later, she was still hoping Essex might yet ‘reform’, for the sake of ‘those good things’ that were in him.

On 19 December, it was rumoured that Essex had died, and several church bells began tolling. On the door of Cecil’s house, someone scrawled, ‘Here lieth the Toad’. But when the Queen heard her chaplains praying for Essex, she bade them desist, for she had heard he was not dead, but had in fact recovered somewhat. A week later, he was sitting up in bed, and soon afterwards was taking his meals at table.

Elizabeth kept Christmas that year at Richmond; the court was crowded and merry, and the Queen appeared in good spirits, playing cards with Sackville and Cecil, and watching her ladies performing country dances in the Presence Chamber. There were also ‘plays and Christmas pies’ for her delectation. There was talk of Pembroke’s heir, young William Herbert, becoming the new royal favourite, since ‘he very discreetly follows the course of making love to the Queen’, but he proved to be a dull, unambitious youth who preferred reading to jousting and was soon ‘blamed for his weak pursuance of Her Majesty’s favour. Want of spirit is laid to his charge, and that he is a melancholy companion.’

On Twelfth Night 1600, reported a Spanish agent, ‘The Queen held a great feast,’ in which the Head of the Church of England and Ireland was to be seen in her old age dancing three or four galliards.’

Essex’s sister, Lady Rich, had already incurred the Queen’s displeasure with her incessant pleas on her brother’s behalf. Before her lover Mountjoy left for Ireland on 7 February, he conferred with Southampton and Essex’s friend Sir Charles Danvers as to how they might best help Essex. It was agreed that they would enlist the support of James VI by informing him that the Cecil faction was working to prevent his succession, and that his only hope of wearing the crown of England lay in the return to favour of Essex. If James would consider a show of armed strength to bring that about, Mountjoy would back him by bringing an army of 4-5000 men over from Ireland to force Elizabeth to agree to their demands. Since all three men were in secret contact with Essex, it is almost certain that he knew of, and had approved, this treasonable plan. But James diplomatically showed little interest in the proposal, and it was shelved.

By the end of January, Essex was well again, and, Elizabeth, stiffening in her resolve, announced to her councillors that she meant to have him publicly tried for treason on 8 February in the Star Chamber. Cecil and Bacon, fearful of public opinion, dissuaded her, suggesting instead that she secure his submission privately. At Cecil’s suggestion, Essex wrote her a humble letter craving her forgiveness, beseeching her to let this cup pass from him. ‘The tears in my heart hath quenched all the sparkles of pride that were in me,’ he declared. Unwillingly, she cancelled the trial at the last minute.

On 3 March, Whyte noted that ‘Her Majesty’s displeasure is nothing lessened towards the Earl of Essex.’ After representations by Egerton, who was finding his position intolerable, Elizabeth gave permission on 20 March for Essex to return under the supervision of a keeper, Sir Richard Berkeley, to live in Essex House, which had been stripped of its rich furnishings, but he was not allowed to leave it and was only permitted a few servants. Nor were his family allowed to live with him. He was still writing plaintive letters to the Queen, pleading to be restored to favour. ‘God is witness how faithfully I vow to dedicate the rest of my life to Your Majesty,’ he assured her.

Raleigh was fearful that Cecil was not taking a hard enough line with the Queen over Essex, and warned him,

I am not wise enough to give you advice, but if you relent towards this tyrant, you will repent it when it shall be too late. His malice is fixed and will not evaporate by any [of] your mild courses. Lose not your advantage. If you do, I read your destiny. He will ever be the canker of the Queen’s estate and safety. I have seen the last of her good days, and all ours, after his liberty.

At that very moment, Essex was in correspondence with Mountjoy in Ireland, pleading with him to come to his aid with an army, even if James would not help him. But Mountjoy, having now himself seen the situation in Ireland, was less inclined to sympathise with Essex, and had rather more pressing matters to deal with, the chief of those being the overthrow of Tyrone. He therefore declared that, ‘to satisfy my Lord of Essex’s private ambition, he would not enter into an enterprise of that nature’. Essex wrote another beseeching letter to the Queen at this time, telling her he felt he had been ‘thrown into a corner as a dead carcass’.

That spring, the Queen was very downcast, obviously torn two ways over Essex. When Lady Scrope, bringing her a letter from him, expressed the hope that Her Majesty would restore to favour one who with so much sorrow desired it, Elizabeth replied wistfully, ‘Indeed, it was so.’

Public indignation at Essex’s continuing imprisonment was mounting, with many believing he had not been brought to trial because there was ‘want of matter to proceed against him’. To counteract this, on 5 June, at York House, Elizabeth had him brought before a commission of eighteen councillors, presided over by Lord Keeper Egerton. An invited audience of two hundred persons was present. This was not a formal court, but a tribunal invested with the power to mete out a punishment agreed beforehand by the Queen, who had devised the whole charade as a public relations exercise. Afterwards, many courtiers began to believe that she was paving the way for a reconciliation.

The proceedings lasted eleven hours. The prisoner, who understood very well what was required of him, was made to kneel before the board at which the lords sat, while the Attorney-General, Sir Edward Coke, read out a list of his ‘delinquencies’. Chief of these was his gross contempt and disobedience, although it was made clear to him that his loyalty to the Queen was not in doubt. Then four lawyers for the Crown condemned his misdemeanours; Essex was astonished and hurt to see his erstwhile friend Bacon among them. Bacon had, in fact, begged to be excused, but the Queen had insisted on his being there.

Thanks to the intervention of Archbishop Wmitgift, Essex was eventually permitted to lean on a chair-back and, as time wore on, to sit. After several hours of accusations, it was time for him publicly to apologise for his misdeeds and throw himself on the Queen’s mercy, but at this point the Attorney-General took it upon himself to deliver a lengthy attack on the Earl, provoking Essex to heated retaliation. The dignified hearing quickly deteriorated into a slanging match, and only when Cecil intervened did the protagonists desist and Essex, in a passionate and moving speech, freely acknowledge his culpability and express his deep remorse at having offended the Queen. ‘I would tear the heart out of my breast if ever a disloyal thought had entered it!’ he cried.

The commissioners found Essex guilty on all counts, and Egerton told him that, had this been a normal court, he would have been condemned to a huge fine and perpetual imprisonment in the Tower, but since it was not, and since he had abjectly admitted his faults and begged for mercy, he might return to his house to await Her Majesty’s pleasure. ‘It was a most pitiful sight to see him that was the minion of Fortune, now unworthy of the least honour,’ wrote Whyte, and many of the onlookers wept to see it.

Elizabeth ordered that he be dismissed from the Privy Council and deprived of his offices of Earl Marshal and Master of the Ordnance, allowing him to retain only that of Master of the Horse. She had considered releasing Essex, but both Cecil and Raleigh warned her that he was almost certain to start scheming again, so after the hearing he remained under house arrest at Essex House.

Three weeks later, the Queen decided to strip all those knighted by Essex of their knighthoods, sparking a terrible fuss, as many of the men quailed at the prospect of telling their wives they were ‘Lady’ no longer, just plain ‘Mistress’ again. Cecil intervened on their behalf, but it was some time before the Queen finally relented. Fortunately, news had come from Ireland that Mountjoy was proving himself a considerable strategist and was making headway against the rebels, which disposed the Queen to clemency.

During the summer, Elizabeth kept herself busy. She walked in Greenwich Park, rode her favourite horses, Grey Pool and Black Wilford, and danced in public on several occasions, hoping to prove that she was ‘not so old as some would have her’. She was also entertained to dinner by her nobles on several occasions, practised archery at the butts, thrilled to the daredevil performance of a French tight-rope acrobat, and watched the baiting of some bears, a bull and an ape in the tiltyard.

On 15 June, she attended the wedding of a favourite maid of honour, Anne Russell, to William Herbert at Blackfriars. At a masque performed afterwards by eight ladies of the court in allegorical guise, Mary Fitton, another of her maids, invited Elizabeth to dance. The Queen asked her what her costume represented, whereupon Mary replied, ‘Affection.’

‘Affection!’ sniffed the Queen, still keenly hurt by Essex’s betrayal. ‘Affection is false!’ But she joined the dancing, nevertheless.

During August and September, she was hunting every day and, at sixty-seven, planning a long progress to Wiltshire and Farnham, prompting groans and protests from the older members of her household, ‘but Her Majesty bid the old stay behind and the young and able to go with her’. Then she thought better of it and, with a very small train, went to Nonsuch instead, then Elvetham, and later to Oatlands, where she was reported to be ‘very merry and well’. Thereafter, instead of going on progress, she spent days out, visiting Sir Francis Carew at Beddington Park, Archbishop Whitgift at Croydon Palace, and her New Forest hunting lodge.

Her moods were changeable. At Penshurst Place in Kent, she was in low spirits, and her host, Sir Robert Sidney, told Harington,

She seemeth most pleased at what we did to please her. My son made her a fair speech, to which she did give most gracious reply. The women did dance before her, whilst the cornets did salute from the gallery, and she did eat two morsels of rich comfit cake and drank a small cordial from a gold cup. She doth wax weaker since the late troubles, and Burghley’s death often draws tears from her goodly cheeks. She walketh out but little, meditates much alone, and sometimes writes in private to her best friends. At going upstairs, she called for a staff, and was much wearied in walking about the house, and said she wished to come another day. Six drums and trumpets waited in the court and sounded at her approach and departure.

That summer saw the seventh bad harvest in a row. For some time now, the Queen had been preoccupied with trying to solve her country’s economic problems. Dearth and famine had given rise to widespread discontent and disorder, and there were angry rumblings about the dragging out of the costly war with Spain, which had curtailed much of England’s trade. No longer could Elizabeth live within her means; instead, she was forced to sell off Crown lands, jewels and even Henry VIII’s Great Seal, to pay her debts. Many of her courtiers relied on monopolies on goods and commodities to survive, but the abuse of this system led to bitter complaints from Parliament.

After the hearing in June, Bacon had written to apologise to Essex for his part in it, and had advised him to send two letters in succession both composed by Bacon, begging the Queen’s forgiveness. One read: ‘Now, having heard the voice of Your Majesty’s justice, I do humbly crave to hear your own proper and natural voice, or else that Your Majesty in mercy will send me into another world. If Your Majesty will vouchsafe to let me once prostrate myself at your feet and behold your fair and gracious eyes, yea, though afterwards Your Majesty punish me, imprison me, or pronounce the sentence of death against me, Your Majesty is most merciful, and I shall be most happy.’

This worked to a degree. In July, Berkeley was dismissed, although Essex was commanded to keep to his house, and on 26 August, on Bacon’s advice, the Queen set him at liberty. As he was forbidden, however, to come to court or hold any public office, he announced he would retire to the country. Both he and his friends were still hopeful that the Queen would forgive him, but in her opinion, he was not yet humble enough.

Essex was still deeply in debt, to the tune of 16,000; his creditors were growing restive, and he was counting on the Queen to renew his monopoly on sweet wines, which accounted for the lion’s share of his income, when it expired at Michaelmas. Elizabeth was aware of his predicament, for he had written telling her of it, but when he began inundating her with a further barrage of flattering missives, she observed shrewdly to Bacon, ‘My Lord of Essex has written me some very dutiful letters, and I have been moved by them, but’ – and here she gave an ironic laugh – ‘what I took for the abundance of the heart, I find to be only a suit for the farm of sweet wines.’ Bacon pleaded with her ‘not utterly to extinguish my Lord’s desire to do her service’, but she brushed him aside.

Unaware that she saw through him, Essex, having returned to London, was hoping she would agree to see him, and wrote again in desperation: ‘Haste paper to that happy presence, whence only unhappy I am banished; kiss that fair, correcting hand which lays new plasters to my higher hurts, but to my greatest wound applieth nothing. Say thou comest from pining, languishing, despairing SX.’ Elizabeth had consistently failed to reply to any of his letters, but to this one she sent a verbal message, ‘that thankfulness was ever welcome and seldom came out of season, and that he did well so dutifully to acknowledge that what was done was so well meant’.

Michaelmas came and went, with no word from the Queen about his monopoly. There is evidence that the government had just found out about his dealings with Mountjoy, to whom he had recently sent a further request for help, with a view to launching an assault on the court.

‘Corrupt bodies – the more you feed them, the more hurt you do them,’ Elizabeth observed grimly. ‘An unruly horse must be abated of his provender, that he may be the more easily and better managed.’

On 18 October, Essex made a final, despairing plea to her:

My soul cries out unto Your Majesty for grace, for access, and for an end of this exile. If Your Majesty grant this suit, you are most gracious. If this cannot be obtained, I must doubt whether that the means to preserve life, and the granted liberty, have been favours or punishments; for, till I may appear in your most gracious presence and kiss Your Majesty’s fair, correcting hand, time itself is a perpetual night, and the whole world but a sepulchre unto Your Majesty’s humblest vassal.

Late in October, the Queen announced that from henceforth the profits on sweet wines would be reserved to the Crown; perhaps she intended to restore them to him when he had sufficiently expiated his crimes, but for the present, Essex was ruined.

This, the culmination of months of ill-health, deep anxiety and strain, finally broke him. It would be no exaggeration to say that he lost his reason in consequence of this cruel blow, which coincided with Mountjoy’s categoric refusal to help him. He was as a man possessed, raving with anger one moment and plunged into black melancholy another. Harington, who went to see him at this time, recorded that

ambition thwarted in its career doth speedily lead on to madness. He shifteth from sorrow and repentence to rage and rebellion so suddenly as well proveth him devoid of good reason or right mind. He uttereth strange words, bordering on such strange designs that made me hasten forth and leave his presence. His speeches of the Queen becometh no man who hath a healthy mind in a healthy body. He hath ill advisers and much evil hath sprung from this source. The Queen well knoweth how to humble the haughty spirit, the haughty spirit knoweth not how to yield, and the man’s soul seemeth tossed to and fro, like the waves of a troubled sea.

One remark made by Essex was reported to Elizabeth: when someone, possibly Harington, referred to ‘the Queen’s conditions’, he interrupted, shouting, ‘Her conditions! Her conditions are as cankered and crooked as her carcass!’ She never forgave him for this.

But his anger went beyond words. From now on, spurred on by the machinations of his clever and ambitious secretary, Henry Cuffe, who was the brains behind what was to come, he was in covert rebellion. He was paranoid, convinced that his misfortunes marked the success of a masterplan by his enemies to destroy him, and that Cecil was not only plotting to murder him, but was also conspiring with Philip III to set the Infanta Isabella on the throne. It was imperative that he warn the Queen of what was going on, so that she could rid herself of such treacherous ministers and be reconciled with himself, fully restoring him to favour. If she refused to listen, he would make her: Cuffe had convinced him the only way to get back into favour would be to force his way into her presence, backed by an army of his friends and those citizens who had so often expressed their love for him. Cuffe told him that honour demanded this of him: he must save his reputation.

Essex therefore began to gather around him disaffected peers such as the Earls of Southampton and Rutland, his staunch friends, who included Sir Charles Danvers, Essex’s stepfather Christopher Blount, a Catholic recusant, Francis Tresham, Essex’s secretary Henry Cuffe, his Welsh steward, Sir Gelli Meyrick, and even his sister, Lady Rich, who was Mountjoy’s mistress. For good measure, Essex warned James VI of Cecil’s imagined efforts to promote the claim of the Infanta, and urged him to insist that Elizabeth declare him her heir. James was disturbed by this, and responded in a coded message, which Essex ostentatiously carried with him at all times in a black pouch hung around his neck.

Soon, the conspirators were meeting, not only at Essex House, but also at Southampton’s residence, Drury House. Essex was even contemplating breaking into the Queen’s apartments, placing her under restraint, and ruling England in her name. Thanks to Cecil’s agents, whose suspicions had been alerted by the number of swaggering young bucks converging on the Strand, the Secretary knew exactly what was going on, and was prepared to bide his time until Essex had woven enough rope with which to hang himself.

In November, the war in the Netherlands finally came to an end when an Anglo-Dutch army won a victory over the Spaniards at Nieuport. All that most people, including the Queen, wanted now was a safe, honourable peace with Spain.

Accession Day arrived, and there were the usual festivities at Whitehall. On this day also, Essex wrote his last surviving letter to Elizabeth, congratulating her on the forty-second anniversary of her accession and again begging to be forgiven: ‘I sometimes think of running [in the tiltyard] and then remember what it will be to come into that presence, out of which both by your own voice I was commanded, and by your own hands thrust out.’ Again, he received no answer.

By now, he had built up a wide affinity of support, which included, according to Camden, ‘all swordmen, bold, confident fellows, men of broken fortunes, and such as saucily used their tongues in railing against all men’. Outcasts, social misfits, deserters from the army, Puritan preachers, Papists, adventurers, and all manner of malcontents found the door of Essex House open to them. Nearly all, even Essex’s noble supporters, were desperately short of money, a disadvantage which they looked to the success of their revolt to remedy, and all were ready to be swept up in a fervour of misplaced patriotism. Even Mountjoy, learning of Lady Rich’s involvement, now offered his assistance, should the rebellion prove successful.

At Christmas, Essex tried again to enlist the support of James VI against the Cecil faction, urging him ‘to stop the malice, the wickedness and madness of these men, and to relieve my poor country, which groans under the burden’. The Queen, he asserted, was ‘being led blindfold into her own extreme danger’. James agreed to send an ambassador to back Essex’s complaints, but only after Essex had staged his coup.

Elizabeth kept Christmas at Whitehall; Cecil entertained her to dinner, and on 26 December there was dancing at court, she herself performing a coranto with a Mr Palmer. She also watched the eleven plays that were staged at court during the season.

During the early weeks of 1601, Essex finalised plans for his coup, which was planned for March, whilst his followers disseminated wild rumours of Catholic plots throughout London. It was decided that, once the City and the Tower had been secured, Essex would approach the Queen ‘in such peace as not a dog would wag his tongue at him’ and make her summon a Parliament, in which he would have Cecil, Raleigh and their associates impeached and himself named Lord Protector. Yet, although Essex had decreed that the Queen should not be harmed, according to Christopher Blount, ‘if we had failed of our ends, we should, rather than have been disappointed, even have drawn blood from herself.

One of Essex’s friends, Sir Ferdinando Gorges, took fright and warned Raleigh of what was going on. Raleigh, in turn, alerted the Council, but Cecil was already prepared. At the beginning of February, he himself spread a rumour that Essex was about to be sent to the Tower. Hearing this, Essex realised there was no time to lose.

His sense of urgency deepened when, on the morning of 7 February, a messenger arrived from the Queen to demand that he present himself before the Council immediately. His friends warned him not to go, as he would be arrested, and urged him to act without delay. He briefly considered fleeing, but could not bring himself to abandon his hopes of glory, nor his public, for he felt sure they would rise on his behalf. He therefore dispatched the royal messenger with a message that he was ‘in bed and all in a sweat’ after playing tennis, and could not attend the Council. Then he summoned three hundred of his followers and told them that, since he had just discovered that Cecil and Raleigh were planning his assassination, the rising would take place on the morrow. The Queen, he insisted, must not be harmed.

Later that day, in order to rouse the populace of London, Essex’s friend, Sir Gelli Meyrick, paid a reluctant Shakespeare and his company of actors, the Lord Chamberlain’s Men, forty shillings to stage a production of the inflammatory Richard II, with its banned abdication scene, at the Globe Theatre in Southwark.

Cecil was also preparing for a confrontation: he summoned levies from the nearby shires, instructed the London preachers to tell the citizens to remain indoors on the morrow, and arranged for the guard to be doubled at Whitehall. Danvers, who had been watching the palace, warned Essex that his plans were known, and warned him to escape while he could. Essex refused to listen.

On the next day, the 8th, he staged his coup. As he gathered his friends and supporters and two hundred soldiers in the courtyard of Essex House, there was so much noise and commotion that the Queen, hearing of it, sent Lord Keeper Egerton, the Lord Chief Justice, Sir John Popham, the Earl of Worcester and Sir William Knollys to find out the cause of it and insist that Essex come and explain himself to the Council. Essex invited them into his library, but the crowd swarmed up the stairs behind them, crying, ‘Kill them! Kill them!’, drowning the lords’ injunctions to disarm. Essex locked the four councillors in the library, and left with his by now unruly following for the City on foot.

Wearing his normal clothes rather than armour to signify his peaceful intent, and carrying just a sword, he marched through Temple Bar into Fleet Street, crying, ‘For the Queen! For the Queen! The crown of England is sold to the Spaniard! A plot is laid for my life!’ But he had overestimated his popularity and credibility: far from flocking to his side, the astonished citizens remained indoors and even tried, unsuccessfully, to prevent him forcing his way through Ludgate, which had been locked against his coming. By the time he reached St Paul’s Cathedral, he was forced to face the fact that there would be no popular rising in his favour. As he turned into Cheapside, his face was ‘almost molten with sweat’ and suffused with fear. When he reached the house of the Sheriff of London, Thomas Smyth, who had offered his support, he was perspiring so much that he asked for a clean shirt. But already, his followers were deserting him, covering their faces with their cloaks, and Smyth, regretting having ever got involved in such a madcap scheme, escaped out of the back door to summon the Mayor, who was busy obeying the Queen’s injunction to summon all the citizens to arms.

Meanwhile, heralds had ridden abroad proclaiming Essex a traitor, and government troops had begun erecting a barricade of coaches across the road that led from Charing Cross to Whitehall. Many citizens had hurried to the palace, one remarking that there was ‘such a hurly burly at the court as I never saw’. A force under Sir John Leveson occupied Ludgate, and every one of London’s seven gates was locked.

Around two o’clock in the afternoon, realising that all was lost, Essex abandoned his remaining followers and fled to Queenhithe, where he took a barge back to his house, only to find that Gorges had released his hostages and returned with them to Whitehall. Realising his predicament, Essex locked himself in and burned dozens of incriminating papers as well as his black pouch containing the Scottish King’s message. But it was not long before the Queen’s soldiers, under the command of Lord Admiral Nottingham, came and surrounded his house and trained their cannon upon it, demanding he give himself up.

Essex clambered up on to the roof and brandished his sword. ‘I would sooner fly to Heaven!’ he cried. Nottingham replied, very well then, he would blow the house up. Essex had no choice but to come out, just after ten in the evening, and surrender his sword. He asked only that his chaplain, Abdy Ashton, remain with him. Before long, eighty-five rebels had been rounded up and taken into custody.

During the rebellion, Elizabeth had remained coolly in control and displayed remarkable courage, giving orders to Cecil and never doubting her people’s loyalty. She took her meals as usual, stating that God had placed her on her throne and He would preserve her on it, and would not allow the normal routine of the day to be disrupted. At one stage, she received a false report that the City had gone over to Essex, but was no more disturbed by this ‘than she would have been to hear of a fray in Fleet Street’. ‘She would have gone out in person to see what any rebel of them all durst do against her, had not her councillors, with much ado, stayed her.’ Nottingham spoke admiringly of the way she had placed her reliance on God: ‘I beheld Her Majesty with most princely fortitude stand up like the Lord’s Anointed and offer in person to face the boldest traitor in the field, relying on God’s almighty providence, which had heretofore maintained her.’ Cecil spoke for many when he gave thanks for ‘the joy of Her Majesty’s preservation’.

Having demonstrated that she was still in authoritative control of her realm, the Queen expressly ordered that Essex and Southampton be taken that night under guard to Lambeth Palace rather than the Tower, ‘because the night was dark and the river not passable under [London] Bridge’. But on the next tide, at three o’clock the next morning, they were rowed to the Tower, closely followed by Rutland, Danvers, Blount and several others of gentle birth. Elizabeth would not retire to bed until she had been assured that her orders had been carried out. Cuffe and other rebels were thrown into the common gaols.

On 9 February, the Queen told the French ambassador that Essex, that ‘shameless ingrate, had at last revealed what had long been in his mind’. She had indulged him too long, she confessed, and with mounting passion, spoke scornfully about Essex parading himself through the City, making vain speeches and retreating shamefully. Had he reached Whitehall, she declared, she had been resolved to go out and face him, ‘in order to know which of the two of them ruled’.

After the rising had collapsed, however, the strain told. Harington noticed that Elizabeth was ‘much wasted’ and could not be bothered to put on all her finery.

She disregardeth every costly dish that cometh to the table, and taketh little but manchet and pottage. Every new message from the City doth disturb her, and she frowns on all the ladies. I must not say much, but the many evil plots and designs hath overcome all Her Highness’s sweet temper. She walks much in her chamber, and stamps with her feet at ill news, and thrusts her rusty sword at times into the arras [tapestry] in great rage. But the dangers are over, and yet she always has a sword by her table. And so disordered is all order, that Her Highness hath worn but one change of raiment for many days, and swears much at those that cause her griefs, to the no small discomfiture of all about her.

As Elizabeth wanted the chief offenders brought to trial without delay, the Council began examining them, uncovering the full details of the doomed plot. On 13 February, in the Star Chamber, these were made public. Four days later, indictments against Essex, Southampton and many others were laid, and it was decided that the two principals should be tried two days hence. Bacon was one of those chosen to act for the Crown, and had no qualms now about doing so. The Queen was prepared to overlook Mountjoy’s involvement, in view of his successes in Ireland, and also refrained from complaining to James VI about his support of Essex.

Elizabeth’s resolve to make an end of Essex was strengthened on 12 February, when one of his followers, a Captain Lea, who had served as his messenger to Tyrone – and in 1597 had presented Elizabeth with the severed head of an Irish rebel, much to her disgust – was arrested in the palace kitchen on his way to the chamber where she supped with her ladies, his intention being to force her at knife-point to issue a warrant for Essex’s release. Lea was tried at Newgate on 14 February, and hanged at Tyburn the following day.

On 19 February, Essex and Southampton were tried by their peers at Westminster Hall, Buckhurst presiding as Lord High Steward. They were accused of plotting to deprive the Queen of her crown and life, imprisoning the councillors of the realm, inciting the Londoners to rebellion with false tales, and resisting the Queen’s soldiers sent to arrest them. As Essex looked on smiling, Sir Edward Coke, Francis Bacon and Sir John Popham presented a devastating case for the Crown, Coke accusing him of aspiring to be ‘Robert, the first of his name, King of England’. Bacon’s defection was, to Essex, ‘the unkindest cut of all’, but Bacon pointed out to the court, ‘I loved my Lord of Essex as long as he continued a dutiful subject. I have spent more hours to make him a good subject to Her Majesty than I have about my own business.’

Essex, dressed in black and very much in control of himself, pleaded not guilty, as did Southampton, and boldly did his best to refute the charges, arguing heatedly with his accusers. He insisted that Raleigh had tried to murder him, but Raleigh, summoned as a witness, stoutly denied it. When Essex insisted that his chief intention had been to petition the Queen to impeach Cecil, whose loyalty was false, Bacon retorted that it was hardly usual for petitioners to approach Her Majesty armed and guarded, nor for them to ‘run together in numbers. Will any man be so simple to take this as less than treason?’ When Cecil demanded to know where Essex had learned that he was plotting to set the Infanta on the throne, Essex was forced to admit that this slander was based on a chance remark of Cecil’s, made two years before, and taken out of context. ‘You have a wolfs head in a sheep’s garment. God be thanked, we know you now,’ commented Cecil, vindicated.

The verdict was a foregone conclusion, the peers having asked the advice of senior judges beforehand, and taken into account the wishes of the Queen: after an hour’s debate, they found Essex guilty of high treason, whereupon Buckhurst sentenced him to the appalling barbarities of a traitor’s death – a sentence which, in the case of a peer of the realm, was invariably commuted by the monarch to simple beheading.

After being sentenced, Essex, who remained calm, dignified, and unmoved by the terrible fate awaiting him, was allowed to address the court: ‘I think it fitting that my poor quarters, which have done Her Majesty service in divers parts of the world, should now at the last be sacrificed and disposed at Her Majesty’s pleasure.’ He asked for mercy for Southampton, but said he would not ‘fawningly beg’ for it for himself, and, looking at the peers, added, ‘Although you have condemned me in a court of judgement, yet in the court of your conscience, ye would absolve me, who have intended no harm against the prince.’ The condemned were generally expected to express humble submission, and Essex’s speech was reckoned by many of those present to be unfittingly arrogant for one on the brink of Divine Judgement, and whose guilt was so manifest.

Southampton, who declared he had been led away by love for Essex, was also condemned to death, but the Queen was merciful, and later commuted his punishment to life imprisonment in the Tower. After her death, he was released by James I.

Many people at court believed that, if Essex begged the Queen for mercy, she would spare his life, but Essex remained true to his word and proudly refrained from making any ‘cringing submission’. Despite the efforts of the Dean of Norwich, who had been sent to him by the Council, he would not acknowledge his guilt. Even had he done so, he would have posed too great a threat to the Queen’s security to be allowed to live. On the day after the trial, without her usual prevarication, Elizabeth signed his death warrant in a firm hand; it may still be seen in the British Library.

On 21 February, Cecil, Nottingham, Egerton and Buckhurst were requested to attend on Essex in the Tower. His chaplain, having conjured up a terrifying vision of the punishment that awaited him in Hell if he did not own up to his sins, had succeeded where the Dean had failed and, in an agony of remorse, Essex had asked to make a full confession of his crimes in the presence of the Council. With great humility, he declared he was ‘the greatest, most vilest and most unthankful traitor that has ever been in the land’, and admitted that ‘the Queen could never be safe as long as he lived’. He then rehearsed all his misdeeds, implicating most of his friends, and even his own sister, without a qualm. He asked to see Henry Cuffe, and when the secretary was brought in, accused him of being the author ‘of all these my disloyal courses into which I have fallen’.

Lady Essex had written begging Cecil to intercede with the Queen for her husband’s life, saying that if he died, ‘I shall never wish to breathe one hour after’. Cecil was in fact grieved to see Essex brought so low, but the Queen was implacable. Later, she told the French ambassador that, had she been able to spare Essex’s life without endangering the security of the realm, she would have done so, but ‘he himself had recognised that he was unworthy of it’. She did, however, grant Essex’s request for a private execution.

On 23 February, having been delayed to give the prisoner time to make his confession, Essex’s death warrant was delivered to the Lieutenant of the Tower, but the Queen sent a message after it, ordering that the execution be postponed until the next day.

Shrove Tuesday fell on 24 February; the Queen attended the customary banquet at court, and watched a performance of one of Shakespeare’s plays. That night, she sent a message commanding the Lieutenant of the Tower to proceed with Essex’s execution on the morrow, ordering that two executioners be summoned to despatch the prisoner: ‘If one taint, the other may perform it to him, on whose soul God have mercy.’ Then she retired to the privacy of her apartments and remained there throughout the following day.

There is a legend, often repeated, that Elizabeth had once, in happier times, given Essex a ring, saying that, if ever he was in trouble, he was to send it to her and she would help him. A gold ring with a sardonynx cameo of the Queen, said to be this one, is in the Chapter House Museum in Westminster Abbey. In the seventeenth century, it was claimed that, whilst in the Tower, Essex leaned out of his window and entrusted the ring to a boy, telling him to take it to Lady Scrope and ask her to give it to the Queen; however, the boy mistakenly gave it to Lady Scrope’s sister, the Countess of Nottingham, wife of Essex’s rival, the Admiral, who, out of malice, made her keep the ring to herself. The story went that she only revealed its existence to the Queen when she herself was on her deathbed in 1603, whereupon Elizabeth is said to have told her bitterly, ‘May God forgive you, Madam, but I never can.’

The story is a fabrication. It is first referred to in 1620 in John Webster’s The Devil’s Law Case, and later recounted in detail in The Secret History of the Most Renowned Queen Elizabeth and the Earl of Essex, by a Person of Quality, a work of fiction published in 1695. Camden, Elizabeth’s usually well-informed biographer, knew of the tale, and condemned it as false, and this is borne out by the fact that Elizabeth, who did attend the death-bed of her great friend, Lady Nottingham, was so devastated with grief at her death that her own health was fatally undermined.

During the night of 24 February, Essex prepared for death, apologising to his guards for having no means of rewarding them, ‘for I have nothing left but that which I must pay to the Queen tomorrow in the morning’.

In the early hours of the 25th, a select company of lords, knights and aldermen arrived at the Tower. They had been invited to watch the execution, and took their seats around the scaffold, which had been built in the courtyard of the Tower in front of the Chapel of St Peter ad Vincula. When Raleigh appeared, being required, as Captain of the Gentlemen Pensioners, to attend, there was a frisson of disapproval, for it was known that he had been Essex’s enemy, and several people, seeing him position himself near the block, accused him of having come to gloat. He therefore withdrew to the armoury in the nearby White Tower, and watched the proceedings from a window. Later, he claimed he had been moved to tears.

Supported by three clergymen, Essex was brought to the scaffold just before eight o’clock; he was dressed in a black velvet gown over a doublet and breeches of black satin, and wore a black felt hat. Having ascended the steps, he took off his hat and bowed to the spectators. It was traditional for the condemned person to make a last speech before departing the world, and Essex’s was abject in tone; ‘he acknowledged, with thankfulness to God, that he was justly spewed out of the realm’. Then he continued:

My sins are more in number than the hairs on my head. I have bestowed my youth in wantonness, lust and uncleanness; I have been puffed up with pride, vanity and love of this wicked world’s pleasures. For all which, I humbly beseech my Saviour Christ to be a mediator to the eternal Majesty for my pardon, especially for this my last sin, this great, this bloody, this crying, this infectious sin, whereby so many for love of me have been drawn to offend God, to offend their sovereign, to offend the world. I beseech God to forgive it us, and to forgive it me – most wretched of all.

He begged God to preserve the Queen, ‘whose death I protest I never meant, nor violence to her person’, and he asked those present ‘to join your souls with me in prayer’. He ended by asking God to forgive his enemies.

His speech over, he removed his gown and ruff, and knelt by the block. A clergyman begged him not to be overcome by the fear of death, whereupon he commented that several times in battle he had ‘felt the weakness of the flesh, and therefore in this great conflict desired God to assist and strengthen him’. Looking towards the sky, he prayed fervently for the estates of the realm, and recited the Lord’s Prayer. The executioner then knelt, as was customary, and begged his forgiveness for what he was about to do. He readily gave it, then repeated the Creed after a clergyman. Rising, he took off his doublet to reveal a long- sleeved scarlet waistcoat, then bowed to the low block and laid himself down over it, saying he would be ready when he stretched out his arms. Many spectators were weeping by now.

‘Lord, be merciful to Thy prostrate servant!’ Essex prayed, and twisted his head sideways on the block. ‘Lord, into Thy hands I commend my spirit.’ A clergyman enjoined him to recite the 51st Psalm, but after two verses, he cried, ‘Executioner, strike home!’ and flung out his arms, still praying aloud. It took three strokes to sever his head, but he was probably killed by the first, since his body did not move after it. Then the headsman lifted the head by its long hair and shouted, ‘God save the Queen!’

Of the other conspirators, Blount, Danvers, Meyrick and Cuffe were executed. Otherwise, the Queen, on Cecil’s advice, was disposed to be merciful. Some forty-nine were imprisoned or fined – some of whom would become involved in the Gunpowder Plot of 1605 – while Lady Rich and thirty others were allowed to go free. Lady Essex remarried twice, and Lettice Knollys, Blount’s widow, lived to the age of ninety- four. Anthony Bacon, broken by the loss of his old friend, died three months after the rebellion. His brother Francis was rewarded by the Queen for his services with a grant of ,12,000.

Essex’s passing was mourned by many of the common people, who commemorated his deeds in popular ballads such as Essex’s Last Good Night, and Sweet England’s pride is gone, well-a-day, well-a-day, but the Queen, who had sent him to his death yet grieved for him on a personal level, had no doubt that he had deserved it, and that England was a more stable and secure state without him.


Page 8 of 11

Chapter 26

Elizabeth never showed any sign of regret for having executed Essex. As far as she was concerned, she had been justified in doing so. Yet she remembered him with sadness, and for the rest of her life wore a ring he had given her.

With Essex dead, the most powerful man in England was Cecil, that able and consummate statesman. However, he was not popular, and the people blamed him and Raleigh for Essex’s death. ‘Little Cecil trips up and down, he rules both court and crown,’ ran a contemporary rhyme. This was not strictly true, for, although the public thought otherwise, the Queen remained firmly in control of affairs. ‘I know not one man in this kingdom that will bestow six words of argument, if she deny it,’ Cecil testified. The only man who would have done so was dead, and there was at last an unusual peace at court which not even Raleigh’s pretensions could ruffle. Elizabeth knew he was jealous of Cecil’s power, but was also aware that his ‘bloody pride’ would ensure he was never a serious rival.

In March 1601, Cecil began paving the way for James VI’s succession, and his own continuance in office, by instituting a private correspondence with the Scots King, which was to be conducted in the strictest secrecy, Cecil insisting that James could expect nothing from him that was prejudicial to Elizabeth’s estate. If James would accept his advice and guidance, however, he could rest assured that the crown would pass peacefully to him when the time came. James was only too pleased to co-operate.

In May, he sent envoys to Elizabeth to request that she openly acknowledge him her heir, but, as Cecil informed England’s ambassador in Edinburgh, ‘Her Majesty gave nothing but negative answers, the matter being of so sour a nature to the Queen.’ By now, she had a pathological aversion to any discussion of the succession question, and even the news that the Scottish King, angry at her response, was doing his best to enlist foreign support for his claim, did not encourage her to settle the matter. Hence, relations between herself and James were tense for the rest of the reign; once, she informed him that she knew that all was in readiness for her funeral. Nevertheless, it is clear from her letters that she favoured him above all others as her successor. What she dared not do was acknowledge him openly as such. Yet she told Harington in private that ‘they were great fools that did not know that the line of Scotland must needs be next heirs’.

For months after Essex’s death, Elizabeth was weary and sad, suffering bouts of depression that drove her to seek sanctuary in her darkened bedchamber, where she would give way to fits of weeping. Drained of energy, she grew careless and forgetful when attending to state affairs. The last two years had broken her spirit, and there were few left of her generation to understand her terrible isolation. That summer, she confessed to the French ambassador that ‘she was tired of life, for nothing now contented her or gave her any enjoyment’. She referred to Essex ‘with sighs and almost with tears’, but insisted that he had not heeded her warnings and had brought his own doom upon himself. ‘Those who touch the sceptre of princes deserve no pity,’ she declared.

In consequence of her mood, ‘the court was very much neglected, and in effect the people were generally weary of an old woman’s government’. After the fall of Essex, Elizabeth’s popularity had declined, despite government efforts to set the record straight. ‘To this day’, wrote Camden in the next reign, ‘there are but few that thought [Essex’s] a capital crime.’ The country was burdened by economic hardship, the war with Spain still dragged on interminably, and a need for change was making itself felt. Elizabeth was criticised, somewhat unfairly, for making savage cuts in her expenditure, by courtiers who could not meet the rising cost of living and looked to her successor to remedy matters. Bribery and corruption were now endemic at court, and the Queen was powerless to stamp them out. ‘Now the wit of the fox is everywhere on foot, so as hardly a faithful or virtuous man may be found,’ she complained.

In August, Elizabeth received the antiquary William Lambarde, Keeper of the Records in the Tower, who had come to present her with a copy of his catalogue of the documents in his care. Elizabeth showed great interest, reading some aloud and telling him ‘that she would be a scholar in her age and thought it no scorn to learn during her life’. But when she turned to the papers documenting the reign of Richard II, it was obvious that Essex’s rebellion was still on her mind, for she turned to Lambarde and said, ‘I am Richard II; know ye not that? He that will forget God will also forget his benefactors. This tragedy was played forty times I open streets and houses.’ Lambarde was in no doubt as to what she was referring. But she dismissed him graciously, saying, ‘Farewell, good and honest Lambarde.’ He died two weeks later.

The Queen’s progress that summer took her to Reading and then into Hampshire, where she stayed with the Marquess of Winchester at Basing before moving on to Lord Sandys’s mansion, The Vyne, where she entertained Marshal Biron, the French ambassador, in whose honour she had the house adorned with plate and hangings brought from Hampton Court and the Tower. She was heard to boast that none of her predecessors had ever, during a progress and at a subject’s house, ‘royally entertained an ambassador’.

Biron’s associate, the Due de Sully, was much impressed by Elizabeth’s acute insight into matters of state:

I was convinced this great Queen was truly worthy of that high reputation she had acquired. She said many things which appeared to me so just and sensible that I was filled with astonishment and admiration. It is not unusual to behold princes form great designs, but to regulate the conduct of them, to foresee and guard against all obstacles in such a manner that, when they happen, nothing more will be necessary than to apply the remedies prepared long before – this is what few princes are capable of. I cannot bestow praises upon the Queen of England that would be equal to the merit which I discovered in her in this short time, both as to the qualities of the heart and the understanding.

It was during this progress that Elizabeth’s courtiers, noticing that the handsome young Irish Earl of Clanricarde bore a passing resemblance to Essex, tried to bring him to the Queen’s notice in order to revive her spirits, but she betrayed no interest whatsoever in him, anci made it clear that anything that reminded her of Essex only brought her pain.

On returning to London, she visited the Middle Temple, where, in the great hall, which had been built using timbers from the Golden Hind, she presided over a banquet at a table which is still there today, and watched a performance of Shakespeare’s Twelfth Night.

The thirteenth and last Parliament of Elizabeth’s reign met in October in a surly mood, being determined to break the wretched system of monopolies that was causing such financial distress to many.* When the

*Monopolies were royal grants bestowing the sole right to make or sell consumer goods such as salt or starch, but these privileges were frequently and scandalously abused by their holders, and there was much ill feeling against the system.

Queen went in state to open Parliament, few offered the customary greeting, ‘God save Your Majesty’. There was momentary alarm when, as she addressed the assembly, weighted down in her heavy robes and crown, she suddenly swayed, prompting several gentlemen to rush forward and catch her before she sank to the ground. She recovered, however, and the ceremony proceeded as planned.

After she had left the Parliament house, the antechamber was so full there was ‘little room to pass, [and] she moved her hand to have more room, whereupon one of the gentlemen ushers said, “Back, masters, make room.” And one answered stoutly behind, “If you will hang us we can make no more room,” which the Queen seemed not to hear, though she lifted up her head and looked that way towards him that spoke.’

To add to the problems of dearth and famine, the population of England had increased considerably during Elizabeth’s reign. The practice of enclosing common land only added to the burgeoning numbers of the destitute, who would once have been cared for by monks and nuns, but the Dissolution of the Monasteries in the 1530s had dispossessed many in the religious life, placing an added burden upon the state. By the end of Elizabeth’s reign, beggars had become a serious problem.

In 1598, Parliament had passed the famous Poor Law Act, which was published in November 1601, consigning beggars to the care of their native parishes, who were bound by law to provide relief for them. Each city or corporate town was to have its poor house – later known as the workhouse – and the system was to be paid for by local taxation.

The Commons, determined to end the abuse of monopolies, were resolved to block a subsidy Bill until the Queen had agreed to the passing of an Act limiting her powers to grant them. Before they could do so, and in order to avoid a dispute over the royal prerogative, Elizabeth issued a proclamation announcing that she would put an end to the present system immediately. There was a jubilant response to this in the House, with members weeping with emotion and fervently echoing ‘Amen!’ when the Speaker, John Croke, offered up a prayer for Her Majesty’s preservation.

Parliament decided to send a deputation to the Queen to express her subjects’ deepest gratitude and joy. When it came to choosing which MPs were to go, there were cries of’All! All! All!’, prompting Elizabeth to send word that although space was limited, she would be pleased to see them all. 1 50 members accepted her invitation.

On 30 November, she received them enthroned in the Council Chamber at Whitehall, where she proved that the old magic could still have its effect by making what would ever afterwards be known as her ‘golden speech’, and would, in effect, be her farewell words to her beloved people. The MPs knelt before her and the Speaker, who headed the delegation, began to express their gratitude, but the Queen was determined to have her say. ‘Mr Speaker,’ she said,

we perceive your coming is to present thanks unto us. Know that I accept them with no less joy than your loves can have desired to offer such a present. I do assure you, there is no prince that loves his subjects better. There is no jewel, be it of never so rich a price, which I set before this jewel: I mean your love. For I do more esteem it than any treasure or riches, for those we know how to prize; but loyalty, love and thanks – I account them invaluable; and though God hath raised me high, yet this I account the glory of my crown, that I have reigned with your loves. This makes me that I do not so much rejoice that God hath made me to be a queen, as to be a queen over so thankful a people and to be the means under God to conserve you in safety and to preserve you from danger.

Bidding them rise, for she had more to say to them, she thanked them for making her aware of her people’s resentment of the system of monopolies.

Mr Speaker, you give me thanks, but I am more to thank you, and I charge you, thank them of the Lower House from me that I take it exceeding grateful that the knowledge of these things have come unto me from them; for, had I not received knowledge from you, I might have fallen into the lapse of an error, only for want of true information. That my grants shall be made grievances to my people, and oppressions be privileged under colour of our patents, our princely dignity shall not suffer. Yea, when I heard it, I could give no rest unto my thoughts until I had reformed it, and those abusers of my bounty shall know I will not suffer it.

Of myself, I must say this: I never was any greedy, scraping grasper, nor a strict, fast-holding prince, nor yet a waster; my heart was never set upon any worldly goods, but only for my subjects’ good. What you do bestow on me, I will not hoard up, but receive it to bestow on you again; yea, mine own properties I account yours, to be expended for your good, and your eyes shall see the bestowing of it.

She assured them that she did not ‘desire to live longer days, than that I may see your prosperity, and that is my only desire. Since I was Queen, yet did I never put my pen to any grant, but that upon pretext or semblance made unto me that it was both good and beneficial to the subjects in general, though a private profit to some of my ancient servants who deserved well.’ If they had abused the system, she prayed

God will not lay their offence to my charge. To be a king and wear a crown is more glorious to them that see it than it is a pleasure to them that bear it. And for my own part, were it not for conscience’s sake to discharge the duty that God hath laid upon me, and to maintain His glory and keep you in safety, in mine own disposition I should be willing to resign the place I hold to any other, and glad to be free of the glory with the labours; for it is not my desire to live nor reign longer than my life and reign shall be for your good. And though you have had and may have many mightier and wiser princes sitting in this seat, yet you never had nor shall have any that will love you better.

I was never so much enticed with the glorious name of a king, or royal authority of a queen, as delighted that God hath made me His instrument to maintain His truth and glory, and to defend this kingdom from peril, dishonour, tyranny and oppression. I speak it to give God the praise, as a testimony before you, and not to attribute anything to myself; for I – O Lord, what am I? – O what can I do that I should speak for any glory? God forbid!

And thus concluding, she invited every delegate forward to kiss her hand, then rose from her throne and left the chamber to the sound of trumpets.

Her speech, it was unanimously agreed, had never been bettered; one MP said it was worthy to have been written in gold. Moreover, her magnanimous and prompt assent to Parliament’s wishes restored her flagging popularity, enshrined her in her people’s affections more than ever before, and inspired the Commons to vote her an unprecedented quadruple subsidy without one dissenting voice.

When Elizabeth dissolved Parliament on 19 December, the Speaker reminded the Lords and Commons that England, alone in Europe, had known stable government throughout the Queen’s reign, and he thanked her on their behalf for ‘the happy and quiet and most sweet and comfortable peace we have long enjoyed and, blessed be God and Your Majesty, do still enjoy.’

Elizabeth replied that they should go home and tell their people ‘that your sovereign is more careful of your conservation than of herself, and will daily crave of God that they who wish you best may never wish in vain’.

It was an unusually quiet Christmas, with so few people at court that the guards ‘were not troubled to keep the doors at plays and pastimes’. Yet there was to be cause for celebration, for on 24 December Mountjoy had achieved a great victory over Tyrone at Kinsale, leaving 1200 rebels dead on the field. Tyrone himself had escaped, but the commander of the Spanish army that had arrived the previous autumn to assist him had given up his cause for lost and sued for peace. On 2 January 1602, the Spaniards surrendered to Mountjoy and sailed back to Spain. The English were now in control of Ireland.

This was, wrote the Queen, ‘one of the most acceptable incidents that hath befallen us’; she would have preferred the Spaniards to have been killed, but that was a minor detail. Mountjoy’s offences had been forgotten; already, Elizabeth was writing regular and affectionate letters to him, signing herself ‘Your loving sovereign’. Once, after he had complained she was treating him like a scullion, she responded with a lengthy and supportive letter in her own hand, but began with the greeting, ‘Mistress Kitchen Maid . . .’ Now, after his victory, she wrote, ‘We have forgotten to praise your humility, that, after having been a queen’s kitchen maid, you have not disdained to be a traitor’s scullion. God bless you with perseverance.’

In June 1602, it seemed as if the great seafaring age of Drake was about to flourish once more, when a small fleet under Sir Richard Leveson captured a great Portuguese carrack, laden with treasure, despite its being protected by eleven galleys and 10,000 troops. But an expedition sent by the Queen to plunder the Spanish coast returned empty-handed. These were to be the last major maritime ventures of the reign.

There was an epidemic of smallpox in 1602, which claimed many lives, but the Queen was nevertheless planning a long progress to Bristol. However, the weather was again wet and stormy, and she was persuaded that entertaining her would cause hardship to her people, who had already suffered seven years of famine. In the event, the weather improved and the harvest was a good one, signalling the end of the period of dearth. Trade began to revive, and the people’s spirits with it.

In August, Elizabeth announced that she was in better health than for the past twelve years. In a single day, she rode ten miles on horseback, then went hunting. She arrived home shattered, but took care to go for a long walk on the following day, lest her courtiers guessed she had been exhausted by her activities. At this time, Cecil presented her with a jewel set with rubies and topazes to match ‘the life of her eyes and the colour of her lips’; it was still the fashion for men to maintain the fiction that she was some eternally youthful goddess of beauty.

That month, Elizabeth left Greenwich for Chiswick, then visited Lord Keeper Egerton at Harefield Park in Middlesex, where, despite constant rain, she was lavishly entertained and lauded as ‘the best housewife in all this company’. There were banquets, masques, musical interludes, a rustic feast, allegorical pageants and a lottery which was rigged so that the Queen would win the prize. Printed pamphlets describing the festivities were on sale days later and avidly bought by the public. Because of the rain and the smallpox, however, the progress was curtailed, and the Queen settled for a time at Oatlands.

In September, she celebrated her sixty-ninth birthday, and was observed by the Duke of Stettin walking in the garden at Oatlands ‘as briskly as though she were eighteen years old’. He was told she had been ‘never so gallant many years, nor so set upon jollity’. Lord Worcester informed Lord Shrewsbury, ‘We are frolic here at court; much dancing in the Privy Chamber of country dances before the Queen’s Majesty, who is exceedingly pleased therewith.’ Only rarely did she herself dance in public nowadays, although she was occasionally espied in her private apartments, dancing to pipe and tabor when she thought she was not observed.

That September, Fulke Greville informed Lady Shrewsbury, ‘The best news I can yet write Your Ladyship is of the Queen’s health and disposition of body, which 1 assure you is excellent good. I have not seen her every way better disposed these many years.’

Her sense of humour was still lively. She noticed that the Countess of Derby was wearing a locket containing Cecil’s portrait, and, snatching it away, laughingly tied it on his shoe, then his elbow, so that all could see it. He took it in good part, commissioned some verses about it, and had them set to music and sung to the Queen, who was much amused. She could be alarmingly familiar with her subjects. When an Englishman who had lived abroad for some years was brought before her, kneeling, she ‘took him by the hair and made him rise, and pretended to give him a box on the ears’.

Yet there were signs that her memory was failing. On 8 October she moved to Greenwich, where, four days later, some courtiers arrived to pay their respects to her. Although she could remember their names, she had to be reminded of the offices she herself had bestowed upon them. She was finding it harder to concentrate on state business, and this was exacerbated by failing eyesight. Cecil warned the Clerk of the Council that he must read out letters to her.

On T7 November, Elizabeth celebrated Accession Day at Whitehall ‘with the ordinary solemnity and as great an applause of multitudes as if they had never seen her before’. Her fool, Garret, rode into the tiltyard on a pony the size of a dog, and ‘had good audience with Her Majesty and made her very merry’. On 6 December, she dined with Cecil at his new house on the Strand, and afterwards watched a ‘pretty dialogue’ between a maid, a widow and a wife on the respective advantages each enjoyed; predictably, the virgin was deemed the most fortunate. When the Queen left, she appeared ‘marvellously well contented, but at her departure she strained her foot’. We hear no more of this, so it cannot have been serious. Later in the month she was entertained by both Hunsdon and Nottingham at their London houses.

Around this time, a deep depression descended on Elizabeth, who was beginning to realise that she would not win this constant battle with advancing age. It became obvious to all that time was running out for her. Harington, up for Christmas, was shocked at the change in her, and wrote to his wife:

Our dear Queen, my royal godmother and this state’s most natural mother, doth now bear show of human infirmity; too fast for that evil which we shall get by her death, and too slow for that good which she shall get by her releasement from pains and misery. I find some less mindful of what they are soon to lose, than of what they may perchance get hereafter. Now, I cannot blot from my memory’s table the goodness of our Sovereign Lady to me: her affection to my mother, her bettering the state of my father’s fortune, her watching over my youth, her liking to my free speech and admiration of my little learning and poesy, which I did so much cultivate on her command. To turn aside from her condition with tearless eyes would stain and foul the spring and fount of gratitude.

Because the Queen was ‘in most pitiable state’, and hardly eating anything, he tried to cheer her by reading out some of his humorous verses, but although she managed a weak smile, she bade him desist, saying, ‘When thou dost feel creeping time at thy gate, these fooleries will please thee less. I am past my relish for such matters.’

Harington was startled when she asked him if he had ever met Tyrone. ‘I replied with reverence that I had seen him with the Lord Deputy [Essex]; she looked up with much grief and choler in her countenance saying, “Oh, yes, now it mindeth me that you was one that saw this man elsewhere.'” But she was very distressed by the lapse, and ‘dropped a tear and smote her bosom’. Harington was concerned about the implications of her failing memory. ‘But who shall say, Your Highness hath forgotten?’ he asked his wife.

The Queen kept Christmas at Whitehall with her former accustomed splendour, and seemed in better spirits. ‘The court hath flourished more than ordinary. Besides much dancing, bear-baiting and many plays, there hath been great golden play’ – Cecil lost 800 at cards. Then came further heartening news from Ireland: Tyrone had offered to surrender if the Queen would spare his life. Mountjoy urged her to accept this condition, and so bring the Irish war to an end.

Although Elizabeth refused to name her successor, speculation on the matter had increased as she grew older. Most people wanted James of Scotland because he was a Protestant and a married man with two sons. Despite their affection for, and admiration of, Elizabeth, few members of the nobility and gentry desired another female sovereign: the feeling still persisted that it was shameful for men to be subject to a woman’s rule. It was also feared that ‘we shall never enjoy another queen like this’. As for the claims of the Infanta Isabella or any of the other European descendants of John of Gaunt, such as the Dukes of Braganza and Parma, nobody in England took them seriously, nor was Philip III sufficiently interested to pursue them.

Of the English claimants, most people discounted the claims of Katherine Grey’s son, whose legitimacy was questionable, nor were they interested in Arbella Stewart, mainly on account of her sex.

Arbella had come to court in 1587, but Elizabeth, offended by the girl’s arrogance, had promptly sent her home to her grandmother, Bess of Hardwick, with whom she had lived ever since. She was now twenty-eight, neurotic and unstable, and still unmarried. She hated Bess, who was a harsh and critical guardian, and by the end of 1602 was so desperate to escape from what she regarded as a prison, that she sent a message to Lord Hertford, Katherine Grey’s widower, offering herself as a bride for his grandson. Hertford, who had recently been in trouble for attempting to have his marriage to Katherine declared valid, informed the Council at once, knowing that on no account would Elizabeth have permitted these two young people, in whom flowed the blood royal of England, to marry each other.

When a royal deputation came to question Arbella, an enraged Bess, who had known nothing of her granddaughter’s scheme, could hardly refrain from beating the girl; instead, she lashed out with her tongue. She also wrote to Elizabeth, assuring her that she had been ‘altogether ignorant’ of Arbella’s ‘vain doings’ and pleading to be relieved of the responsibility of the girl, adding, ‘I cannot now assure myself of her as I have done.’ But Elizabeth insisted that Arbella must remain with her grandmother, who must make a better effort to control her. Two months later, Arbella was caught trying to run away, but Elizabeth was by then beyond such concerns.

Yet although her people of all classes were uniced in their anxiety as to what would happen after Elizabeth’s death, the succession remained a taboo subject. ‘Succession!’ exclaimed one gentleman. ‘What is he that dare meddle with it?’

On 17january 1603, Elizabeth, who was looking ‘very well’, dined with Lord Thomas Howard, her ‘good Thomas’, younger son of the executed Norfolk, at the Charterhouse, and created him Lord Howard de Walden. Four days later, on the advice of Dr John Dee, who had cast Elizabeth’s horoscope and warned her not to remain at Whitehall, the court moved from Whitehall to Richmond, ‘her warm winter box’, stopping on the way at Putney so that the Queen could have dinner with a clothier, John Lacy, whom she had known for years. The weather was wet and colder than it had been for years, with a sharp north-easterly wind, but the Queen insisted on wearing ‘summer-like garments’ and refused to put on her furs. Thomas, Lord Burghley, warned his brother Cecil that Her Majesty should accept ‘that she is old and have more care of herself, and that there is no contentment to a young mind in an old body’.

During the journey to Richmond, Nottingham, riding beside the royal litter, presumed upon Elizabeth’s familiar manner towards him and asked her bluntly if she would name her successor. She answered, ‘My seat hath been the seat of kings, and I will have no rascal to succeed me; and who should succeed me but a king?’ Nottingham, and others, took this to mean that she wanted James VI to succeed her, but she would neither confirm nor deny it.

On 6 February, the Queen, now suffering badly from rheumatism, made her last public appearance when she received Giovanni Scaramelli, an envoy from Venice, the first ever to be sent to England during her reign. Seated on a dais, surrounded by her courtiers, she was wearing an outdated, full-skirted, low-necked gown of silver and white taffeta edged with gold, and was laden with pearls and jewels, with her hair ‘of a light colour never made by Nature’ and an imperial crown on her head. Scaramelli noticed in her face traces of her ‘past, but never quite lost, beauty’. When he bent to kiss the hem of her dress, she raised him and extended her hand to be kissed.

‘Welcome to England, Mr Secretary,’ she said in Italian. ‘It is high time that the Republic sent to visit a Queen who has always honoured it on every possible occasion.’ She rebuked the Doge and his predecessors for not having acknowledged her existence for forty-five years, and said she was aware that it was not her sex that ‘has brought me this demerit, for my sex cannot diminish my prestige, nor offend those who treat me as other princes are treated’. Aware that she had pulled off a brilliant diplomatic coup by overcoming the prejudices of the Doge, who had hitherto been tearful of offending the Papacy, the ambassador accepted her reproaches in good part, and expressed his delight at finding her ‘in excellent health’, pausing to give her a chance to agree with him, but she ignored this and angled instead for another compliment, saying, ‘I do not know if I have spoken Italian well; still, I think so, for I learnt it when a child, and believe I have not forgotten it.’

Ten days later, after much bullying on Cecil’s part, the Queen wrote to Mountjoy, agreeing that he might accept Tyrone’s submission and offer him a pardon, on the strictest terms. She might be an old, ‘forlorn’ woman, but she was going to end her reign with this final triumph.

In the middle of February, Elizabeth’s cousin and closest woman friend, the Countess of Nottingham, who had been the late Lord Hunsdon’s daughter, died at Richmond. The Queen was present at the deathbed, and her grief was such that she ordered a state funeral and sank into a deep depression from which she never recovered. At the same time, her coronation ring, which had become painfully embedded in the swollen flesh of her finger, had to be sawn off- an act that symbolised to her the breaking of a sacred bond, the marriage of a queen to her people. She knew her own death could not be far off, and wrote sadly to Henry IV of France, ‘All the fabric of my reign, little by little, is beginning to fail.’

On 26 February, when the French ambassador, de Beaumont, requested an audience, the Queen asked him to wait a few days on account of the death of Lady Nottingham, ‘for which she has wept extremely and shown an uncommon concern’. Nor did she appear again in public. ‘She has suddenly withdrawn into herself, she who was wont to live so gaily, especially in these last years of her life,’ observed Scaramelli.

There arrived at court at this time the Queen’s cousin, Robert Carey, youngest son of the late Lord Hunsdon and brother to Lady Nottingham. Being a relative, he was admitted one Saturday night to the private apartments, where he found Elizabeth

in one of her withdrawing chambers, sitting low upon her cushions. She called me to her. I kissed her hand and told her it was my chiefest happiness to see her in safety and in health, which I wished might long continue. She took me by the hand and wrung it hard, and said, ‘No, Robin, I am not well,’ and then discoursed with me of her indisposition, and that her heart had been sad and heavy for ten or twelve days; and in her discourse she fetched not so few as forty or fifty great sighs. I was grieved at the first to see her in such plight, for in all my lifetime before I never knew her fetch a sigh but when the Queen of Scots was beheaded.

The next day would be Sunday, and she gave command that the Great Closet should be prepared for her to go to chapel the next morning. The next day, all things being in readiness, we long expected her coming. After eleven o’clock, one of the grooms came out and bade make ready for the Private Closet; she would not go to the Great. There we stayed long for her coming, but at last she had cushions laid for her in the Privy Chamber, hard by the Closet door, and there she heard service. From that day forwards, she grew worse and worse.

The main trouble seemed to be slight swellings – probably ulcers – in the throat, accompanied by a cold. By the beginning of March, a fever had developed, and she could not sleep or swallow food easily. On 9 March, according to de Beaumont, ‘she felt a great heat in her stomach and a continual thirst, which obliged her every moment to take something to abate it, and to prevent the hard and dry phlegm from choking her. She has been obstinate in refusing everything prescribed by her physicians during her illness.’ These problems, which may have been symptomatic of influenza or tonsillitis, were exacerbated by her depression, although when her courtiers asked what the matter was, she told them ‘she knew nothing in the world worthy to trouble her’.

Cecil, realising that the Queen might die, knew that it would fall to him to ensure James VI’s peaceful and unchallenged succession to the throne. At the end of February, he ordered Robert Carey to hold himself in readiness to take the news of his accession to the Scottish monarch the moment the Queen ceased to breathe.

On 11 March, the Queen rallied for a day, then had a relapse, descending into ‘a heavy dullness, with a frowardness familiar to old age’. She was, according to de Beaumont, ‘so full of chagrin and so weary of life that, notwithstanding all the importunities of her councillors and physicians to consent to the use of proper remedies for her relief, she would not take one’. With a flash of her old spirit, she told Cecil and Whitgift, who had begged her on their knees to do as her physicians recommended, ‘that she knew her own strength and constitution better than they, and that she was not in such danger as they imagine’. Nor would she eat anything, but spent her days lying on the floor on cushions, lost in ‘unremovable melancholy’ and unwilling to speak to anyone. It was obvious that she had lost the will to live.

‘The Queen grew worse and worse, because she would be so, none about her being able to persuade her to go to bed,’ recorded Robert Carey.

Cecil insisted, ‘Your Majesty, to content the people, you must go to bed.’ But she retorted, ‘Little man, the word “must” is not to be used to princes. If your father had lived, you durst not had said so, but ye know that I must die, and that makes thee so presumptuous.’

Her throat felt as if it were closing up. Nottingham came to see her: having retired from court to mourn his wife, he had returned to cheer the Queen. He told her to have courage, but she said, ‘My Lord, I am tied with a chain of iron around my neck. I am tied, I am tied, and the case is altered with me.’ She complained of’a heat in her breasts and a dryness in her mouth, which kept her from sleep frequently, to her disgust’. This suggests that she had now developed either bronchitis or pneumonia.

Nottingham tried also to get her to retire to bed, but she refused, telling him, ‘If you were in the habit of seeing such things in your bed as I do when in mine, you would not persuade me to go there.’ She added that ‘she had a premonition that, if she once lay down, she would never rise’.

One day, she had herself lifted into a low chair. When she found herself unable to rise from it, she commanded her attendants to help her to her feet. Once in that position, by a supreme effort of will and a determination to defy mortality, she remained there unmoving for fifteen hours, watched by her appalled yet helpless courtiers. At length, fainting with exhaustion, she was helped back on to her cushions, where she remained for a further four days.

By 18 March, her condition had deteriorated alarmingly; de Beaumont reported that she ‘appeared already in a manner insensible, not speaking sometimes for two or three hours, and within the last two days for above four and twenty, holding her finger continually in her mouth, with her eyes open and fixed to the ground, where she sat upon cushions without rising or resting herself, and was greatly emaciated by her long watching and fasting’. She had now been lying there, in her day clothes, for nearly three weeks.

On 19 March, she was so ill that Carey wrote informing James VI that she would not last more than three days; already, he had posted horses along the Great North Road, ready for his breakneck ride to Scotland. On the following day, Cecil sent James a draft copy of the proclamation that would be read out on his accession. All James hoped for now was that Elizabeth would not linger, ‘insensible and stupid, unfit to rule and govern a kingdom’.

In order to avoid any public demonstrations or panic, Cecil vetoed the publication of any bulletins on the Queen’s health, but the French ambassador deliberately spread word of her condition. ‘Her Majesty’s life is absolutely despaired of,’ reported Scaramelli. ‘For the last ten days she has become quite silly [i.e. pitiable]. London is all in arms for fear of the Catholics. Every house and everybody is in movement and alarm.’ Camden recorded that, ‘as the report now grew daily stronger and stronger that her sickness increased upon her’, it was astonishing to behold with what speed the Puritans, Papists, ambitious persons and flatterers posted night and day, by sea and land, to Scotland, to adore the rising sun and gain his favour’.

At last, on 21 March, ‘what by fair means, what by force’, Nottingham persuaded Elizabeth to go to bed. After lying there for some hours, an abscess or ulcer in her throat burst and she declared she felt better, and asked for some of her restorative broth to be made. Scaramelli reported that rose water and currants were also placed on a table by her bedside, ‘but soon after she began to lose her speech, and from that time ate nothing, but lay on one side, without speaking or looking upon any person, though she directed some meditations to be read to her’. Archbishop Whitgift and her own chaplains were from then on in constant attendance on her, whilst her musicians played softly in the background to soothe her.

Her councillors knew she could not last much longer. On the 23rd, her chaplain Dr Parry held a special service of intercession in the royal chapel, offering such fervent prayers for Her Majesty ‘that he left few dry eyes’. The diarist John Manningham learned in the Privy Chamber that the Queen

hath been in a manner speechless for two or three days, very pensive and silent, yet she always had her proper senses and memory, and yesterday signified [to Dr Parry], by the lifting of her hand and eyes to Heaven, that she believed that faith which she had caused to be professed, and looked faithfully to be saved by Christ’s merits and mercy only, and by no other means. She took great delight in hearing prayers, would often at the name of Jesus lift up her hands and eyes to Heaven. She would not hear the Archbishop speak of hope in her longer life, but when he prayed or spoke of Heaven and those joys, she would hug his hand.

It seems she might have lived if she would have used means, but she would not be persuaded, and princes must not be forced. Her physicians said she had the body of a firm and perfect constitution, likely to have lived many years.

That day, Nottingham, Egerton and Cecil asked Elizabeth to name her successor, but she was beyond speech. Instead – as was afterwards alleged- she used her hands and fingers to make the sign of a crown above her head, which they took to mean that she wanted King James to succeed her.

Scaramelli, returning to Richmond ‘found all the palace, outside and in, full of an extraordinary crowd, almost in uproar and on the tiptoe of expectation’. It was now known that the end could not be far off.

At six o’clock, feeling her strength ebbing away, the Queen signed for Whitgift to come and to pray at her bedside. Robert Carey was one of those kneeling in the bedchamber on this solemn occasion, and was moved to tears by what Whitgift’s arrival portended.

Her Majesty lay upon her back, with one hand in the bed and the other without. The Archbishop kneeled down beside her and examined her first of her faith; and she so punctually answered all his questions, by lifting up her eyes and holding up her hand, as it was a comfort to all the beholders. Then the good man told her plainly what she was and what she was come to: though she had been long a great Queen here upon Earth, yet shortly she was to yield an account of her stewardship to the King of Kings. After this, he began to pray, and all that were by did answer him.

Whitgift remained at her bedside, holding her hand and offering her spiritual comfort until his knees ached, but as he made to rise, blessing the Queen, she gestured to him to kneel again and continue praying. He did so for another ‘long half hour’, but still Elizabeth would not let him go. So he prayed for half an hour more, ‘with earnest cries to God for her soul’s health, which he uttered with that fervency of spirit, as the Queen, to all our sight, much rejoiced thereat, and gave testimony to us all of her Christian and comfortable end. By this time it grew late, and everyone departed, all but her women who attended her.’

Around ten o’clock that evening, with heavy rain pattering against the windows, Elizabeth turned her face to the wall and fell into a deep sleep from which she would never wake. With Dr Parry, who ‘sent his prayers before her soul’, and her old friends Lady Warwick and Lady Scrope by her side, she passed to eternal rest, ‘mildly like a lamb, easily, like a ripe apple from a tree’, shortly before three o’clock in the morning of Thursday, 24 March, ‘as the most resplendent sun setteth at last in a western cloud’.


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As soon as she realised that her mistress had died, Lady Scrope, as prearranged, removed a sapphire ring from the late Queen’s finger and dropped it through a window to her brother, Robert Carey, who was waiting below, ready saddled to ride to Scotland. King James knew that, when he received that ring, he would be King of England in truth.

Later that morning, the accession of King James I was proclaimed at Whitehall and in Cheapside. There was ‘no great shouting’, and Manningham felt that ‘the sorrow for Her Majesty’s departure was so deep in many hearts, they could not so suddenly show any great joy’. Nevertheless, that evening saw some muted celebrations, as bonfires were lit and bells rung in honour of a new king, a new dynasty, and a new era. Slowly, it was beginning to dawn on people that the great Elizabethan age was over.

Three days later, Carey arrived in Edinburgh, just as the King had retired for the night. Muddied and dusty as he was after his long ride, he fell to his knees and saluted James as King of England, Scotland, Ireland and France. Then he gave him Queen Elizabeth’s ring.

At Richmond, now virtually deserted after the court had returned to London, ‘The Queen’s body was left in a manner alone a day or two after her death, and mean persons had access to it.’ No post mortem was carried out, and it was left to three of her ladies to prepare the corpse for burial. Then it was embalmed, wrapped in cere-cloth and ‘enshrined in lead’.

After five days, the coffin was taken at night, on a barge lit by torches, to Whitehall, where it lay in state in a withdrawing chamber, attended round the clock by many lords and ladies. It was then moved to Westminster Hall, where it lay ‘all hung with mourning; and so, in accordance with ancient custom, it will remain, until the King gives orders for her funeral’.

On 28 April, more than a month after her death, Elizabeth’s body was taken in procession to Westminster Abbey. It was an impressive occasion: the hearse was drawn by four horses hung with black velvet, and surmounted by a life-sized wax effigy of the late Queen, dressed in her state robes and crown, an orb and sceptre in its hands; over it was a canopy of estate supported by six earls. It was followed by her riderless palfrey led by Elizabeth’s Master of Horse, and the Marchioness of Northampton, who as the senior noblewoman acted as chief mourner and led the peeresses of the realm in their nun-like mourning hoods and cloaks, and a thousand other black-clad people: lords, councillors, gentlemen, courtiers, heralds, and servants, as well as 276 poor persons. The Lord Mayor and his brethren were there, as were the Children of the Chapel Royal, and in the rear marched Raleigh with the Gentlemen Pensioners, their halberds pointed downwards. The solemnity was overlaid with gorgeous pageantry as colourful banners and standards fluttered in the breeze and trumpets sounded.

Thousands lined the funeral route: Stow says that ‘Westminster was surcharged with multitudes of all sorts of people in their streets, houses, windows, leads and gutters, that came to see the obsequy, and when they beheld her statue lying upon the coffin, there was such a general sighing, groaning and weeping as the like hath not been seen or known in the memory of man, neither doth any history mention any people, time or state to make like lamentation for the death of their sovereign.’

With Whitgift officiating, Elizabeth 1 was buried in the north aisle of the Henry VII Chapel in the Abbey; after her coffin had been placed above that of her sister Mary in the vault, the chief officers of her household, as was customary, broke their white staves of office and cast them down on the coffin, to symbolise the termination of their allegiance. The vault was then sealed.

James I ordered a magnificent tomb to be erected to his predecessor’s memory. It was designed by Maximilian Colt, at a cost of 765, and was completed in 1606. Colt’s white marble effigy of the Queen portrays an old woman, and it has been conjectured that he may have worked from a death mask. The effigy was painted by Nicholas Hilliard and gilded by John de Critz, although all traces of colour and gilding have long since disappeared. A Latin inscription on the tomb would have pleased Elizabeth greatly, for it describes her as ‘The mother of this her country, the nurse of religion and learning; for perfect skill of very many languages, for glorious endowments, as well of mind as of body, a prince incomparable.’

For forty-five years, ‘though beset by divers nations’, Elizabeth had given her country peace and stable government – her greatest gift to her people. During that time, England had risen from an impoverished nation to become one of the greatest powers in Europe. Bolstered by the fame of her seamen, her navy was respected and feared on the high seas, and not for nothing had Elizabeth been lauded as ‘the Queen of the Sea, the North Star’.

The Queen had also brought unity to her people by effecting a religious compromise that has lasted until this day, and making herself an enduring focus for their loyalty. She had enjoyed a unique relationship with her subjects, which was never seen before and has never been seen since. Few queens have ever been so loved. Under her rule, her people grew ever more confident in the belief that they were a chosen nation, protected by Divine Providence, and this confidence gave rise, in the years after the Armada, to the flowering of the English Renaissance.

Of course, there had been failures. A careful housekeeper, she had striven throughout her reign to live within her means, but towards the end, even she had been defeated by economic forces, and she died 400,000 in debt. Ireland was not fully subdued, Calais remained in French hands, and the English had so far been unable successfully to found a permanent colony in the New World. Yet, under Elizabeth, England had defeated the might of Spain, won the respect of the rest of Europe, and established a lasting peace with Scotland through the union of the crowns. Elizabeth had also been extremely fortunate in her advisers, which was due in part to her having an uncanny ability to choose those men of the greatest merit as her chief servants.

By constantly shelving or avoiding problems, such as the royal finances, the resurgence of Puritanism, or Parliament’s attempts to limit the royal prerogative, Elizabeth passed on to her successor the potential for future conflict, but she had managed as best she could, even when she had been beset on all sides by seemingly insurmountable threats and concerns.

Many of her contemporaries bore witness to her abilities. Lord Burghley had said of her, ‘She was the wisest woman that ever was, for she understood the interests and dispositions of all the princes in her time, and was so perfect in the knowledge of her own realm, that no councillor she had could tell her anything she did not know before.’

‘Our blessed Queen was more than a man’, wrote Cecil, ‘and, in troth, something less than a woman.’ Then he added wistfully, ‘I wish I waited now in her Presence Chamber, with ease at my foot and rest in my bed.’ Life under James was less easy than he had imagined it would be.

Yet it was not until some years later that most people came to realise what they had lost. ‘When we had had experience of a Scottish government, the Queen did seem to revive,’ recalled Godfrey Goodman, Bishop of Gloucester. ‘Then was her memory much magnified: such ringing of bells, such public joy and sermons in commemoration of her, the picture of her tomb painted in many churches, and in effect more solemnity and joy in memory of her coronation than was for the coming of King James.’ Within a generation of her death, the unity she had fostered in her realm would have disappeared, a casualty of an unavoidable clash between Crown and Parliament. Then, people would look back on the reign of Good Queen Bess with nostalgia, and the legends would become embellished and pass into popular folk-lore: Drake playing bowls before the Armada, Raleigh spreading his cloak for Elizabeth to walk on, Elizabeth herself playing at the marriage game and giving rise to centuries of speculation.

The most fitting epitaph to this extraordinary woman is to be found in the pages of Camden’s biography: ‘No oblivion shall ever bury the glory of her name; for her happy and renowned memory still liveth and shall for ever live in the minds of men.’


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The source from which each quotation is taken will in many cases be clear from the text or the Bibliography. Where a quote is unattributed, it will in every case have been drawn from one of the many collections of contemporary documents, the chief of which are:

Acts of the Privy Council

Archaeologia

Calendar of the MSS at Hatfield House

Calendar of the MSS at Longleat

Calendars of State Papers, Foreign and Domestic

The Cecil Papers

Collection of State Papers relating to the Reign of Elizabeth, edited by William Murdin

The Devereux Papers

The Dudley Papers

The Egerton Papers

Simonds D’Ewes: Journals of all the Parliaments during the Reign of Queen- Elizabeth

N. Fourdinier: Amy Robsart

Lives and Letters of the Devereux Earls of Essex

Memoirs of the Reign of Elizabeth, edited by Thomas Birch

Sir Robert Naunton: Fragmenta Regalia

Original letters: several collections

Proceedings and Ordinances of the Privy Council

Progresses and Public Processions of Elizabeth I, edited by . Nichols

Queen Elizabeth and Some Foreigners, edited by Victor von Klarwill

Queen Elizabeth and her Times, edited by Thomas Wright

The Rolls of Parliament

I. Rymer: Foedera

The Sidney Papers

State Papers: various collections

Full details of these and the many other works consulted are listed in the Bibliography


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Laffleur de Kermaingant, 1886-95) Anecdotes and Traditions Illustrative of Early English History and Literature

(ed. W.J. Thomas, Camden Society, 1839) The Antiquarian Repertory: A Miscellany intended to Preserve and Illustrate

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Leicester, 1533-1588 (1981) Wilson, E.C.: England’s Eliza (1939) Wilson, J.D.: Life in Shakespeare’s England (19T1) Wilson, Jean: Entertainments for Elizabeth (T980) Wilson, Jean: ‘The Harefield Entertainment and the Cult of Elizabeth I’

(AntiquariesJournal, LXVI, 1986) Wilson, V.A.: Queen Elizabeth’s Maids of Honour (1922) Woodfill, W.L.: Musicians in English Society from Elizabeth to Charles 7(1953) Woodworth, W.: A Purveyance for the Royal Household under Queen

Elizabeth (Transactions of the American Philosophical Society, 35,

1945-6) Wormald, Jenny: Mary, Queen of Scots: A Study in Failure (1988) Wright, W.B.: Middle Class Culture in Elizabethan England (1935)

Yates, F.A.: Astraea: The Imperial Theme in the Sixteenth Century (1975) Yates, F.A.: ‘Elizabethan Chivalry: The Romance of the Accession Day

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Courtauld Institutes, 1947) Young, Alan: Tudor and Jacobean Tournaments (1987) Youngs, F.A.: The Proclamations of the Tudor Queens (1976)

Removed Picture captions:

Elizabeth I at her accession ‘An air of dignified majesty pervades all her actions.’

Robert Dudley, Earl of Leicester, attr. to Steven van Meulen ‘Lord Robert does whatever he likes with affairs.’ William Cecil, Lord Burghley

‘No prince in Europe hath such a counsellor.’ Lord Darnley and Mary Queen of Scots

‘The Queen of Scots is a dangerous person.’ Philip II of Spain and Mary

‘Sometimes it is necessary for princes to do what displeases them.’

Lettice Knollys, Countess of Leicester ‘One of the best-looking ladies of the court.’

Sir Christopher Hatton by Nicholas Hilliard ‘One of the goodliest personages of England.’

Sir Francis Walsingham by John de Critz the Elder He set himself ‘to break the neck of all dangerous practices’

Francis, Duke of Alencon ‘He seemed to grow daily more handsome.’

Sir Philip Sidney ‘That inconsiderate fellow, Sidney’

Sir Francis Drake ‘Drake! I would be revenged on the King of Spain.’

Sir Walter Raleigh ‘The best-hated man of the world.’

Elizabeth I; The Armada Portrait ‘She is our God in Earth.’

Sir Robert Cecil ‘The greatest councillor of England.’

Robert Devereux, Earl of Essex ‘He carries his love and his hatred on his forehead.’

James VI of Scotland and I of England ‘Succession? Who is he that dares meddle with it?’

Elizabeth I in old age ‘There is no contentment to a young mind in an old body’

end of captions.



Russian literature

March 10, 2002
March 10, 2002

Academic Home Page

The Russian word “istoriya” can mean either history or story; Alexander II and His Times attempts to be both. Although narrative history is often disdained by professional historians, I have always admired scholarly history that reads like a good novel. Garrett Mattingly’s The Armada (1959), for example, made a strong impression upon me during my student years.

As the Table of Contents indicates, the work presented here interweaves the personal and public lives of Alexander II, Bakunin, Dostoevsky, Herzen, the Soloviev family, Tolstoy, Turgenev, the revolutionary Sophia Perovskaya, and others (see Who’s Who for the principal figures and families). But the narrative also has a central thread woven throughout: Alexander II, his policies, and the reactions they called forth from the book’s other central characters, most of whom could be considered intellectuals.

Although numerous works have been written on various aspects of this period, most are of a specialized nature. I know of no other work that incorporates the lives and ideas of the period’s great writers and thinkers into the story of Alexander’s turbulent reign and at the same time offers some reflections on why its outcome was so tragic.

This drama occurs in a psychological atmosphere as real but elusive as a St. Petersburg fog. It is one of raised but then dashed hopes, of confusion, conflict, and alienation, but also one of yearning for love and a sense of community. It is one, for example, of a lonely Dostoevsky in exile discovering the necessity of becoming one with the common people; of the radical Sophia Perovskaya rejecting the world of her influential father and going among the workers and peasants to both teach and radicalize them; of a Leo Tolstoy so miserable that he contemplates suicide until he also discovers new hope among the peasants. It is one of the poet and philosopher Vladimir Soloviev, formerly a teenage nihilist, seeking a vision of Sophia, the oneness of the universe, in an Egyptian desert. And it is one in which even Tsar Alexander II seeks refuge from the complexities and conflicts of the time in the arms of a women younger than most of his children.

Thus, this manuscript combines considerable biographical material with the presentation of the main ideas of the era’s chief writers and thinkers. This approach, as opposed to an exclusive concentration on the ideas of the era, not only provides history that is more readable, but more existential, more grounded in everyday reality, and, therefore, more understandable. As the German historian Wilhelm Dilthey wrote: “How can one deny that biography is of outstanding significance for the understanding of the great context of the historical world?” This method also has something in common with the “polyphonic” method that the Russian critic M. M. Bakhtin attributed to Dostoevsky’s novels. Such novels, Bakhtin thought, are marked by a “plurality of independent and unmerged voices and consciousness, a genuine polyphony of fully valid voices.” (See Chapter 30, Endnote 5).

This work also strives for both objectivity and compassion in presenting the contrasting lives and ideas of many of the era’s leading personalities. They found themselves in a difficult period of history with no easy answers available for solving their country’s problems. If these individuals were sometimes foolish, dogmatic, and impractical, at other times they were courageous and noble in their behavior. Although this “ebook” is mainly a narrative history, some analysis is interspersed throughout the chapters. Finally, the Epilogue summarizes what the preceding pages have revealed about Russia and its intellectuals under Alexander II and offers some thoughts about the relevance of these findings for post-Soviet Russia.

The first draft of this work was completed in 1987 and grew out of a course team-taught with Russ Larson on “Russia in the Age of Tolstoy and Dostoevsky.” I wished to provide our students with a lively, readable, but accurate, portrait of the reign of Alexander II and the leading thinkers, writers, and revolutionaries of that period. After beginning work on my two-volume A History of Russia, (McGraw-Hill, 1997), I put the manuscript aside, except for course purposes, for about a decade. The advent and development of the World Wide Web has made possible a new version of this old manuscript–one with hundreds of links to visual and textual materials, some scanned by me but others from sites such as that of the Hermitage Museum in St. Petersburg and Professor Ralph Koprince’s World of Dostoevsky site (see Copyright Info and Map Info for more on these and other links.). In addition, I have made some minor textual revisions to reflect recent scholarship, without making any claim to having exhausted all new sources of the past decade. Those interested in the sources used can consult the Endnotes, Bibliography, and Note on Sources. In addition to the other ancillary information already mentioned, a Chronology is also provided.

Two difficulties that face every Western historian dealing with Tsarist Russia are those of dates and spellings. Since the Russian calendar in the nineteenth century was twelve days behind the Western calendar, I have used the Russian dates for events occurring within Russia and the Western calendar for those which occurred outside its borders. In regard to the transliteration of Russian spellings, I have slightly modified for use here the Library of Congress system. The most noteworthy modifications of it are the use of “yu” and “ya” instead of “iu” and “ia.” Thus Milyutin not Miliutin, and Perovskaya not Perovskaia. I have, however, maintained the more common English spellings of names such as Maria and Natalia rather than Marya or Natalya. Other minor variations will be noted by the specialist, but need not concern the general reader.

PART ONE

A new era will begin for Russia. The emperor is dead . . . . A desolate page in the history of the Russian empire has been completed. A new page is being turned in by the hand of time. What events will the new ruling hand write in it; what hopes will it fulfill?

A. V. Nikitenko

Everyone tried to discover still new questions, everyone tried to resolve them; people wrote, read, and spoke about projects; everyone wished to correct, destroy, and change things, and all Russians, as if a single person, found themselves in an indescribable state of enthusiasm.

L. Tolstoy

1 AN EMPEROR’S FUNERAL

It was finally time to move the body. The funeral bells were tolling in the churches of St. Petersburg. For nine days the corpse of the dead Emperor, Nicholas I of Russia, had remained within the red walls of the Winter Palace. On some of these days the odor of his decomposing body had been almost unbearable. But it was now Sunday, February 27, 1855, and the winter sun was shining brilliantly.

As the procession began to move, the new Tsar and “Emperor and Autocrat of all the Russias,” Alexander II, walked behind the coffin of his father. In his Cossack overcoat he was tall and regal, and his blue-gray eyes stared straight ahead. He was thirty-six years old, and the heavy responsibility of ruling a country at war was now his.

His father had also come to power under difficult circumstances: a group of conspirators opposed to autocracy and serfdom–they were later called Decembrists–had tried to prevent him from coming to the throne. And so his reign had begun with bloodshed and the arrest of these revolutionaries, among whom were a number of aristocratic young army officers.

But the difficulties now facing Alexander II were, if not as dramatic, more complex. Despite inferior equipment, shortages of supplies, and diplomatic isolation, he somehow had to successfully conclude the present war in the Crimea. That, however, was just the first of his problems. For Nicholas I had bequeathed to him what one critic called, no doubt with some exaggeration, “a thirty-year tyranny of madness, brutality, and misfortunes of all sorts, the likes of which history has never seen.”1

The ruling ideology of the deceased Emperor was contained in three words: Orthodoxy, Autocracy, and Nationality. But Russian Orthodoxy, whatever its inherent value, was tainted by state control and itself in need of reform. Furthermore, it was the religion, if one subtracts the schismatic Old Believers as well as those of other faiths, of only about two-thirds of the empire’s peoples. As for autocracy, it seemed more and more outdated in an increasingly complex age which demanded the cooperation of an educated citizenry. The principle of nationality was even more unrealistic. For how in an age of nationalism could an emphasis on the Russian nationality unite an empire where only about half of its people were Russian?

Besides a spent ideology, Alexander inherited a backward country. At least it seemed so to believers in one of the West’s most cherished concepts: Progress. Compared to one of her chief enemies, Great Britain, the most industrialized nation in Europe, this backwardness was especially evident. Despite Russia’s much greater size–easily over sixty times the size of the British Isles–it only had about one-tenth the railway track and produced an even smaller ratio of pig iron. While half of the English people were already living in urban areas and more than half the population could read and write, nine-tenths of Russia’s population still lived in the countryside and four-fifths of the country’s subjects were illiterate peasants, almost half of them enserfed to noble masters. Living in poverty in their small huts, their babies were almost twice as likely to die in infancy as an English child. And the backward nature of Russian agriculture, as well as its poor climate and growing conditions, necessitated the work of about three Russian peasants to produce as much as one Englishman could.

Dispirited by the thirty-year reign of the man whose body was now moving slowly towards its final destination, Russia’s small educated class was conscious of the beginning of a new era. And they were anxious and unsure about what it would bring. Many yearned for an enlightened leader, for a Tsar whose ideas they could support. But was Alexander II such a man? And did he possess any such ideas, any banner, which they could rally around?

Although some in the streets of St. Petersburg on this sunny February day hoped that Alexander II could soon end the war, even if it meant compromise or defeat, others were encouraged by his assurances that Russia would not retreat before its enemies. The day Alexander came to the throne a large bell from the Ivan the Great Bell Tower in Moscow’s white-walled Kremlin came crashing down and killed several people. An evil omen, some thought. But others recalled that a bell had fallen from the same tower on the day when the French had left Moscow in 1812 and begun their retreat. Was the present event then not a sign that Russia’s foes in the Crimean War would also soon be on the defensive?

The funeral procession continued for two hours. Soldiers lined the route as the crowds looked on. The clanging of carriage wheels, the pealing of church bells, and the funeral music of the military bands filled the air. The procession wound its way toward the Nicholas Bridge, over the frozen Neva River to Vasily Island, and then finally over the Tuchkov Bridge to the Sts. Peter and Paul Fortress, where many of Nicholas’s enemies had been imprisoned. There a needle-like golden spire, extending high in the air from the island fortress cathedral and glittering in the sun, acted like an enticing magnet slowly pulling the mourners to itself from miles away.

After entering the fortress cathedral the coffin was placed on top of a catafalque covered in red velvet and sitting under a large silver brocade and ermine canopy. The rays of the sun and the lights of thousands of candles combined to illuminate the cathedral.

For another week the body lay in state as dignitaries and commoners filed past. It lay there with a crown on its head, painted up and perfumed, but still smelling of decay. Finally, on another beautiful winter day there was one last service. During it the dead Emperor’s widow stood by his coffin. Then she kissed him one last time, and her children followed, making their last farewells. After the imperial mantle was taken from the coffin and carried to the altar, the new Emperor and his brothers carried the coffin on their shoulders to the tomb. As salvos of guns thundered, it was lowered into the ground. Handfuls of dirt were thrown upon the coffin, and the tomb was closed. The body of Nicholas I joined those of other Russian Emperors and Empresses in the fortress cathedral.

2 A LIEUTENANT IN THE CRIMEA

During the week that the dead Emperor’s body lay in state in the cathedral, Sub-lieutenant Leo Tolstoy was stationed more than a thousand miles to the south. He was in the Crimea, near the besieged city of Sevastopol. (See the previous two links for both text and photos on the Crimean War and Sevastopol.) Here nature was already beginning to display its crocuses, snowdrops, and hyacinths; and larks, linnets, and brilliant goldfinches were twittering and singing their songs. On march 1, the lieutenant wrote in his diary: “The Emperor died on February 18, and now we are to take the oath to the new Emperor. Great changes await Russia. It is necessary to work and be manly to take part in these important moments of Russia’s life.”1

No doubt he was exhorting himself as he often did. His mother had died when he was almost two and his father, Count Nicholas Tolstoy, when he was almost nine. Kindly relatives completed the upbringing of the five Tolstoy children, but from an early age Leo exhorted and chastised himself as if he were his own parent. He was always setting goals for himself. When he was nineteen, for example, and about to leave Kazan University before obtaining a degree, he set out a two-year educational plan for himself. He would study the following: “the entire course of judicial science needed for the final exam at the university…practical medicine and part of its theory…French, Russian, German, English, Italian, and Latin…agriculture …history, geography, and statistics …mathematics…music and painting…the natural sciences.”2 In addition, he intended to write a dissertation, as well as compositions on all the subjects which he studied. Whenever he failed to live up to his self-imposed high standards, he berated himself in his diary, especially for his frequent lapses into lust and gambling. He had been in the south four years now, most of it in the Caucasus as part of a Russian military force trying to subjugate Islamic mountain tribes. In these years he also became a writer. His short novels Childhood and Boyhood appeared in the journal The Contemporary. (See this link for etext links to these and other Tolstoy works.) In these works the orphaned Tolstoy displayed for the first time his nostalgia for a mother he had hardly known and for the world of which she had been a part. The feeling of having been orphaned and the often accompanying feeling of not being loved enough were ones that often visited the young man. He did not make friends easily, and despite his noble birth, he generally felt uncomfortable in high society. Yet he longed for love and oneness with others. (See this link for text and photos in Paul Birukoff, Leo Tolstoy: Childhood and Early Manhood.)

Despite his promising start as a writer, he still was unsure about his future plans. In early March he wrote that he felt capable of devoting his life to a new religion, based on Christ, but purged of mysticism and dogmas, one that would not promise heavenly bliss, but happiness on earth. By the following month, however, he had more pressing thoughts on his mind.

He and his artillery battery had been moved back to Sevastopol. This time they were sent to the most forward bastion of the defense, only about a hundred yards from the French lines, and under constant and heavy bombardment. For the next month and a half, he alternated days at the bastion with off days back in the center of the city. In both places he found time to continue working on a sketch about Sevastopol at the end of the previous year. At the front he wrote in a bomb-proof dugout with the sounds of cannons booming in his ears. By the end of April, he sent the sketch off to The Contemporary.

Within a few months the educated public, including the new Emperor and his wife, were applauding this work of L.N., even though many did not yet know whose initials these were. In it they read of a cart with creaking wheels and heavy with corpses approaching a cemetery and of a government building converted to a hospital, where blood-splashed surgeons pitched amputated limbs into a corner. They also read about the earth shelter where the cannoneers lived and from which they shelled the enemy while incoming cannon and mortar shells whizzed and hissed near them and over dead and wounded bodies covered with mud and blood.

More than this unprecedented realistic description of the war, the Emperor probably appreciated Tolstoy’s praise of the patriotism and courage of the soldiers and sailors who defended these fortifications. Even though Tolstoy privately believed that the common soldiers were treated like slaves, that many officers were involved in graft, and that supply and hygienic conditions were far from desirable, he did not mention these dissatisfactions in his sketch. Earlier that year he had planned to address some of these problems by writing a Plan for the Reform of the Army, but like many of his grandiose projects he soon forgot it.

By early summer he completed another sketch about Sevastopol. By this time he was commanding a mountain battery, fourteen miles from the fighting in Sevastopol. The new sketch reflected some of his doubts about the war, and when the censors in the capital received it from the editors of The Contemporary there was trouble. Toward the end of it he had described a scene in which the Russians and French declared a short truce in order to gather their dead. While collecting the bodies, soldiers from both sides chatted with each other. Spontaneously, a Frenchman and a Russian exchanged cigarette holders, and a French officer asked a young Russian cavalry lieutenant to say hello to a Russian officer whom he knew. Tolstoy then wrote:

Yes, on the bastion and entrenchments white flags have been placed, the lowering valley is full of dead bodies, and the beautiful sun descends from the transparent sky to the undulating blue sea, which sparkles under the golden rays of the sun. Thousands of people crowd together, look at, speak to, and smile at each other. And these people, who are Christians, confessing one great law of love and self-sacrifice, looking at what they have done, do not suddenly fall with repentance on their knees before Him who has given them life, who has placed in the soul of each, together with the fear of death, the love of the good and beautiful. They do not embrace like brothers with tears of joy and happiness. No! The white flags are lowered, and again whistle the instruments of death and suffering, again flows innocent blood, and groans and curses are heard.3

When the piece appeared in the September issue of The Contemporary this passage and others had been changed by the censors. Some deletions had been made and words inserted justifying the war for the Russians on the grounds of defense of their native land.

No doubt in his desire to build a society based upon secularized Christian principles and to live in one where men would not kill each other but live in harmony, Tolstoy manifested utopian aspirations. But such hopes were common for intellectuals who grew up in the stifling atmosphere of Nicholas I’s reign. Many of them, blocked by a reactionary government from participating in any practical, meaningful service, retreated into a mental world where anything seemed possible.

This utopian tendency was further encouraged by the intellectuals’ isolation from their less fortunate and less educated contemporaries. The great majority of intellectuals were still from the gentry class, which made up less than two percent of the population. And even within their own class, they stood out by virtue of their education and intellectual interests. Only about half of the men of gentry status had received more than a primary education. In all of the empire’s six universities, there were not quite four thousand students, all male of course. Except for some institutes that educated young ladies to be “empty-headed dolls,”4 the government largely ignored female education.

Higher and even some secondary education usually implied an increased exposure to Western ideas. This only increased the gulf between those who were educated and the vast masses who were illiterate or who had had little education. Between the rural, illiterate, Orthodox peasant and the city educated noble, who had often become hostile or indifferent to Orthodoxy, there could be little in common. At times they even spoke a different language. Although Pushkin, the greatest of the Russian poets, picked up Russian from family serfs, he was formally taught as a young child to speak only French. The father of the radical Alexander Herzen hated to read a Russian book; and like Pushkin’s father, his personal library was filled with French works. In the fashionable salons of the capital, even during the reign of the nationalistic Nicholas I, one heard French more commonly than Russian. For nobles serving at court it was more important to know the court language of French than it was to be fluent in Russian.5 At the Smolny Institute, a sort of “finishing school” for young noble women, they spoke French except in Russian classes. In no other major European country were the educated so isolated from so many of their countrymen. At times an educated, westernized noble seemed as “foreign” in his own country as an Englishman in India or a Frenchman in Algeria.

During the quarter century of Alexander II’s reign, the intellectual’s isolation from the Russian masses and a passionate Russian desire to overcome it, to be part of some larger community, will appear and reappear. This phenomenon will take many forms. It will vary in intensity. It will sometimes be conscious and sometimes not. But it will always be there.

For the new Tsar this longing for community, as well as the utopianism of the intellectuals, presented both an opportunity and a major challenge. In the days ahead he would need the support of idealistic, but basically patriotic, men such as Tolstoy. He would need to temper their utopianism with doses of political realism and yet convince them that he shared some of their strongest-felt sentiments. It was yet unclear, however, whether Alexander had the will or skill to do so.

In early August, Tolstoy and his battery were at the battle of the Chernaya River, on the outskirts of Sevastopol. As the Russians crossed the river and started up the hillside in the morning sunlight, their lives ended in clusters as French and Sardinian shells exploded around them. Before the morning was over the Russians were forced to retreat, leaving thousands of their dead comrades behind. Tolstoy was depressed and angered by the slaughter and believed much of it was due to incompetent generals and staff. He vented his anger by composing, along with a few others, some satiric stanzas, which soon gained widespread popularity among Russian soldiers.

By late August, the year-long defense of Sevastopol was nearing its end. The Russian forces were short of powder, projectiles, and reinforcements; and the English and French bombardment increased. Tolstoy had volunteered for duty in the city and arrived at a fort on the north side of the bay just in time to see the French taking the Malakhov Hill Bastion on the other side. Once this key to the defense of the south and main part of the city fell, the Russians began to hasten down to the bay and to cross a floating bridge to the northern side. Before leaving the southern side they blew up their abandoned forts and ammunition and set the town afire. Lieutenant Tolstoy would later describe the scene in still another Sevastopol sketch. But he would not mention there that on the day after his arrival, seeing the French tricolor flying over the former Russian bastions and the town below in flames, he wept. It was August 28, his twenty-seventh birthday. (For more on Tolstoy during this war period, see the appropriate chapter in Birukoff.)

3 THE TSAR VISITS MOSCOW

Several days after the fall of Sevastopol Alexander II, his mother, wife, and four sons were on a train to Moscow. From there he would go south to encourage his troops. Soldiers and soldiering had always been important to him. Since childhood, he had loved military activities such as parades and war games, and he had become a full general while still in his mid twenties. In addition, it appeared that Alexander had decided to demonstrate that his rule reflected not just power but also the mutual love of tsar and people for each other. The Tsar’s family had left the baby, Maria, back in Tsarskoe Selo, one of the Tsar’s summer residences near St. Petersburg. It was early morning when they had departed, and now as they approached Moscow, a little over four hundred miles away, it was late evening. Although it was a long day’s journey, it must have still seemed a great improvement over the carriage trip necessary before this line, Russia’s first major one, had been completed just four years earlier.

The spring and summer had been difficult for the new Tsar. Although conscientious and provided with considerable experience by his father, Alexander II lacked a creative and agile mind. His thinking seemed almost as traditional as that of his reactionary father, and as uninspired. He also lacked vigor and real enthusiasm for his work. When he was young his tutors had discerned that he was easily discouraged by difficulties. As the dispatches from the Crimea got worse, his spirits fell. After the collapse of Sevastopol, he and his wife cried.

Still, there had been some happy times, especially during the spring and summer months spent at Tsarskoe Selo and Peterhof, another summer residence close to the capital but located on the Gulf of Finland. Among large, luxurious palaces, magnificent grounds, trees, flowers, lakes, and fountains the family had spent some idyllic and peaceful moments. The marriage of Alexander and Maria of Hesse-Darmstadt had been based on love, not any special needs of state. In fact, at first there had been some parental opposition to it. But after fourteen years of marriage, the reserved young German princess had proved herself to be a serious, conscientious wife and Empress. And if some of Alexander’s youthful ardor toward her had cooled and there had been some talk at court about him and a flirtatious lady-in-waiting to the Empress, still he often relied on Maria for advice and support.

While the Emperor’s train approached Moscow, large crowds waited for him in the rain along the route from the station to his eventual destination at the Kremlin Grand Palace. The people of the city had followed the defense of Sevastopol closely and contributed bandages, money, and other needed supplies to the war effort. They had seen prices rise steeply during the war and, more importantly, sons, brothers, fathers, and friends sent to the front. The censored press told the people of the righteousness of their Orthodox cause in the war against the infidel Turk and his European allies. It spoke confidently of the ability of Sevastopol to withstand the siege. When it fell, the news came as a shock to many. Some of the common people groaned and crossed themselves as if to ward off any future unknown dangers. Others crowded for solace into the city’s taverns. Yet the news was not unexpected in all homes. Years of government propaganda had created a certain skepticism, even among the uneducated, and some of the more intelligent and insightful had foreseen Russia’s eventual collapse at Sevastopol. Although it was said that Moscow was more patriotic, more Russian, than the more cosmopolitan St. Petersburg, there were also those in this ancient capital who thought that the war was folly.

Toward Alexander, however, many Muscovites felt kindly. He had been born in their city, and this seemed to mean something to them. Those who blamed the government for failing to wage war more successfully could recall that Alexander had inherited the war and most of his ministers and generals from his father. Few were yet ready to judge him too harshly.

As the train pulled into Moscow, the rain let up and fireworks illuminated the sky. The sounds of bells and shouts of “hurrah” rang through the air. At the station imperial carriages appeared, and the monarchs’ monograms, “A” and “M”, were visible everywhere. Along the crowded route to the Kremlin, the Emperor and Empress stopped at one of the entrances to Red Square in order to enter the little Chapel of the Iberian Mother of God. There they knelt for a moment before the chapel’s famous icon, believed by the faithful to work miracles.

For the next week the Tsar took part in prayer services, reviewed troops, met with his generals, and received delegations from the city. As Alexander looked about, he saw once again a very different city than the St. Petersburg from which he had just arrived. It was less symmetrical, less full of uniformed officials, and here one saw more Asiatic faces and attire. Despite its large size, it seemed more rural than St. Petersburg. Gardens and greenery were scattered in abundance around white walls and low-lying houses. One might also see a cow or two wandering along a broad street or on a narrow, twisting, dirt road. Green and red rooftops, blue and golden domes, multi-colored cupolas, and golden crosses sparkled everywhere in the sunshine as one looked down on them across from one of the hills of the city. And in the midst of it all, the ancient Kremlin! In Alexander’s time not only were the brick crenelated Kremlin walls painted white, but so were many of the churches and other structures within, including the large new Great Kremlin Palace. From afar, along with the golden cupolas and crosses of the Kremlin’s Ivan the Great Bell Tower and Assumption and Annunciation cathedrals, the white walls and exteriors helped to give the whole ensemble a magical appearance.

On the day after his arrival, Alexander went to several of the Kremlin churches to ask for God’s help in Russia’s hour of need. At the Cathedral of the Assumption (or Dormition), which Napoleon had once desecrated by using as a stable, the gray-bearded Metropolitan Filaret assured the Tsar of the justness of Russia’s war effort and of the prayers of millions of Russians for its just cause. On that same day Alexander sent a letter to his Crimean commander, Prince Gorchakov, telling him not to despair, to trust in God, and to remember that two years after Napoleon had captured Moscow in 1812, Russian troops had been in Paris. Later in the week Metropolitan Filaret presented the Tsar with a banner depicting the Blessed Virgin appearing before St. Sergius. It had earlier accompanied Peter the Great and Alexander I on important campaigns, and the Tsar could now pass it on to Gorchakov.

For centuries, whether in war or in peace, the Tsars had relied upon the Orthodox clergy for support. They preached to the Russian people patriotism and submission, and Filaret, the most important clergyman of his time, was more than willing to continue the practice. In the words of Alexander Herzen, a man we shall soon meet, he “combined the mitre of a bishop with the shouldertabs of a gendarme.”1 In addition, although he supported reform in some areas, he defended the flogging of peasants for offenses against their masters, and opposed emancipating Russia’s serfs on the grounds that such “theoretical progress” would only stir the peasants’ “false hopes and baser appetites.”2 Although there can be little doubt that the support of such clergymen was helpful in keeping the country’s illiterate masses faithful to the Tsar and state authority, supporters like him also inadvertently helped to discredit both state and church in the minds of Russia’s progressive thinkers.

A week after the Tsar’s arrival in Moscow and on the twelfth birthday of his oldest son, Nicholas, Alexander left his family and headed south. First, however, there was one more service at the Cathedral of the Assumption, where Alexander’s mother blessed him. The Tsar, Maria, and his mother were all misty eyed as he prepared to depart. Amidst the clamorous shouts of the crowds, he left by carriage for Nikolaev, a town Alexander now considered the key to Russia’s southern defenses. It was over seven hundred miles away, and the lack of a railway to the south not only inconvenienced Alexander, but had created serious supply problems for the troops.

In Nikolaev the Tsar approvingly overlooked the improvement of the Nikolaev defenses by General Totleben, the engineer whose fortifications had made it possible for Sevastopol to hold out for almost a year. He also visited a military hospital, and a correspondent for a semiofficial newspaper wrote of the deep mutual affection of the Tsar and the wounded soldiers.

Before returning in early November back to Moscow, and then by train to the capital, the Tsar also visited both the headquarters of his army in the south at Bakhchisari and the northern side of Sevastopol. Like Tolstoy, he looked down across the bay on the ruins of the now-captured southern side of Sevastopol. He also visited the sick and wounded and thanked the defenders of the besieged city. Despite hearing tales of corruption and inefficiency, Alexander was in general encouraged by his trip to the south. He returned to the capital still hopeful that Russia could escape defeat.

4 A MOSCOW PROFESSOR

Late in February 1856, the city of Moscow gave a hero’s welcome to some of the naval defenders of Sevastopol. By this time Russian diplomats were already in Paris working on the peace treaty that would end the war. Alexander had finally heeded the advice of his Foreign minister and others and accepted the terms of his enemies. But not without bitterness, especially at the future prohibition of Russian naval forces in the Black Sea. His advisors, however, told him that Austria and perhaps even Prussia and Sweden might join the war against Russia. They emphasized the strength of the British navy and its ability to strike at Russia’s coasts almost at will. They mentioned the difficulties of keeping so many troops (almost two and a half million, counting irregulars, militia, and the navy) under arms in preparation for attacks from various directions, and they pointed out the tremendous financial strain of the war. They did not apparently stress the large number of Russian lives already lost in the war. In fact, an accurate count was not kept. But by the time peace finally arrived, about a half million had died, many from disease.

Welcoming the Sevastopol defenders was one way for Muscovites to assuage their wounded national pride. For more than a week they hosted and toasted these men: they greeted them with bread and salt, a traditional Russian welcome, and with hats thrown in the air and military marches; they invited them into their homes and cheered them as they rode through the snow-covered streets in troikas; and they held church services honoring the defenders’ dead comrades.

On one occasion, the Merchants’ Club hosted the officers for a dinner. The halls were decorated and flowers were strewn along the staircase. Wealthy merchants, nobles, scholars, artists, and even some students were present, as toasts were drunk to the Emperor’s health, and “God Save the Tsar” was sung. Among the speakers who addressed the heroes were three of Moscow’s most prominent intellectuals. The most sober and moderate of them was Professor Sergei Soloviev of Moscow University, whose father was an Orthodox priest who had been teaching religion at the Moscow Commerce School for almost forty years. Although only thirty-five, the son had been teaching at the university for a decade, and in each of the last five years he had published a volume of his History of Russia from Ancient Times.

As speakers before him mentioned the heroic deeds of the men of Sevastopol, he perhaps remembered those of his own father-in-law, Vladimir Romanov. Naval Captain Romanov had been decorated for bravery under enemy fire during the final evacuation across the Sevastopol Bay.1 In 1848, Soloviev had married Romanov’s attractive dark-haired daughter, Poliksena, and since then she had given birth to six children, although two died in infancy.

With several of the speakers who spoke before him, Soloviev had considerable differences. First, there was the bearish and broad-lipped publicist and panslavist M.P. Pogodin. He was one of the few intellectuals who had been born into a serf family. In addition to his humble origins, he was known for his ardent Russian nationalism, tactlessness, and avariciousness. He was a former professor of Soloviev’s and his predecessor in the chair of Russian history at the university. But he had resigned in anger in a dispute with administrators and colleagues and, contrary to his own expectations, was never asked to return. Bitter at being replaced by his former student, he had often found reasons to criticize Soloviev’s work.

One of the major differences between the two men was also one of the most significant that divided Russian intellectuals in general. Soloviev shared the viewpoint of most thinkers that Russia was an integral part of European civilization, but Pogodin thought of Russia as a unique and superior civilization. As he characteristically overstated it: the Russian differed from the European in “temperament, character, blood, physiognomy, moral outlook, cast of thought, faith, ideals, dress, desires, pleasures, relationships, history–everything”!2 Pogodin’s relationship with Nicholas I and Alexander II was also noteworthy. Despite being a strong defender of Orthodoxy, autocracy, and nationality, Pogodin was more than a humble servant of state and church. On occasion he sent unsolicited advice to his ruler, and he could be quite critical, especially privately, of Tsarist activities of which he did not approve. Like almost all intellectuals, he believed the police-state measures taken by Nicholas I, especially after the European revolutions of 1848, were excessive. He also believed that the government had been guilty of serious foreign policy errors. He had long dreamed of a panslavic union stretching from the Pacific to the Adriatic. It would also include Constantinople and, most importantly, recognize Russian hegemony. But to achieve this goal he thought that Russia would have to realign its traditional diplomacy away from friendship with Prussia and Austria, the latter especially resentful of any Russian intentions regarding the Slavic peoples of the Balkans. The month before the banquet, Pogodin wrote to the Tsar and advised him to rally the Russian people for a struggle against its enemies. In the following words, he even dared to advise Alexander regarding his own behavior:

The Tsar lives in twenty rooms, let him occupy no more than five and have only five heated in the winter. He is served six dishes at table; let them give him three or four. The Tsaritsa will wear only a black dress…she will seem lovelier and sweeter to us. Three lumps of sugar are put into their children’s tea; let them sip it through a single lump [as was the Russian custom]…and when they complain of its not being sweet, tell them it is because the French are in the Crimea and the English at Kronstadt.”3

Another speaker who preceded Soloviev was the Slavophile Constantine Aksakov. He was a passionate man with a “leonine physiognomy,”4 known for his Moscowphilism, his dislike of the more westernized St. Petersburg, his glorification of the Russian peasant, and his ardent desire to see Russia’s alienated intellectuals return to the native Russian traditions. He was such an enthusiast of older ways that in the 1840s he had walked around Moscow wearing “old Russian” attire and an old-fashioned beard. One of his ideological opponents joked that this only led to his being mistaken for a Persian. In 1849, however, part of his old fashioned look had to go. Because in the West beards were sometimes a symbol of revolutionary inclinations, the government of Nicholas I banned the “Russian beard,” at least for members of the gentry class like Aksakov.

Despite being almost forty, his idealistic convictions and his devotion to his father, the novelist Sergei Aksakov, made him seem younger. Like Soloviev, Aksakov had also once been a pupil of Pogodin’s, and the latter was a longtime friend of the Aksakov family. Soloviev and Aksakov had also once been close enough for the latter to become the godfather of Soloviev’s first daughter, but more recently Aksakov had become quite critical of Soloviev’s historical views and in the next few years would increasingly attack them in reviews of Soloviev’s multi-volume history.

The personal relations of Soloviev with Pogodin and Aksakov and the advice which Pogodin showered upon the Tsars both point to an important characteristic of the times. The prominent people in Russian society–the Tsar and his family, members of the court, leading government ministers, and the significant intellectuals–were relatively few, and a great many of them were related, personally acquainted, or at least had access to each other.

Concerning Aksakov’s ideas, Soloviev thought that due to his nostalgia, anti-Westernism, and anti-progressivism, he was guilty of falsifying history. The professor also believed that Aksakov was more of a dilettante than a serious scholar and that he overemphasized the historical role of the Russian people. Both Soloviev and Pogodin stressed more the importance of Russia’s rulers and government.

Like Pogodin, Aksakov also had sent a letter to the new Tsar. It deplored evils such as government corruption, romanticized the era prior to Peter the Great, and blamed Peter for being a despot and beginning the westernization of Russia’s nobility. It also tried to convince Alexander II of the necessity of ending despotism, although not autocracy. For although Aksakov considered Russia fortunate to have a government that enabled its people to concentrate on their spiritual life and not be involved in any inherently corrupting political body such as a parliament, he nevertheless believed that a Tsar should allow and seriously consider freely expressed opinions. He even suggested that as the need arose the government might wish to convene representatives of different classes for advice.

Whatever the merits of this memorandum of Aksakov’s, it is questionable whether the Tsar ever read it. And if he did, it had little effect. Despite wishing to encourage a limited amount of “openness” (glasnost), especially within government circles, Alexander was opposed to unshackling public opinion to the extent suggested by Aksakov.5

Despite Soloviev’s differences with Pogodin and Aksakov, he probably did not disagree with much the two men said at the Merchants’ Club. Although their extravagant nationalistic excesses might bother him, he shared their praise of the heroes of Sevastopol.

When his turn finally came to say a few words the solidly built, already balding Soloviev greeted the officers with words that he said were dear to their ancestors. He welcomed them as “sufferers for the Russian land, who had gloriously stood on guard for the native land.”6 Those who were familiar with his work knew that he believed that Russia was continuing in the tradition of Greece, Rome, and the Christian medieval world in its fights against barbarian Asia. They were aware that he justified Russia’s past wars against the non-Christian Mongols, Turks, and other Asiatic powers because he believed that Russia was furthering the cause of European Christian civilization.

When the Crimean War broke out one of the causes had been Russia’s insistence on her rights to intercede in behalf of Orthodox Christians within the Muslim Turkish Empire. Nicholas I had written at the time: “Waging war neither for worldly advantages nor for conquests, but for a solely Christian purpose, must I be left alone to fight under the banner of the Holy Cross and to see the others, who call themselves Christians, all unite around the Crescent to combat Christendom?”7 Soloviev’s feelings about the justness of the war were not essentially different.

Years later, however, Soloviev made it clear that Nicholas I was not one of his favorite Emperors, and he placed much of the blame for Russia’s failures in the war on Nicholas. Despite Soloviev’s patriotic feelings, he had even been a bit reluctant to see Russia win the war. For a victory might strengthen Nicholas’s despotism, while a defeat might bring the progressive kind of changes that Soloviev believed Russia needed. With the accession of Alexander to the throne, Soloviev had thought there was still hope for victory. As he later explained it, a forceful, bold, knowledgeable ruler could have tapped the patriotism of the Russian people, while diplomatically splitting her enemies. Long after Alexander had given up the belief, Soloviev still thought that the fall of Sevastopol, like that of Moscow in 1812, could have been followed by a new beginning, one that would have forced the allies to eventually sign a peace treaty more to Russia’s liking. But in the eyes of Soloviev, Alexander was too weak to accomplish the task.

The views of Pogodin, Aksakov, and Soloviev, all three critical of the despotism of Nicholas I, but also all strong patriots and defenders of Russian autocracy and Orthodoxy, were illustrative of a serious problem facing Alexander II. All three of these men were confident that they knew better than the Tsar how the government should be run. The reign of Alexander’s father had especially encouraged, inadvertently of course, this type of feeling. Although radical leftist criticism, emanating especially from St. Petersburg intellectuals, would eventually attract more attention, the faultfinding of Muscovite supporters of autocratic government should not be overlooked.

Even at court in St. Petersburg there were a few who agreed with some of the criticisms and reservations about the government’s actions which were expressed or harbored by these three Moscow thinkers. One such person was Anna Tyutcheva, a lady-in-waiting to the Empress. She was the daughter of the poet and panslavist Fedor Tyutchev, and ten years after the Moscow banquet for the heroes of Sevastopol she would marry Constantine Aksakov’s younger brother Ivan.

When she first heard rumors of the possibility of Russia’s accepting unfavorable peace terms put forth by Austria, she became alarmed. On January 6th, the feast of the Epiphany and a day on which the Tsar took part in the ceremony of the Blessing of the Waters along the Neva, she wrote in her diary that if the Tsar offended the honor of Russia by agreeing to an unfavorable peace, she would not be able any longer to love him. Two days later she told the Empress that the Ministers of War and Finance were ignoramuses and should be replaced. And three days after that she recorded her belief that unfortunately Alexander was not the strong and energetic man that Russia needed in such trying times.

On January 16th, a young adjutant of the Tsar read to her and others a new letter written by Constantine Aksakov which expressed many of her sympathies about the undesirability of accepting unfavorable peace terms. She borrowed the letter and read it to the Empress, but it failed to have the desired effect.

Following Soloviev’s words of welcome to the Sevastopol defenders, the millionaire merchant Vasily Kokorev, who had planned many of the activities of these February festivities, also made a speech. Not to be outdone by the historians, he also compared the Sevastopol heroes with those of earlier times.

Before the honored guests departed the Merchants’ Club for a costume ball at the governor’s house that February evening, they moved to a neighboring room. There hung a full-length picture, decorated with flowers, of the Emperor. With drinking glasses in hand and with loud voices they once again sang “God Save the Tsar.” Pogodin then toasted the Tsar, and the guests in good Russian style threw their glasses to the ground, shattering them into thousands of pieces. The bearish Pogodin, as usual given to excesses, expressed the hope that all the Tsar’s enemies might be dealt with in a similar fashion. Then once again the guests sang “God Save the Tsar” and departed.

5 TOLSTOY IN THE CAPITAL

Three months earlier, on November 19, 1855, Lieutenant Tolstoy had arrived in St. Petersburg by train. He remained there for most of the next six months. While Moscow’s thinkers focused primarily on the war, St. Petersburg’s intellectuals seemed more concerned with political reform.

Although the Neva remained frozen throughout most of Tolstoy’s stay, the spirit of the capital and Russia itself seemed to be experiencing a thaw after the frozen immobility of Nicholas’s final years. Signs of renewed life were sprouting up everywhere. New journals were begun. Previously forbidden works were now printed. And as Tolstoy later wrote: “Everyone tried to discover still new questions, everyone tried to resolve them; people wrote, read, and spoke about projects; everyone wished to correct, destroy, and change things, and all Russians, as if a single person, found themselves in an indescribable state of enthusiasm.”1

Tolstoy came to the capital to meet the leading literary men of his day. One of the most prominent was Ivan Turgenev, the author of A Sportsman’s Sketches, a work applauded for its humane depiction of the Russian peasants. Turgenev had just recently completed a draft of a novel, based in part on the life of a friend, Michael Bakunin, a radical currently in prison. Almost immediately after arriving at the train station, Tolstoy headed for the large first floor apartment of Turgenev. It was just off the Nevsky Prospect near the Anichkov Palace, where the widow of Nicholas I now resided. Turgenev had earlier written to Tolstoy and praised his work; he now invited him to stay with him.

For over a month Tolstoy remained as Turgenev’s guest. Although still in the military, Tolstoy’s duties were minimal. He soon shocked the more sedate, fastidious Turgenev by his carousing in this city of canals, columned palaces, and pastel-colored buildings of green, yellow, blue, and red. Turgenev was only ten years older than Tolstoy, but his hair, mutton-chop whiskers, and mustache were already noticeably graying. (See this link for an 1856 photograph of some contributors to The Contemporary including Tolstoy in uniform standing behind Turgenev.) At first Turgenev tried to restrain the younger writer from his excessive gambling, drinking, and cavorting with gypsy women. But he soon gave up and resigned himself to preventing Tolstoy from being disturbed as he slept in the drawing room until the late morning or early afternoon.

Tolstoy was not alone in this custom, for St. Petersburg during the winter season was not a place where the nobility rose early unless obliged to by their work. Evenings often kept them out late. There were theaters and concerts, operas and ballets, parties, banquets, and balls. At the dances the bejeweled women, bare-shouldered in their full-length gowns, waltzed with officers and officials resplendent in uniforms with sashes and medals indicating their accomplishments. (See this link for a photo and description of a late-nineteenth-century Tsar’s ball.)

St. Petersburg was not only the home of many officers and government officials, it was also the most modern, fashionable, and Western of Russian cities. Its architecture, like many of its nobles, reflected European influence. Baroque and neoclassical facades struck the eye on both sides of the Neva and along many of the city’s canals. Even some of its main churches, such as the Kazan Cathedral, on the Nevsky Prospect, and St. Isaac’s Cathedral, which still was not quite completed after three and a half decades, looked more like they belonged in Rome than in Russia. While Italian Opera flourished, thanks to generous government support and its own popular appeal, native Russian opera languished. The prima donnas who captured the imagination of young men sang in Italian, not Russian. One such woman, Pauline Viardot, so mesmerized Ivan Turgenev that now, twelve years after first meeting her, he still idolized her as he did no other woman.

Despite its modern Western appeal, the city Tolstoy now found himself in was still nevertheless a mid-nineteenth century Russian city. There were still vacant lots scattered about. Smoking was not permitted on the street. Almost all the city traffic was on foot or in horse-drawn sleighs or carriages. Omnibuses, also pulled by horses, existed but were little used. If no snow was on the ground, the fast-moving carriages might jolt one continually as one traveled over cobblestone or dirt roads. During the long hours of winter darkness, which could last from mid-afternoon to mid-morning, the street lights did not give off much light. Only a few gas lamps yet existed. Although it was the most industrialized of Russian cities, no more than one in twenty inhabitants worked in factories. About a third of the city’s population were officially considered peasants, even though they worked in factories, shops, on the docks, in restaurants or bath houses, drove horse cabs, carted wood or ice, or peddled sweets, fruit, or toys from the trays they carried as they walked along the streets. Even though residents dumped all types of waste into the city’s canals and rivers they also used them for drinking water. In addition, unclean water often flooded basements in the low-lying capital. It was no wonder that in the 1850s deaths in St. Petersburg outnumbered births. (For photos and text on St. Petersburg in the 1890s follow this link.)

In addition to Turgenev, from whose apartment he eventually moved when he found quarters of his own, Tolstoy met other important writers and spent many evenings with them. One of the most famous was Nicholas Nekrasov, a poet and the principal editor of The Contemporary. Tolstoy often visited Nekrasov’s apartment on Little Stable Street, not far from the Tsar’s Imperial Stables.

Nekrasov was a man of contradictions, almost a split personality. Like Tolstoy and Turgenev, he was from the landowning class. But unlike them, he had suffered poverty and hunger when as a youth of sixteen he had defied his father’s wish that he enter a St. Petersburg cadet corps and instead had begun preparing himself for entrance into St. Petersburg University. Years of extreme poverty had followed, and he was never to obtain a university degree. For a while he had to rely on using the overcoat of his much larger roommate when he wanted to go out into the biting St. Petersburg winter. He lived at other times with prostitutes and working girls. Although these difficult years had passed, Nekrasov maintained a strong sympathy for the poor and unfortunate. He had helped to discover and publish Dostoevsky’s first major effort, Poor Folk, and many of his own poems reflected his identification with the sufferings of Russia’s common people. Like Constantine Aksakov, but for different reasons, he worshiped at the altar of the Russian people (narod). But he also had the reputation of being a man much more concerned with making money than was the average poet or even editor. Some even considered him an unscrupulous wheeler-dealer. And his fondness for good food, drink, and gambling, all of which he enjoyed at the exclusive English Club, contributed further to his janus image.

In recent years, although still only in his early thirties, Nekrasov had not been in good health. He was apparently suffering from syphilis and feared he might die. Never an imposing figure, the dark-haired, mustached Nekrasov was even less so now. (See this link for photo of Nekrasov, in the middle of the picture, and other contributors to his journal.) His shoulders drooped and he walked slowly. At times he could not raise his high, squeaky voice above a whisper. His throat was constantly sore, and while Tolstoy was in the capital Nekrasov seldom left his apartment.

It was at Nekrasov’s place that Tolstoy several times angered his new friends by his intemperate behavior. On one occasion he accused Turgenev of empty chattering and of lacking real convictions. The exasperated Turgenev, who normally had a rather high voice, whispered “I can stand no more! I have bronchitis.”2 His large, soft body began striding back and forth through the three room apartment. The shorter but more muscular Tolstoy lay on a morocco sofa and responded that bronchitis was an imaginary illness. While not true, it was not entirely inappropriate, for Turgenev was a bit of a hypochondriac. He also seemed excessively concerned with growing old. Nostalgia for youth and a sad resignation in the face of life had appeared with increasing frequency in some of his recent stories.

On another occasion at Nekrasov’s, after being cautioned ahead of time to avoid the subject, Tolstoy attacked the French female novelist and advocate of women’s rights, George Sand. He said that if her heroines actually existed, they should be tied to the hangman’s cart and dragged through the streets of St. Petersburg. Sand was a personal friend of Turgenev’s and very close to his beloved Pauline Viardot, who some thought had been the model for Sand’s famous heroine Consuelo.

Tolstoy’s statement also no doubt offended Avdotya Panaeva, the wife of Nekrasov’s fellow editor on The Contemporary, but Nekrasov’s mistress. She often acted as the hostess at Nekrasov’s gatherings. She was a great admirer of Sand and a writer herself who in her works dealt with injustices suffered by women. She also had collaborated with Nekrasov on several novels. She was small and attractive with dark hair and eyes and a velvety voice. Many writers praised her beauty. A decade earlier the young Dostoevsky had become infatuated with her. Nekrasov easily became jealous of her and the couple often quarreled. The past year or so had been especially difficult for them because of Nekrasov’s illness and the death of an infant son.

Toward such liaisons as that of Nekrasov and Panaeva, Tolstoy was hardly more sympathetic than he was with some of the behavior of Sand’s heroines. Sex with gypsies or peasant girls while still a bachelor was one thing, but to the early orphaned Tolstoy, marriage and family life were sacred and eternal. And they would remain so for him in an age in which traditional ideas regarding women and the family would come under increasing attack.

While Tolstoy was in the capital a split was developing among the contributors to The Contemporary. It was precipitated by a radical young man of Tolstoy’s age, Nicholas Chernyshevsky, who thought that literature should be subservient to man’s social and political needs. Turgenev and several of his friends found this role too restrictive. Soon after leaving St. Petersburg, Tolstoy wrote to Nekrasov and also criticized Chernyshevsky, referring to him as a “gentleman who smells of lice” with an “unpleasant, reedy little voice uttering stupid, unpleasant things.”3

Although Tolstoy’s description was hardly objective, Chernyshevsky was not an imposing looking figure. His terrible nearsightedness necessitated glasses; and his delicate face, wavy hair, and timid appearance had earned him the nickname “the pretty maid” when he was a seminary student in the Volga river town of Saratov. Nekrasov, however, increasingly would back Chernyshevsky and his young collaborator Dobrolyubov, both of whom were of more common origins than most older intellectuals. Turgenev labeled the pair the snake and the rattlesnake, and one senses in the attitudes of some of their noblemen critics, including Tolstoy and Turgenev, a touch of unconscious class snobbishness.

The differences which were now beginning to surface among the contributors to The Contemporary would become increasingly important. Just as Pogodin and Aksakov represented two forms of anti-Westernism, so Chernyshevsky and some of his critics such as Turgenev would come to represent two forms of Westernism, one radical and one liberal.

It would take, however, several years for some of Chernyshevsky’s radical ideas to fully emerge. In 1856, he was still attempting, like a number of other thinkers, to be conciliatory. One of the most important conciliators of the day was Constantine Kavelin, whom Tolstoy met shortly before leaving the capital. He was a historian of law and a government official, who had earlier taught with Professor Soloviev at Moscow University. Early in 1855, he and one of his former students, Boris Chicherin, had begun a collaborative effort in behalf of Russian liberalism. The two of them wrote a number of works which circulated in manuscript and which early the following year they sent to the émigré radical journalist Alexander Herzen in London for printing. In one of them Chicherin wrote: “Liberalism! This is the slogan of every educated and sober-minded person in Russia. This is the banner which can unite about it people of all spheres, all estates, all inclinations. This is the word which can mold a powerful public opinion, if only we can shake off from ourselves self-destructive laziness and indifference to the common cause.” Liberalism, he believed, was also the medicine Russia needed in order to cure its social ills and assume its proper place in the world. In this one word, he concluded, lies “all the future of Russia.”4 Chicherin identified liberalism with freedom–for example, freedom for the serfs, for religion, for the press, and for teachers and professors. It also meant to him due process of law and the publicity and openness (publichnost and glasnost) of government and legal activities.

But the past of Russian liberalism seemed to portend that it had about as much chance for a fruitful future as would an orange tree in Siberia. Whereas in the West liberalism was supported by a strong middle class wishing to limit governmental powers, in Russia the middle class was small and not always desirous of limiting the power of the monarch. Men such as Kavelin and Chicherin, as well as Professor Soloviev, who shared some of their important ideas, wanted a reforming monarch, but had no desire to weaken his authority. In fact, all three men wanted him to strongly pursue progressive policies while standing above class interests. Thus Kavelin could write, as he did in 1855, about the “complete necessity of retaining the unlimited power of the sovereign, basing it on the widest possible local freedom.”5 The inherent unlikeliness of any lasting marriage between autocracy and freedom, indeed the improbability of anything more than even a brief flirtation, does not seem to have occurred to Kavelin or his fellow moderates.

Nevertheless, in early 1856 there was considerable support among educated people for the type of changes advocated by Kavelin and Chicherin. In the capital the enthusiastic Kavelin was a whirlwind of activity. He was well thought of by the two most progressive members of the Imperial family, the Tsar’s aunt Grand Duchess Elena and his brother Constantine, and he was also friendly with a number of progressive bureaucrats. Furthermore, realizing that the times called for a unified public opinion, he tried to patch over past personal and intellectual differences and to create a consensus for moderate reform. In the material which he and Chicherin sent to Herzen, with whom Kavelin had once been close friends, the two liberals tried to persuade him to moderate his criticism of the Tsar and renounce what they considered his socialistic propaganda. Kavelin had recently also made overtures to one of his former teachers, the conservative nationalist Pogodin.

One of the subjects Kavelin had been most concerned with was the possibility of ending serfdom, and he had recently written a long “memorandum” suggesting how it could be successfully accomplished. Meanwhile, Tolstoy had been troubled by a guilty conscience because of his own ownership of serfs. Thus, he sought out Kavelin, who also contributed to The Contemporary, for enlightenment on how he might best improve their lot. After spending the evening of April 23 with Kavelin, Tolstoy recorded in his diary that the serf question was becoming clearer, that Kavelin possessed “a charming mind and nature,”6 and that he (Tolstoy) was now hopeful that he could return to his serfs with a written proposal.

Although Tolstoy shared some of Kavelin’s enthusiasm for reform, he did not share his reconciling temperament. While Kavelin tried to appease and reconcile various groups, Tolstoy continued sporadically to antagonize or find fault with one after another. He believed that many of the liberal contributors to The Contemporary, i.e., most of those opposing Chernyshevsky, lacked moral depth. They in turn realized that, despite some liberal inclinations, Tolstoy was somehow essentially different from most of them. When one of the contributors wrote in a letter to Nekrasov that Tolstoy’s sympathy with liberalism was insufficient, Tolstoy challenged him to a duel. Fortunately, Tolstoy’s would-be opponent ignored the challenge.

During the first few weeks of May, Tolstoy’s dissatisfaction targeted the Slavophiles and Pogodin. Earlier that year, he had visited Moscow and met with Constantine Aksakov and his father. Now in St. Petersburg he met Constantine’s younger brother Ivan and Ivan Kireevsky, another prominent Slavophile. In his diary, Tolstoy criticized their ideas for being too narrow and one-sided. Five days later after reading an article of Pogodin’s about the honoring of the Sevastopol defenders in Moscow, he wrote: “I with pleasure would slap Pogodin’s face. Contemptible flattery, seasoned with Slavophilism.”7

Ironically, despite his critical disposition, he wrote in his diary for 12 May that the key to happiness in life was to dispense love in all directions. And a few months later when he wrote to Nekrasov criticizing Chernyshevsky, Tolstoy pointed to what he considered the radical’s angry and bitter literary criticism. Tolstoy thought that it reflected an absence of love and therefore could do only harm.

Already by the middle of April, with the first signs of spring in the air, Tolstoy was anxious to leave the capital and return to his lovely Yasnaya Polyana property. But first the military had to approve the leave which he had recently requested. Finally on May 16, he received a long furlough, eleven months, from further military duties. The next day he boarded the train for Moscow en route to his estate. (For more text and photos dealing with Tolstoy in St. Petersburg at this time, see this link to Birukoff.)

6 THE TSAR, THE SERFS, AND THE CORONATION

In March 1856, a month after the Sevastopol sailors had left Moscow, the Tsar once again journeyed there by train. With the peace treaty having just been signed, those that concerned themselves with public affairs could now concentrate on other matters. And the old governor-general of Moscow had something other than war on his mind. Recently he had heard rumors that Alexander would announce the emancipation of the serfs during the upcoming coronation ceremonies. Although he himself might not believe such talk, some of his fellow nobles in Moscow were concerned. The governor-general asked the Emperor if he would reassure the nobles that their fears were groundless.

Even when primarily concerned with the war, Alexander had slowly begun to take steps to alleviate some of the more oppressive aspects of his father’s rule. In addition to easing up on censorship, he lifted some of the restrictions on travel and on the number of students permitted into the universities. His manifesto announcing the peace also seemed to indicate reform. It spoke of a desire for strengthening Russia’s internal well-being, for equal justice for all her people, and for developing the urge toward enlightenment and useful activity.

But for many of the intellectuals of the day, the abolition of serfdom was the most pressing issue. From Alexander Herzen in his London sanctuary to more conservative thinkers like Constantine Aksakov and Pogodin in Moscow, there was general agreement among intellectuals that serfdom had to go. Many considered it a sign of backwardness and some a scandal that close to a half of Russia’s large peasant class and about two-fifths of its total population was comprised of serf families. Although the serfs usually lived in their own households and worked on strips of land whose produce they kept or sold, or even worked in the city if their owners approved, they all owed work or made payments on a regular basis to their lords. They could still be beaten, sent to Siberia or to the army for twenty-five years, or be compelled to marry by their masters. The nobles could still with impunity take sexual advantage of their female serfs. Regardless of how frequently or infrequently such abuses occurred, their mere possibility and the absence of legal safeguards for serfs seemed intolerable to such men as Herzen and Chernyshevsky.

To the governor-general of Moscow and to some of the area’s less enlightened nobles, however, serfdom was not intolerable. For centuries the serfs had supported the nobility. (See this link for the home of one of the Sheremetevs; in the early nineteenth century the richest member of this clan owned about 300,000 male and female serfs and almost 2 million acres.) Many serfowners could not imagine running their estates without serfs. Some “masters” also were convinced that serfdom was necessary, at least in their lifetime, for the good of Russia. Were not their serfs too ignorant, immature, and indolent to operate on their own?

Despite some of the Emperor’s other early steps in the direction of reform, the governor-general had some reason to hope that Alexander would not tamper with serfdom. Rulers from the time of Catherine the Great, almost a century before, had recognized some of the evils of the system, but had not dared to abolish it. Serfowners were the backbone of the military and civilian leadership. The Tsar was dependent on them for carrying out his policies. Some thought that he could not afford to alienate this small but influential class. Moreover, as Tsarevich, Alexander had gained the reputation of being a supporter of the rights of the landowners.

Alexander’s visit to Moscow was a short one, with the usual religious services, military ceremonies, and governmental meetings. Since it was the Lenten season, however, the governor-general was not able to give a ball. The day after the Tsar arrived he received the representatives of the nobility of the Moscow province. While he spoke to them of serfdom, he was not very reassuring. Although he did not allow his speech to be printed nor its contents mentioned in the press, it nevertheless created a sensation. An underground text of it soon rapidly circulated. The Tsar told the nobles that while he did not intend to abolish serfdom immediately, eventually it must occur. He added that it would be better if it came from above rather than from below, an allusion to possible serf uprisings. Finally, he invited the nobles to give some consideration as to how serfdom might be ended.

After returning to the capital Alexander instructed his Minister of Interior to begin preparing a plan for the gradual liberation of the serfs. He also told him to speak informally about the subject to representatives of the nobility of various provinces when they convened at the upcoming coronation in Moscow. The Tsar hoped to obtain the cooperation of the landowners rather than forcing the emancipation of the serfs upon them.

During the war there had been scattered peasant disturbances, and some in the military believed that Russia’s poor showing in the war was partly the result of serfdom. In the same month that Alexander spoke to the Moscow nobles, Dmitry Milyutin, a young general and friend of the liberal Constantine Kavelin, composed a memorandum on army reform. In it he pointed to the necessity of creating a large trained reserve and reducing the size of the traditionally large standing army. But for a variety of reasons these steps were only feasible if serfdom was abolished. To the Tsar such military considerations were important. So also was the financial consideration that a smaller standing army would be more affordable. The Crimean War had strained the country’s economy to a dangerous degree, and Alexander wished to reduce inflation and the threat of serious peacetime budget deficits. The peasant disturbances, public opinion, the aid of enlightened bureaucrats such as Milyutin’s brother Nicholas (who served as deputy Minister of Interior), concern with its image at home and abroad, and Russia’s industrial backwardness and sluggish economy also helped propel him toward emancipating the serfs.

Thus, in the first year of his reign, Alexander indicated that he could be more pragmatic and flexible than his father had been. What he wanted for his country was what most rulers wanted: strength and stability. He began to perceive that if Russia was to regain the status and power it lost during the recent war (an important consideration to Russia’s ruling elite as well as to Alexander), it would have to reform and modernize. The trick was to do so while maintaining stability and without infringing upon his own autocratic powers. For he sincerely believed that in Russia’s backward state only the Tsar could stand above narrower interests of class and ideology and rule in behalf of all.

Although Alexander thought that Russia must now concentrate on internal development and avoid costly foreign entanglements, he nevertheless had to take diplomatic steps to aid such a policy. A few weeks after his return from Moscow, he installed a new Foreign Minister. He was vain, talkative Alexander Gorchakov, a distant relative of Leo Tolstoy. In domestic matters he supported reform, although always within proper bounds. He would prove to be a strong supporter of Alexander’s emancipation efforts. Regarding foreign affairs, he was known for his anti-Austrian and pro-French sentiments. With his appointment the Tsar signaled a drastic change in Russian foreign policy. Turning his back on an Austria that his father had allied with, but which Alexander believed had betrayed Russia during the recent war, the Tsar now began moving Russia closer to France. In January 1857, after receiving a friendly letter from France’s Napoleon III, Alexander would write to his brother Grand Duke Constantine: “I see union with France as a guarantee of future peace in Europe.”1 Alexander was no great admirer of Napoleon III, but he realized that the French ruler’s ambitions conflicted with those of Austria. He hoped to take advantage of any estrangement between these two powers to regain, without undue risk, Russia’s military rights in the Black Sea.

Moving closer to France, however, did not necessitate moving away from Russia’s other pre-war friend, Prussia. Thus, in May 1856, Alexander traveled to Berlin and Sans Souci to visit the Prussian monarch, Frederick William IV. He was met there by his mother, who was the sister of the Prussian monarch. The Tsar thanked Frederick William for not joining Russia’s enemies during the war. Four days of cordial talks, parades, and pleasantries followed.

On his way to Prussia the Emperor had spent six days in Russian Poland. Alexander had already shown signs of easing his father’s harsh handling of the Poles, but while in Warsaw he warned Polish leaders not to dream of Polish autonomy. On the way back from Berlin, Alexander spent some time in Russia’s Baltic provinces. As in Poland, he displayed there a firm resolve to hold together Russia’s multiethnic empire.

He also wished to increase his hold on newly conquered border areas and to continue expanding the Russian empire. General Muraviev was tightening his control over former Chinese territories in Siberia. In the Caucasus Russian troops after two decades were still battling the legendary Shamil and his Islamic mountain forces. Many of the Tsar’s advisors predicted the necessity of at least another decade of fighting before a Russian victory could be gained over Shamil. However, in the summer of 1856, Alexander placed a friend of his youth, Prince Alexander Baryatinsky, in charge of operations in the Caucasus. Within three years Baryatinsky would capture Shamil and break the resistance movement in the Eastern Caucasus.

As in his first year as Tsar, Alexander and his wife resided the greater part of that second summer in Tsarskoe Selo and then Peterhof. The planning for an August coronation was proceeding, and the family spent some happy moments together. One such time began with a trip on the Emperor’s yacht from Peterhof to Gapsal, along the Estonian coast. The four sons were already at this seaside resort when their father and mother decided to pay them a surprise visit. The gulf waters were calm and the July weather beautiful. Although her constitution was not the strongest and she had not been feeling well before her departure, the Empress suddenly began to feel better. After a night at sea the yacht approached Gapsal, and the royal couple spotted their four sons out in a boat. A happy reunion followed, with parents, children, and dogs all delighted to see one another. After some days together and receptions and festivities, the Empress kissed her boys on the forehead and blessed them. Then the parents said good-bye and once again boarded their yacht. That evening there was a beautiful sunset. As they sat on the deck the Empress told Anna Tyutcheva, that lady-in-waiting who had been so upset at Alexander’s decision to end the war, that she loved the sea because to her it was a symbol of eternity. Their conversation then turned to St. Augustine and his mother. Such religious topics were close to the heart of this pious, non-worldly Empress.

Another lady-in-waiting, the tall, slender, dark-haired, and flirtatious Alexandra Dolgorukaya, also accompanied the couple on the trip. There were still rumors about her and the Tsar, and the Empress would become increasingly upset about such talk–Grand Duke Constantine’s diary entry of November 22, 1859, indicated that three years later serious grounds for rumors still existed.2 Nevertheless, a little more than nine months after these nights on the gulf waters, Empress Maria would give birth to another boy.

At the end of August, after more than a week’s preliminary festivities, the coronation finally took place in Moscow’s Kremlin. The ancient city was painted and cleaned in preparation. And one observer noted, perhaps with some exaggeration, that almost as much was being spent on coronation festivities and preparations as on the costly Crimean War, and that this was being done partly to impress foreigners. People from throughout the empire streamed into the white-walled city, jamming the roads leading to it. The great variety of the empire’s nationalities and costumes caught the eye. The weather was magnificent. On the day before the actual coronation, the Emperor’s subjects joined foreign observers and diplomats along the city’s roads and upon specially built platforms in order to watch the entrance of the royal procession into the city from a palace on the outskirts. Cossacks and elite cavalry units sitting upright on their horses, brilliantly decorated and colored uniforms, golden coaches and jeweled royalty, all captured the eye. The bells atop the hundreds of churches, the clatter of hoofs and carriage wheels, the music of the bands, and the noise of the crowds created a cacophony of sounds. As a silver and glass carriage, harnessed to eight gray horses, slowly passed by, people fell to their knees. Inside, alone and erect, sat Emperor Alexander II.

Among the diplomats in Moscow for the coronation was England’s Lord Granville. His report to Queen Victoria spoke of the tremendous expense of the coronation festivities, but more importantly he briefly assessed the new monarch and the condition of Russia. Like Professor Soloviev and Anna Tyutcheva, Granville believed that the new Emperor did not possess a strong character, nor did he seem to have the ability to choose able ministers. And due to the oppressive nature of the reign of Nicholas I, Granville thought that the easing of restrictions which was then occurring presented some danger for the new regime. On the future horizon, he believed, Socialism could pose a serious threat.

But on the morning of the coronation the sun shone brilliantly, and most Muscovites and visiting Russians from outside the city were in a joyous mood. Cheers, bells, cannons, and the Russian national hymn greeted the Emperor as he descended the famous Red Staircase of the Great Palace and moved toward the Assumption Cathedral. Under a royal canopy, Alexander walked erectly next to his wife whose eyes only approached the level of his shoulders. He was in uniform, and it was not difficult to see why many considered him a handsome man. He was a bit pale that day, but his sideburns curved around to meet his finely trimmed mustache and helped to give his face a regal appearance. The eyes of the Empress were downcast and she seemed withdrawn into her own inner world. Once inside the Assumption Cathedral, amidst its beautiful frescoes and icons, the ceremony continued for five hours. The Emperor’s crowning of himself and his wife, as well as other aspects of the ceremony, symbolized the power of the Autocrat of the Russian Empire and the fact that he was responsible to no man, only to God. (See this link for the report of a Prussian general on the coronation.)

On the days following the ceremony the pageantry and celebrations continued. Fountains flowed with wine. Soldiers served food to the people and coronation souvenirs were distributed. At night fireworks illuminated the sky, and the Kremlin towers could be seen reflected in the Moscow river below. Dinners, receptions, and balls, where crinolined ladies danced mazurkas, polonaises, quadrilles, and waltzes with their uniformed partners, followed one after another.

In general the coronation ceremonies seem to have been a smashing success. The Crimean war was a thing of the past. The coronation symbolized a new beginning, and in that spirit Alexander granted numerous amnesties to prisoners and exiles. He also ended some past injustices–for example, the practice of drafting selected young Jewish boys, who were subsequently pressured to convert to Russian Orthodoxy. But despite the euphoria of the day, there was one small incident which bothered the Empress, and that occurred during the coronation ceremony. At some point after the Emperor had placed the crown on her head, it had fallen off. She told Anna Tyutcheva: “It is a sign I will not wear it long.”3

7 A SOLDIER IN EXILE

While Alexander II was crowning himself in Moscow, far away in the in the Central Asian-Siberian border town of Semipalatinsk (present-day Seney) non-commissioned officer Fedor Dostoevsky was languishing. He was thirty-four, about 5’6” tall, with a pale freckled face and a receding hairline. He smoked much and had a throaty voice.

He was the son of a Moscow doctor, whose mysterious death in 1839 left a permanent mark on the young Fedor. Hearing that his father had been killed by his own serfs, it is likely that the young man held himself partly responsible: he was then a student at the Military Engineering Academy in St. Petersburg and repeatedly had requested money from his father, who was himself sliding towards impoverishment. Did not his requests contribute to his father’s harsh demands on his serfs? Did they not indirectly help lead to the revenge thought to have been exacted by these peasants?1

Six difficult years later came Nekrasov’s discovery of Dostoevsky’s literary talent, and soon afterwards the publication of his first novel, Poor Folk. Subsequent events, however, soon deflated the spirits of this shy, awkward, nervous young man. (See this link for several photos of Dostoevsky, including ones in 1847 and 1860.) Some of Dostoevsky’s newly made friends, such as the more aristocratic Turgenev, began to tease and torment him because the success of Poor Folk had caused him to seem unduly vain. In addition, his new works failed to generate the enthusiasm of his first. Then he became involved with the Petrashevsky Circle. And his instincts for social justice, his hatred of serfdom (probably intensified by the circumstances of his father’s death), and his utopian dreams for a golden age, all led him into trouble. Early one spring morning in 1849, Dostoevsky was awakened by a lieutenant colonel of the secret police and a local police official and led to a waiting carriage. He spent the next eight months surrounded by the damp, cold, and moldy walls of his cell in the Peter and Paul Fortress.

A few days before Christmas he was taken to Semenovsky Square. There, amidst fresh snow and the newly risen sun, he and others who had once been part of the Petrashevsky group heard their death sentences read out in a hasty and indistinct voice. “Retired Engineer-Lieutenant Fedor Dostoevsky, twenty-seven, for participation in criminal plans, for circulating a private letter that contained infamous expressions about the Russian Orthodox Church and Supreme Authority, and for an attempt to disseminate writing against the government by means of a hand printing press–to be put to death by the firing squad.”2 Moments of agony followed as the first group of three were led forward, and he stood there in the second group. The troops assigned to this gruesome task loaded their muskets and took aim. But then came the deliberate last minute arrival of the Tsar’s reprieve, and instead of death, Siberia, where several wives of those Decembrists exiled a quarter century earlier met him in transit and gave him a copy of the Gospels. Following four years of prison in Omsk, in that “House of the Dead” as he would later describe it, he was assigned to the 7th Siberian Battalion of the Line in Semipalatinsk, a city about 600 miles southeast and up the Irtysh River from Omsk. (See this link for a photo of a Semipalatinsk bazaar.)

It was a barren town of less than 10,000 inhabitants, even if one counted some 3,000 Tatars, Kirghiz, and other people of the steppe who lived on the western side of the Irtysh River. Its main section consisted of a long line of log houses and a few brick government and military structures, which were separated by a wide unpaved road from melon gardens along the eastern side of the Irtysh. Past the river and the Tatar village on the other side lay the treeless Kirghiz steppe. It stretched to the southwest for more than a thousand miles. Semipalatinsk was a military base from which troops could be dispatched to help keep the newly conquered, but still rebellious, Kirghiz in line. It was also a center for camel-caravaned and pack-horsed traders who departed and arrived from Chinese towns and also from cities like Bukhara and Tashkent, far to the southwest and not yet under Russian control. Sheep, horses, cattle, and animal skins from the steppe also entered and left the town. It contained one Orthodox church, one district school, one hospital, seven mosques, and many exotic shops. But there were no bookstores and no street lights. Mail came only once a week. Cards, gossip, and drinking helped the townspeople to pass their spare hours.

After first arriving in early 1854, Dostoevsky lived in the barracks with most of the other soldiers, but soon he was renting a low-ceilinged, one-room cottage in a dreary part of town. He also acquired a new friend. This was a twenty-two-year-old newly appointed public prosecutor from St. Petersburg, Baron Alexander Wrangel. He was familiar with Dostoevsky’s writings and had been present five years earlier on the square where the writer thought he was to be executed. Wrangel was an intelligent, sympathetic young man who soon did all he could to help Dostoevsky. He brought the writer into the homes of Semipalatinsk’s small Russian “elite,” and during the extraordinarily hot summer of 1855, the men resided together at the dacha, or summer home, of a rich merchant. When Wrangel returned to St. Petersburg in February of the following year, he interceded with officials in an attempt to improve the career of his good friend.

Dostoevsky himself had tried to better his own fate by displaying his patriotism in three poems he had written since arriving in Semipalatinsk. The first, “On the European Events in 1854,” criticized Russia’s enemies and stated that “God is with us.” The second, which he dedicated to the widow of the Tsar who had sent him to Siberia, spoke of her just deceased husband as one “who illuminated us like the sun.” The third, in honor of Alexander’s coronation, spoke of the new Tsar as the “source of all mercy.”3 The poems were meant primarily for the eyes of high officials in the capital, and at least the second and third seem to have helped Dostoevsky improve his chances for an eventual pardon.

The poems were not as hypocritical as they might seem. Dostoevsky’s Western-influenced utopian convictions had undergone a profound change since his arrest. At first in the prison at Omsk, the lonely writer observing the barbaric conduct of the common criminals had felt more isolated and cut off than ever. But he could not long stand this agony of isolation. Two experiences helped him to overcome it. The first was his participation one Easter week with these common prisoners at Orthodox Church services, and the second, occurring that same week, was a sudden long-forgotten recollection of the loving help one of his father’s serfs had given him when he was nine years old. (Many years later Dostoevsky described this recollection in the short piece “Peasant Marey.”) These two phenomena seem to have triggered in him an intense religious reawakening.

His vague religious beliefs, which had become amalgamated with his utopianism, were now replaced by a belief in the concrete Orthodox religion of the common man: the religion of Christ, of sin and suffering, of resurrection and redemption. And from this belief followed another: the only path for Russian intellectuals to follow was one that united them with the common people and their religious beliefs.

Yet, despite these beliefs, which he would adhere to for the remainder of his life, he did not completely abandon his earlier utopianism, but rather unconsciously merged it with his reawakened Orthodoxy. His youthful dream of creating a golden age would later be reborn in his hope that the Kingdom of God could be realized on earth. In general, his new faith was more optimistic and less fatalistic than that of the masses. He also remained much more concerned than most Church leaders about obtaining social justice and happiness for the masses on this earth, and not just in heaven. For these reasons, he never completely lost his sympathy for young people who dreamed of creating a more humane society.

Dostoevsky also shared the hopes of most educated society that Alexander II would be a great improvement over his father, that he would be a true reformer. After Wrangel wrote to him about the popularity of the new Tsar, Dostoevsky replied that the news greatly pleased him and that what was needed now was greater faith, unity, and love.

Shortly after Wrangel left Semipalatinsk, Dostoevsky sent him a letter to be given to the hero of Sevastopol and now aide-de-camp to the Tsar, General Totleben. The general’s brother, Adolf, had been a classmate and friend of Dostoevsky’s when they had studied engineering together in St. Petersburg. In the letter the ex-convict requested the general to ask the Tsar to release him from military service, allow him to leave Semipalatinsk, and permit him to once again publish his works. Totleben agreed to help. But the Tsar allowed only the promotion of Dostoevsky to the officer rank of ensign. Permission for him to publish was to be granted only after continued surveillance had established his political reliability.

Although Dostoevsky and many other writers hoped for much good from the new Emperor, he never would reciprocate their confidence. When still a Tsarevich, he had criticized intellectuals who thought they were “more intelligent than everyone else” and who believed “that they should be able to do as they want.”4 For such false pride he had blamed foreign influences and some of Russia’s professors. Later, a few years after becoming Tsar, he wrote to a friend: “I swear that I have never been greatly enamored of literary men in general, and in particular I have come to the unfortunate conclusion that they are a class of individuals with the most dangerous biases and hidden motives.”5

The welcome news of Dostoevsky’s promotion did not come until the fall of 1856. At the time of the August coronation, however, the exiled writer was a very unhappy man. Besides not being able to publish anything, he was in debt and his health was not good. He also missed his good friend Wrangel. Worst of all, he was in love with a woman five hundred miles away who, he feared, loved a younger rival who had the advantage of living in the same town with her.

The passion of his life at this time was Maria Isaeva. She was in her late twenties, of medium height, somewhat sickly, frail and thin, but capricious, high-strung, and strong willed. When Dostoevsky met her soon after arriving in Semipalatinsk she was married to a drunkard, who had lost his government position. She also had a seven-year-old son. Eventually an intimate relationship developed between the unhappy woman and the lonely writer who had been deprived of love for so long.

But then her husband found a new job in the distant town of Kuznetsk. When his wife left with him, Dostoevsky wept and became morbid. Nor did the death of her husband some months later greatly improve the writer’s chances, for he was in no position to propose marriage. She herself was impoverished and unclear in her own mind as to her feelings about Dostoevsky or what she should do in the future. On a secret and unlawful trip to Kuznetsk several months before the coronation, the writer had met not only with Maria, but also with his young rival of twenty-four. He was a schoolteacher who, Dostoevsky had thought, had “seen nothing and knows nothing.”6

Dostoevsky returned to Semipalatinsk in a state of nervous exhaustion. Several months passed, as did letters between Maria and Dostoevsky. She could not make up her mind, and Dostoevsky’s health noticeably suffered from her indecision. Acquaintances found him on the verge of collapse.

Finally, after his promotion came, his odds with Maria shot up along with his salary and status. After another trip to Kuznetsk, he wrote to Wrangel in December that he hoped to be married before Lent of the following year.

Two months later, in February 1857, Dostoevsky and Maria were married at the Church of the Holy Guide in Kuznetsk. Only a few people were present including his rival, the young school teacher. On the way back to Semipalatinsk, the newlyweds stopped off in the town of Barnaul, where they visited a friend of the writer’s, a well known geographer and expeditionist, Peter Semenov. While there Dostoevsky fell to the floor, moaning and convulsing in spasms. His new bride was terrified. The doctor who was summoned diagnosed epilepsy. Maria had not realized that her new husband was an epileptic, and despite previous nervous attacks, he claimed that he had not known it either. He said that previous doctors had assured him that such attacks were not “true epilepsy” and that they might cease under more tranquil conditions.

After resting and recovering the couple moved on to Semipalatinsk and into four rented rooms in a square wooden house. They remained in the town for a little over two years; her son was sent to a cadet school in Omsk. Dostoevsky found time to write and renewed some of his literary contacts. A friend wrote that Nekrasov and Panaev would send money to help him until he could write something for them. He also read all that he could. He regarded Turgenev’s works very highly and thought his A Nest of the Landed Gentry, which appeared in The Contemporary in early 1859, “extraordinarily good.”7 Meanwhile, the government finally allowed Dostoevsky himself to once again publish, and two of his stories and a novelette came out in Russian journals by the end of 1859. But before being published, his novelette, “The Village of Stepanchikovo,” was all but rejected by a disappointed Nekrasov. In general his return to literature was hardly noticed by the critics.

Nor was his life with Maria a great success. They were both often ill. She was in the early stages of consumption, a disease that had also taken the writer’s mother when he was fifteen. They were both often jealous without reason and seemed to derive a perverse pleasure from inflicting or receiving pain and suffering at the hands of the other. Years later Dostoevsky wrote to a friend that they “were definitely unhappy together,” but the more unhappy they were the more they “became attached to one another.”8

Finally, in March 1859, the Tsar permitted Dostoevsky to retire from the army and live anywhere but St. Petersburg or Moscow. The couple chose Tver, which was located between the two cities. But after several unhappy months there the writer, desperate to live in St. Petersburg, wrote to the Tsar: “Your Imperial majesty, upon You my entire fate, health, and life depend. Kindly permit me to go to St. Petersburg to seek the advice of the capital’s doctors [for epilepsy]. Resurrect me and by restoring my health give me the opportunity to be of use to my family, and perhaps in some way or other to my fatherland.”9 Dostoevsky sent this request to Alexander through the local governor, with whom he had become friendly. At the same time he once again wrote to General Totleben asking for his intercession.

Within a little over a month the Tsar responded favorably, but stipulated that even in the capital the writer was to be kept under surveillance. The Dostoevskys immediately planned their departure. In December 1859, almost exactly ten years after he had left the capital, he returned along with Maria and his stepson and was greeted at the train station by his brother Michael.

8 MICHAEL BAKUNIN

Two years before Dostoevsky arrived in Tver from Semipalatinsk, a prisoner arrived by sleigh at his family estate not far from that city. The prisoner was Michael Bakunin on his way to banishment in Siberia. (Numerous textual and visual materials on nineteenth-century Siberia are available at the Meetings of Frontiers Web Site.)

Premukhino was the name of the large Bakunin estate with its hundreds of serfs, and it was where Michael and his five brothers and four sisters had grown up. The family’s big, one-storied, neo-classical house stood on a hill surrounded by woods and fields, and at the bottom of the hill was the river Osuga. After having to leave this estate to attend a military school in St. Petersburg when he was fourteen, Bakunin always remembered it fondly. (See this link for a chronology of Bakunin’s life.)

While he was in prison, his father had died and long before that his sister Lyubov. But the rest of the family awaited him. How close Michael had once been to his sisters and brothers, especially his sisters, who were always falling in love with his friends! Bakunin’s favorite, the blue-eyed Tatyana, had once loved Turgenev so ardently that she never really got over it. She was now in her early forties and still single.

When as a young man, Michael had returned home for a time from St. Petersburg or Moscow, he had often defied his parents and acted as a champion for his brothers, all younger than he, or for his sisters. He was then a curly-haired, rebellious youth who disapproved of what he considered the superfluous world of the nobility. Neither military life nor civilian government service appealed to him, nor did dances, balls, or drinking. Away from Premukhino he had been terribly lonely until he found within himself “something to fill the emptiness.”1 That something was German Romantic Idealism. It enabled him to justify his withdrawal from a society he felt uncomfortable in and at the same time to convince himself that he was involved in a significant quest. It also brought him into close contact with a group of Moscow University students and other intellectuals who shared his enthusiasm for German thought. They included the radical Belinsky, Constantine Aksakov, and the future journalist and editor Michael Katkov. Like many other intellectuals of his generation, Bakunin spent many years living in a mental world far removed from the practical realities of everyday life. But in a more profound psychological sense than most of them, he never matured.

In the beginning of the 1840s, he studied in Berlin, where he shared quarters with his friend and fellow student Ivan Turgenev. At about the time Bakunin arrived in the Prussian capital, Karl Marx, who was the same age as Turgenev and Alexander II and four years younger than Bakunin, was just completing five years of study at the University of Berlin. And Bakunin’s intellectual development in the forties, the decade in which he became a political revolutionary, would closely resemble that of Marx. (See this link for a picture of Bakunin in the 1840s.) Both Marx and Bakunin were strongly influenced by radical German interpreters of the philosopher Hegel and then by French socialists. In 1848-1849, with revolutions spreading across Europe, Bakunin took part in revolutionary or subversive activities in Paris and Prague, in Breslau and Berlin, and in Dresden, where he became friends with the composer Richard Wagner. He was finally arrested in 1849 in Chemnitz, not far from Dresden.

During the next two years Bakunin was twice sentenced to death, only to have the sentence commuted both times to life imprisonment, and then twice extradited to another country. He went from Saxon prisons to Austrian ones, and then to a cell in the Peter and Paul Fortress. He stayed there for three years until, fearing an English bombardment of the capital in 1854, the Russian government moved him to the Schlusselburg Prison on Lake Ladoga.

Now in 1857, after eight years in Saxon, Austrian, and Russian prisons and seventeen years since he had last been home, Bakunin was allowed to spend one day at Premukhino. The man who alighted under guard from his sleigh that March day had aged greatly. Prisons seemed to have deprived him of his teeth and some of his hair, but surprisingly recompensed him with additional pounds. But it was undoubtedly the passing years rather than prison cooking which accounted for the more ample Michael who now stood before them. Prison life also seemed to have aged his spirit; he no longer seemed the same fiery rebel.

While in prison, he had written a “Confession” to Tsar Nicholas, and less than a month before finding himself at Premukhino he had sent an effective plea to Alexander II in which he expressed regret and sorrow for his past behavior.

After a rather subdued day with his family, the next morning he said good-bye to them. He was never to see most of them again. He settled his large body into the sleigh and still under guard set out over the snow towards Siberia. After a brief stop in Omsk, where Dostoevsky had spent four years in prison, Bakunin continued further east to the city of Tomsk, where he was to spend his next two years.

Tomsk at this time was a flourishing Siberian commercial center of about 20,000 inhabitants. It was situated along the river Tom, a tributary of the Ob. With its unpaved streets, horse-drawn carriages and sleighs, and wooden houses, it had the look of many nineteenth century Russian provincial towns. But its very cold winters, its substantial mixture of Asiatic natives, and the rough, unrefined frontier look of some of its people all combined to indicate it was part of Siberia. While living there, Bakunin was restricted to a twenty-mile radius around the town, and the police kept him under surveillance. (See this link for a description of Tomsk by Perry Collins, an American who arrived in the city in December 1856.)

He did, however, renew some of his political efforts, encouraging, for example, the radical views of the young Siberian Grigory Potanin, who later (in 1865) was arrested and subsequently sentenced to hard labor for supporting the formation of an independent Siberia. To supplement the money sent from home, Bakunin taught French to the daughters of a Polish merchant. Although some historians have claimed that Bakunin was impotent and fled from sexual involvement, he was now nevertheless a lonely man in his early forties.2 He had also never minded admirers, male or female. One of the merchant’s daughters, seventeen-year-old Antonia, seemed to be admiring enough, and Bakunin proposed marriage. The wedding took place in the fall of 1858. (See this link for a photo of the couple several years later.)

One of the participants in the wedding was Nicholas Muraviev, the governor-general of Eastern Siberia (whose capital was Irkutsk). He was a famous and powerful man, capable of being dogmatic and dictatorial, but nevertheless with a reputation for advanced ideas. He was also Bakunin’s second cousin. Five years older than Bakunin, he was a solid, energetic little man, with a well-kept mustache. By 1858, he had been governor-general for a decade, and earlier had fought against Shamil in the Caucasus. He was ambitious, confident, and hard-working. He had exercised boldness and initiative in opening up the Amur River area to Russian exploration and colonization. Just that summer, provincial Chinese officials had formally ceded to Russia the whole northern bank of the Amur when they agreed in Muraviev’s presence to the Treaty of Aigun.

Even before this, Alexander II had recognized the worth of Muraviev when at time of the coronation he had promoted and decorated him. Following the Treaty of Aigun, the Tsar bestowed upon him the title of count and the honor of having Amursky affixed to his name. Although Alexander was a more cautious man than the bold Muraviev, he was as imperialistic as most Western rulers of his time. He was apparently won over by Muraviev’s stress on the economic gains to be won by wresting control of the Amur from the Chinese and by his warnings of British penetration of the area if Russia did not move soon. Strapped with insufficient government revenues and a high foreign debt, Alexander was anxious to increase trade with China. In the past it had been a good market for Russian textiles and a source of tea, some of which Russia then resold to other European countries. But since the Opium War of 1839-1842 the British challenge to Russian trade had increased.

While in Moscow for the coronation, Muraviev also had the satisfaction of allowing his protégé, young Michael Volkonsky, to race to Irkutsk, the capital of Eastern Siberia, with the news that those Decembrists still in exile would now be allowed to leave Siberia. This was especially satisfying to both Muraviev and Volkonsky because Muraviev had befriended the parents of Michael, who were perhaps the most prominent Decembrist couple. Michael’s mother had become a legend when as a young bride, this tall, dark-eyed princess had defied her parents and followed her husband to the Siberian mines in Nerchinsk, where some of the Decembrists were first assigned. Just a year before the amnesty she had returned to European Russia due to poor health. But prior to that, her home in Irkutsk had become a prominent gathering place for Decembrists and other friends. Her husband, Prince Volkonsky, had taken up farming and associating with peasants. Some were impressed by his kindness and simplicity of manner and dress, others just thought him eccentric.

Muraviev was proud of the support he and his French aristocratic wife gave to these Decembrists. After most of them departed, he was friendly for a time in Irkutsk with Petrashevsky, the exiled leader of the group that Dostoevsky had become involved with in the late forties. At parties in the white colonnaded governor’s mansion, which the Americanophile Muraviev labeled the White House, he enjoyed espousing progressive views. (See the description of one such gathering in January 1857 by the American Perry Collins, who became a great admirer of Muraviev.) However, he could also be dogmatic and dictatorial when crossed or when it suited his purpose.

Thanks mainly to Muraviev’s efforts, Bakunin’s exile conditions were reduced, and in March 1859 Bakunin, Antonia, and her family moved to Irkutsk. There Muraviev arranged for them to live comfortably. In exchange, Bakunin performed some light tasks as an agent for an Amur trading company. Bakunin, however, never cared for a steady job of any kind, no matter how undemanding, and after about half a year he resigned. But his boss knew that Bakunin’s patron was the powerful Muraviev, and for almost two years he continued to pay him a salary, plus furnishing his house. Bakunin gladly accepted the payments and for the next two years resided mainly in Irkutsk.

It was not a bad Siberian city. About the size of Tomsk, it struck a number of foreign visitors favorably. (See, for example, the description by Perry Collins.) It lay along the Angara river, not far from Lake Baikal, and possessed very fine churches and buildings and a hospitable population. Under Muraviev and with the aid of political exiles, whom he treated favorably, it maintained more of an intellectual and cultural atmosphere than one might expect in a Siberian town thousands of miles from Moscow.

Rather than becoming close to fellow exiles still in Irkutsk, Bakunin gravitated toward Muraviev and some of those around him. More significantly, he not only defended Muraviev, whom the émigré radical Herzen had criticized in his journal, The Bell, but wrote to Herzen and others in glowing terms about his cousin. Bakunin referred to him as the “sun of Siberia,” the “savior of Russia,” “a firm democrat,” and a “revolutionary” who was in favor of freeing the serfs, abolishing the class structure, and allowing a jury system and freedom of the press.3 He indicated that in the beginning Muraviev would carry out these policies not by relying on a constitution or parliament but by establishing a temporary, rational dictatorship. Further, he could then be a focal point for Slavs everywhere, whom he would help liberate from the hated Austrians and Turks. In his earlier prison “Confession,” Bakunin suggested a somewhat similar role for Tsar Nicholas. Bakunin believed that his ultimate goals had never changed, just the means of bringing them about. An enlightened dictator, Nicholas if he could have been persuaded, or now Muraviev, could be the new means of creating the good society.

As improbable as these hopes were, they were psychologically important to Bakunin. They reflected his desire to overcome a lingering sense of impotence and separation. Like Dostoevsky, but with a more exaggerated sense of self-importance, he thirsted to end his exile and to make his contribution to society. But only on his own terms. What better way then than to become a sort of ideological guru to a charismatic man of power. Bakunin’s hopes for an enlightened dictator were also a reflection of the simple, almost patriarchal nature of the Russian state. Children of well-to-do nobles such as Bakunin were brought up on estates where their fathers ruled like little tsars. Not only did many of these nobles know individuals who had access to the Tsar or a member of his family, but when they got in political trouble the Tsar himself sometimes became involved. Nicholas I had sent his chief aide-de-camp to Bakunin’s cell in the Peter and Paul Fortress with the request that the prisoner write a full confession to the Tsar as if he were a spiritual father. And when Bakunin complied, Nicholas read the document carefully. Educated Russians might read about parliaments and congresses, about representative governments, constitutions, and due process of law, but most of them had experience only with their own form of government. They might criticize the way it operated, they might hope for a more enlightened ruler, they might even advocate an end to the autocratic form of government, but few of them were capable of envisioning in any concrete sense how some other form of government might exist in the Russian Empire. It was just this condition which helps to explain the frequent letters of advice and appeal to the Tsar and the illusory hopes that many intellectuals, for greater or shorter periods of time, placed in him. He was after all the only concrete hope many of them could envision. And if radicals concluded he had to go, nothing was easier to imagine than a temporary dictatorship, as Bakunin suggested for Muraviev.

Bakunin’s enthusiasm for Muraviev, however, was also influenced by the governor-general’s willingness to help him. After arriving in Irkutsk, Bakunin was allowed to travel to other Siberian cities such as Krasnoyarsk and Kyakhta. And both Bakunin and Muraviev hoped that come the spring of 1861, Bakunin would be allowed to return to European Russia. But for a variety of reasons, including his health, Muraviev resigned. By spring 1861, his former deputy, Korsakov, had taken over his post. Bakunin now saw his chances of obtaining permission to leave Siberia fading along with Muraviev’s departure.

Although Bakunin’s relations with Korsakov were not as cordial as with Muraviev, the new governor-general’s cousin had just married Bakunin’s brother Paul. When Bakunin asked for permission to travel on the Amur, Korsakov gave it to him. He also provided him with a letter requesting that ships on the Amur grant him passage. Bakunin’s stated reason for wanting to travel was to act as a commercial business agent. His real reason was to escape from Siberia. In mid 1861, he said good-bye to his wife, Antonia, and headed for the Amur. At Kyakhta he received advances from several merchants. He then headed on toward the river’s mouth at Nikolaevsk, where it emptied into the Tatar Strait, opposite the northern end of the island of Sakhalin. He arrived there four weeks after leaving Irkutsk. Legally, he could go no further. But luck and daring were on his side. After a couple of close calls, he made his way via a Russian and then an American ship to Yokahama, Japan, which due to America’s Commodore Perry had recently been “opened” to foreign trade. Two weeks later Bakunin was on board the S.S. Carrington headed for San Francisco. (A few years earlier the American Collins had visited Nikolaevsk and then gone on to Japan. See pp. 306-340 of his account.)

9 THE MURAVIEVS AND PEROVSKYS

At about the time Bakunin and Muraviev first met in Tomsk in late 1858, forty-year-old Peter Perovsky was in a country where the Emperor, residing in his Forbidden City, considered himself the son of Heaven and still surrounded himself with concubines and eunuchs. Perovsky was in Peking, and he was negotiating with the Chinese. He had been with Muraviev earlier in the year at Aigun on the Amur when the Russians had pressured Chinese officials to agree to Russia’s Amur gains.

Between the Muravievs and the Perovskys, two important Russian clans, interesting relations had existed in the past and would continue in the future. The Muravievs were an outstanding example of how relatives in Russia were often on opposite sides of the political fence. Not only was the mother of the radical Bakunin a Muraviev, but in 1825 several Muravievs were implicated in the Decembrist revolt. On the other hand, even more Muravievs were important generals or officials. One of these, Michael Muraviev, who was now Minister of State Properties, once summed up the diversity nicely when he stated that he was “not one of the Muravyovs [Muravievs] who get hanged, but one of those who do the hanging.”1

The first Perovskys were a notable group and were children of Alexei Razumovsky, a Minister of Education under Catherine II, and his mistress Maria Sobolevskaya. Under Imperial Order the children were legitimized and given the name Perovsky. Vasily and Lev, both born in the early 1790s, became the most famous. They took part in the wars against Napoleon and were influenced by the post-war reformist hopes that led some to the Decembrist conspiracy. But the two brothers stopped short of such radicalism, and by 1825 Vasily was an aide to the Tsar and stood with Nicholas I facing the revolting troops on the Senate Square on that cold December afternoon when the Tsar finally turned his cannon on them. Vasily later served as governor-general of Orenburg, from where he directed Russian advances into Central Asia. Lev became Minister of Interior under Nicholas and established a reputation as an efficient administrator who was not afraid to hire and encourage young men of talent. Nicholas Muraviev, the future conqueror of the Amur, was one such man who served under him, and Lev Perovsky eventually helped him to obtain his post as governor-general of Eastern Siberia. Both of these Perovsky brothers were strong supporters of Russia’s advance along the Amur.

Peter Perovsky, negotiating in Peking, was the nephew of these two Perovskys. His father and their brother was a lesser public figure, but he had once been a governor in the Crimea. All three of these brothers had died in the space of a few years, Peter’s father being the last to go in the month before his son accompanied Muraviev at Aigun.

Perovsky’s main task in Peking was to see that the Chinese Emperor now ratified two treaties which his subordinates had signed with Russia, first at Aigun and then at Tientsin. The latter had resulted from military intervention by Great Britain and France, as well as diplomatic pressure applied by them and the United States and Russia. At Tientsin, Chinese officials had signed treaties with all four countries. They agreed to open more ports, to permit diplomatic legations in Peking, and to open the interior of China to trade and missionaries.

In addition, Muraviev bombarded Perovsky with mail suggesting additional concessions for which he should press. Although Perovsky was supposed to take his orders from Foreign Minister Gorchakov and not Muraviev, a fact that the latter resented, Muraviev knew from experience that a lengthy distance from St. Petersburg allowed for some flexibility in negotiations. He hoped to influence Perovsky by his friendship.

It was not that there was any significant discrepancy between the goals of Muraviev and the Tsar or Gorchakov. Nevertheless, the latter two were more cautious men than the bold Muraviev, and more concerned with potential British and French reactions to Russian policies.

Perovsky’s efforts in Peking did not go smoothly. There were reports and complaints that he visited taverns and brothels and allowed the small group of Cossacks who had accompanied him to act in a disorderly manner. One Chinese official even suggested he should be executed if the Russians’ behavior did not improve. On one occasion some Chinese standing on one of the city’s walls threw stones at him as he rode through the Ch’ung-wen Gate–when Perovsky complained, he was promised that if his men behaved properly, Russians would not be mistreated in the streets. [For nineteenth-century images of two other Peking gates, see the Tianamen (or Celestial) Gate and West Gate.]

More importantly, however, the Chinese Emperor displayed little enthusiasm for ratifying either of the two treaties signed with the Russians. And further Muraviev incursions, this time into the Ussuri district, only reinforced Chinese hostility toward the Russians. Nevertheless, faced not only by pressures from the foreign powers, but also with a rebellion led by a man who claimed to be the brother of Jesus Christ, the young Chinese Emperor finally conceded and ratified the Treaty of Tientsin in April of 1859.

Unfortunately for Perovsky, however, his government had already decided to replace him with Count Nicholas Ignatiev, who although only twenty-six was already a major-general. He had served as a military agent in London and led a successful diplomatic mission to Khiva and Bukhara, two parts of Central Asia that Alexander II would later bring under Russian control. At about the time the Chinese finally ratified the Treaty of Tientsin, General Ignatiev arrived in Irkutsk, where he impressed the radical Bakunin as well as Muraviev. He and Muraviev were soon on warm terms. Both were bold, dynamic men and expansionists who especially resented British attempts to limit Russian expansion. Muraviev had grown dissatisfied with Perovsky’s progress and had high hopes that Ignatiev could be more effective. After traveling from Irkutsk to Peking, Ignatiev was met on the outskirts of town by Perovsky and his men and escorted Chinese style in a sedan chair to his residence, a hostel of the Russian Orthodox Church near the Chien Men Gate. Three days later, at the end of June, Perovsky left for Russia.

Ignatiev remained in China for better than a year. He cleverly played off the English and French against the Chinese and even against each other, all to the benefit of Russia. When English and French troops entered Peking, the Chinese turned to Ignatiev asking for his help in lessening British and French demands. He stated that in exchange for his help he would expect Russian demands on China to be met. While getting no firm promises from the Chinese, Ignatiev did manage to gain a few minor concessions for China from the two Western powers before they signed treaties with China in October. The following month after wily negotiating and occasional threats, Ignatiev obtained Chinese acceptance of Russia’s most pressing desires. By the Treaty of Peking, the earlier gains of Aigun were recognized and Russia received the large area east of the Ussuri and Amur rivers.

The treaties of Aigun and Peking added to the vast Russian Empire territories the size of France and Germany combined. And this feat was carried out in part by outmaneuvering Great Britain, sweet revenge it would seem following the bitter conclusion of the Crimean War. The Tsar decorated General Ignatiev for his efforts and made him head of the Foreign Ministry’s Asiatic Department.

Alexander II, however, received little credit for this triumph. Characteristic was the attitude of Prince Kropotkin, a former page to the Tsar who came to Irkutsk in 1862. He later wrote that the gains at the expense of the Chinese had been won by Count Muraviev “almost against the will of the St. Petersburg authorities and certainly without much help from them.”2 The remarks of Kropotkin, a future revolutionary, suggest that Alexander followed the leadership of Muraviev rather than vice versa, and that the Tsar’s ministers and generals lacked a firm sense of direction. This would not be the first nor the last time that Alexander was perceived in such a manner, but various evidence, including the Tsar’s correspondence with Grand Duke Constantine and General Baryatinsky in the Caucasus, indicates that Kropotkin underestimated Alexander’s intentions and determination to expand his empire.

The attitude of the Russian public toward the Amur gains was more complex. On the one hand, there were many educated Russians of various political hues who were enthusiastic about these advances. Supporters ranged from anti-Western nationalists such as Pogodin to radicals such as Bakunin and Herzen. Coming shortly after the Crimean defeat, the gains helped assuage that humiliation to national pride. Many Russians were in favor of both reform and expansion, especially in Asia, where they could believe they were furthering the advance of civilization. The attitude of the idealistic Kropotkin, who decided after graduation from the Corps of Pages to serve in Siberia, is illustrative of such a viewpoint. He recalled in his memoirs that “the Amur region had recently been annexed by Russia; I had read all about that Mississippi of the East …. I reasoned, there is in Siberia an immense field for the application of the great reforms which have been made or are coming.” Not only was Muraviev known as an Americanophile, but the radical Alexander Herzen agreed with Muraviev and Bakunin that Amur acquisitions could be first steps in bringing Russia closer to the American republic across the Pacific.3

On the other hand, the educated public around 1860 was more concerned with internal questions, especially the fate of serfdom, than with the remote and sparsely populated areas along the Chinese border. And imperialistic rivalries had not whetted the appetite of public opinion to the extent they would later in the century, both in Russia and in the West. Michael Pogodin, perhaps exaggerating a bit, complained in 1859 that the public seemed more concerned with the battles going on to unify Italy and even with Tunisia–where the government had recently granted its people a constitution–than they were with the triumphs of Baryatinsky in the Caucasus and Muraviev in Siberia.4

Although Ignatiev was rewarded, Peter Perovsky by his relative failure had missed an important opportunity to further his career. He had an older brother, however, who still hoped to become an important figure in Alexander’s bureaucracy. He too had not long before assisted a Muraviev, in fact the brother of the Siberian governor-general. This was when in the late 1850s Valerian Muraviev was the governor of Pskov and Perovsky was his vice governor. By the time Ignatiev had left Peking, Lev Perovsky had gotten himself transferred to the Crimea, where he was now the vice governor of Simferopol and of the Tavrichevsky Province. Decades before his father had been governor there and after his death, when Lev went to the Crimea to settle his inheritance, he had decided the family’s standing in the area might prove helpful to his career. After Peter left China, he visited his brother at Kilburn, the family estate where his mother still resided near Simferopol. There Peter entertained his nieces and nephews with tales of exotic China. Kilburn was an appropriately romantic setting for such romantic stories. From the windows of the manor house one could look down at the Salgir River running through the valley below or look up and see, over a line of smaller mountains, the towering Chatir Dag (Tent Mountain).

The youngest of the four children was Sophia, born a year and a half before the start of Alexander’s reign. She had bluish-gray eyes, and she already resembled her father with her small face, high forehead, and weak chin. But for some reason she was able to avoid the sneaky, mouse-like look that characterized her father’s features. Her earliest memories were of her life in Pskov. She remembered their home there with a mezzanine and a big, neglected garden with a pool where the children sledded and skated in the winter. She also recalled a swing in the garden and how they climbed trees and battled with wooden swords in the summer. And she remembered, as did one of her brothers, the occasion on which Kolya Muraviev, the governor’s son, who was three years older than she, had almost drowned. Along with one of her brothers and her sister, Sophia was over in his garden, which was divided from theirs by a wooden fence. In the garden he also had a pond, and they were out on a raft in the middle of the pond when Kolya fell into the water. Sophia recalled that his governess had just panicked and cried and shouted at the edge of the pond, but the Perovsky children had pulled him out of the water and onto the raft. Years later the fates of Sophia and Kolya Muraviev would once again intertwine in a dramatic setting, only this time the drama would revolve around Tsar Alexander II.

10 TWO NOBLEMEN

During the late 1850s, Leo Tolstoy and Ivan Turgenev lived like the wealthy nobles they were. Turgenev owned a few thousand serfs, more than ninety-nine percent of the nobles in Russia, and even Tolstoy, with his few hundred, had more than did at least eighty percent of the nobles. Thus, they could afford, as only a small percentage of their class could, to divide their time between their estates, stays in Moscow and St. Petersburg, and travel abroad. They also tried to keep up with the latest news regarding plans for the emancipation of the serfs, a goal with which both men were more sympathetic than were most nobles.

Tolstoy had several properties, but the chief one was Yasnaya Polyana which had once belonged to his maternal grandfather, Prince Nicholas Volkonsky. Tolstoy had been born there in a big columned house, which was later sold and dismantled to pay for his gambling debts. The estate was a hundred and thirty miles south of Moscow and consisted of about 3000 acres. The house where Tolstoy now lived had once been one of two smaller buildings on either side of the larger home. It was surrounded by woods and fields, birch and lime alleys, ponds and plants, flowers and fruit trees. It also contained huts for his serfs and their families and, near the edge of the estate, the small Voronka River, where a bathhouse stood. At night one could hear the frogs and nightingales. The still unmarried Tolstoy lived here with his old Aunt Toinette, who had helped raise him after the death of his mother. Numerous servants and at times relatives also helped fill the house.

After returning to his estate in 1856, he attempted to improve the conditions of his serfs. But the age-old distrust of peasants for their masters led them to suspect that he was trying to trick them. Their response disheartened and alarmed him. He feared that if the Tsar did not soon emancipate the serfs, they would rise up in massive revolt.

During this same period, he contemplated marriage with the twenty-two-year-old daughter of a local landowner. But after considerable agonizing, he decided she was not for him. Partly to escape local criticism, he left early in 1857 for a long-intended trip to Western Europe.

His first stay was in Paris, where he met Turgenev and Nekrasov, both of whom where moping about and complaining. Turgenev was then suffering from a painful disease of the bladder, but perhaps more distressing to him was Pauline Viardot’s lack of attention. It was primarily to see her, whom he had not seen since prior to the Crimean War, that he had come to France. The relationship of this graying Russian writer and this intelligent, cultured, Spanish-blooded opera singer was certainly a strange one. She was dark-complected, with big dark eyes and a large mouth with dazzling white teeth. Not beautiful, she nevertheless possessed an exotic appeal, especially on stage, and she attracted many men. She was just a few years younger than Turgenev, but married to a French writer and former director of opera who was twenty-one years her senior. They now had three daughters, and Pauline was once again pregnant. There would later be rumors that the baby born that summer, a boy named Paul, was Turgenev’s. But whatever intimacies Pauline had allowed years earlier–and nobody knows for certain what they were–Turgenev now seemed relegated to the role of a close family friend. Yet he still loved her so much that he told Nekrasov that he was “ready upon her command to dance on the roof, stark naked, and painted yellow.”1 He also made another unusual confession a short time earlier when he told the poet Fet that he was under Pauline’s thumb and that he was only blissfully happy when a woman stomped her heel on his neck and pressed his nose into the dirt. To this lonely bachelor who complained that he was growing old without building himself a “nest,” sadistic attention seemed better than little or none at all.

But if Turgenev was without a wife or lover, he was not without a child. Another, but less compelling, reason for his trip to France was to visit his daughter Paulinette. She had been born fourteen years before as a result of a brief liaison with one of his mother’s seamstresses. Such affairs were not unusual for noblemen like Turgenev. Nor was generally ignoring one’s illegitimate offspring, as he did the first eight years of her life. Then, however, his conscience pricked him and he sent her to France, where Pauline had agreed to look after her. When Tolstoy arrived in Paris she was going to school and living with her father and her governess on the Rue de Rivoli.

Like Turgenev, Nekrasov also had been having problems with his health and his love life. He had left Russia in the late summer of 1856 to consult a Viennese doctor and to meet his mistress Avdotya Panaeva, who had earlier gone abroad. In subsequent months, mostly spent in Rome, his health slowly began to improve. He also received the good news that a book of his poems which had just appeared was selling better than any poet’s since Pushkin’s. On the other hand, however, his life together with Panaeva began to deteriorate. The month before Tolstoy’s arrival in the French capital, Nekrasov had decided he no longer needed her and had left Rome to come to Paris.

After arriving in late February 1857, Tolstoy remained in Paris for most of the next six weeks. Nekrasov soon returned to Rome, but Tolstoy saw more of Turgenev than anyone else and settled into a pension on the same street as the older writer’s, which was across from the Tuileries Gardens. The relationship between the two continued to be as ambivalent as it had been in St. Petersburg. While they admired each other’s talent and at times got along well, they also each found fault with the other’s personality. Tolstoy thought that Turgenev’s chief problem was that he didn’t believe in anything; Turgenev found Tolstoy too stubborn and mercurial to tolerate for very long.

During most of his stay, Tolstoy’s impressions of Paris were favorable. Like his government, which was then improving its relations with its Crimean War enemy, Tolstoy bore little resentment against the French. Even though the enemies of the French emperor, Louis Napoleon, complained of his despotism, Tolstoy found the social freedoms enjoyed in France the main cause of its charm. He also enjoyed the usual tourist attractions. One day he would go to Notre Dame, Sainte Chapelle, or the Louvre, the next to Versailles or Fontainebleau. Or he would cross the Seine to hear lectures at the Sorbonne or visit the Cluny Museum. In the evenings he went along the gas-lit streets to concerts, operas, plays, or the theater of Offenbach for some light music. Although he did enjoy the French cafes and apparently a few brief encounters with French prostitutes, he spent most of his social hours with other Russians who were then staying in Paris.

In this period when money-making absorbed Parisians as perhaps never before, Tolstoy did criticize the Bourse, the Paris stock exchange. He shared the prejudice towards Western capitalism of many Russian intellectuals who saw only the numerous glaring defects of its early stages. But the future author of War and Peace reserved his strongest criticism for the Invalides, the tomb and monument of Napoleon Bonaparte. This conqueror’s glorification, plus some disabled veterans Tolstoy saw on the way out, led him to the reflection that soldiers were “animals trained to bite.”2 Such complaints, however, were far outnumbered by more positive feelings for the city. At least until the sixth of April.

On that day Tolstoy witnessed an event that would transform his favorable impressions and leave a permanent impression on him. He saw a criminal’s head severed from his body by means of the guillotine. It occurred early one morning after a crowd of some twelve to fifteen thousand people, including women and children, had slowly gathered during the pre-dawn hours. The nearby cafes had done a booming business throughout the night. The prisoner, a man named Francois Richeux, was brought out on the square in front of the jail where a portable guillotine had been set up. He had a thick, healthy-looking, white neck and chest. A priest accompanied him until he was turned over to the executioner and his machine. Richeux’s body stretched out on a board, and seconds later his bloody head was in a basket.

That same day Tolstoy wrote to a friend that the executioner had made an impression on him he would not soon forget. He had seen many things during his experience as a soldier, but nothing as revolting as the work of “this ingenious and elegant machine.”3 The cold, calculating, passionless nature of the execution, supposedly for the sake of justice and morality, troubled him deeply. He concluded that man-made laws and the governments behind them were shams, devices for exploiting and corrupting people. Tolstoy went on to relate that a plot had recently been discovered to assassinate Napoleon III, that arrests had been made, that more deaths would follow, but that he, Tolstoy, would never again witness such an execution or serve any government anywhere.

Tolstoy’s hostility to the behavior of governments foreshadows here some of his later more developed ideas. But his thinking was still hazy. He was more of a moralist than a political thinker. And although the laws of politics all seemed horrible lies to him and he was privately critical of autocracy, he wasn’t yet sure how societies should organize themselves politically.

Turgenev did not accompany Tolstoy to see the guillotine and French justice do its work, but years later he would also write a horrifying account of a similar occurrence when a man named Tropman was executed. The night after Richeux’s death, Tolstoy had trouble going to sleep. Two days later, after he tearfully said good-bye to Turgenev, he left Paris.

Tolstoy traveled to Geneva, first by train and then by stagecoach. He would never be very fond of the former. After arriving in the Swiss city he wrote that “the railway is to travelling what the brothel is to love–just as convenient, but just as inhumanely mechanical and deadly monotonous.”4 He spent the next few months in Switzerland, including some time at a pension in Clarens. It was in this village that Rousseau had written La Nouvelle Heloise. As a young man Tolstoy had worn a medallion of Rousseau around his neck, and staying at this spot which looked out on Lake Geneva and the mountains beyond moved him deeply. During these months he saw a good deal of Alexandra Tolstoy. He jokingly called her “granny,” but she was actually the daughter of his grandfather’s brother. For more than a decade she had been a maid of honor to the Grand Duchess Maria, a daughter of Nicholas I. Although she was eleven years older than Tolstoy, he was strongly attracted to her. She was an intelligent and religious woman with beautiful gray eyes, a serene smile, and a lovely low voice. If only she were younger, he thought.

Before returning to Russia, Tolstoy stopped at one of the Russian nobility’s favorite spas, Baden-Baden. It was as famous for its gambling tables as for its mineral waters. Russian nobles were known for their improvident ways, and Tolstoy lived up to the tradition. He lost all his money in the casino, and Turgenev, who was not too far away at another German spa, came to his rescue with a loan. And when he promptly lost that, Turgenev helped arrange another loan for him so that he could get back to Russia.

He spent most of the next year at Yasnaya Polyana, but was also frequently in Moscow and St. Petersburg. In the two cities talk of emancipating the serfs bombarded his ears. By the end of 1857, Alexander II with a surprising show of determination had made clear his desire to accelerate the planning of emancipation. And he had established a committee to oversee preparations for this complex social transformation.

In late December of that year, Tolstoy attended a dinner at the Moscow Merchant’s Club, where the Sevastopol defenders had earlier been toasted. The reason for this gathering was to demonstrate the solidarity of intellectuals with the Tsar’s aim of ending serfdom. Two of the men most responsible for organizing it were the St. Petersburg liberal Constantine Kavelin and the Moscow editor of The Russian Messenger, Michael Katkov.

Possessing little tolerance of practical political questions unless approached from an ethical viewpoint, Tolstoy was privately critical of most of the banquet speeches for not focusing enough on the moral issue of serfdom.

Shortly after the banquet, he wrote to a friend that he was “tired of talk, arguments, speeches,” and he proposed beginning a journal devoted to artistic enjoyment. It could be an island of truth and beauty amidst a world of sordid politics. He included with the letter a revealing sketch of a dream. In it he was mesmerizing an enormous crowd until he sensed a woman behind him and felt ashamed of his orating. He added that he didn’t know if the woman was a “first vanished dream of love or a late memory of my mother’s love–I only know that she had everything, and….I couldn’t live without her.”5

Tolstoy’s own relationship to his peasants reflected a combination of sympathy for their misfortunes and vestiges of the ingrained habits of a master. In May of 1858, as Yasnaya Polyana came alive with greenery and the smells of spring, Tolstoy arranged a rendezvous in the woods with a big-breasted, bronze-skinned peasant woman named Aksinya. He wrote in his diary that he “was in love as never before” and could think of nothing else.6 Although she was married, Tolstoy made love to her often, and eventually she had a son by him.

On occasion Tolstoy also worked with his peasants. He had always been fond of physical exercise, and when in Moscow or Petersburg he would often work out at a gymnasium. But plowing or scything filled an even deeper psychological need in him. It was related to his admiration of Rousseau and his desire to lead the good, simple life.

Since publishing his first two Sevastopol sketches, Tolstoy had seen a final one published. Youth, the third part of a trilogy based upon his early years, and several short works had also appeared. Now he was working on a couple of longer works, which would eventually appear under the titles Family Happiness and The Cossacks. In general, however, his literary work was not creating the excitement it once had, and he himself was beginning to wonder if the times were any longer favorable for his type of talent. Under the influence of critics such as Chernyshevsky, literature with more of a political slant than Tolstoy’s was now in vogue. He was glad that he had not followed Turgenev’s advice to devote himself completely to his writing.

Turgenev was exasperated with Tolstoy’s ambivalence towards a full-time writing career. He wrote to him and, only partly in jest, said he could not figure out what he was if not a writer. Was he an “officer, landowner, philosopher, founder of a new religious doctrine, government official or businessman?”7

Turgenev had written from Rome. He himself was not writing much while abroad. He still suffered from a bladder disease, and from Rome he went to Florence, Venice, and Vienna, where like Nekrasov he consulted a famous physician. After a brief stay in Dresden, he went to Leipzig just to see Pauline, who was performing there. Then back to Paris, over to London to see Herzen, back again to Paris, and finally on to Russia. By June 1858, he was once again at his estate, Spasskoe.

This was just one of the many properties his mother had left him upon her death almost a decade before. With its thousands of acres, Spasskoe contained some thirty acres of garden and park. An ardent lover of nature, Turgenev seemed happy to be back on this estate of lime, birch, and oak trees, of lilac and honeysuckle bushes, of orchards, meadows, and ponds, and of the birds he loved–the turtledoves, orioles, finches, thrushes, cuckoos, and woodpeckers.

Like many country gentlemen, Turgenev was a passionate hunter. On his estate woodcocks, grouse, rabbits, snipe, partridges, and wild ducks were plentiful. He could not, however, match Tolstoy’s hunting story for that year, for before the year was out Tolstoy would be clawed by a wounded bear. The short, heavy-set poet Fet was with Tolstoy on that occasion. Fet also lived not far from Turgenev, and the poet often visited him at Spasskoe. Turgenev and Tolstoy both overlooked Fet’s conservative and at times eccentric views. He opposed the emancipation of the serfs, and during one period of his life he used to put down a window of his carriage when passing by Moscow University in order to spit contemptuously in its direction. When Fet came to Spasskoe, Turgenev and he hunted together, and Fet later recounted how fond Turgenev was of a hunting dog called Boubou. She slept in his room at night under a quilt, and if it came off she would nudge Turgenev until he got up and placed it back on her. Turgenev was perhaps even more fond of her mother, Diane. When Diane died at the end of that summer, Turgenev buried her and cried.

Turgenev’s memories of his past life at Spasskoe were strongly connected with images of his mother. She had been a cruel, domineering, possessive, and sadistic woman, who mistreated her serfs and frequently tormented Ivan, even though he was her favorite of the three children. His later propensity for mixing love and suffering, seen especially in his relationship to Pauline Viardot, owed not a little to the strange relationship that his mother imposed upon him.

Although like Tolstoy, Turgenev had once had a peasant mistress, his own attitude toward his serfs was much more enlightened than that of his mother. While in Rome, he had frequently conversed with Russian supporters of emancipation, including the Grand Duchess Elena Pavlovna. This aunt of the Tsar, with the help of Constantine Kavelin and his friend Nicholas Milyutin, had just about completed a plan for emancipating the serfs on her own estate of Karlovka. Along with several others, Turgenev contemplated publishing a journal which would provide a forum for the discussion of various approaches to the emancipation. Although nothing came of the project, Turgenev left for home with the firm intention of quickly improving the lot of his own serfs. He soon did so by allowing them to pay rent for the land they farmed instead of paying him by means of laboring on land from which he kept all the profits. He figured that the new arrangement cost him about a quarter of his estate income. Feeling better than he had in some time, Turgenev spent part of the summer and fall working on a novel in his study, where his desk sat under a window looking out on an alley of lime trees. When the work,A Nest of the Landed Gentry, was published early the following year it would receive wide acclaim. And it would reveal Turgenev at his lyrical best. In it Turgenev painted such poetic scenes as the following:

The tall reddish reeds rustled softly around them; before them the still water gleamed quietly, and softly they spoke. Liza stood on a small raft; Lavretsky sat on the bent trunk of a willow tree; Liza wore a white dress, tied at the waist, with a wide, white ribbon; her straw hat dangled in one hand, in the other with some effort she was holding up the bent fishing rod. Lavretsky gazed at her pure, serious profile, at her hair drawn back behind her ears, at her tender cheeks…and thought: `Oh how sweet you are, standing by my pond!’ Liza did not turn towards him, but looked at the water either squinting or smiling. The shadow of a nearby lime tree fell upon them.8

As in many of Turgenev’s short works of the mid and late fifties, the novel was nostalgic about youth and love. Although in that summer Turgenev was only thirty-nine, he often lamented the aging process; and indeed, the gray on his head and in his beard was relentlessly taking over from the brown. It was as if his disposition and appearance had conspired to age him prematurely.

Spasskoe was only some seventy miles southwest of Tolstoy’s estate and so in June, Turgenev visited Yasnaya Polyana for a couple of days. His host read to him a short story he had completed called “Three Deaths.” In it Tolstoy contrasted the deaths of a peasant and a tree with those of a woman of the nobility. The first two died simple, beautiful deaths in keeping with the natural order, but the woman, despite her professed Christianity, feared death and died in a pitiful manner. Years earlier in a sketch called “Death,” Turgenev had also written of the peasants’ ability to die a natural and peaceful death. But the attitude of Turgenev himself towards death was more like that expressed by the narrator of his “The Diary of a Superfluous Man,” which he finished at the beginning of the fifties: “I am terrified. Half bent over the silent, yawning abyss, I shudder and turn aside.”9 As a hypochondriac and more morbid personality than Tolstoy, such thoughts as these tended now to trouble Turgenev more than they did the younger Tolstoy.

A little later in the month Turgenev went to Pirogovo, not far from Yasnaya Polyana, in order to visit Tolstoy’s sister Maria and two of the other Tolstoy brothers, Nicholas and Sergei. Turgenev had come to know and like both Nicholas and Maria shortly before he had met Leo. At Pirogovo both Maria and Sergei possessed estates, divided from each other by a wide, deep river. Sergei had been living at Pirogovo with his gypsy mistress for almost two decades. Maria and her three children had returned to Pirogovo only recently after she separated from her husband.

Maria was two years younger than her famous brother, and shortly after fist meeting her, Turgenev had become infatuated with this young married woman. Despite his love for Pauline Viardot, Turgenev often developed close attachments to other women. He was very susceptible to feminine charm and to “affairs of the heart.” Catching sight of a loved one walking in the garden with a long white dress and a parasol, seeing her blush, touching her hand, exchanging a brief kiss, Turgenev was a connoisseur of such moments. The sexual act itself was not as important to him as it was to the lusty Leo Tolstoy. And if a woman were married, or if there was a rival, it seemed to add an extra dimension to the romance.

Turgenev found Maria to be an intelligent, good, and very attractive woman. He also was moved by her simplicity and her open, honest nature. She had large, dark, radiant eyes, dark hair, and a youthful face, more sweet than beautiful. She usually spoke in a calm, even tone. She played the piano well–considerably better than Leo, who had once played for his fellow officers in Sevastopol–and on previous occasions when Turgenev had ridden over in his open carriage to visit her and her husband at their Pokrovskoe estate, she had played for him. Turgenev, like Maria and Leo, loved music. At times Turgenev with his thin, high voice would sing, his hand on her shoulder, as she played. Although he did not sing well, he felt deeply as he sang such songs as that of Glinka, put to the words of Pushkin:

I remember the wonderful moment:

You appeared before me,

Like a fleeting vision,

Like a spirit of pure beauty.

. . . . . . . . . . . . . . . . . . . .

Years passed. The storms turbulent gust

Scattered former dreams.10

While loving music, Maria did not care to read poetry. She thought it was unrealistic. Religion, however, did appeal to her, and she was much less skeptical about its mysteries than was Leo. Turgenev simply could not accept her attitude toward poetry and tried to change her mind. He read Pushkin’s Eugene Onegin to her, and praised the poems of his friend Fet. Once he got so angry with her when arguing about the value of poetry that he grabbed his hat and without a word stormed angrily off of the veranda of her lovely old white stone house. She later remembered how he returned several days later and read to her a short story he had written called “Faust.” In it he pictured a married woman who resembled Maria closely and who also did not care for poetry.

Maria liked Turgenev’s “Faust,” and her feelings for him seemed to grow stronger with time, especially after she separated permanently from her husband. Although Turgenev had gotten along well enough with him, he sympathized with Maria for breaking with her husband because of his many infidelities. In a letter to Pauline, Turgenev referred to him as a “rural Henry VIII.”11

When Turgenev came to see Maria and her two brothers at Pirogovo in the summer of 1858, she had just been separated about a year. Leo was by now apprehensive about her feelings toward Turgenev. She had looked forward to Turgenev’s return to Russia. When he finally returned and visited Pirogovo, romance failed to blossom. Was it Maria’s new position as a separated and now more available woman that scared Turgenev off? Or that some deep psychological need led him to prefer flirtatious relationships with women whose husbands were still around? Or simply, as he suggested in “Faust” and in a letter to Maria shortly after its publication that his mind came to the realization that his chances for true happiness and love had, along with his youth, disappeared forever? Maria herself later thought that their relationship failed to develop further because of Turgenev’s love for Pauline Viardot.

As Turgenev’s feelings for Maria cooled, so did those of Leo for Turgenev. After visiting Turgenev at Spasskoe later in the summer, Tolstoy noted in his diary that Turgenev was treating Maria rottenly. Tolstoy thought that he was a worldly cad who had trifled with the heart of his more innocent sister.

In early September both writers came together at an assembly of the nobility of their Tula Province. The main purpose of this meeting was to elect delegates to a provincial committee which was to make recommendations on how best to carry out the emancipation of the serfs. Alexander had given the nobility of Russia’s provinces an unprecedented opportunity to offer advice on a major piece of legislation. At this very time he was touring various provinces, attempting to demonstrate the mutual affection of a ruler and his people and talking to nobles. He was trying to convince them to come forward with suggestions that would be fair both to them and their serfs. While at the Tula assembly, both writers signed a request for the abolition of serfdom whereby the peasants would receive land and the owners compensation for it. The majority of the landowners refused to support the statement. Like the majority of serf owners throughout Russia at this time, those in the Tula Province were far from enthusiastic about the prospect of losing both serfs and substantial landholdings.

While Tolstoy and Turgenev agreed on the emancipation of the serfs, they became more disagreeable with each other. Turgenev’s deteriorating relationship with Maria was certainly one of the main reasons. At the beginning of the following spring, Turgenev stopped at Yasnaya Polyana on the way back from wintering in St. Petersburg. Tolstoy was not there, but Maria was. Turgenev no longer felt attracted to her and had little to say to her before moving on to his estate. Less than two weeks later he wrote to a friend that he would have no more to do with Leo Tolstoy, that they were created poles apart. “If I eat soup and like it,” Turgenev wrote, “I already know for certain that for that reason alone Tolstoy will not like it, and vice versa.”12 In July, from Viardot’s chateau-castle near Paris, he wrote to Fet, with whom Tolstoy was becoming ever friendlier: “He [Tolstoy] likes me very little, and I don’t care much for him.”13 (For more on Tolstoy in these years, see Birukoff, Chs. 10-11.)

11 HERZEN AND THE BELL

While Alexander II encouraged the nobles to discuss the emancipation of the serfs and Tolstoy and Turgenev signed a petition in favor of it, and while Dostoevsky, Bakunin, and Muraviev were all still in Siberia and Peter Perovsky in China, the aristocratic socialist Alexander Herzen edited The Bell from his London home. Smuggled into Russia, it rivaled Nekrasov’s The Contemporary in popularity and influence. Herzen himself became a first class celebrity, and for about half a decade his successive London homes became beacons attracting progressive Russians traveling in Europe.

But when he first arrived in the bustling, noisy metropolis of London in the late summer of 1852, he was a sad and disillusioned man of forty. Within the previous year death had taken his mother, two sons, and his wife, still leaving him the father of three young children. In addition to his personal misfortunes, the failures of the European revolutions of 1848-49 had left him depressed about the social and political future of Europe. How events had changed since the Herzen family had set out with such high hopes for Paris in 1847! Only the recovery from Russia of his considerable fortune, aided by the Parisian banker James Rothschild, prevented his lot from being worse.

Herzen spent much time in his early years in London among the various émigrés and political exiles. Rejecting many of the values of English capitalist society, he participated in and tried to strengthen the radical subculture which surrounded him. As part of this effort he employed radicals, including Polish democrats, to tutor his children and help print and distribute the works he published.

Among Herzen’s favorite political exiles were the Italians. He was friendly with the prophet of Italian unity, Mazzini. For a while he was very close to Orsini, who in 1858 went to the guillotine for trying to assassinate Napoleon III. When the colorful Garibaldi sailed to London from South America in 1854, Herzen lunched with him in his cabin. Six years later Garibaldi and his red-shirted warriors would sail from Genoa to Sicily, lead an uprising in southern Italy, and help bring it into the newly formed Kingdom of Italy. Among Herzen’s least favorites were the German emigrants. And at least one, Karl Marx, reciprocated his feeling. Marx once refused an invitation to a gathering of revolutionary exiles because he did not wish to appear on the same platform as Herzen. Although Marx did not know Herzen personally, he was opposed to some of his ideas such as Herzen’s belief, adopted after the failure of the 1848-49 revolutions, that the Russian peasants stood a better chance of creating a socialist society than did the Western European proletariat.

Upon hearing the news of the death of Tsar Nicholas I, Herzen celebrated with champagne and by throwing silver coins at some young boys and telling them to shout out in the streets the news of Nicholas’s death. Shortly afterwards, he wrote an open letter of advice to the new Tsar and published it that summer in his The Polar Star, a forerunner of The Bell. “I am an incorrigible socialist,” he wrote, “you are an autocratic emperor; but between your banner and mine there can be one thing in common, namely love of the people.”1 Herzen encouraged the Tsar to free the people from the horrors perpetrated on them by landowners and officials. And as long as the Tsar acted in such a way as to keep Herzen’s hopes alive, Herzen promised to restrain his attacks.

Both the celebrating and the letter revealed much about Herzen. He was not a dour revolutionary ready to sacrifice all of life’s present enjoyments for some hoped-for heaven-on-earth in the future. And although he was a committed socialist, capable as any of passionately denouncing the evils of autocracy, serfdom, or capitalism, he was also flexible regarding the means needed to evolve towards socialism.

In the spring of 1856, an event occurred which would have great consequences for Herzen’s personal and political life. One day while the Herzen family was eating dinner, a horse cab drove up. Herzen soon heard the voice of his oldest and closest friend, and rushed out to meet him and a woman, who, like his friend and Herzen himself, was rather short. The friend was Nicholas Ogarev, with whom Herzen as a young teen-aged boy had once sworn to avenge the Decembrists. The woman, Ogarev’s wife Natalia, had in the revolutionary year of 1848 reciprocated a passionate friendship with Herzen’s own wife. At that time the Herzens and Tuchkovs, the family of Ogarev’s future wife, had spent considerable time together in Rome and Paris. Natalia Tuchkova was not quite twenty at the time, while Natalia Herzen had recently turned thirty. Soon after the Tuchkovs’ return to Russia later that year, the young Natalia fell in love with Ogarev.

At that time he was a landowner of considerable property and serfs and had already published some poetry. He was sixteen years older than Natalia and estranged from his first wife, Maria, who had had a succession of lovers in recent years and was then living in Paris. He tried to get a divorce from her, but she would not agree. Therefore, until she died in 1853, Ogarev and Natalia lived together without being legally married. Only after Maria’s death were they able to legalize their relationship.

Now in London, the Ogarevs soon moved in with the Herzen family. By the middle of the next year Natalia Ogareva and Herzen had become lovers. Ogarev himself knew of the relationship, suffered considerable pain as a result of it, but magnanimously refused to stand in Natalia’s way. Suffering from epilepsy and alcoholism, Ogarev had at first improved in London. However, his wife’s love for Herzen soon drove him towards more heavy drinking. Within a few years he had also established a lasting relationship with a small, dark-haired English prostitute named Mary Sutherland. It became the most satisfying relationship of his life. He became not only her lover, but her benefactor: he took her off the streets, established her and her five-year-old son in better quarters, and helped educate both of them.

Despite his wife’s relationship with Herzen, the two men remained close friends and collaborators. The radical Russian thinkers of the day, influenced by the views of George Sand among others, believed that love and marriage often did not go together. If one of the marriage partners fell in love with someone else, the radicals considered it “bourgeois” or “old-fashioned” for the other partner to be unreasonable and insist on fidelity. They were also critical of traditional family life, whether in Russia or the West. They often perceived it as a mechanism for the husband-father to exploit the other members of the family. Thus, their radical ethics predisposed husbands like Ogarev (and Nekrasov’s friend Panaev) to tolerate and, in theory, even approve of what many others would consider scandalous behavior.

Although Herzen had already established what he called the Free Russian Press and published occasional pamphlets and irregularly The Polar Star, it was not until he was joined by Ogarev that together they began The Bell. That was in 1857. While Herzen was the more brilliant, visible, active, and pragmatic of the two, Ogarev was the more revolutionary.

Initially a monthly, but soon a biweekly, The Bell was intended to be the free voice of progressive Russian opinion. Partly to maintain unity with those less radical than themselves, Herzen and Ogarev kept their demands to a minimum: the abolition of serfdom, corporal punishment, and censorship.

The new journal was soon “must” reading for radicals and liberals in Russia. Even some government ministers read it and, some said, the Tsar. Although only a few thousand of each issue were smuggled into Russia, each copy seemed to pass in and out of countless hands. Since a wide variety of individuals sent Herzen information, including at times government employees or others wishing to expose corruption or incompetence, The Bell soon became a source of information that was nowhere else publicly available. On one occasion Nicholas Milyutin, a government official and the friend of Kavelin’s who had worked with him on the plan for freeing the serfs of Grand Duchess Elena Pavlovna, sent to The Bell a scathing criticism of a minister he thought less liberal. On another occasion Alexander II forbade the lithographing of a memorandum for the members of his committee studying serfdom because he believed that no sooner would it be reproduced than it would appear in The Bell.2

Despite Herzen’s great popularity among many educated Russians, he also had his detractors. He was still far to the left of the Tsar and most of his officials. Even some moderate liberals thought that much of his criticism was irresponsible and that he was helping to foment forces that might wreak havoc upon Russia. True, he might praise the Tsar on occasion–as he did with the words “Thou has conquered, Galilean”3 after the Tsar indicated his desire to abolish serfdom–but at other times Herzen’s criticisms seemed too abusive.

One moderate who criticized Herzen was the liberal Boris Chicherin, who in the spring of 1858 had left Russia to travel throughout Europe. When he and Kavelin had sent some of their writings to Herzen in 1856, they had included an open letter to Herzen that criticized Herzen’s socialist views. In response, over the next few years, Herzen not only published most of what they had sent him, but he and Ogarev also responded to some of their criticism of Herzen’s ideas. In September 1858, Chicherin came to London, primarily to see Herzen and to try, as he and Kavelin had earlier done in their articles, to “direct him in a sense that would be useful for Russia.”4 Perhaps The Bell could help to guide a perplexed government and keep it on the correct path.

Chicherin’s view of the government as “perplexed” was one shared by many intellectuals in 1858. True, the Tsar had decided that serfs must obtain their freedom, but he did not make it clear until the very end of the year that they were to be permitted to obtain land. Meanwhile, it became a central issue. While most landowners were determined to hold on to as much of their land as possible, most intellectuals were convinced that by some arrangement or other the peasants would have to receive enough of it to provide a means of livelihood. The key to victory for either side was, of course, the Tsar.

Throughout most of the year, Alexander II seemed indecisive on this central question. Meanwhile, progressive officials like the Minister of Interior Lanskoi and his assistant Nicholas Milyutin battled against other officials defending the interests of the landowners. Some of the most influential reactionaries sat on the Tsar’s Main Committee to oversee the emancipation settlement. One of the most visible was the Minister of State Properties and a member of the large Muraviev clan, Michael Muraviev.

One of the reasons for Alexander II’s indecisiveness on the issue of land was the difficulty of trying to bring about a fair and stable settlement, one that would balance off the interests of the nobility with that of their former serfs. In both the process of working towards emancipation and in any final arrangement, Alexander also risked threats to his own power. One was that the nobles might begin to push for the creation of permanent government bodies in which they could exercise some power over questions such as their landholding rights. A second was that the peasants, if displeased with the settlement, might revolt. Alexander could not easily forget the sporadic mass peasant revolts of earlier centuries.

Although the difficulty of obtaining a judicious compromise was no doubt great, that alone does not explain Alexander’s indecisiveness. Time and again during his reign, he would allow his subordinates to battle over the direction government policies might take. While his tolerance for different viewpoints within his administration reflected a certain degree of pragmatism, it also indicated to some a lack of vision and leadership. The government official Nikitenko complained in May 1858 of the government’s vacillation. He thought that of all systems the worst was to have no system at all. In his memoirs, completed in the late 1870s, Professor Soloviev criticized Alexander II for having no definite aims and for failing to exercise effective leadership. The historian also cited these failings as causes which contributed to the confusion and conflict which would increasingly characterize Alexander’s era.

Liberals like Chicherin, Kavelin, and Turgenev seemed to view Alexander II as a well-intentioned but ill prepared ruler who was surrounded by many reactionary advisers. They were fearful in 1858 that reactionaries defending the landholding privileges of the nobles were gaining the upper hand. Turgenev and Kavelin cautioned Herzen not to criticize the Tsar personally and attempted to convince him that Alexander II needed Herzen’s encouragement, understanding, and help. In January, Turgenev wrote to Herzen that he was afraid that the Tsar might become too discouraged if badgered by both reactionaries and progressives.

Herzen’s response to the wavering he thought he discerned on the part of the Tsar was characteristically sharper than that of Turgenev. He stated in The Bell that Alexander II had not justified his hopes, insisted once again that the emancipation settlement had to include sufficient land for the peasants, and printed an article from an anonymous contributor that called for the serfs to take up their axes in rebellion. Herzen’s own position was that he preferred Alexander II to dispense a just settlement from above, but if he did not, the peasants would be justified in rebelling. He even stated in an article that appeared in September 1858 in an Italian publication that slavery and the agonizing uncertainty of the day were worse than a peasant uprising.

It was this increasingly truculent attitude of Herzen’s that Chicherin hoped to alter when he visited the famous journalist in London that same month. Herzen was then living in Putney on the southwestern outskirts of the city. From the center of London one could ride the train to the Putney Station, from which it was only a very short walk to the Herzen residence. The ivy-walled house with its metal roof painted red sat amidst a garden, courtyard, and empty stables and resembled more an English farmhouse than an urban dwelling.

In this house Natalia Ogarev was still recuperating after having recently given birth to a daughter called Liza who, although given Ogarev’s name, was fathered by Herzen. Ogarev himself was sterile; and this was Natalia’s first child. She was not, however, ecstatic when early in that previous year she had discovered she was pregnant. By then feelings of guilt towards Ogarev had combined with increasing dissatisfaction with Herzen, who also had come to realize the many imperfections of Natalia. As she became increasingly ill-tempered and emotionally overwrought, Herzen failed to be very compassionate and at times was petty and cynical in his behavior towards her.

Into this setting, the self-assured Chicherin entered on his self-imposed mission. He was from a distinguished gentry family, was the same age as Tolstoy and Chernyshevsky, and could be as dogmatic as either. The ideas of the German philosopher Hegel permanently influenced him and his attempts to apply them to Russia were often too schematic and unrealistic. While in London, he spent several days visiting and arguing with both Herzen and Ogarev. Although impressed by the brilliance with which Herzen intermingled stories, anecdotes, and astute observations, Chicherin concluded that he had absolutely no understanding of the practical necessities of government. Herzen also was disappointed. In his Moscow days Herzen had been friendly with the younger man’s father, and some of Herzen’s old Moscow friends also thought well of the young Chicherin. But from their first meeting, Herzen tells us in his memoirs, he noted the cold light in his guest’s eyes and the conceit in his voice.

Herzen’s main complaint against Chicherin was that his Hegelian views had led him to worship a strong centralized government and look to it as a panacea for Russia’s problems. Herzen also accused him of having too little faith in the individual and society. Unlike Chicherin and others such as Professor Soloviev, Herzen did not believe that Russia needed a strong ruler such as Peter the Great, but only one who would be guided by enlightened public opinion. Indeed, the ideas of Chicherin on government were almost diametrically opposed to those of Herzen. For despite the minimum program Herzen had insisted upon and his wavering willingness to give Alexander II a chance, his ultimate hope was to dismantle any centralized government in Russia. He thought such a feat possible because the Russian government lacked solid support from either Russia’s educated minority or its peasants, who overwhelmingly farmed in peasant communes. This was true whether or not they were serfs, and Herzen saw the communes as embryonic democratic and socialist organizations. Did not the head of each household have a voice in how the commune was run? Did not most communes maintain some measure of equality among their members by the practice of redistributing land strips? Once serfdom and autocracy were removed, Herzen hoped that a system of federated and free communes could be established without a centralized government. He realized, however, that before the communes could become ideal bodies in an agrarian socialist society they would have to learn to respect individual freedom and dignity more than they had heretofore, but that could be accomplished with the help of educated individuals such as himself.

By the time Herzen and Chicherin finally parted at the Putney train station, about all they could agree on was their mutual respect for each other.

Within a few months of Chicherin’s departure their differences became public when, at Chicherin’s request, Herzen published a letter of his in The Bell. It repeated many of his earlier private criticisms: Herzen should emphasize reason, not passion; caution, not haste; evolution, not revolution. In his memoirs Chicherin claimed that the letter was the “first protest by a Russian against the political direction of the London émigrés.”5 Although an overstatement, his protest was significant because it loudly signaled the beginning of the end of the always rather tenuous unity of progressive forces.

About a year after Chicherin’s September 1858 visit, the editor Michael Katkov, then also thought of as a liberal, called on Herzen. Katkov was an intelligent and patriotic man, but some thought overly ambitious. Not born into the gentry class, he had married a princess who possessed few noticeable attributes except her title. Meanwhile, Herzen, Ogarev, wife-mistress Natalia, the children, and servants–Herzen always had several, including at different times a negro butler named George and an Italian cook recommended by Mazzini–had all moved to a larger dwelling in the nearby suburb of Fulham.

Little is known of Katkov’s visit here, but it seems to have been no more successful than Chicherin’s. And after returning from England, Katkov became increasingly critical of the views of Herzen. Since, however, the censors would not even permit Herzen’s name to be mentioned in print, Katkov soon began polemicizing with a more convenient radical target, Nekrasov’s The Contemporary. He especially disliked what he considered the journal’s narrow view of what constituted worthwhile literature. And he also disagreed with its two main critics, Chernyshevsky and Dobrolyubov, as well as with Herzen, about the desirability of maintaining the peasant commune after emancipation. At this point in his life Katkov greatly admired much about the English, and like most Englishmen, he was a strong believer in the advantages of private, rather than communal, property.

While Chicherin and Katkov attacked Herzen from his right, Chernyshevsky and Dobrolyubov began thrusting at him from his left. Up until the previous year, Nekrasov’s journal had assumed a position similar to that of The Bell. Both Chernyshevsky and Dobrolyubov owed a considerable debt to Herzen’s ideas. They had been inspired by Herzen’s hope that someday members of the Russian radical intelligentsia and the Russian peasants might be able to show the world the way to socialism. But for a while they, like Herzen, worked for less utopian and more minimal goals such as a fair emancipation settlement.

But then in a January 1859 issue of The Contemporary, the twenty-two-year-old Dobrolyubov attacked the older generation of liberals. Already in the summer of the previous year in an article on France under Louis XVIII, Chernyshevsky had declared that liberalism everywhere would eventually become impotent due to its lack of concern for the real needs of the masses. Chernyshevsky was also becoming increasingly pessimistic about the chances for a fair emancipation arrangement. Alexander II’s recent decision that the peasants would be allowed to purchase land did not appease him. He did not think that the peasants should have to pay for the lands they traditionally farmed and thought of as really theirs. Observing the behavior of the landowners who were discussing the proposed emancipation throughout Russia, he despaired of the serfs receiving a fair share of the land. He concluded that a social revolution would not come from above, only from below. Therefore, both Chernyshevsky Dobrolyubov thought it was useless to work alongside liberals. Now was the time for a revolutionary front.

In the pages of The Bell, Herzen strenuously disagreed and claimed that attacks on liberals benefited only the reactionaries. He also defended his frequent exposés of abuses committed by government official and nobles–Dobrolyubov had charged that unless accompanied by a call to revolution such pieces merely aided the government to patch up the cracks in its decaying structure.

Although Nekrasov supported his two radical critics, he feared a widening breach between his journal and The Bell. For in addition to the growing ideological differences, there already existed a personal source of conflict between Herzen and himself.

Nekrasov’s mistress, the beautiful Avdotya Panaeva, had been a close friend and confidante of Ogarev’s first wife, Maria. After Ogarev had asked for and been refused a divorce, Maria sued him and won one of the properties he had inherited from his father. She continued living abroad, however, and asked her friend Avdotya to see to the running of the property, which she did until the estate was sold for 85,000 silver rubles. But little of the money ever reached Maria, and after she died in 1853, Avdotya refused to disgorge it until a civil suit forced her to turn it over to Maria’s heirs in 1859. Despite Nekrasov’s assurance that he had nothing to do with the whole affair, Herzen considered both Avdotya and Nekrasov swindlers and hypocrites. All of this occurred while his friend Ogarev had become a much poorer man as a result of Maria’s suit and an ill-advised Ogarev transaction intended to lessen its consequences.

When Nekrasov had expressed a desire to accompany Turgenev to England to visit Herzen in 1857, Herzen had rejected the idea. Two years later, Nekrasov prevailed upon Chernyshevsky to undertake a trip to London in order to mollify Herzen.

The meeting between Chernyshevsky and Herzen occurred in the early summer of 1859, and it offered quite a contrast. The short, heavy-set, bearded Herzen was an illegitimate but aristocratic cosmopolitan who had lived abroad for better than a decade, a litterateur with a graceful style and sharp wit, and finally, a man with a healthy dose of skepticism regarding the chances for European progress. Chernyshevsky was taller, thinner, clean-shaven, and wore glasses. He was born and grew up the legitimate son of a priest in the Volga town of Saratov. He had never been to Europe before, was often ill at ease in public, and was a deadly serious man with little sense of humor. In the same year as his visit to London, Darwin’s Origin of Species was published; and although Chernyshevsky would not become enamored of Darwin, the Russian shared the Englishman’s enthusiasm for science. Chernyshevsky also was more knowledgeable about economics than Herzen, and although he was equally critical of capitalism, he was much more sympathetic to a Russian industrialization, which he, but not Herzen, envisioned as being capable of developing along socialist lines. Literature he valued only for its social usefulness, and his own writing style reflected his utilitarian view. Finally, he did not share Herzen’s skepticism regarding Europe’s potential for progress.

In their meeting neither man apparently impressed the other. Chernyshevsky thought Herzen was haughty and boring. Herzen could not help but think that the younger Chernyshevsky valued too highly his own opinions.

Although the editors of both The Bell and The Contemporary subsequently made an effort to minimize their differences, they continued to appear. A year after Chernyshevsky’s trip, Herzen continued to insist that as long as there was still hope for the broom, it should be advocated rather than the ax. He also defended the writers of his generation against earlier attacks by Dobrolyubov. At least, said Herzen, most of them were honest men, not swindlers and cheats who stole from their friends.

12 TWO VISITORS TO LONDON

Two years after Chernyshevsky’s visit, Tolstoy came to London and called on Herzen. Later that year a regenerated Bakunin arrived. Before leaving Russia once again, Tolstoy had begun teaching some of his serfs’ children. Always the rebel and innovator, he disdained traditional educational methods. Memorization and threats went out the third-floor windows of the bedroom he converted into a classroom. He stressed instead freedom and the joy of learning. In the spring of 1860, he once again worked in the fields with his peasants and lay down in the woods with the peasant Aksinya. By now his original lust had developed into a more loving care for her. But, of course, she was not the type of woman he could marry.

Meanwhile, his oldest brother, Nicholas, was at Soden, a German spa, trying to alleviate his tuberculosis. His sister Maria, concerned about his health and perhaps also hoping to see Turgenev, who was also at Soden, decided to visit her sick brother, and Leo agreed to accompany her and her three children. Early in July they all left St. Petersburg by steamship. (For more information on this second trip abroad of Tolstoy, see Birukoff, Chapter 12.)

After arriving in Stettin and then moving on to Berlin, Leo decided to examine German educational methods. He did not arrive at Soden until the end of August. By then Nicholas’s condition had worsened, and the weather in Soden had turned colder with frequent rain. Nicholas’s doctors suggested wintering in a warmer climate. The two brothers and Maria and her children moved on to Hyeres, on France’s Mediterranean coast. The climate, the view of the sea, and the orange, lemon, and palm trees were beautiful. But it was a town for sick and dying people. About a month after arriving, Nicholas died.

The death of his brother stunned Tolstoy. Life now seemed absurd. Why work, why write, if death ended all?1

Before too long, however, Tolstoy recovered from his despair. He visited some schools in Marseilles, played with Maria’s children, and began work on a new novel about a Decembrist. The idea for such a work first seems to have occurred to him in 1856, and that year he did begin a story he called “A Distant Field” that bore some resemblance to the new novel he now began in 1860. He began this new work by ironically sketching the atmosphere of 1856 under the new Tsar: the Moscow greeting of the Sevastopol sailors, the appearance of new journals, and the animated discussions of the questions of the day. He then introduced his hero, an old Decembrist returning from Siberian exile.

A few months later Tolstoy was in Florence, where he met his “granny,” Alexandra. He also was introduced to a distant relative of his mother, the old Decembrist Prince Volkonsky, and to his wife, Princess Maria Volkonskaya. Three decades earlier she had heroically followed her husband into Siberian exile and later in Irkutsk was helped by Governor-general Muraviev. Tolstoy was especially struck by the old man: “long gray hair…like an Old Testament prophet…a wonderful old man, the flower of Petersburg’s aristocracy.”2 Tolstoy was already familiar with his life story and how in Siberia, following an earlier stint in the mines of Nerchinsk, he had taken up a simple life of farming and associating with peasants. And as the hero of Tolstoy’s new novel evolved, his life came to resemble that of the old prince.

By February 1861, Tolstoy was once again in Paris, where he visited more schools and saw Turgenev, who had left Soden before Maria or he had arrived. Maria was no longer traveling with Leo, and Turgenev’s infatuation for her was now definitely over. Nevertheless, he and Tolstoy got along well enough. Tolstoy read to him the first chapters of his new novel. Turgenev found him to be more mellow than usual, perhaps the result of his brother’s death.

Tolstoy arrived in London in the beginning of March, accompanied only by a painful toothache. This bustling city, this center of capitalism and world trade, of fog and yellow gas-lights, of the Crystal Palace and East End slums, of Queen Victoria–who would be a grieving widow before the year was out –and of Dickens and Darwin failed to impress the count from Yasnaya Polyana. Nineteenth century urban life, even in Russia, was never much to his liking.

He remained in London for a little over two weeks. Aided by Matthew Arnold, then an inspector of schools, Tolstoy visited some classrooms. He also attended a reading by one of his favorite writers, Charles Dickens, watched some cockfights and boxing matches, and was impressed by the Kensington Museum. He also went down to the Gothic-looking Houses of Parliament along the Thames and heard Prime Minister Palmerston give a long speech in the House of Commons. Perhaps partly because his comprehension of spoken English was weak, Tolstoy found it “boring and meaningless.”3

But then, like many other Russian intellectuals, he was unsympathetic with parliamentary bodies. Slavophiles and other conservative nationalists disdained such institutions as part of a corrupt, egotistic Western world. Most radicals of Alexander II’s reign believed, as one eloquent historian put it, that “salvation did not lie in politics or political parties: it seemed clear to them that liberal parties and their leaders had neither understood nor made a serious effort to forward the fundamental interests of the oppressed populations of their countries. What the vast majority of peasants in Russia (or workers in Europe) needed was to be fed and clothed, to be given physical security, to be rescued from disease, ignorance, poverty, and humiliating inequalities. As for political rights, votes, parliaments, republican forms, these were meaningless and useless to ignorant, barbarous, half-naked and starving men.”4

Nor did most Russian intellectuals value very highly two of the principles that underlie parliamentary bodies: compromise and toleration of opposing views. A belief such as Edmund Burke’s that “all government,–indeed every human benefit and enjoyment, every virtue and every prudent act,–is founded on compromise and barter”5 was foreign to the passionate Russian souls of most of them. Faced with the evils of autocracy and serfdom and unschooled in the real world of pragmatic politics, this failing is not surprising.

Being intellectuals, the Russian thinkers realized that the Russian ship of state needed new ideas if it were to progress, and most were willing to stoke these ideas with all the passion one could desire; but they failed to appreciate the complexity of running the ship. Some wanted to keep the captain and hope for the best, others to keep him only if he acted as they wished him to, and still others wanted to throw him overboard. But how the captain or they themselves could organize the crew so that it could at least agree and move forward in a common direction, while minimizing the hazards of storms and reefs, they had no more knowledge than that of contentious and inexperienced sailors.

Soon after arriving in London, Tolstoy called on Herzen. The editor was living then at Orsett House, Westbourne Terrace. It was a stone house of several stories with a pleasant tree-lined courtyard. Tolstoy was met by a servant who announced him to Herzen. The squat but quick-moving and energetic Herzen greeted the bushy-bearded Tolstoy, decked out in a fashionable Palmerston coat and holding a silk top hat; a scar on Tolstoy’s forehead remained from his encounter with a bear. They went for a walk that day and stopped in a pub. Before he left London he spent much time in the home of Herzen and Natalia. He also met with Ogarev, whom he had known previously and who by now had moved into his own separate lodgings. Although Tolstoy was not sympathetic to Herzen’s liaison with Ogarev’s wife, he nevertheless liked Herzen. Tolstoy found him to be a friendly, open, brilliant, eloquent, and witty man. Herzen wrote to Turgenev that he was seeing much of Tolstoy, that he was stubborn and impetuous and charged ahead in arguments as if on assault at Sevastopol. This, of course, was no news to Turgenev. Despite, Tolstoy’s flaws and some political disagreements, Herzen thought him a good man.

In letters Tolstoy exchanged with Herzen after leaving London, the novelist praised a recent issue of the Polar Star devoted to the Decembrists–from the beginning this journal had displayed the profile of the five Decembrists who were hanged. From Herzen, Tolstoy asked for and received advice regarding the novel he had begun about a Decembrist. The new friends also exchanged photographs. In the one Tolstoy received of Herzen and Ogarev, the two editors look similar, both short, full-bearded, and long-haired, though Herzen’s was longer in back as if to compensate for his faster receding hairline.

The day Tolstoy left London he read that the Tsar had finally issued a manifesto abolishing serfdom. Actually Alexander II had signed it some two weeks earlier, but waited until the pre-Lenten drinking binge had ended before releasing it. After five years of the most persistent effort of his life, and thanks in large part to the work of liberal bureaucrats such as Nicholas Milyutin, Alexander had finally achieved a settlement that he believed was fair to both nobles and peasants.

But it was the type of pragmatic political compromise that one might expect from an English parliament, especially one still dominated by the upper classes. And it therefore failed to satisfy many of the Russian intellectuals, whose appetites for social justice had been whetted by unrealistic hopes. Despite some initial hurrahs for Alexander II and his efforts, it did not take many of them long to begin criticizing various aspects of the complex manifesto. The document was made even harder to read than necessary thanks to a final “polishing” given to it by Filaret, the Metropolitan of Moscow–his effort led Turgenev to note that the document looked to him as if it had been written in French and then translated into Russian by a German.

Nine days after leaving London, Tolstoy wrote to Herzen from Brussels that the peasants would not understand or believe a word of it and that it offered them nothing except promises. Two weeks later from Frankfurt-on-Main he wrote to Herzen that the emancipation statutes were “idle chatter.”6

Although the serfs would no longer be the “baptized property” of their lords, as Herzen had once referred to them, they still would have to pay, one way or another, for the right to work what they always had considered their land. During a two year transition period, gentry arbitrators appointed by the government were to assist in working out equitable terms so that the former serfs in a commune could purchase approximately the amount of land they had formerly tilled for themselves. The government was to provide most of the purchase price in the form of loans, repayable over a period of forty-nine years. Within the Russian part of the empire most of the property would be sold not to the individual, but collectively to the commune, within which the former serfs would continue to work.

At first many of the serfs were disbelieving–surely this was not the Tsar’s final plan–or disappointed and confused because the expectations which they had developed in the last several years did not yet seem to be met. One noble recalled that his serfs responded with sarcastic laughter on hearing that they would have to pay for their land for almost a half century. Nevertheless, the peasants continued to believe, as they had for centuries, that the Tsar wished to deliver them from their many burdens, but evil officials and nobles kept him isolated and prevented his intentions from being fully carried out. Although this naive belief would infuriate many a radical, it was no guarantee of peasant stability. The former serfs could and did on occasion rebel against the landowners, charging that they were not carrying out the real will of the Tsar. Before the year was out landowners reported over a thousand disturbances, the great majority of which required soldiers to quell. And in the summer of that year Alexander felt compelled to tell a delegation of peasants: “There will be no emancipation except the one I have granted you. Obey the law and statutes! Work and toil! Be obedient to the authorities and to noble landowners!”7

Despite serious reservations concerning the manifesto’s imperfections, Herzen’s initial reaction was more positive than that of Tolstoy or many of the peasants. The serfs after all were now free, and Herzen’s strenuous efforts had helped bring this about. He had always placed a great emphasis on human freedom and dignity, more it seems than did the serfs, who were more concerned with the size and cost of the land they would receive and with overcoming poverty.

Herzen decided to celebrate the news with a gigantic party at his house on April 10th. He bought champagne, hired an orchestra, and arranged decorations. He invited all Russians who were or could be in London on the appointed day and who supported the emancipation. He also asked some other friends and acquaintances to come, such as Mazzini and the French socialist Louis Blanc. Originally, Herzen had planned to drink a toast to the health of the Tsar. But shortly before the festivities were to begin, Herzen received news that a riot had occurred in Warsaw and that Russian troops had fired into a Polish crowd. Since Herzen was a supporter of Polish independence, this was sad news. Although he went ahead with the party, he did not toast the Tsar.

In the days that followed, Herzen’s disenchantment with the Tsar increased. In April, scores of peasants were shot by Russian soldiers in the province of Kazan. They were part of a crowd refusing to turn over a man who declared that the real manifesto of the Tsar allowed the people to take over the land immediately without payment. That same month, partly in an effort to overcome deep gentry discontentment over the terms of the emancipation, Alexander II appointed a new Minister of Interior who had been considered an enemy of the emancipation. He was the tall, intelligent, but somewhat pompous Peter Valuev. Although his sympathies were thought to lie with the noble class, he was an ambitious man, pragmatic enough to shift with the Tsar’s apparent zigzag approach to progress. Herzen’s The Bell later would describe him as the “weather vane” of Alexander’s administration, always indicating which way the court winds were blowing.8

Soon after naming Valuev to his new post, the Tsar appointed a new, more conservative Minister of Education and came out with new rules for Russia’s five thousand university students. Alexander had come to the conclusion that the students, to whom he had already granted some new freedoms, were becoming too demanding and outspoken. New rules increasing students’ costs and forbidding unauthorized meetings were enacted to help curtail such behavior. When students reconvened in the fall at St. Petersburg University, they protested the new regulations. The government responded by arresting some of the protest leaders and subsequently closing the university. It remained closed for almost two years. Less dramatic opposition also occurred at other universities including Moscow University, where according to information sent to The Bell, Professor Soloviev and Boris Chicherin, now a professor of jurisprudence, were among the leaders denouncing student demonstrations.

The Bell became increasingly critical of the Tsar, and Herzen moved closer to the position of Chernyshevsky. In November 1861, he declared that the government consisted of “riff-raff, swindlers, robbers, and whores.”9 Ogarev, who had always been more revolutionary-minded than Herzen, encouraged the formation of revolutionary conspiracies.

The pressure on Herzen to encourage revolution was further accelerated in December when his old friend Bakunin arrived in London. He had spent only a short time in the not-so-United States–the Civil War had already begun–and then, having met a few interesting Americans, such as the poet Longfellow, he sailed for England.10 Because he had written Herzen and Ogarev requesting money, Herzen knew he was on his way, and two days after Christmas, when Herzen and Ogarev were just about to sit down for supper at the home of Herzen, Bakunin arrived like a tornado. Herzen had not seen him for fourteen years. While Bakunin’s body had noticeably aged, in spirit he still seemed a rebellious youth. He was forty-seven and had lost all his teeth. His six-foot-plus frame had ballooned to some 280 pounds. With his unkempt thick curly hair, bushy beard, and enormous round head, he looked like an aged Bohemian. But he was ready for action. He told Natalia, who was lying down on a couch recovering her strength after giving birth to twins five weeks before: “It’s not good to be lying down. Get well! It is necessary to act, not lie down.”11 And when he asked Herzen where revolutionary activities were brewing and Herzen replied that except for some demonstrations in Poland all was quiet, he asked in amazement: “Then what are we to do? Must we go to Persia or India to stir things up? It’s enough to drive one mad; I cannot sit and do nothing.”12

Bakunin soon settled into quarters not far from Herzen. Amidst smoke, ashes, and tea cups, he hosted an international group of revolutionaries at all hours of the day and night. When not talking he wrote, usually letters, often exhorting others from Belgrade and Bessarabia to Constantinople and Semipalatinsk. At times he would interrupt a letter to argue a point with one of his visitors. But his large sweating body and his active mind seldom rested.

13 TWO MORE VISITORS, 1862

In May of 1862, Turgenev arrived in London for a short visit. In the previous six years he had visited England and Herzen almost yearly. Unlike Tolstoy and Bakunin, the liberal Turgenev admired the British political system and appreciated its spirit of compromise and tolerance; and he had encouraged the political moderation that his good friend Herzen attempted to display prior to the emancipation.

But moderation, political or otherwise, was not a virtue that came easily to Russian intellectuals. In the face of provocations by some of his more abrasive countrymen, even Turgenev found it difficult to practice. Upset over criticism of his work by Dobrolyubov and Chernyshevsky, he had finally broken off relations with their chief editor, Nekrasov. In May of 1861, he had also quarreled so seriously with Tolstoy that the argument almost resulted in a duel. While at the poet Fet’s estate one morning, Tolstoy criticized Turgenev for the way he was bringing up his daughter and, according to Turgenev, suggested that he would act differently if his daughter were legitimate. Turgenev later recalled threatening to slap Tolstoy’s face if he continued insulting him. They soon parted, and a comedy of errors and delayed and misplaced correspondence followed. In these letters, Tolstoy was the first to insist on a duel. Turgenev was the more apologetic, but at one point he also stated he would demand satisfaction. Instead, they stopped seeing each other. And a long interval would pass before they would ever meet again. (For more on Turgenev and Tolstoy at this time, see Birukoff, Ch. 13.)

Early in 1862, Turgenev’s novel Fathers and Sons appeared. In it he captured the spirit of young radicals, for whom he popularized the term nihilists, and the growing conflict between them and the the older generations. This conflict was initiated by the radicals’ rejection of all traditions they thought contrary to reason and their unconventional, uncompromising, some thought downright rude, behavior. They thought of themselves as scientific, realistic, and ready to act to change society. As the decade proceeded, they could increasingly be identified by their appearance: the men tended to let their hair grow longer, while the women cut theirs short, and both sexes cultivated a somewhat austere, unkempt look. An unflattering police report at the end of the decade described the typical nihilist woman in the following fashion: “She has cropped hair, wears blue glasses, is slovenly in her dress, [and] rejects the use of comb and soap.”1

In Turgenev’s central character, the brusque nihilist Bazarov, some observers thought they espied a composite of Chernyshevsky and Dobrolyubov, who had just died of consumption. Turgenev, however, stated that the character was based more on a doctor that he had actually met.

The novel produced an unprecedented storm. Some, including the editor Katkov, who published it in his The Russian Messenger, thought that Turgenev was too favorable towards Bazarov, others that he was too critical. Conservatives and radicals even disagreed among themselves, with some of the radicals going so far as to burn photographs of Turgenev. Actually, Bazarov reflected both Turgenev’s attempt to describe objectively the rising radicalism of the day and his ambivalence toward radical youth.

While in London, Turgenev saw Bakunin as well as Herzen. Bakunin sought Turgenev’s help in arranging for his wife, Antonia, to leave Irkutsk and eventually join him abroad. Turgenev contributed some money to the cause.

Although no record exists of the discussions of Herzen and Turgenev in London that spring, not long afterwards they aired their increasing differences in writing. Most of Herzen’s letters appeared in The Bell addressed to an unknown correspondent who, many knew, was Turgenev. The novelist responded in private letters to Herzen. In these exchanges Herzen enunciated his view that the West was drowning in bourgeois materialistic satisfaction and that the uncorrupted Russian peasant was the socialist’s hope for the future. He argued that Russia need not and should not take some of the erroneous paths traveled by Western Europe. Turgenev criticized Herzen for turning away from the West and making an idol out of the Russian peasant. Turgenev believed that only those who were enlightened, educated, reasonably moderate, and sympathetic with the best of Western values could lead the Russian people toward progress. Herzen, however, detected that beneath Turgenev’s lack of confidence in the Russian peasant lay a much deeper and more pervasive pessimism about life in general, fueled in part by Turgenev’s affinity for the ideas of the German philosopher Schopenhauer.

A couple of months after Turgenev’s departure from London, Dostoevsky arrived there. Since returning to St. Petersburg at the end of 1859, he had begun, along with his brother Michael, a new journal called Time. The views he put forward there were somewhere between the radical ones enunciated in Nekrasov’s The Contemporary and those of Slavophiles such as Ivan Aksakov and his brother Constantine, who had died the year after Dostoevsky’s return.

Although Dostoevsky praised Constantine Aksakov for an essay on the Russian peasant commune in which the Slavophile wrote of its basically Christian nature, Dostoevsky did not share his almost completely negative view of Peter the Great and his westernizing fervor. Rather he believed that Russia was called upon to create a new culture that would be a synthesis of the best of Western learning and Russian native elements.

But to create this new culture, Russia first had to close the gap which still existed between educated society and the masses. In explaining the purpose of their new journal, Dostoevsky wrote about the necessity of unifying these two forces. “Union at any price, in spite of any sacrifices, and as quickly as possible–that is our foremost thought, that is our motto.”2 As much as anyone of his time, Dostoevsky desired and cried out for social unity, a unity and sense of community that would become increasingly difficult to experience in a turbulent age of social changes and modernization.

As to how this union would be brought about he emphasized, as did Tolstoy in his own unique manner, love and education. On the eve of the emancipation, Dostoevsky pointed to the loving work of Alexander II, which had almost removed the last barriers to this union and which was as great and sacred as any in Russian history. But now it was up to educated society to cease just chattering and get to work. He chided his fellow intellectuals who wanted immediate and grandiose results. He encouraged them to “teach just one boy reading and writing…to walk a few inches instead of seven miles.”3 However, it was not just the masses who were to be taught. The educated class, so long alienated from the common people, could also learn from them.

Although Dostoevsky was a bit vague as to exactly what could be learned from the peasants, he no doubt hoped that more intellectuals would follow the path he himself had traversed in overcoming his alienation from the masses; for his return to a feeling of unity with them had also led him to a greater appreciation of their Orthodox religious beliefs and their traditional Russian ways. In addition to himself and his brother, several other chief contributors to Time, namely Appolon Grigoriev and Nicholas Strakhov, were also self-proclaimed “enthusiasts of the soil” (pochvenniki), who emphasized the importance of Russian roots and traditions.

In the year and a half following the emancipation, however, Dostoevsky witnessed little to encourage his hopes for social cohesion. The student demonstrators of the fall of 1861 were greeted at times with jeers from urban workers. And when a series of mysterious and devastating fires broke out in the capital the following spring, many people, both educated and uneducated, angrily attributed them to radical students. When Turgenev returned at the end of May to St. Petersburg, and incidentally dined with Dostoevsky at the Hotel Clea, an acquaintance stopped him on the street and said: “See what your Nihilists are doing! They’re burning down Petersburg.”4 Ivan Aksakov even heard a St. Petersburg peasant say “the professors burned this down.”5 In an article which greatly pleased the Tsar, the editor Katkov placed the ultimate blame for the St. Petersburg fires on the London steps of Herzen and his émigré collaborators. Soon he was attacking Herzen in such virulent language that even some of Herzen’s other detractors thought Katkov had gone too far.

The sense of alarm concerning the fires was heightened by a number of blood-thirsty pamphlets which appeared in this same period. One day in May 1862, when he opened the door of his apartment, Dostoevsky found one entitled “Young Russia.” It called for revolution, socialism, the closing of monasteries, the emancipation of women, and the abolition of marriage and the family. And if the defenders of the imperial party resisted, it proclaimed, “we will kill [them] in the streets…in their homes, in the narrow lanes of towns, in the broad avenues of cities, in hamlets and in villages!”6

The pamphlet seemed to bring together all the most radical demands of recent years and to crystallize for conservatives their worst fears. The radicals’ challenge was not just to the political order, but to established society, even to its homes and families.

Concerned about the polarizing effect that the proclamation might have, Dostoevsky later recalled that he rushed over to see Chernyshevsky, who by now had become a hero to many young radicals. Dostoevsky showed him the proclamation and asked him to use his influence to help stop such writings. Chernyshevsky was not responsible for “Young Russia,” nor was he especially happy about its appearance. But there is no doubt that the young man who wrote it had been influenced by some of the radical journalist’s ideas. Chernyshevsky replied that occurrences such as the proclamation were unavoidable.

Within a few months The Contemporary was prohibited from continuing publication, and then Chernyshevsky was arrested. He was not the first major contributor of the journal to suffer that fate. In September of the previous year Michael Mikhailov, whose most valuable contribution had been a series of influential articles in behalf of the emancipation of women, was arrested for composing an illegal revolutionary pamphlet. He had managed to convince a reluctant Herzen to print it on his London press. Now Herzen played an even greater role in the events leading up to Chernyshevsky’s arrest. Frightened by the most recent developments, the government arrested Chernyshevsky after discovering a careless Herzen letter which offered to continue abroad, in collaboration with Chernyshevsky, the publication of The Contemporary.

In June 1862, Dostoevsky left for Western Europe. It was his first trip abroad and one he had long desired to make. In ten weeks he visited Germany, still not a united country, France, England, Switzerland, Italy, and Austria. One of the highlights of the trip was his eight-day stay in London, where he arrived in early July. He found it a huge, garish, noisy, bustling city with polluted air and water, with overhead railways and also the beginnings of underground ones. He visited the reconstructed Crystal Palace at Sydenham Hill in South London to view the 1862 World Exhibition and saw the products of human labor collected from all parts of the world. It seemed to symbolize the materialism which he felt had become the new god for Western man. But many of the poor who crowded London’s slums seemed morose and somber to him as he wandered the crowded pavements, pubs, and cafes. He observed large numbers of prostitutes walking the streets, and husbands and wives drinking to overcome their misery.

In his Winter Notes on Summer Impressions, which he wrote the following winter, he spoke of the egoism and absence of brotherhood which characterized Western peoples, or as such a critic might put it today, their “dog-eat-dog” philosophy. Of course, various Western thinkers had also decried the sharpened individualism and lack of social cohesion which they believed was increasingly rampant in the West, largely as a result of capitalism and rapid industrial growth. But to Russians such as Dostoevsky and Tolstoy, who in the 1857 story “Lucerne” had his protagonist refer to Western civilization as that “egotistical association of people” which was apparently destroying the “need for instinctive and loving association,”7 the evils of this competitive economic individualism were undoubtedly magnified. Like almost all tourists, they could not help but contrast what they perceived abroad with what they were used to in their own country. The philosopher Berdyaev perhaps exaggerated when he claimed that “of all the peoples in the world the Russians have the community spirit,”8 but certainly Russia and its vast peasant masses were characterized by strong traditions of communalism and a weakly developed individualism. And both Dostoevsky and Tolstoy feared any Western influences that might further erode this sense of community and brotherhood.

Soon after arriving in London, Dostoevsky called on Herzen. To Herzen he probably appeared as he did in a lithograph of 1862: with a short, neat beard and a receding hairline. The two men had first met sixteen years earlier in St. Petersburg. Herzen appreciated Dostoevsky’s radical past and his literary ability and had recently expressed interest in his recounting of prison experiences in his House of the Dead, which came out in 1861-62. Dostoevsky reciprocated the interest. He had closely read many of Herzen’s pieces and undoubtedly appreciated Herzen’s disillusionment with the West, his dislike of Western capitalism and materialism, his renewed faith in the Russian peasants and their sense of communalism, and his criticisms of the excesses of Chernyshevsky and Dobrolyubov. Dostoevsky also sympathized with the Herzen sentiment expressed in Herzen’s From the Other Shore, in which the exile had written of the dangers of sacrificing individuals and their freedoms for abstract ideas or ideologies. In future years, Herzen’s influence on Dostoevsky would be evident in such works as Winter Notes on Summer Impressions (1863) and Notes from the Underground.

Prior to leaving London, Dostoevsky visited Herzen at least one additional time. Exactly what the two men talked about on these occasions is unknown except for the subject of Chernyshevsky–Herzen was more critical of his personality than was Dostoevsky–and most probably the “Young Russia” pamphlet, about which Herzen had just written a critical article.

Despite sharing a number of views and opinions about Russia and the West, the two men also had their differences. Perhaps most importantly, Dostoevsky had become a religious thinker, but Herzen rejected religious belief as dehumanizing. The former, unlike Herzen, also remained a strong supporter of the Tsar. Herzen found Dostoevsky naive and not altogether clear-headed, but a very nice person. The latter, like almost all visitors, found Herzen to be a brilliant conversationalist, but apparently also thought him, as he expressed it years latter, too alienated from “his native land and its ideals,” too much the cosmopolitan aristocrat.9 While in London, Dostoevsky also probably saw Ogarev and, at least according to police reports, Bakunin.

In the late summer and fall of 1862, Herzen, Ogarev, and Bakunin became increasingly involved in aiding the formation of a revolutionary organization that took its name “Land and Liberty” from one of Ogarev’s articles. It was not a very large society, but it did have members in a number of different Russian cities, and it included some army officers. Their demands were more moderate than those of the “Young Russia” pamphlet, but included among others the demand for a national assembly (zemskii sobor) and the freeing of Poland.

The call for the creation of a zemskii sobor had frequently been made by the editors of The Bell, especially by Ogarev, during the previous year. And there was wide support among the gentry and some of the intellectuals for the establishment of some such body. Prior to Peter the Great, some of the Russian Tsars had turned to a similarly named council for advice; and in 1613 at the end of the chaotic Time of Troubles, a zemskii sobor, consisting of delegates from various classes including state peasants, had selected Michael Romanov to rule Russia. Thus, such an institution had Russian roots and could be readily accepted by those Russian nationalists who were wary of accepting Western innovations such as parliamentary bodies. In fact, Slavophiles such as Constantine Aksakov had long championed its appropriateness for Russia.

In 1861 and early 1862, some of the noble assemblies petitioned the Tsar to allow the creation of a national assembly to discuss further ramifications of the great change introduced by the emancipation. Conservative nobles wished for an assembly which they could dominate and in which they could air their grievances about the settlement. More liberal nobles desired an assembly representing all classes, and a small percentage of nobles were even willing to renounce any special class privileges. And while some insisted, as the Slavophiles generally did, that a zemskii sobor should do no more than offer advice to the Tsar, others hoped that it might, sooner or later, become more than just an advisory body. The most outspoken of these assemblies was that of the nobility of the province of Tver. In February 1862, the Tver nobles attempted to present an address to Alexander II calling for a number of measures including the “summoning of elected representatives from all the Russian land.”10 Alexander refused to accept it, and later that month he ordered the arrest of thirteen Tver emancipation arbitrators, including two of Bakunin’s brothers, who declared that in their work they would be bound only by the convictions expressed by the Tver assembly. The “Tver 13” remained in the capital’s Peter and Paul Fortress until July, at which time they were sentenced to be held in a mental institution. Fortunately, however, the Tsar pardoned them before they were institutionalized.
Academic Home Page

The Russian word “istoriya” can mean either history or story; Alexander II and His Times attempts to be both. Although narrative history is often disdained by professional historians, I have always admired scholarly history that reads like a good novel. Garrett Mattingly’s The Armada (1959), for example, made a strong impression upon me during my student years.

As the Table of Contents indicates, the work presented here interweaves the personal and public lives of Alexander II, Bakunin, Dostoevsky, Herzen, the Soloviev family, Tolstoy, Turgenev, the revolutionary Sophia Perovskaya, and others (see Who’s Who for the principal figures and families). But the narrative also has a central thread woven throughout: Alexander II, his policies, and the reactions they called forth from the book’s other central characters, most of whom could be considered intellectuals.

Although numerous works have been written on various aspects of this period, most are of a specialized nature. I know of no other work that incorporates the lives and ideas of the period’s great writers and thinkers into the story of Alexander’s turbulent reign and at the same time offers some reflections on why its outcome was so tragic.

This drama occurs in a psychological atmosphere as real but elusive as a St. Petersburg fog. It is one of raised but then dashed hopes, of confusion, conflict, and alienation, but also one of yearning for love and a sense of community. It is one, for example, of a lonely Dostoevsky in exile discovering the necessity of becoming one with the common people; of the radical Sophia Perovskaya rejecting the world of her influential father and going among the workers and peasants to both teach and radicalize them; of a Leo Tolstoy so miserable that he contemplates suicide until he also discovers new hope among the peasants. It is one of the poet and philosopher Vladimir Soloviev, formerly a teenage nihilist, seeking a vision of Sophia, the oneness of the universe, in an Egyptian desert. And it is one in which even Tsar Alexander II seeks refuge from the complexities and conflicts of the time in the arms of a women younger than most of his children.

Thus, this manuscript combines considerable biographical material with the presentation of the main ideas of the era’s chief writers and thinkers. This approach, as opposed to an exclusive concentration on the ideas of the era, not only provides history that is more readable, but more existential, more grounded in everyday reality, and, therefore, more understandable. As the German historian Wilhelm Dilthey wrote: “How can one deny that biography is of outstanding significance for the understanding of the great context of the historical world?” This method also has something in common with the “polyphonic” method that the Russian critic M. M. Bakhtin attributed to Dostoevsky’s novels. Such novels, Bakhtin thought, are marked by a “plurality of independent and unmerged voices and consciousness, a genuine polyphony of fully valid voices.” (See Chapter 30, Endnote 5).

This work also strives for both objectivity and compassion in presenting the contrasting lives and ideas of many of the era’s leading personalities. They found themselves in a difficult period of history with no easy answers available for solving their country’s problems. If these individuals were sometimes foolish, dogmatic, and impractical, at other times they were courageous and noble in their behavior. Although this “ebook” is mainly a narrative history, some analysis is interspersed throughout the chapters. Finally, the Epilogue summarizes what the preceding pages have revealed about Russia and its intellectuals under Alexander II and offers some thoughts about the relevance of these findings for post-Soviet Russia.

The first draft of this work was completed in 1987 and grew out of a course team-taught with Russ Larson on “Russia in the Age of Tolstoy and Dostoevsky.” I wished to provide our students with a lively, readable, but accurate, portrait of the reign of Alexander II and the leading thinkers, writers, and revolutionaries of that period. After beginning work on my two-volume A History of Russia, (McGraw-Hill, 1997), I put the manuscript aside, except for course purposes, for about a decade. The advent and development of the World Wide Web has made possible a new version of this old manuscript–one with hundreds of links to visual and textual materials, some scanned by me but others from sites such as that of the Hermitage Museum in St. Petersburg and Professor Ralph Koprince’s World of Dostoevsky site (see Copyright Info and Map Info for more on these and other links.). In addition, I have made some minor textual revisions to reflect recent scholarship, without making any claim to having exhausted all new sources of the past decade. Those interested in the sources used can consult the Endnotes, Bibliography, and Note on Sources. In addition to the other ancillary information already mentioned, a Chronology is also provided.

Two difficulties that face every Western historian dealing with Tsarist Russia are those of dates and spellings. Since the Russian calendar in the nineteenth century was twelve days behind the Western calendar, I have used the Russian dates for events occurring within Russia and the Western calendar for those which occurred outside its borders. In regard to the transliteration of Russian spellings, I have slightly modified for use here the Library of Congress system. The most noteworthy modifications of it are the use of “yu” and “ya” instead of “iu” and “ia.” Thus Milyutin not Miliutin, and Perovskaya not Perovskaia. I have, however, maintained the more common English spellings of names such as Maria and Natalia rather than Marya or Natalya. Other minor variations will be noted by the specialist, but need not concern the general reader.

PART ONE

A new era will begin for Russia. The emperor is dead . . . . A desolate page in the history of the Russian empire has been completed. A new page is being turned in by the hand of time. What events will the new ruling hand write in it; what hopes will it fulfill?

A. V. Nikitenko

Everyone tried to discover still new questions, everyone tried to resolve them; people wrote, read, and spoke about projects; everyone wished to correct, destroy, and change things, and all Russians, as if a single person, found themselves in an indescribable state of enthusiasm.

L. Tolstoy

1 AN EMPEROR’S FUNERAL

It was finally time to move the body. The funeral bells were tolling in the churches of St. Petersburg. For nine days the corpse of the dead Emperor, Nicholas I of Russia, had remained within the red walls of the Winter Palace. On some of these days the odor of his decomposing body had been almost unbearable. But it was now Sunday, February 27, 1855, and the winter sun was shining brilliantly.

As the procession began to move, the new Tsar and “Emperor and Autocrat of all the Russias,” Alexander II, walked behind the coffin of his father. In his Cossack overcoat he was tall and regal, and his blue-gray eyes stared straight ahead. He was thirty-six years old, and the heavy responsibility of ruling a country at war was now his.

His father had also come to power under difficult circumstances: a group of conspirators opposed to autocracy and serfdom–they were later called Decembrists–had tried to prevent him from coming to the throne. And so his reign had begun with bloodshed and the arrest of these revolutionaries, among whom were a number of aristocratic young army officers.

But the difficulties now facing Alexander II were, if not as dramatic, more complex. Despite inferior equipment, shortages of supplies, and diplomatic isolation, he somehow had to successfully conclude the present war in the Crimea. That, however, was just the first of his problems. For Nicholas I had bequeathed to him what one critic called, no doubt with some exaggeration, “a thirty-year tyranny of madness, brutality, and misfortunes of all sorts, the likes of which history has never seen.”1

The ruling ideology of the deceased Emperor was contained in three words: Orthodoxy, Autocracy, and Nationality. But Russian Orthodoxy, whatever its inherent value, was tainted by state control and itself in need of reform. Furthermore, it was the religion, if one subtracts the schismatic Old Believers as well as those of other faiths, of only about two-thirds of the empire’s peoples. As for autocracy, it seemed more and more outdated in an increasingly complex age which demanded the cooperation of an educated citizenry. The principle of nationality was even more unrealistic. For how in an age of nationalism could an emphasis on the Russian nationality unite an empire where only about half of its people were Russian?

Besides a spent ideology, Alexander inherited a backward country. At least it seemed so to believers in one of the West’s most cherished concepts: Progress. Compared to one of her chief enemies, Great Britain, the most industrialized nation in Europe, this backwardness was especially evident. Despite Russia’s much greater size–easily over sixty times the size of the British Isles–it only had about one-tenth the railway track and produced an even smaller ratio of pig iron. While half of the English people were already living in urban areas and more than half the population could read and write, nine-tenths of Russia’s population still lived in the countryside and four-fifths of the country’s subjects were illiterate peasants, almost half of them enserfed to noble masters. Living in poverty in their small huts, their babies were almost twice as likely to die in infancy as an English child. And the backward nature of Russian agriculture, as well as its poor climate and growing conditions, necessitated the work of about three Russian peasants to produce as much as one Englishman could.

Dispirited by the thirty-year reign of the man whose body was now moving slowly towards its final destination, Russia’s small educated class was conscious of the beginning of a new era. And they were anxious and unsure about what it would bring. Many yearned for an enlightened leader, for a Tsar whose ideas they could support. But was Alexander II such a man? And did he possess any such ideas, any banner, which they could rally around?

Although some in the streets of St. Petersburg on this sunny February day hoped that Alexander II could soon end the war, even if it meant compromise or defeat, others were encouraged by his assurances that Russia would not retreat before its enemies. The day Alexander came to the throne a large bell from the Ivan the Great Bell Tower in Moscow’s white-walled Kremlin came crashing down and killed several people. An evil omen, some thought. But others recalled that a bell had fallen from the same tower on the day when the French had left Moscow in 1812 and begun their retreat. Was the present event then not a sign that Russia’s foes in the Crimean War would also soon be on the defensive?

The funeral procession continued for two hours. Soldiers lined the route as the crowds looked on. The clanging of carriage wheels, the pealing of church bells, and the funeral music of the military bands filled the air. The procession wound its way toward the Nicholas Bridge, over the frozen Neva River to Vasily Island, and then finally over the Tuchkov Bridge to the Sts. Peter and Paul Fortress, where many of Nicholas’s enemies had been imprisoned. There a needle-like golden spire, extending high in the air from the island fortress cathedral and glittering in the sun, acted like an enticing magnet slowly pulling the mourners to itself from miles away.

After entering the fortress cathedral the coffin was placed on top of a catafalque covered in red velvet and sitting under a large silver brocade and ermine canopy. The rays of the sun and the lights of thousands of candles combined to illuminate the cathedral.

For another week the body lay in state as dignitaries and commoners filed past. It lay there with a crown on its head, painted up and perfumed, but still smelling of decay. Finally, on another beautiful winter day there was one last service. During it the dead Emperor’s widow stood by his coffin. Then she kissed him one last time, and her children followed, making their last farewells. After the imperial mantle was taken from the coffin and carried to the altar, the new Emperor and his brothers carried the coffin on their shoulders to the tomb. As salvos of guns thundered, it was lowered into the ground. Handfuls of dirt were thrown upon the coffin, and the tomb was closed. The body of Nicholas I joined those of other Russian Emperors and Empresses in the fortress cathedral.

2 A LIEUTENANT IN THE CRIMEA

During the week that the dead Emperor’s body lay in state in the cathedral, Sub-lieutenant Leo Tolstoy was stationed more than a thousand miles to the south. He was in the Crimea, near the besieged city of Sevastopol. (See the previous two links for both text and photos on the Crimean War and Sevastopol.) Here nature was already beginning to display its crocuses, snowdrops, and hyacinths; and larks, linnets, and brilliant goldfinches were twittering and singing their songs. On march 1, the lieutenant wrote in his diary: “The Emperor died on February 18, and now we are to take the oath to the new Emperor. Great changes await Russia. It is necessary to work and be manly to take part in these important moments of Russia’s life.”1

No doubt he was exhorting himself as he often did. His mother had died when he was almost two and his father, Count Nicholas Tolstoy, when he was almost nine. Kindly relatives completed the upbringing of the five Tolstoy children, but from an early age Leo exhorted and chastised himself as if he were his own parent. He was always setting goals for himself. When he was nineteen, for example, and about to leave Kazan University before obtaining a degree, he set out a two-year educational plan for himself. He would study the following: “the entire course of judicial science needed for the final exam at the university…practical medicine and part of its theory…French, Russian, German, English, Italian, and Latin…agriculture …history, geography, and statistics …mathematics…music and painting…the natural sciences.”2 In addition, he intended to write a dissertation, as well as compositions on all the subjects which he studied. Whenever he failed to live up to his self-imposed high standards, he berated himself in his diary, especially for his frequent lapses into lust and gambling. He had been in the south four years now, most of it in the Caucasus as part of a Russian military force trying to subjugate Islamic mountain tribes. In these years he also became a writer. His short novels Childhood and Boyhood appeared in the journal The Contemporary. (See this link for etext links to these and other Tolstoy works.) In these works the orphaned Tolstoy displayed for the first time his nostalgia for a mother he had hardly known and for the world of which she had been a part. The feeling of having been orphaned and the often accompanying feeling of not being loved enough were ones that often visited the young man. He did not make friends easily, and despite his noble birth, he generally felt uncomfortable in high society. Yet he longed for love and oneness with others. (See this link for text and photos in Paul Birukoff, Leo Tolstoy: Childhood and Early Manhood.)

Despite his promising start as a writer, he still was unsure about his future plans. In early March he wrote that he felt capable of devoting his life to a new religion, based on Christ, but purged of mysticism and dogmas, one that would not promise heavenly bliss, but happiness on earth. By the following month, however, he had more pressing thoughts on his mind.

He and his artillery battery had been moved back to Sevastopol. This time they were sent to the most forward bastion of the defense, only about a hundred yards from the French lines, and under constant and heavy bombardment. For the next month and a half, he alternated days at the bastion with off days back in the center of the city. In both places he found time to continue working on a sketch about Sevastopol at the end of the previous year. At the front he wrote in a bomb-proof dugout with the sounds of cannons booming in his ears. By the end of April, he sent the sketch off to The Contemporary.

Within a few months the educated public, including the new Emperor and his wife, were applauding this work of L.N., even though many did not yet know whose initials these were. In it they read of a cart with creaking wheels and heavy with corpses approaching a cemetery and of a government building converted to a hospital, where blood-splashed surgeons pitched amputated limbs into a corner. They also read about the earth shelter where the cannoneers lived and from which they shelled the enemy while incoming cannon and mortar shells whizzed and hissed near them and over dead and wounded bodies covered with mud and blood.

More than this unprecedented realistic description of the war, the Emperor probably appreciated Tolstoy’s praise of the patriotism and courage of the soldiers and sailors who defended these fortifications. Even though Tolstoy privately believed that the common soldiers were treated like slaves, that many officers were involved in graft, and that supply and hygienic conditions were far from desirable, he did not mention these dissatisfactions in his sketch. Earlier that year he had planned to address some of these problems by writing a Plan for the Reform of the Army, but like many of his grandiose projects he soon forgot it.

By early summer he completed another sketch about Sevastopol. By this time he was commanding a mountain battery, fourteen miles from the fighting in Sevastopol. The new sketch reflected some of his doubts about the war, and when the censors in the capital received it from the editors of The Contemporary there was trouble. Toward the end of it he had described a scene in which the Russians and French declared a short truce in order to gather their dead. While collecting the bodies, soldiers from both sides chatted with each other. Spontaneously, a Frenchman and a Russian exchanged cigarette holders, and a French officer asked a young Russian cavalry lieutenant to say hello to a Russian officer whom he knew. Tolstoy then wrote:

Yes, on the bastion and entrenchments white flags have been placed, the lowering valley is full of dead bodies, and the beautiful sun descends from the transparent sky to the undulating blue sea, which sparkles under the golden rays of the sun. Thousands of people crowd together, look at, speak to, and smile at each other. And these people, who are Christians, confessing one great law of love and self-sacrifice, looking at what they have done, do not suddenly fall with repentance on their knees before Him who has given them life, who has placed in the soul of each, together with the fear of death, the love of the good and beautiful. They do not embrace like brothers with tears of joy and happiness. No! The white flags are lowered, and again whistle the instruments of death and suffering, again flows innocent blood, and groans and curses are heard.3

When the piece appeared in the September issue of The Contemporary this passage and others had been changed by the censors. Some deletions had been made and words inserted justifying the war for the Russians on the grounds of defense of their native land.

No doubt in his desire to build a society based upon secularized Christian principles and to live in one where men would not kill each other but live in harmony, Tolstoy manifested utopian aspirations. But such hopes were common for intellectuals who grew up in the stifling atmosphere of Nicholas I’s reign. Many of them, blocked by a reactionary government from participating in any practical, meaningful service, retreated into a mental world where anything seemed possible.

This utopian tendency was further encouraged by the intellectuals’ isolation from their less fortunate and less educated contemporaries. The great majority of intellectuals were still from the gentry class, which made up less than two percent of the population. And even within their own class, they stood out by virtue of their education and intellectual interests. Only about half of the men of gentry status had received more than a primary education. In all of the empire’s six universities, there were not quite four thousand students, all male of course. Except for some institutes that educated young ladies to be “empty-headed dolls,”4 the government largely ignored female education.

Higher and even some secondary education usually implied an increased exposure to Western ideas. This only increased the gulf between those who were educated and the vast masses who were illiterate or who had had little education. Between the rural, illiterate, Orthodox peasant and the city educated noble, who had often become hostile or indifferent to Orthodoxy, there could be little in common. At times they even spoke a different language. Although Pushkin, the greatest of the Russian poets, picked up Russian from family serfs, he was formally taught as a young child to speak only French. The father of the radical Alexander Herzen hated to read a Russian book; and like Pushkin’s father, his personal library was filled with French works. In the fashionable salons of the capital, even during the reign of the nationalistic Nicholas I, one heard French more commonly than Russian. For nobles serving at court it was more important to know the court language of French than it was to be fluent in Russian.5 At the Smolny Institute, a sort of “finishing school” for young noble women, they spoke French except in Russian classes. In no other major European country were the educated so isolated from so many of their countrymen. At times an educated, westernized noble seemed as “foreign” in his own country as an Englishman in India or a Frenchman in Algeria.

During the quarter century of Alexander II’s reign, the intellectual’s isolation from the Russian masses and a passionate Russian desire to overcome it, to be part of some larger community, will appear and reappear. This phenomenon will take many forms. It will vary in intensity. It will sometimes be conscious and sometimes not. But it will always be there.

For the new Tsar this longing for community, as well as the utopianism of the intellectuals, presented both an opportunity and a major challenge. In the days ahead he would need the support of idealistic, but basically patriotic, men such as Tolstoy. He would need to temper their utopianism with doses of political realism and yet convince them that he shared some of their strongest-felt sentiments. It was yet unclear, however, whether Alexander had the will or skill to do so.

In early August, Tolstoy and his battery were at the battle of the Chernaya River, on the outskirts of Sevastopol. As the Russians crossed the river and started up the hillside in the morning sunlight, their lives ended in clusters as French and Sardinian shells exploded around them. Before the morning was over the Russians were forced to retreat, leaving thousands of their dead comrades behind. Tolstoy was depressed and angered by the slaughter and believed much of it was due to incompetent generals and staff. He vented his anger by composing, along with a few others, some satiric stanzas, which soon gained widespread popularity among Russian soldiers.

By late August, the year-long defense of Sevastopol was nearing its end. The Russian forces were short of powder, projectiles, and reinforcements; and the English and French bombardment increased. Tolstoy had volunteered for duty in the city and arrived at a fort on the north side of the bay just in time to see the French taking the Malakhov Hill Bastion on the other side. Once this key to the defense of the south and main part of the city fell, the Russians began to hasten down to the bay and to cross a floating bridge to the northern side. Before leaving the southern side they blew up their abandoned forts and ammunition and set the town afire. Lieutenant Tolstoy would later describe the scene in still another Sevastopol sketch. But he would not mention there that on the day after his arrival, seeing the French tricolor flying over the former Russian bastions and the town below in flames, he wept. It was August 28, his twenty-seventh birthday. (For more on Tolstoy during this war period, see the appropriate chapter in Birukoff.)

3 THE TSAR VISITS MOSCOW

Several days after the fall of Sevastopol Alexander II, his mother, wife, and four sons were on a train to Moscow. From there he would go south to encourage his troops. Soldiers and soldiering had always been important to him. Since childhood, he had loved military activities such as parades and war games, and he had become a full general while still in his mid twenties. In addition, it appeared that Alexander had decided to demonstrate that his rule reflected not just power but also the mutual love of tsar and people for each other. The Tsar’s family had left the baby, Maria, back in Tsarskoe Selo, one of the Tsar’s summer residences near St. Petersburg. It was early morning when they had departed, and now as they approached Moscow, a little over four hundred miles away, it was late evening. Although it was a long day’s journey, it must have still seemed a great improvement over the carriage trip necessary before this line, Russia’s first major one, had been completed just four years earlier.

The spring and summer had been difficult for the new Tsar. Although conscientious and provided with considerable experience by his father, Alexander II lacked a creative and agile mind. His thinking seemed almost as traditional as that of his reactionary father, and as uninspired. He also lacked vigor and real enthusiasm for his work. When he was young his tutors had discerned that he was easily discouraged by difficulties. As the dispatches from the Crimea got worse, his spirits fell. After the collapse of Sevastopol, he and his wife cried.

Still, there had been some happy times, especially during the spring and summer months spent at Tsarskoe Selo and Peterhof, another summer residence close to the capital but located on the Gulf of Finland. Among large, luxurious palaces, magnificent grounds, trees, flowers, lakes, and fountains the family had spent some idyllic and peaceful moments. The marriage of Alexander and Maria of Hesse-Darmstadt had been based on love, not any special needs of state. In fact, at first there had been some parental opposition to it. But after fourteen years of marriage, the reserved young German princess had proved herself to be a serious, conscientious wife and Empress. And if some of Alexander’s youthful ardor toward her had cooled and there had been some talk at court about him and a flirtatious lady-in-waiting to the Empress, still he often relied on Maria for advice and support.

While the Emperor’s train approached Moscow, large crowds waited for him in the rain along the route from the station to his eventual destination at the Kremlin Grand Palace. The people of the city had followed the defense of Sevastopol closely and contributed bandages, money, and other needed supplies to the war effort. They had seen prices rise steeply during the war and, more importantly, sons, brothers, fathers, and friends sent to the front. The censored press told the people of the righteousness of their Orthodox cause in the war against the infidel Turk and his European allies. It spoke confidently of the ability of Sevastopol to withstand the siege. When it fell, the news came as a shock to many. Some of the common people groaned and crossed themselves as if to ward off any future unknown dangers. Others crowded for solace into the city’s taverns. Yet the news was not unexpected in all homes. Years of government propaganda had created a certain skepticism, even among the uneducated, and some of the more intelligent and insightful had foreseen Russia’s eventual collapse at Sevastopol. Although it was said that Moscow was more patriotic, more Russian, than the more cosmopolitan St. Petersburg, there were also those in this ancient capital who thought that the war was folly.

Toward Alexander, however, many Muscovites felt kindly. He had been born in their city, and this seemed to mean something to them. Those who blamed the government for failing to wage war more successfully could recall that Alexander had inherited the war and most of his ministers and generals from his father. Few were yet ready to judge him too harshly.

As the train pulled into Moscow, the rain let up and fireworks illuminated the sky. The sounds of bells and shouts of “hurrah” rang through the air. At the station imperial carriages appeared, and the monarchs’ monograms, “A” and “M”, were visible everywhere. Along the crowded route to the Kremlin, the Emperor and Empress stopped at one of the entrances to Red Square in order to enter the little Chapel of the Iberian Mother of God. There they knelt for a moment before the chapel’s famous icon, believed by the faithful to work miracles.

For the next week the Tsar took part in prayer services, reviewed troops, met with his generals, and received delegations from the city. As Alexander looked about, he saw once again a very different city than the St. Petersburg from which he had just arrived. It was less symmetrical, less full of uniformed officials, and here one saw more Asiatic faces and attire. Despite its large size, it seemed more rural than St. Petersburg. Gardens and greenery were scattered in abundance around white walls and low-lying houses. One might also see a cow or two wandering along a broad street or on a narrow, twisting, dirt road. Green and red rooftops, blue and golden domes, multi-colored cupolas, and golden crosses sparkled everywhere in the sunshine as one looked down on them across from one of the hills of the city. And in the midst of it all, the ancient Kremlin! In Alexander’s time not only were the brick crenelated Kremlin walls painted white, but so were many of the churches and other structures within, including the large new Great Kremlin Palace. From afar, along with the golden cupolas and crosses of the Kremlin’s Ivan the Great Bell Tower and Assumption and Annunciation cathedrals, the white walls and exteriors helped to give the whole ensemble a magical appearance.

On the day after his arrival, Alexander went to several of the Kremlin churches to ask for God’s help in Russia’s hour of need. At the Cathedral of the Assumption (or Dormition), which Napoleon had once desecrated by using as a stable, the gray-bearded Metropolitan Filaret assured the Tsar of the justness of Russia’s war effort and of the prayers of millions of Russians for its just cause. On that same day Alexander sent a letter to his Crimean commander, Prince Gorchakov, telling him not to despair, to trust in God, and to remember that two years after Napoleon had captured Moscow in 1812, Russian troops had been in Paris. Later in the week Metropolitan Filaret presented the Tsar with a banner depicting the Blessed Virgin appearing before St. Sergius. It had earlier accompanied Peter the Great and Alexander I on important campaigns, and the Tsar could now pass it on to Gorchakov.

For centuries, whether in war or in peace, the Tsars had relied upon the Orthodox clergy for support. They preached to the Russian people patriotism and submission, and Filaret, the most important clergyman of his time, was more than willing to continue the practice. In the words of Alexander Herzen, a man we shall soon meet, he “combined the mitre of a bishop with the shouldertabs of a gendarme.”1 In addition, although he supported reform in some areas, he defended the flogging of peasants for offenses against their masters, and opposed emancipating Russia’s serfs on the grounds that such “theoretical progress” would only stir the peasants’ “false hopes and baser appetites.”2 Although there can be little doubt that the support of such clergymen was helpful in keeping the country’s illiterate masses faithful to the Tsar and state authority, supporters like him also inadvertently helped to discredit both state and church in the minds of Russia’s progressive thinkers.

A week after the Tsar’s arrival in Moscow and on the twelfth birthday of his oldest son, Nicholas, Alexander left his family and headed south. First, however, there was one more service at the Cathedral of the Assumption, where Alexander’s mother blessed him. The Tsar, Maria, and his mother were all misty eyed as he prepared to depart. Amidst the clamorous shouts of the crowds, he left by carriage for Nikolaev, a town Alexander now considered the key to Russia’s southern defenses. It was over seven hundred miles away, and the lack of a railway to the south not only inconvenienced Alexander, but had created serious supply problems for the troops.

In Nikolaev the Tsar approvingly overlooked the improvement of the Nikolaev defenses by General Totleben, the engineer whose fortifications had made it possible for Sevastopol to hold out for almost a year. He also visited a military hospital, and a correspondent for a semiofficial newspaper wrote of the deep mutual affection of the Tsar and the wounded soldiers.

Before returning in early November back to Moscow, and then by train to the capital, the Tsar also visited both the headquarters of his army in the south at Bakhchisari and the northern side of Sevastopol. Like Tolstoy, he looked down across the bay on the ruins of the now-captured southern side of Sevastopol. He also visited the sick and wounded and thanked the defenders of the besieged city. Despite hearing tales of corruption and inefficiency, Alexander was in general encouraged by his trip to the south. He returned to the capital still hopeful that Russia could escape defeat.

4 A MOSCOW PROFESSOR

Late in February 1856, the city of Moscow gave a hero’s welcome to some of the naval defenders of Sevastopol. By this time Russian diplomats were already in Paris working on the peace treaty that would end the war. Alexander had finally heeded the advice of his Foreign minister and others and accepted the terms of his enemies. But not without bitterness, especially at the future prohibition of Russian naval forces in the Black Sea. His advisors, however, told him that Austria and perhaps even Prussia and Sweden might join the war against Russia. They emphasized the strength of the British navy and its ability to strike at Russia’s coasts almost at will. They mentioned the difficulties of keeping so many troops (almost two and a half million, counting irregulars, militia, and the navy) under arms in preparation for attacks from various directions, and they pointed out the tremendous financial strain of the war. They did not apparently stress the large number of Russian lives already lost in the war. In fact, an accurate count was not kept. But by the time peace finally arrived, about a half million had died, many from disease.

Welcoming the Sevastopol defenders was one way for Muscovites to assuage their wounded national pride. For more than a week they hosted and toasted these men: they greeted them with bread and salt, a traditional Russian welcome, and with hats thrown in the air and military marches; they invited them into their homes and cheered them as they rode through the snow-covered streets in troikas; and they held church services honoring the defenders’ dead comrades.

On one occasion, the Merchants’ Club hosted the officers for a dinner. The halls were decorated and flowers were strewn along the staircase. Wealthy merchants, nobles, scholars, artists, and even some students were present, as toasts were drunk to the Emperor’s health, and “God Save the Tsar” was sung. Among the speakers who addressed the heroes were three of Moscow’s most prominent intellectuals. The most sober and moderate of them was Professor Sergei Soloviev of Moscow University, whose father was an Orthodox priest who had been teaching religion at the Moscow Commerce School for almost forty years. Although only thirty-five, the son had been teaching at the university for a decade, and in each of the last five years he had published a volume of his History of Russia from Ancient Times.

As speakers before him mentioned the heroic deeds of the men of Sevastopol, he perhaps remembered those of his own father-in-law, Vladimir Romanov. Naval Captain Romanov had been decorated for bravery under enemy fire during the final evacuation across the Sevastopol Bay.1 In 1848, Soloviev had married Romanov’s attractive dark-haired daughter, Poliksena, and since then she had given birth to six children, although two died in infancy.

With several of the speakers who spoke before him, Soloviev had considerable differences. First, there was the bearish and broad-lipped publicist and panslavist M.P. Pogodin. He was one of the few intellectuals who had been born into a serf family. In addition to his humble origins, he was known for his ardent Russian nationalism, tactlessness, and avariciousness. He was a former professor of Soloviev’s and his predecessor in the chair of Russian history at the university. But he had resigned in anger in a dispute with administrators and colleagues and, contrary to his own expectations, was never asked to return. Bitter at being replaced by his former student, he had often found reasons to criticize Soloviev’s work.

One of the major differences between the two men was also one of the most significant that divided Russian intellectuals in general. Soloviev shared the viewpoint of most thinkers that Russia was an integral part of European civilization, but Pogodin thought of Russia as a unique and superior civilization. As he characteristically overstated it: the Russian differed from the European in “temperament, character, blood, physiognomy, moral outlook, cast of thought, faith, ideals, dress, desires, pleasures, relationships, history–everything”!2 Pogodin’s relationship with Nicholas I and Alexander II was also noteworthy. Despite being a strong defender of Orthodoxy, autocracy, and nationality, Pogodin was more than a humble servant of state and church. On occasion he sent unsolicited advice to his ruler, and he could be quite critical, especially privately, of Tsarist activities of which he did not approve. Like almost all intellectuals, he believed the police-state measures taken by Nicholas I, especially after the European revolutions of 1848, were excessive. He also believed that the government had been guilty of serious foreign policy errors. He had long dreamed of a panslavic union stretching from the Pacific to the Adriatic. It would also include Constantinople and, most importantly, recognize Russian hegemony. But to achieve this goal he thought that Russia would have to realign its traditional diplomacy away from friendship with Prussia and Austria, the latter especially resentful of any Russian intentions regarding the Slavic peoples of the Balkans. The month before the banquet, Pogodin wrote to the Tsar and advised him to rally the Russian people for a struggle against its enemies. In the following words, he even dared to advise Alexander regarding his own behavior:

The Tsar lives in twenty rooms, let him occupy no more than five and have only five heated in the winter. He is served six dishes at table; let them give him three or four. The Tsaritsa will wear only a black dress…she will seem lovelier and sweeter to us. Three lumps of sugar are put into their children’s tea; let them sip it through a single lump [as was the Russian custom]…and when they complain of its not being sweet, tell them it is because the French are in the Crimea and the English at Kronstadt.”3

Another speaker who preceded Soloviev was the Slavophile Constantine Aksakov. He was a passionate man with a “leonine physiognomy,”4 known for his Moscowphilism, his dislike of the more westernized St. Petersburg, his glorification of the Russian peasant, and his ardent desire to see Russia’s alienated intellectuals return to the native Russian traditions. He was such an enthusiast of older ways that in the 1840s he had walked around Moscow wearing “old Russian” attire and an old-fashioned beard. One of his ideological opponents joked that this only led to his being mistaken for a Persian. In 1849, however, part of his old fashioned look had to go. Because in the West beards were sometimes a symbol of revolutionary inclinations, the government of Nicholas I banned the “Russian beard,” at least for members of the gentry class like Aksakov.

Despite being almost forty, his idealistic convictions and his devotion to his father, the novelist Sergei Aksakov, made him seem younger. Like Soloviev, Aksakov had also once been a pupil of Pogodin’s, and the latter was a longtime friend of the Aksakov family. Soloviev and Aksakov had also once been close enough for the latter to become the godfather of Soloviev’s first daughter, but more recently Aksakov had become quite critical of Soloviev’s historical views and in the next few years would increasingly attack them in reviews of Soloviev’s multi-volume history.

The personal relations of Soloviev with Pogodin and Aksakov and the advice which Pogodin showered upon the Tsars both point to an important characteristic of the times. The prominent people in Russian society–the Tsar and his family, members of the court, leading government ministers, and the significant intellectuals–were relatively few, and a great many of them were related, personally acquainted, or at least had access to each other.

Concerning Aksakov’s ideas, Soloviev thought that due to his nostalgia, anti-Westernism, and anti-progressivism, he was guilty of falsifying history. The professor also believed that Aksakov was more of a dilettante than a serious scholar and that he overemphasized the historical role of the Russian people. Both Soloviev and Pogodin stressed more the importance of Russia’s rulers and government.

Like Pogodin, Aksakov also had sent a letter to the new Tsar. It deplored evils such as government corruption, romanticized the era prior to Peter the Great, and blamed Peter for being a despot and beginning the westernization of Russia’s nobility. It also tried to convince Alexander II of the necessity of ending despotism, although not autocracy. For although Aksakov considered Russia fortunate to have a government that enabled its people to concentrate on their spiritual life and not be involved in any inherently corrupting political body such as a parliament, he nevertheless believed that a Tsar should allow and seriously consider freely expressed opinions. He even suggested that as the need arose the government might wish to convene representatives of different classes for advice.

Whatever the merits of this memorandum of Aksakov’s, it is questionable whether the Tsar ever read it. And if he did, it had little effect. Despite wishing to encourage a limited amount of “openness” (glasnost), especially within government circles, Alexander was opposed to unshackling public opinion to the extent suggested by Aksakov.5

Despite Soloviev’s differences with Pogodin and Aksakov, he probably did not disagree with much the two men said at the Merchants’ Club. Although their extravagant nationalistic excesses might bother him, he shared their praise of the heroes of Sevastopol.

When his turn finally came to say a few words the solidly built, already balding Soloviev greeted the officers with words that he said were dear to their ancestors. He welcomed them as “sufferers for the Russian land, who had gloriously stood on guard for the native land.”6 Those who were familiar with his work knew that he believed that Russia was continuing in the tradition of Greece, Rome, and the Christian medieval world in its fights against barbarian Asia. They were aware that he justified Russia’s past wars against the non-Christian Mongols, Turks, and other Asiatic powers because he believed that Russia was furthering the cause of European Christian civilization.

When the Crimean War broke out one of the causes had been Russia’s insistence on her rights to intercede in behalf of Orthodox Christians within the Muslim Turkish Empire. Nicholas I had written at the time: “Waging war neither for worldly advantages nor for conquests, but for a solely Christian purpose, must I be left alone to fight under the banner of the Holy Cross and to see the others, who call themselves Christians, all unite around the Crescent to combat Christendom?”7 Soloviev’s feelings about the justness of the war were not essentially different.

Years later, however, Soloviev made it clear that Nicholas I was not one of his favorite Emperors, and he placed much of the blame for Russia’s failures in the war on Nicholas. Despite Soloviev’s patriotic feelings, he had even been a bit reluctant to see Russia win the war. For a victory might strengthen Nicholas’s despotism, while a defeat might bring the progressive kind of changes that Soloviev believed Russia needed. With the accession of Alexander to the throne, Soloviev had thought there was still hope for victory. As he later explained it, a forceful, bold, knowledgeable ruler could have tapped the patriotism of the Russian people, while diplomatically splitting her enemies. Long after Alexander had given up the belief, Soloviev still thought that the fall of Sevastopol, like that of Moscow in 1812, could have been followed by a new beginning, one that would have forced the allies to eventually sign a peace treaty more to Russia’s liking. But in the eyes of Soloviev, Alexander was too weak to accomplish the task.

The views of Pogodin, Aksakov, and Soloviev, all three critical of the despotism of Nicholas I, but also all strong patriots and defenders of Russian autocracy and Orthodoxy, were illustrative of a serious problem facing Alexander II. All three of these men were confident that they knew better than the Tsar how the government should be run. The reign of Alexander’s father had especially encouraged, inadvertently of course, this type of feeling. Although radical leftist criticism, emanating especially from St. Petersburg intellectuals, would eventually attract more attention, the faultfinding of Muscovite supporters of autocratic government should not be overlooked.

Even at court in St. Petersburg there were a few who agreed with some of the criticisms and reservations about the government’s actions which were expressed or harbored by these three Moscow thinkers. One such person was Anna Tyutcheva, a lady-in-waiting to the Empress. She was the daughter of the poet and panslavist Fedor Tyutchev, and ten years after the Moscow banquet for the heroes of Sevastopol she would marry Constantine Aksakov’s younger brother Ivan.

When she first heard rumors of the possibility of Russia’s accepting unfavorable peace terms put forth by Austria, she became alarmed. On January 6th, the feast of the Epiphany and a day on which the Tsar took part in the ceremony of the Blessing of the Waters along the Neva, she wrote in her diary that if the Tsar offended the honor of Russia by agreeing to an unfavorable peace, she would not be able any longer to love him. Two days later she told the Empress that the Ministers of War and Finance were ignoramuses and should be replaced. And three days after that she recorded her belief that unfortunately Alexander was not the strong and energetic man that Russia needed in such trying times.

On January 16th, a young adjutant of the Tsar read to her and others a new letter written by Constantine Aksakov which expressed many of her sympathies about the undesirability of accepting unfavorable peace terms. She borrowed the letter and read it to the Empress, but it failed to have the desired effect.

Following Soloviev’s words of welcome to the Sevastopol defenders, the millionaire merchant Vasily Kokorev, who had planned many of the activities of these February festivities, also made a speech. Not to be outdone by the historians, he also compared the Sevastopol heroes with those of earlier times.

Before the honored guests departed the Merchants’ Club for a costume ball at the governor’s house that February evening, they moved to a neighboring room. There hung a full-length picture, decorated with flowers, of the Emperor. With drinking glasses in hand and with loud voices they once again sang “God Save the Tsar.” Pogodin then toasted the Tsar, and the guests in good Russian style threw their glasses to the ground, shattering them into thousands of pieces. The bearish Pogodin, as usual given to excesses, expressed the hope that all the Tsar’s enemies might be dealt with in a similar fashion. Then once again the guests sang “God Save the Tsar” and departed.

5 TOLSTOY IN THE CAPITAL

Three months earlier, on November 19, 1855, Lieutenant Tolstoy had arrived in St. Petersburg by train. He remained there for most of the next six months. While Moscow’s thinkers focused primarily on the war, St. Petersburg’s intellectuals seemed more concerned with political reform.

Although the Neva remained frozen throughout most of Tolstoy’s stay, the spirit of the capital and Russia itself seemed to be experiencing a thaw after the frozen immobility of Nicholas’s final years. Signs of renewed life were sprouting up everywhere. New journals were begun. Previously forbidden works were now printed. And as Tolstoy later wrote: “Everyone tried to discover still new questions, everyone tried to resolve them; people wrote, read, and spoke about projects; everyone wished to correct, destroy, and change things, and all Russians, as if a single person, found themselves in an indescribable state of enthusiasm.”1

Tolstoy came to the capital to meet the leading literary men of his day. One of the most prominent was Ivan Turgenev, the author of A Sportsman’s Sketches, a work applauded for its humane depiction of the Russian peasants. Turgenev had just recently completed a draft of a novel, based in part on the life of a friend, Michael Bakunin, a radical currently in prison. Almost immediately after arriving at the train station, Tolstoy headed for the large first floor apartment of Turgenev. It was just off the Nevsky Prospect near the Anichkov Palace, where the widow of Nicholas I now resided. Turgenev had earlier written to Tolstoy and praised his work; he now invited him to stay with him.

For over a month Tolstoy remained as Turgenev’s guest. Although still in the military, Tolstoy’s duties were minimal. He soon shocked the more sedate, fastidious Turgenev by his carousing in this city of canals, columned palaces, and pastel-colored buildings of green, yellow, blue, and red. Turgenev was only ten years older than Tolstoy, but his hair, mutton-chop whiskers, and mustache were already noticeably graying. (See this link for an 1856 photograph of some contributors to The Contemporary including Tolstoy in uniform standing behind Turgenev.) At first Turgenev tried to restrain the younger writer from his excessive gambling, drinking, and cavorting with gypsy women. But he soon gave up and resigned himself to preventing Tolstoy from being disturbed as he slept in the drawing room until the late morning or early afternoon.

Tolstoy was not alone in this custom, for St. Petersburg during the winter season was not a place where the nobility rose early unless obliged to by their work. Evenings often kept them out late. There were theaters and concerts, operas and ballets, parties, banquets, and balls. At the dances the bejeweled women, bare-shouldered in their full-length gowns, waltzed with officers and officials resplendent in uniforms with sashes and medals indicating their accomplishments. (See this link for a photo and description of a late-nineteenth-century Tsar’s ball.)

St. Petersburg was not only the home of many officers and government officials, it was also the most modern, fashionable, and Western of Russian cities. Its architecture, like many of its nobles, reflected European influence. Baroque and neoclassical facades struck the eye on both sides of the Neva and along many of the city’s canals. Even some of its main churches, such as the Kazan Cathedral, on the Nevsky Prospect, and St. Isaac’s Cathedral, which still was not quite completed after three and a half decades, looked more like they belonged in Rome than in Russia. While Italian Opera flourished, thanks to generous government support and its own popular appeal, native Russian opera languished. The prima donnas who captured the imagination of young men sang in Italian, not Russian. One such woman, Pauline Viardot, so mesmerized Ivan Turgenev that now, twelve years after first meeting her, he still idolized her as he did no other woman.

Despite its modern Western appeal, the city Tolstoy now found himself in was still nevertheless a mid-nineteenth century Russian city. There were still vacant lots scattered about. Smoking was not permitted on the street. Almost all the city traffic was on foot or in horse-drawn sleighs or carriages. Omnibuses, also pulled by horses, existed but were little used. If no snow was on the ground, the fast-moving carriages might jolt one continually as one traveled over cobblestone or dirt roads. During the long hours of winter darkness, which could last from mid-afternoon to mid-morning, the street lights did not give off much light. Only a few gas lamps yet existed. Although it was the most industrialized of Russian cities, no more than one in twenty inhabitants worked in factories. About a third of the city’s population were officially considered peasants, even though they worked in factories, shops, on the docks, in restaurants or bath houses, drove horse cabs, carted wood or ice, or peddled sweets, fruit, or toys from the trays they carried as they walked along the streets. Even though residents dumped all types of waste into the city’s canals and rivers they also used them for drinking water. In addition, unclean water often flooded basements in the low-lying capital. It was no wonder that in the 1850s deaths in St. Petersburg outnumbered births. (For photos and text on St. Petersburg in the 1890s follow this link.)

In addition to Turgenev, from whose apartment he eventually moved when he found quarters of his own, Tolstoy met other important writers and spent many evenings with them. One of the most famous was Nicholas Nekrasov, a poet and the principal editor of The Contemporary. Tolstoy often visited Nekrasov’s apartment on Little Stable Street, not far from the Tsar’s Imperial Stables.

Nekrasov was a man of contradictions, almost a split personality. Like Tolstoy and Turgenev, he was from the landowning class. But unlike them, he had suffered poverty and hunger when as a youth of sixteen he had defied his father’s wish that he enter a St. Petersburg cadet corps and instead had begun preparing himself for entrance into St. Petersburg University. Years of extreme poverty had followed, and he was never to obtain a university degree. For a while he had to rely on using the overcoat of his much larger roommate when he wanted to go out into the biting St. Petersburg winter. He lived at other times with prostitutes and working girls. Although these difficult years had passed, Nekrasov maintained a strong sympathy for the poor and unfortunate. He had helped to discover and publish Dostoevsky’s first major effort, Poor Folk, and many of his own poems reflected his identification with the sufferings of Russia’s common people. Like Constantine Aksakov, but for different reasons, he worshiped at the altar of the Russian people (narod). But he also had the reputation of being a man much more concerned with making money than was the average poet or even editor. Some even considered him an unscrupulous wheeler-dealer. And his fondness for good food, drink, and gambling, all of which he enjoyed at the exclusive English Club, contributed further to his janus image.

In recent years, although still only in his early thirties, Nekrasov had not been in good health. He was apparently suffering from syphilis and feared he might die. Never an imposing figure, the dark-haired, mustached Nekrasov was even less so now. (See this link for photo of Nekrasov, in the middle of the picture, and other contributors to his journal.) His shoulders drooped and he walked slowly. At times he could not raise his high, squeaky voice above a whisper. His throat was constantly sore, and while Tolstoy was in the capital Nekrasov seldom left his apartment.

It was at Nekrasov’s place that Tolstoy several times angered his new friends by his intemperate behavior. On one occasion he accused Turgenev of empty chattering and of lacking real convictions. The exasperated Turgenev, who normally had a rather high voice, whispered “I can stand no more! I have bronchitis.”2 His large, soft body began striding back and forth through the three room apartment. The shorter but more muscular Tolstoy lay on a morocco sofa and responded that bronchitis was an imaginary illness. While not true, it was not entirely inappropriate, for Turgenev was a bit of a hypochondriac. He also seemed excessively concerned with growing old. Nostalgia for youth and a sad resignation in the face of life had appeared with increasing frequency in some of his recent stories.

On another occasion at Nekrasov’s, after being cautioned ahead of time to avoid the subject, Tolstoy attacked the French female novelist and advocate of women’s rights, George Sand. He said that if her heroines actually existed, they should be tied to the hangman’s cart and dragged through the streets of St. Petersburg. Sand was a personal friend of Turgenev’s and very close to his beloved Pauline Viardot, who some thought had been the model for Sand’s famous heroine Consuelo.

Tolstoy’s statement also no doubt offended Avdotya Panaeva, the wife of Nekrasov’s fellow editor on The Contemporary, but Nekrasov’s mistress. She often acted as the hostess at Nekrasov’s gatherings. She was a great admirer of Sand and a writer herself who in her works dealt with injustices suffered by women. She also had collaborated with Nekrasov on several novels. She was small and attractive with dark hair and eyes and a velvety voice. Many writers praised her beauty. A decade earlier the young Dostoevsky had become infatuated with her. Nekrasov easily became jealous of her and the couple often quarreled. The past year or so had been especially difficult for them because of Nekrasov’s illness and the death of an infant son.

Toward such liaisons as that of Nekrasov and Panaeva, Tolstoy was hardly more sympathetic than he was with some of the behavior of Sand’s heroines. Sex with gypsies or peasant girls while still a bachelor was one thing, but to the early orphaned Tolstoy, marriage and family life were sacred and eternal. And they would remain so for him in an age in which traditional ideas regarding women and the family would come under increasing attack.

While Tolstoy was in the capital a split was developing among the contributors to The Contemporary. It was precipitated by a radical young man of Tolstoy’s age, Nicholas Chernyshevsky, who thought that literature should be subservient to man’s social and political needs. Turgenev and several of his friends found this role too restrictive. Soon after leaving St. Petersburg, Tolstoy wrote to Nekrasov and also criticized Chernyshevsky, referring to him as a “gentleman who smells of lice” with an “unpleasant, reedy little voice uttering stupid, unpleasant things.”3

Although Tolstoy’s description was hardly objective, Chernyshevsky was not an imposing looking figure. His terrible nearsightedness necessitated glasses; and his delicate face, wavy hair, and timid appearance had earned him the nickname “the pretty maid” when he was a seminary student in the Volga river town of Saratov. Nekrasov, however, increasingly would back Chernyshevsky and his young collaborator Dobrolyubov, both of whom were of more common origins than most older intellectuals. Turgenev labeled the pair the snake and the rattlesnake, and one senses in the attitudes of some of their noblemen critics, including Tolstoy and Turgenev, a touch of unconscious class snobbishness.

The differences which were now beginning to surface among the contributors to The Contemporary would become increasingly important. Just as Pogodin and Aksakov represented two forms of anti-Westernism, so Chernyshevsky and some of his critics such as Turgenev would come to represent two forms of Westernism, one radical and one liberal.

It would take, however, several years for some of Chernyshevsky’s radical ideas to fully emerge. In 1856, he was still attempting, like a number of other thinkers, to be conciliatory. One of the most important conciliators of the day was Constantine Kavelin, whom Tolstoy met shortly before leaving the capital. He was a historian of law and a government official, who had earlier taught with Professor Soloviev at Moscow University. Early in 1855, he and one of his former students, Boris Chicherin, had begun a collaborative effort in behalf of Russian liberalism. The two of them wrote a number of works which circulated in manuscript and which early the following year they sent to the émigré radical journalist Alexander Herzen in London for printing. In one of them Chicherin wrote: “Liberalism! This is the slogan of every educated and sober-minded person in Russia. This is the banner which can unite about it people of all spheres, all estates, all inclinations. This is the word which can mold a powerful public opinion, if only we can shake off from ourselves self-destructive laziness and indifference to the common cause.” Liberalism, he believed, was also the medicine Russia needed in order to cure its social ills and assume its proper place in the world. In this one word, he concluded, lies “all the future of Russia.”4 Chicherin identified liberalism with freedom–for example, freedom for the serfs, for religion, for the press, and for teachers and professors. It also meant to him due process of law and the publicity and openness (publichnost and glasnost) of government and legal activities.

But the past of Russian liberalism seemed to portend that it had about as much chance for a fruitful future as would an orange tree in Siberia. Whereas in the West liberalism was supported by a strong middle class wishing to limit governmental powers, in Russia the middle class was small and not always desirous of limiting the power of the monarch. Men such as Kavelin and Chicherin, as well as Professor Soloviev, who shared some of their important ideas, wanted a reforming monarch, but had no desire to weaken his authority. In fact, all three men wanted him to strongly pursue progressive policies while standing above class interests. Thus Kavelin could write, as he did in 1855, about the “complete necessity of retaining the unlimited power of the sovereign, basing it on the widest possible local freedom.”5 The inherent unlikeliness of any lasting marriage between autocracy and freedom, indeed the improbability of anything more than even a brief flirtation, does not seem to have occurred to Kavelin or his fellow moderates.

Nevertheless, in early 1856 there was considerable support among educated people for the type of changes advocated by Kavelin and Chicherin. In the capital the enthusiastic Kavelin was a whirlwind of activity. He was well thought of by the two most progressive members of the Imperial family, the Tsar’s aunt Grand Duchess Elena and his brother Constantine, and he was also friendly with a number of progressive bureaucrats. Furthermore, realizing that the times called for a unified public opinion, he tried to patch over past personal and intellectual differences and to create a consensus for moderate reform. In the material which he and Chicherin sent to Herzen, with whom Kavelin had once been close friends, the two liberals tried to persuade him to moderate his criticism of the Tsar and renounce what they considered his socialistic propaganda. Kavelin had recently also made overtures to one of his former teachers, the conservative nationalist Pogodin.

One of the subjects Kavelin had been most concerned with was the possibility of ending serfdom, and he had recently written a long “memorandum” suggesting how it could be successfully accomplished. Meanwhile, Tolstoy had been troubled by a guilty conscience because of his own ownership of serfs. Thus, he sought out Kavelin, who also contributed to The Contemporary, for enlightenment on how he might best improve their lot. After spending the evening of April 23 with Kavelin, Tolstoy recorded in his diary that the serf question was becoming clearer, that Kavelin possessed “a charming mind and nature,”6 and that he (Tolstoy) was now hopeful that he could return to his serfs with a written proposal.

Although Tolstoy shared some of Kavelin’s enthusiasm for reform, he did not share his reconciling temperament. While Kavelin tried to appease and reconcile various groups, Tolstoy continued sporadically to antagonize or find fault with one after another. He believed that many of the liberal contributors to The Contemporary, i.e., most of those opposing Chernyshevsky, lacked moral depth. They in turn realized that, despite some liberal inclinations, Tolstoy was somehow essentially different from most of them. When one of the contributors wrote in a letter to Nekrasov that Tolstoy’s sympathy with liberalism was insufficient, Tolstoy challenged him to a duel. Fortunately, Tolstoy’s would-be opponent ignored the challenge.

During the first few weeks of May, Tolstoy’s dissatisfaction targeted the Slavophiles and Pogodin. Earlier that year, he had visited Moscow and met with Constantine Aksakov and his father. Now in St. Petersburg he met Constantine’s younger brother Ivan and Ivan Kireevsky, another prominent Slavophile. In his diary, Tolstoy criticized their ideas for being too narrow and one-sided. Five days later after reading an article of Pogodin’s about the honoring of the Sevastopol defenders in Moscow, he wrote: “I with pleasure would slap Pogodin’s face. Contemptible flattery, seasoned with Slavophilism.”7

Ironically, despite his critical disposition, he wrote in his diary for 12 May that the key to happiness in life was to dispense love in all directions. And a few months later when he wrote to Nekrasov criticizing Chernyshevsky, Tolstoy pointed to what he considered the radical’s angry and bitter literary criticism. Tolstoy thought that it reflected an absence of love and therefore could do only harm.

Already by the middle of April, with the first signs of spring in the air, Tolstoy was anxious to leave the capital and return to his lovely Yasnaya Polyana property. But first the military had to approve the leave which he had recently requested. Finally on May 16, he received a long furlough, eleven months, from further military duties. The next day he boarded the train for Moscow en route to his estate. (For more text and photos dealing with Tolstoy in St. Petersburg at this time, see this link to Birukoff.)

6 THE TSAR, THE SERFS, AND THE CORONATION

In March 1856, a month after the Sevastopol sailors had left Moscow, the Tsar once again journeyed there by train. With the peace treaty having just been signed, those that concerned themselves with public affairs could now concentrate on other matters. And the old governor-general of Moscow had something other than war on his mind. Recently he had heard rumors that Alexander would announce the emancipation of the serfs during the upcoming coronation ceremonies. Although he himself might not believe such talk, some of his fellow nobles in Moscow were concerned. The governor-general asked the Emperor if he would reassure the nobles that their fears were groundless.

Even when primarily concerned with the war, Alexander had slowly begun to take steps to alleviate some of the more oppressive aspects of his father’s rule. In addition to easing up on censorship, he lifted some of the restrictions on travel and on the number of students permitted into the universities. His manifesto announcing the peace also seemed to indicate reform. It spoke of a desire for strengthening Russia’s internal well-being, for equal justice for all her people, and for developing the urge toward enlightenment and useful activity.

But for many of the intellectuals of the day, the abolition of serfdom was the most pressing issue. From Alexander Herzen in his London sanctuary to more conservative thinkers like Constantine Aksakov and Pogodin in Moscow, there was general agreement among intellectuals that serfdom had to go. Many considered it a sign of backwardness and some a scandal that close to a half of Russia’s large peasant class and about two-fifths of its total population was comprised of serf families. Although the serfs usually lived in their own households and worked on strips of land whose produce they kept or sold, or even worked in the city if their owners approved, they all owed work or made payments on a regular basis to their lords. They could still be beaten, sent to Siberia or to the army for twenty-five years, or be compelled to marry by their masters. The nobles could still with impunity take sexual advantage of their female serfs. Regardless of how frequently or infrequently such abuses occurred, their mere possibility and the absence of legal safeguards for serfs seemed intolerable to such men as Herzen and Chernyshevsky.

To the governor-general of Moscow and to some of the area’s less enlightened nobles, however, serfdom was not intolerable. For centuries the serfs had supported the nobility. (See this link for the home of one of the Sheremetevs; in the early nineteenth century the richest member of this clan owned about 300,000 male and female serfs and almost 2 million acres.) Many serfowners could not imagine running their estates without serfs. Some “masters” also were convinced that serfdom was necessary, at least in their lifetime, for the good of Russia. Were not their serfs too ignorant, immature, and indolent to operate on their own?

Despite some of the Emperor’s other early steps in the direction of reform, the governor-general had some reason to hope that Alexander would not tamper with serfdom. Rulers from the time of Catherine the Great, almost a century before, had recognized some of the evils of the system, but had not dared to abolish it. Serfowners were the backbone of the military and civilian leadership. The Tsar was dependent on them for carrying out his policies. Some thought that he could not afford to alienate this small but influential class. Moreover, as Tsarevich, Alexander had gained the reputation of being a supporter of the rights of the landowners.

Alexander’s visit to Moscow was a short one, with the usual religious services, military ceremonies, and governmental meetings. Since it was the Lenten season, however, the governor-general was not able to give a ball. The day after the Tsar arrived he received the representatives of the nobility of the Moscow province. While he spoke to them of serfdom, he was not very reassuring. Although he did not allow his speech to be printed nor its contents mentioned in the press, it nevertheless created a sensation. An underground text of it soon rapidly circulated. The Tsar told the nobles that while he did not intend to abolish serfdom immediately, eventually it must occur. He added that it would be better if it came from above rather than from below, an allusion to possible serf uprisings. Finally, he invited the nobles to give some consideration as to how serfdom might be ended.

After returning to the capital Alexander instructed his Minister of Interior to begin preparing a plan for the gradual liberation of the serfs. He also told him to speak informally about the subject to representatives of the nobility of various provinces when they convened at the upcoming coronation in Moscow. The Tsar hoped to obtain the cooperation of the landowners rather than forcing the emancipation of the serfs upon them.

During the war there had been scattered peasant disturbances, and some in the military believed that Russia’s poor showing in the war was partly the result of serfdom. In the same month that Alexander spoke to the Moscow nobles, Dmitry Milyutin, a young general and friend of the liberal Constantine Kavelin, composed a memorandum on army reform. In it he pointed to the necessity of creating a large trained reserve and reducing the size of the traditionally large standing army. But for a variety of reasons these steps were only feasible if serfdom was abolished. To the Tsar such military considerations were important. So also was the financial consideration that a smaller standing army would be more affordable. The Crimean War had strained the country’s economy to a dangerous degree, and Alexander wished to reduce inflation and the threat of serious peacetime budget deficits. The peasant disturbances, public opinion, the aid of enlightened bureaucrats such as Milyutin’s brother Nicholas (who served as deputy Minister of Interior), concern with its image at home and abroad, and Russia’s industrial backwardness and sluggish economy also helped propel him toward emancipating the serfs.

Thus, in the first year of his reign, Alexander indicated that he could be more pragmatic and flexible than his father had been. What he wanted for his country was what most rulers wanted: strength and stability. He began to perceive that if Russia was to regain the status and power it lost during the recent war (an important consideration to Russia’s ruling elite as well as to Alexander), it would have to reform and modernize. The trick was to do so while maintaining stability and without infringing upon his own autocratic powers. For he sincerely believed that in Russia’s backward state only the Tsar could stand above narrower interests of class and ideology and rule in behalf of all.

Although Alexander thought that Russia must now concentrate on internal development and avoid costly foreign entanglements, he nevertheless had to take diplomatic steps to aid such a policy. A few weeks after his return from Moscow, he installed a new Foreign Minister. He was vain, talkative Alexander Gorchakov, a distant relative of Leo Tolstoy. In domestic matters he supported reform, although always within proper bounds. He would prove to be a strong supporter of Alexander’s emancipation efforts. Regarding foreign affairs, he was known for his anti-Austrian and pro-French sentiments. With his appointment the Tsar signaled a drastic change in Russian foreign policy. Turning his back on an Austria that his father had allied with, but which Alexander believed had betrayed Russia during the recent war, the Tsar now began moving Russia closer to France. In January 1857, after receiving a friendly letter from France’s Napoleon III, Alexander would write to his brother Grand Duke Constantine: “I see union with France as a guarantee of future peace in Europe.”1 Alexander was no great admirer of Napoleon III, but he realized that the French ruler’s ambitions conflicted with those of Austria. He hoped to take advantage of any estrangement between these two powers to regain, without undue risk, Russia’s military rights in the Black Sea.

Moving closer to France, however, did not necessitate moving away from Russia’s other pre-war friend, Prussia. Thus, in May 1856, Alexander traveled to Berlin and Sans Souci to visit the Prussian monarch, Frederick William IV. He was met there by his mother, who was the sister of the Prussian monarch. The Tsar thanked Frederick William for not joining Russia’s enemies during the war. Four days of cordial talks, parades, and pleasantries followed.

On his way to Prussia the Emperor had spent six days in Russian Poland. Alexander had already shown signs of easing his father’s harsh handling of the Poles, but while in Warsaw he warned Polish leaders not to dream of Polish autonomy. On the way back from Berlin, Alexander spent some time in Russia’s Baltic provinces. As in Poland, he displayed there a firm resolve to hold together Russia’s multiethnic empire.

He also wished to increase his hold on newly conquered border areas and to continue expanding the Russian empire. General Muraviev was tightening his control over former Chinese territories in Siberia. In the Caucasus Russian troops after two decades were still battling the legendary Shamil and his Islamic mountain forces. Many of the Tsar’s advisors predicted the necessity of at least another decade of fighting before a Russian victory could be gained over Shamil. However, in the summer of 1856, Alexander placed a friend of his youth, Prince Alexander Baryatinsky, in charge of operations in the Caucasus. Within three years Baryatinsky would capture Shamil and break the resistance movement in the Eastern Caucasus.

As in his first year as Tsar, Alexander and his wife resided the greater part of that second summer in Tsarskoe Selo and then Peterhof. The planning for an August coronation was proceeding, and the family spent some happy moments together. One such time began with a trip on the Emperor’s yacht from Peterhof to Gapsal, along the Estonian coast. The four sons were already at this seaside resort when their father and mother decided to pay them a surprise visit. The gulf waters were calm and the July weather beautiful. Although her constitution was not the strongest and she had not been feeling well before her departure, the Empress suddenly began to feel better. After a night at sea the yacht approached Gapsal, and the royal couple spotted their four sons out in a boat. A happy reunion followed, with parents, children, and dogs all delighted to see one another. After some days together and receptions and festivities, the Empress kissed her boys on the forehead and blessed them. Then the parents said good-bye and once again boarded their yacht. That evening there was a beautiful sunset. As they sat on the deck the Empress told Anna Tyutcheva, that lady-in-waiting who had been so upset at Alexander’s decision to end the war, that she loved the sea because to her it was a symbol of eternity. Their conversation then turned to St. Augustine and his mother. Such religious topics were close to the heart of this pious, non-worldly Empress.

Another lady-in-waiting, the tall, slender, dark-haired, and flirtatious Alexandra Dolgorukaya, also accompanied the couple on the trip. There were still rumors about her and the Tsar, and the Empress would become increasingly upset about such talk–Grand Duke Constantine’s diary entry of November 22, 1859, indicated that three years later serious grounds for rumors still existed.2 Nevertheless, a little more than nine months after these nights on the gulf waters, Empress Maria would give birth to another boy.

At the end of August, after more than a week’s preliminary festivities, the coronation finally took place in Moscow’s Kremlin. The ancient city was painted and cleaned in preparation. And one observer noted, perhaps with some exaggeration, that almost as much was being spent on coronation festivities and preparations as on the costly Crimean War, and that this was being done partly to impress foreigners. People from throughout the empire streamed into the white-walled city, jamming the roads leading to it. The great variety of the empire’s nationalities and costumes caught the eye. The weather was magnificent. On the day before the actual coronation, the Emperor’s subjects joined foreign observers and diplomats along the city’s roads and upon specially built platforms in order to watch the entrance of the royal procession into the city from a palace on the outskirts. Cossacks and elite cavalry units sitting upright on their horses, brilliantly decorated and colored uniforms, golden coaches and jeweled royalty, all captured the eye. The bells atop the hundreds of churches, the clatter of hoofs and carriage wheels, the music of the bands, and the noise of the crowds created a cacophony of sounds. As a silver and glass carriage, harnessed to eight gray horses, slowly passed by, people fell to their knees. Inside, alone and erect, sat Emperor Alexander II.

Among the diplomats in Moscow for the coronation was England’s Lord Granville. His report to Queen Victoria spoke of the tremendous expense of the coronation festivities, but more importantly he briefly assessed the new monarch and the condition of Russia. Like Professor Soloviev and Anna Tyutcheva, Granville believed that the new Emperor did not possess a strong character, nor did he seem to have the ability to choose able ministers. And due to the oppressive nature of the reign of Nicholas I, Granville thought that the easing of restrictions which was then occurring presented some danger for the new regime. On the future horizon, he believed, Socialism could pose a serious threat.

But on the morning of the coronation the sun shone brilliantly, and most Muscovites and visiting Russians from outside the city were in a joyous mood. Cheers, bells, cannons, and the Russian national hymn greeted the Emperor as he descended the famous Red Staircase of the Great Palace and moved toward the Assumption Cathedral. Under a royal canopy, Alexander walked erectly next to his wife whose eyes only approached the level of his shoulders. He was in uniform, and it was not difficult to see why many considered him a handsome man. He was a bit pale that day, but his sideburns curved around to meet his finely trimmed mustache and helped to give his face a regal appearance. The eyes of the Empress were downcast and she seemed withdrawn into her own inner world. Once inside the Assumption Cathedral, amidst its beautiful frescoes and icons, the ceremony continued for five hours. The Emperor’s crowning of himself and his wife, as well as other aspects of the ceremony, symbolized the power of the Autocrat of the Russian Empire and the fact that he was responsible to no man, only to God. (See this link for the report of a Prussian general on the coronation.)

On the days following the ceremony the pageantry and celebrations continued. Fountains flowed with wine. Soldiers served food to the people and coronation souvenirs were distributed. At night fireworks illuminated the sky, and the Kremlin towers could be seen reflected in the Moscow river below. Dinners, receptions, and balls, where crinolined ladies danced mazurkas, polonaises, quadrilles, and waltzes with their uniformed partners, followed one after another.

In general the coronation ceremonies seem to have been a smashing success. The Crimean war was a thing of the past. The coronation symbolized a new beginning, and in that spirit Alexander granted numerous amnesties to prisoners and exiles. He also ended some past injustices–for example, the practice of drafting selected young Jewish boys, who were subsequently pressured to convert to Russian Orthodoxy. But despite the euphoria of the day, there was one small incident which bothered the Empress, and that occurred during the coronation ceremony. At some point after the Emperor had placed the crown on her head, it had fallen off. She told Anna Tyutcheva: “It is a sign I will not wear it long.”3

7 A SOLDIER IN EXILE

While Alexander II was crowning himself in Moscow, far away in the in the Central Asian-Siberian border town of Semipalatinsk (present-day Seney) non-commissioned officer Fedor Dostoevsky was languishing. He was thirty-four, about 5’6” tall, with a pale freckled face and a receding hairline. He smoked much and had a throaty voice.

He was the son of a Moscow doctor, whose mysterious death in 1839 left a permanent mark on the young Fedor. Hearing that his father had been killed by his own serfs, it is likely that the young man held himself partly responsible: he was then a student at the Military Engineering Academy in St. Petersburg and repeatedly had requested money from his father, who was himself sliding towards impoverishment. Did not his requests contribute to his father’s harsh demands on his serfs? Did they not indirectly help lead to the revenge thought to have been exacted by these peasants?1

Six difficult years later came Nekrasov’s discovery of Dostoevsky’s literary talent, and soon afterwards the publication of his first novel, Poor Folk. Subsequent events, however, soon deflated the spirits of this shy, awkward, nervous young man. (See this link for several photos of Dostoevsky, including ones in 1847 and 1860.) Some of Dostoevsky’s newly made friends, such as the more aristocratic Turgenev, began to tease and torment him because the success of Poor Folk had caused him to seem unduly vain. In addition, his new works failed to generate the enthusiasm of his first. Then he became involved with the Petrashevsky Circle. And his instincts for social justice, his hatred of serfdom (probably intensified by the circumstances of his father’s death), and his utopian dreams for a golden age, all led him into trouble. Early one spring morning in 1849, Dostoevsky was awakened by a lieutenant colonel of the secret police and a local police official and led to a waiting carriage. He spent the next eight months surrounded by the damp, cold, and moldy walls of his cell in the Peter and Paul Fortress.

A few days before Christmas he was taken to Semenovsky Square. There, amidst fresh snow and the newly risen sun, he and others who had once been part of the Petrashevsky group heard their death sentences read out in a hasty and indistinct voice. “Retired Engineer-Lieutenant Fedor Dostoevsky, twenty-seven, for participation in criminal plans, for circulating a private letter that contained infamous expressions about the Russian Orthodox Church and Supreme Authority, and for an attempt to disseminate writing against the government by means of a hand printing press–to be put to death by the firing squad.”2 Moments of agony followed as the first group of three were led forward, and he stood there in the second group. The troops assigned to this gruesome task loaded their muskets and took aim. But then came the deliberate last minute arrival of the Tsar’s reprieve, and instead of death, Siberia, where several wives of those Decembrists exiled a quarter century earlier met him in transit and gave him a copy of the Gospels. Following four years of prison in Omsk, in that “House of the Dead” as he would later describe it, he was assigned to the 7th Siberian Battalion of the Line in Semipalatinsk, a city about 600 miles southeast and up the Irtysh River from Omsk. (See this link for a photo of a Semipalatinsk bazaar.)

It was a barren town of less than 10,000 inhabitants, even if one counted some 3,000 Tatars, Kirghiz, and other people of the steppe who lived on the western side of the Irtysh River. Its main section consisted of a long line of log houses and a few brick government and military structures, which were separated by a wide unpaved road from melon gardens along the eastern side of the Irtysh. Past the river and the Tatar village on the other side lay the treeless Kirghiz steppe. It stretched to the southwest for more than a thousand miles. Semipalatinsk was a military base from which troops could be dispatched to help keep the newly conquered, but still rebellious, Kirghiz in line. It was also a center for camel-caravaned and pack-horsed traders who departed and arrived from Chinese towns and also from cities like Bukhara and Tashkent, far to the southwest and not yet under Russian control. Sheep, horses, cattle, and animal skins from the steppe also entered and left the town. It contained one Orthodox church, one district school, one hospital, seven mosques, and many exotic shops. But there were no bookstores and no street lights. Mail came only once a week. Cards, gossip, and drinking helped the townspeople to pass their spare hours.

After first arriving in early 1854, Dostoevsky lived in the barracks with most of the other soldiers, but soon he was renting a low-ceilinged, one-room cottage in a dreary part of town. He also acquired a new friend. This was a twenty-two-year-old newly appointed public prosecutor from St. Petersburg, Baron Alexander Wrangel. He was familiar with Dostoevsky’s writings and had been present five years earlier on the square where the writer thought he was to be executed. Wrangel was an intelligent, sympathetic young man who soon did all he could to help Dostoevsky. He brought the writer into the homes of Semipalatinsk’s small Russian “elite,” and during the extraordinarily hot summer of 1855, the men resided together at the dacha, or summer home, of a rich merchant. When Wrangel returned to St. Petersburg in February of the following year, he interceded with officials in an attempt to improve the career of his good friend.

Dostoevsky himself had tried to better his own fate by displaying his patriotism in three poems he had written since arriving in Semipalatinsk. The first, “On the European Events in 1854,” criticized Russia’s enemies and stated that “God is with us.” The second, which he dedicated to the widow of the Tsar who had sent him to Siberia, spoke of her just deceased husband as one “who illuminated us like the sun.” The third, in honor of Alexander’s coronation, spoke of the new Tsar as the “source of all mercy.”3 The poems were meant primarily for the eyes of high officials in the capital, and at least the second and third seem to have helped Dostoevsky improve his chances for an eventual pardon.

The poems were not as hypocritical as they might seem. Dostoevsky’s Western-influenced utopian convictions had undergone a profound change since his arrest. At first in the prison at Omsk, the lonely writer observing the barbaric conduct of the common criminals had felt more isolated and cut off than ever. But he could not long stand this agony of isolation. Two experiences helped him to overcome it. The first was his participation one Easter week with these common prisoners at Orthodox Church services, and the second, occurring that same week, was a sudden long-forgotten recollection of the loving help one of his father’s serfs had given him when he was nine years old. (Many years later Dostoevsky described this recollection in the short piece “Peasant Marey.”) These two phenomena seem to have triggered in him an intense religious reawakening.

His vague religious beliefs, which had become amalgamated with his utopianism, were now replaced by a belief in the concrete Orthodox religion of the common man: the religion of Christ, of sin and suffering, of resurrection and redemption. And from this belief followed another: the only path for Russian intellectuals to follow was one that united them with the common people and their religious beliefs.

Yet, despite these beliefs, which he would adhere to for the remainder of his life, he did not completely abandon his earlier utopianism, but rather unconsciously merged it with his reawakened Orthodoxy. His youthful dream of creating a golden age would later be reborn in his hope that the Kingdom of God could be realized on earth. In general, his new faith was more optimistic and less fatalistic than that of the masses. He also remained much more concerned than most Church leaders about obtaining social justice and happiness for the masses on this earth, and not just in heaven. For these reasons, he never completely lost his sympathy for young people who dreamed of creating a more humane society.

Dostoevsky also shared the hopes of most educated society that Alexander II would be a great improvement over his father, that he would be a true reformer. After Wrangel wrote to him about the popularity of the new Tsar, Dostoevsky replied that the news greatly pleased him and that what was needed now was greater faith, unity, and love.

Shortly after Wrangel left Semipalatinsk, Dostoevsky sent him a letter to be given to the hero of Sevastopol and now aide-de-camp to the Tsar, General Totleben. The general’s brother, Adolf, had been a classmate and friend of Dostoevsky’s when they had studied engineering together in St. Petersburg. In the letter the ex-convict requested the general to ask the Tsar to release him from military service, allow him to leave Semipalatinsk, and permit him to once again publish his works. Totleben agreed to help. But the Tsar allowed only the promotion of Dostoevsky to the officer rank of ensign. Permission for him to publish was to be granted only after continued surveillance had established his political reliability.

Although Dostoevsky and many other writers hoped for much good from the new Emperor, he never would reciprocate their confidence. When still a Tsarevich, he had criticized intellectuals who thought they were “more intelligent than everyone else” and who believed “that they should be able to do as they want.”4 For such false pride he had blamed foreign influences and some of Russia’s professors. Later, a few years after becoming Tsar, he wrote to a friend: “I swear that I have never been greatly enamored of literary men in general, and in particular I have come to the unfortunate conclusion that they are a class of individuals with the most dangerous biases and hidden motives.”5

The welcome news of Dostoevsky’s promotion did not come until the fall of 1856. At the time of the August coronation, however, the exiled writer was a very unhappy man. Besides not being able to publish anything, he was in debt and his health was not good. He also missed his good friend Wrangel. Worst of all, he was in love with a woman five hundred miles away who, he feared, loved a younger rival who had the advantage of living in the same town with her.

The passion of his life at this time was Maria Isaeva. She was in her late twenties, of medium height, somewhat sickly, frail and thin, but capricious, high-strung, and strong willed. When Dostoevsky met her soon after arriving in Semipalatinsk she was married to a drunkard, who had lost his government position. She also had a seven-year-old son. Eventually an intimate relationship developed between the unhappy woman and the lonely writer who had been deprived of love for so long.

But then her husband found a new job in the distant town of Kuznetsk. When his wife left with him, Dostoevsky wept and became morbid. Nor did the death of her husband some months later greatly improve the writer’s chances, for he was in no position to propose marriage. She herself was impoverished and unclear in her own mind as to her feelings about Dostoevsky or what she should do in the future. On a secret and unlawful trip to Kuznetsk several months before the coronation, the writer had met not only with Maria, but also with his young rival of twenty-four. He was a schoolteacher who, Dostoevsky had thought, had “seen nothing and knows nothing.”6

Dostoevsky returned to Semipalatinsk in a state of nervous exhaustion. Several months passed, as did letters between Maria and Dostoevsky. She could not make up her mind, and Dostoevsky’s health noticeably suffered from her indecision. Acquaintances found him on the verge of collapse.

Finally, after his promotion came, his odds with Maria shot up along with his salary and status. After another trip to Kuznetsk, he wrote to Wrangel in December that he hoped to be married before Lent of the following year.

Two months later, in February 1857, Dostoevsky and Maria were married at the Church of the Holy Guide in Kuznetsk. Only a few people were present including his rival, the young school teacher. On the way back to Semipalatinsk, the newlyweds stopped off in the town of Barnaul, where they visited a friend of the writer’s, a well known geographer and expeditionist, Peter Semenov. While there Dostoevsky fell to the floor, moaning and convulsing in spasms. His new bride was terrified. The doctor who was summoned diagnosed epilepsy. Maria had not realized that her new husband was an epileptic, and despite previous nervous attacks, he claimed that he had not known it either. He said that previous doctors had assured him that such attacks were not “true epilepsy” and that they might cease under more tranquil conditions.

After resting and recovering the couple moved on to Semipalatinsk and into four rented rooms in a square wooden house. They remained in the town for a little over two years; her son was sent to a cadet school in Omsk. Dostoevsky found time to write and renewed some of his literary contacts. A friend wrote that Nekrasov and Panaev would send money to help him until he could write something for them. He also read all that he could. He regarded Turgenev’s works very highly and thought his A Nest of the Landed Gentry, which appeared in The Contemporary in early 1859, “extraordinarily good.”7 Meanwhile, the government finally allowed Dostoevsky himself to once again publish, and two of his stories and a novelette came out in Russian journals by the end of 1859. But before being published, his novelette, “The Village of Stepanchikovo,” was all but rejected by a disappointed Nekrasov. In general his return to literature was hardly noticed by the critics.

Nor was his life with Maria a great success. They were both often ill. She was in the early stages of consumption, a disease that had also taken the writer’s mother when he was fifteen. They were both often jealous without reason and seemed to derive a perverse pleasure from inflicting or receiving pain and suffering at the hands of the other. Years later Dostoevsky wrote to a friend that they “were definitely unhappy together,” but the more unhappy they were the more they “became attached to one another.”8

Finally, in March 1859, the Tsar permitted Dostoevsky to retire from the army and live anywhere but St. Petersburg or Moscow. The couple chose Tver, which was located between the two cities. But after several unhappy months there the writer, desperate to live in St. Petersburg, wrote to the Tsar: “Your Imperial majesty, upon You my entire fate, health, and life depend. Kindly permit me to go to St. Petersburg to seek the advice of the capital’s doctors [for epilepsy]. Resurrect me and by restoring my health give me the opportunity to be of use to my family, and perhaps in some way or other to my fatherland.”9 Dostoevsky sent this request to Alexander through the local governor, with whom he had become friendly. At the same time he once again wrote to General Totleben asking for his intercession.

Within a little over a month the Tsar responded favorably, but stipulated that even in the capital the writer was to be kept under surveillance. The Dostoevskys immediately planned their departure. In December 1859, almost exactly ten years after he had left the capital, he returned along with Maria and his stepson and was greeted at the train station by his brother Michael.

8 MICHAEL BAKUNIN

Two years before Dostoevsky arrived in Tver from Semipalatinsk, a prisoner arrived by sleigh at his family estate not far from that city. The prisoner was Michael Bakunin on his way to banishment in Siberia. (Numerous textual and visual materials on nineteenth-century Siberia are available at the Meetings of Frontiers Web Site.)

Premukhino was the name of the large Bakunin estate with its hundreds of serfs, and it was where Michael and his five brothers and four sisters had grown up. The family’s big, one-storied, neo-classical house stood on a hill surrounded by woods and fields, and at the bottom of the hill was the river Osuga. After having to leave this estate to attend a military school in St. Petersburg when he was fourteen, Bakunin always remembered it fondly. (See this link for a chronology of Bakunin’s life.)

While he was in prison, his father had died and long before that his sister Lyubov. But the rest of the family awaited him. How close Michael had once been to his sisters and brothers, especially his sisters, who were always falling in love with his friends! Bakunin’s favorite, the blue-eyed Tatyana, had once loved Turgenev so ardently that she never really got over it. She was now in her early forties and still single.

When as a young man, Michael had returned home for a time from St. Petersburg or Moscow, he had often defied his parents and acted as a champion for his brothers, all younger than he, or for his sisters. He was then a curly-haired, rebellious youth who disapproved of what he considered the superfluous world of the nobility. Neither military life nor civilian government service appealed to him, nor did dances, balls, or drinking. Away from Premukhino he had been terribly lonely until he found within himself “something to fill the emptiness.”1 That something was German Romantic Idealism. It enabled him to justify his withdrawal from a society he felt uncomfortable in and at the same time to convince himself that he was involved in a significant quest. It also brought him into close contact with a group of Moscow University students and other intellectuals who shared his enthusiasm for German thought. They included the radical Belinsky, Constantine Aksakov, and the future journalist and editor Michael Katkov. Like many other intellectuals of his generation, Bakunin spent many years living in a mental world far removed from the practical realities of everyday life. But in a more profound psychological sense than most of them, he never matured.

In the beginning of the 1840s, he studied in Berlin, where he shared quarters with his friend and fellow student Ivan Turgenev. At about the time Bakunin arrived in the Prussian capital, Karl Marx, who was the same age as Turgenev and Alexander II and four years younger than Bakunin, was just completing five years of study at the University of Berlin. And Bakunin’s intellectual development in the forties, the decade in which he became a political revolutionary, would closely resemble that of Marx. (See this link for a picture of Bakunin in the 1840s.) Both Marx and Bakunin were strongly influenced by radical German interpreters of the philosopher Hegel and then by French socialists. In 1848-1849, with revolutions spreading across Europe, Bakunin took part in revolutionary or subversive activities in Paris and Prague, in Breslau and Berlin, and in Dresden, where he became friends with the composer Richard Wagner. He was finally arrested in 1849 in Chemnitz, not far from Dresden.

During the next two years Bakunin was twice sentenced to death, only to have the sentence commuted both times to life imprisonment, and then twice extradited to another country. He went from Saxon prisons to Austrian ones, and then to a cell in the Peter and Paul Fortress. He stayed there for three years until, fearing an English bombardment of the capital in 1854, the Russian government moved him to the Schlusselburg Prison on Lake Ladoga.

Now in 1857, after eight years in Saxon, Austrian, and Russian prisons and seventeen years since he had last been home, Bakunin was allowed to spend one day at Premukhino. The man who alighted under guard from his sleigh that March day had aged greatly. Prisons seemed to have deprived him of his teeth and some of his hair, but surprisingly recompensed him with additional pounds. But it was undoubtedly the passing years rather than prison cooking which accounted for the more ample Michael who now stood before them. Prison life also seemed to have aged his spirit; he no longer seemed the same fiery rebel.

While in prison, he had written a “Confession” to Tsar Nicholas, and less than a month before finding himself at Premukhino he had sent an effective plea to Alexander II in which he expressed regret and sorrow for his past behavior.

After a rather subdued day with his family, the next morning he said good-bye to them. He was never to see most of them again. He settled his large body into the sleigh and still under guard set out over the snow towards Siberia. After a brief stop in Omsk, where Dostoevsky had spent four years in prison, Bakunin continued further east to the city of Tomsk, where he was to spend his next two years.

Tomsk at this time was a flourishing Siberian commercial center of about 20,000 inhabitants. It was situated along the river Tom, a tributary of the Ob. With its unpaved streets, horse-drawn carriages and sleighs, and wooden houses, it had the look of many nineteenth century Russian provincial towns. But its very cold winters, its substantial mixture of Asiatic natives, and the rough, unrefined frontier look of some of its people all combined to indicate it was part of Siberia. While living there, Bakunin was restricted to a twenty-mile radius around the town, and the police kept him under surveillance. (See this link for a description of Tomsk by Perry Collins, an American who arrived in the city in December 1856.)

He did, however, renew some of his political efforts, encouraging, for example, the radical views of the young Siberian Grigory Potanin, who later (in 1865) was arrested and subsequently sentenced to hard labor for supporting the formation of an independent Siberia. To supplement the money sent from home, Bakunin taught French to the daughters of a Polish merchant. Although some historians have claimed that Bakunin was impotent and fled from sexual involvement, he was now nevertheless a lonely man in his early forties.2 He had also never minded admirers, male or female. One of the merchant’s daughters, seventeen-year-old Antonia, seemed to be admiring enough, and Bakunin proposed marriage. The wedding took place in the fall of 1858. (See this link for a photo of the couple several years later.)

One of the participants in the wedding was Nicholas Muraviev, the governor-general of Eastern Siberia (whose capital was Irkutsk). He was a famous and powerful man, capable of being dogmatic and dictatorial, but nevertheless with a reputation for advanced ideas. He was also Bakunin’s second cousin. Five years older than Bakunin, he was a solid, energetic little man, with a well-kept mustache. By 1858, he had been governor-general for a decade, and earlier had fought against Shamil in the Caucasus. He was ambitious, confident, and hard-working. He had exercised boldness and initiative in opening up the Amur River area to Russian exploration and colonization. Just that summer, provincial Chinese officials had formally ceded to Russia the whole northern bank of the Amur when they agreed in Muraviev’s presence to the Treaty of Aigun.

Even before this, Alexander II had recognized the worth of Muraviev when at time of the coronation he had promoted and decorated him. Following the Treaty of Aigun, the Tsar bestowed upon him the title of count and the honor of having Amursky affixed to his name. Although Alexander was a more cautious man than the bold Muraviev, he was as imperialistic as most Western rulers of his time. He was apparently won over by Muraviev’s stress on the economic gains to be won by wresting control of the Amur from the Chinese and by his warnings of British penetration of the area if Russia did not move soon. Strapped with insufficient government revenues and a high foreign debt, Alexander was anxious to increase trade with China. In the past it had been a good market for Russian textiles and a source of tea, some of which Russia then resold to other European countries. But since the Opium War of 1839-1842 the British challenge to Russian trade had increased.

While in Moscow for the coronation, Muraviev also had the satisfaction of allowing his protégé, young Michael Volkonsky, to race to Irkutsk, the capital of Eastern Siberia, with the news that those Decembrists still in exile would now be allowed to leave Siberia. This was especially satisfying to both Muraviev and Volkonsky because Muraviev had befriended the parents of Michael, who were perhaps the most prominent Decembrist couple. Michael’s mother had become a legend when as a young bride, this tall, dark-eyed princess had defied her parents and followed her husband to the Siberian mines in Nerchinsk, where some of the Decembrists were first assigned. Just a year before the amnesty she had returned to European Russia due to poor health. But prior to that, her home in Irkutsk had become a prominent gathering place for Decembrists and other friends. Her husband, Prince Volkonsky, had taken up farming and associating with peasants. Some were impressed by his kindness and simplicity of manner and dress, others just thought him eccentric.

Muraviev was proud of the support he and his French aristocratic wife gave to these Decembrists. After most of them departed, he was friendly for a time in Irkutsk with Petrashevsky, the exiled leader of the group that Dostoevsky had become involved with in the late forties. At parties in the white colonnaded governor’s mansion, which the Americanophile Muraviev labeled the White House, he enjoyed espousing progressive views. (See the description of one such gathering in January 1857 by the American Perry Collins, who became a great admirer of Muraviev.) However, he could also be dogmatic and dictatorial when crossed or when it suited his purpose.

Thanks mainly to Muraviev’s efforts, Bakunin’s exile conditions were reduced, and in March 1859 Bakunin, Antonia, and her family moved to Irkutsk. There Muraviev arranged for them to live comfortably. In exchange, Bakunin performed some light tasks as an agent for an Amur trading company. Bakunin, however, never cared for a steady job of any kind, no matter how undemanding, and after about half a year he resigned. But his boss knew that Bakunin’s patron was the powerful Muraviev, and for almost two years he continued to pay him a salary, plus furnishing his house. Bakunin gladly accepted the payments and for the next two years resided mainly in Irkutsk.

It was not a bad Siberian city. About the size of Tomsk, it struck a number of foreign visitors favorably. (See, for example, the description by Perry Collins.) It lay along the Angara river, not far from Lake Baikal, and possessed very fine churches and buildings and a hospitable population. Under Muraviev and with the aid of political exiles, whom he treated favorably, it maintained more of an intellectual and cultural atmosphere than one might expect in a Siberian town thousands of miles from Moscow.

Rather than becoming close to fellow exiles still in Irkutsk, Bakunin gravitated toward Muraviev and some of those around him. More significantly, he not only defended Muraviev, whom the émigré radical Herzen had criticized in his journal, The Bell, but wrote to Herzen and others in glowing terms about his cousin. Bakunin referred to him as the “sun of Siberia,” the “savior of Russia,” “a firm democrat,” and a “revolutionary” who was in favor of freeing the serfs, abolishing the class structure, and allowing a jury system and freedom of the press.3 He indicated that in the beginning Muraviev would carry out these policies not by relying on a constitution or parliament but by establishing a temporary, rational dictatorship. Further, he could then be a focal point for Slavs everywhere, whom he would help liberate from the hated Austrians and Turks. In his earlier prison “Confession,” Bakunin suggested a somewhat similar role for Tsar Nicholas. Bakunin believed that his ultimate goals had never changed, just the means of bringing them about. An enlightened dictator, Nicholas if he could have been persuaded, or now Muraviev, could be the new means of creating the good society.

As improbable as these hopes were, they were psychologically important to Bakunin. They reflected his desire to overcome a lingering sense of impotence and separation. Like Dostoevsky, but with a more exaggerated sense of self-importance, he thirsted to end his exile and to make his contribution to society. But only on his own terms. What better way then than to become a sort of ideological guru to a charismatic man of power. Bakunin’s hopes for an enlightened dictator were also a reflection of the simple, almost patriarchal nature of the Russian state. Children of well-to-do nobles such as Bakunin were brought up on estates where their fathers ruled like little tsars. Not only did many of these nobles know individuals who had access to the Tsar or a member of his family, but when they got in political trouble the Tsar himself sometimes became involved. Nicholas I had sent his chief aide-de-camp to Bakunin’s cell in the Peter and Paul Fortress with the request that the prisoner write a full confession to the Tsar as if he were a spiritual father. And when Bakunin complied, Nicholas read the document carefully. Educated Russians might read about parliaments and congresses, about representative governments, constitutions, and due process of law, but most of them had experience only with their own form of government. They might criticize the way it operated, they might hope for a more enlightened ruler, they might even advocate an end to the autocratic form of government, but few of them were capable of envisioning in any concrete sense how some other form of government might exist in the Russian Empire. It was just this condition which helps to explain the frequent letters of advice and appeal to the Tsar and the illusory hopes that many intellectuals, for greater or shorter periods of time, placed in him. He was after all the only concrete hope many of them could envision. And if radicals concluded he had to go, nothing was easier to imagine than a temporary dictatorship, as Bakunin suggested for Muraviev.

Bakunin’s enthusiasm for Muraviev, however, was also influenced by the governor-general’s willingness to help him. After arriving in Irkutsk, Bakunin was allowed to travel to other Siberian cities such as Krasnoyarsk and Kyakhta. And both Bakunin and Muraviev hoped that come the spring of 1861, Bakunin would be allowed to return to European Russia. But for a variety of reasons, including his health, Muraviev resigned. By spring 1861, his former deputy, Korsakov, had taken over his post. Bakunin now saw his chances of obtaining permission to leave Siberia fading along with Muraviev’s departure.

Although Bakunin’s relations with Korsakov were not as cordial as with Muraviev, the new governor-general’s cousin had just married Bakunin’s brother Paul. When Bakunin asked for permission to travel on the Amur, Korsakov gave it to him. He also provided him with a letter requesting that ships on the Amur grant him passage. Bakunin’s stated reason for wanting to travel was to act as a commercial business agent. His real reason was to escape from Siberia. In mid 1861, he said good-bye to his wife, Antonia, and headed for the Amur. At Kyakhta he received advances from several merchants. He then headed on toward the river’s mouth at Nikolaevsk, where it emptied into the Tatar Strait, opposite the northern end of the island of Sakhalin. He arrived there four weeks after leaving Irkutsk. Legally, he could go no further. But luck and daring were on his side. After a couple of close calls, he made his way via a Russian and then an American ship to Yokahama, Japan, which due to America’s Commodore Perry had recently been “opened” to foreign trade. Two weeks later Bakunin was on board the S.S. Carrington headed for San Francisco. (A few years earlier the American Collins had visited Nikolaevsk and then gone on to Japan. See pp. 306-340 of his account.)

9 THE MURAVIEVS AND PEROVSKYS

At about the time Bakunin and Muraviev first met in Tomsk in late 1858, forty-year-old Peter Perovsky was in a country where the Emperor, residing in his Forbidden City, considered himself the son of Heaven and still surrounded himself with concubines and eunuchs. Perovsky was in Peking, and he was negotiating with the Chinese. He had been with Muraviev earlier in the year at Aigun on the Amur when the Russians had pressured Chinese officials to agree to Russia’s Amur gains.

Between the Muravievs and the Perovskys, two important Russian clans, interesting relations had existed in the past and would continue in the future. The Muravievs were an outstanding example of how relatives in Russia were often on opposite sides of the political fence. Not only was the mother of the radical Bakunin a Muraviev, but in 1825 several Muravievs were implicated in the Decembrist revolt. On the other hand, even more Muravievs were important generals or officials. One of these, Michael Muraviev, who was now Minister of State Properties, once summed up the diversity nicely when he stated that he was “not one of the Muravyovs [Muravievs] who get hanged, but one of those who do the hanging.”1

The first Perovskys were a notable group and were children of Alexei Razumovsky, a Minister of Education under Catherine II, and his mistress Maria Sobolevskaya. Under Imperial Order the children were legitimized and given the name Perovsky. Vasily and Lev, both born in the early 1790s, became the most famous. They took part in the wars against Napoleon and were influenced by the post-war reformist hopes that led some to the Decembrist conspiracy. But the two brothers stopped short of such radicalism, and by 1825 Vasily was an aide to the Tsar and stood with Nicholas I facing the revolting troops on the Senate Square on that cold December afternoon when the Tsar finally turned his cannon on them. Vasily later served as governor-general of Orenburg, from where he directed Russian advances into Central Asia. Lev became Minister of Interior under Nicholas and established a reputation as an efficient administrator who was not afraid to hire and encourage young men of talent. Nicholas Muraviev, the future conqueror of the Amur, was one such man who served under him, and Lev Perovsky eventually helped him to obtain his post as governor-general of Eastern Siberia. Both of these Perovsky brothers were strong supporters of Russia’s advance along the Amur.

Peter Perovsky, negotiating in Peking, was the nephew of these two Perovskys. His father and their brother was a lesser public figure, but he had once been a governor in the Crimea. All three of these brothers had died in the space of a few years, Peter’s father being the last to go in the month before his son accompanied Muraviev at Aigun.

Perovsky’s main task in Peking was to see that the Chinese Emperor now ratified two treaties which his subordinates had signed with Russia, first at Aigun and then at Tientsin. The latter had resulted from military intervention by Great Britain and France, as well as diplomatic pressure applied by them and the United States and Russia. At Tientsin, Chinese officials had signed treaties with all four countries. They agreed to open more ports, to permit diplomatic legations in Peking, and to open the interior of China to trade and missionaries.

In addition, Muraviev bombarded Perovsky with mail suggesting additional concessions for which he should press. Although Perovsky was supposed to take his orders from Foreign Minister Gorchakov and not Muraviev, a fact that the latter resented, Muraviev knew from experience that a lengthy distance from St. Petersburg allowed for some flexibility in negotiations. He hoped to influence Perovsky by his friendship.

It was not that there was any significant discrepancy between the goals of Muraviev and the Tsar or Gorchakov. Nevertheless, the latter two were more cautious men than the bold Muraviev, and more concerned with potential British and French reactions to Russian policies.

Perovsky’s efforts in Peking did not go smoothly. There were reports and complaints that he visited taverns and brothels and allowed the small group of Cossacks who had accompanied him to act in a disorderly manner. One Chinese official even suggested he should be executed if the Russians’ behavior did not improve. On one occasion some Chinese standing on one of the city’s walls threw stones at him as he rode through the Ch’ung-wen Gate–when Perovsky complained, he was promised that if his men behaved properly, Russians would not be mistreated in the streets. [For nineteenth-century images of two other Peking gates, see the Tianamen (or Celestial) Gate and West Gate.]

More importantly, however, the Chinese Emperor displayed little enthusiasm for ratifying either of the two treaties signed with the Russians. And further Muraviev incursions, this time into the Ussuri district, only reinforced Chinese hostility toward the Russians. Nevertheless, faced not only by pressures from the foreign powers, but also with a rebellion led by a man who claimed to be the brother of Jesus Christ, the young Chinese Emperor finally conceded and ratified the Treaty of Tientsin in April of 1859.

Unfortunately for Perovsky, however, his government had already decided to replace him with Count Nicholas Ignatiev, who although only twenty-six was already a major-general. He had served as a military agent in London and led a successful diplomatic mission to Khiva and Bukhara, two parts of Central Asia that Alexander II would later bring under Russian control. At about the time the Chinese finally ratified the Treaty of Tientsin, General Ignatiev arrived in Irkutsk, where he impressed the radical Bakunin as well as Muraviev. He and Muraviev were soon on warm terms. Both were bold, dynamic men and expansionists who especially resented British attempts to limit Russian expansion. Muraviev had grown dissatisfied with Perovsky’s progress and had high hopes that Ignatiev could be more effective. After traveling from Irkutsk to Peking, Ignatiev was met on the outskirts of town by Perovsky and his men and escorted Chinese style in a sedan chair to his residence, a hostel of the Russian Orthodox Church near the Chien Men Gate. Three days later, at the end of June, Perovsky left for Russia.

Ignatiev remained in China for better than a year. He cleverly played off the English and French against the Chinese and even against each other, all to the benefit of Russia. When English and French troops entered Peking, the Chinese turned to Ignatiev asking for his help in lessening British and French demands. He stated that in exchange for his help he would expect Russian demands on China to be met. While getting no firm promises from the Chinese, Ignatiev did manage to gain a few minor concessions for China from the two Western powers before they signed treaties with China in October. The following month after wily negotiating and occasional threats, Ignatiev obtained Chinese acceptance of Russia’s most pressing desires. By the Treaty of Peking, the earlier gains of Aigun were recognized and Russia received the large area east of the Ussuri and Amur rivers.

The treaties of Aigun and Peking added to the vast Russian Empire territories the size of France and Germany combined. And this feat was carried out in part by outmaneuvering Great Britain, sweet revenge it would seem following the bitter conclusion of the Crimean War. The Tsar decorated General Ignatiev for his efforts and made him head of the Foreign Ministry’s Asiatic Department.

Alexander II, however, received little credit for this triumph. Characteristic was the attitude of Prince Kropotkin, a former page to the Tsar who came to Irkutsk in 1862. He later wrote that the gains at the expense of the Chinese had been won by Count Muraviev “almost against the will of the St. Petersburg authorities and certainly without much help from them.”2 The remarks of Kropotkin, a future revolutionary, suggest that Alexander followed the leadership of Muraviev rather than vice versa, and that the Tsar’s ministers and generals lacked a firm sense of direction. This would not be the first nor the last time that Alexander was perceived in such a manner, but various evidence, including the Tsar’s correspondence with Grand Duke Constantine and General Baryatinsky in the Caucasus, indicates that Kropotkin underestimated Alexander’s intentions and determination to expand his empire.

The attitude of the Russian public toward the Amur gains was more complex. On the one hand, there were many educated Russians of various political hues who were enthusiastic about these advances. Supporters ranged from anti-Western nationalists such as Pogodin to radicals such as Bakunin and Herzen. Coming shortly after the Crimean defeat, the gains helped assuage that humiliation to national pride. Many Russians were in favor of both reform and expansion, especially in Asia, where they could believe they were furthering the advance of civilization. The attitude of the idealistic Kropotkin, who decided after graduation from the Corps of Pages to serve in Siberia, is illustrative of such a viewpoint. He recalled in his memoirs that “the Amur region had recently been annexed by Russia; I had read all about that Mississippi of the East …. I reasoned, there is in Siberia an immense field for the application of the great reforms which have been made or are coming.” Not only was Muraviev known as an Americanophile, but the radical Alexander Herzen agreed with Muraviev and Bakunin that Amur acquisitions could be first steps in bringing Russia closer to the American republic across the Pacific.3

On the other hand, the educated public around 1860 was more concerned with internal questions, especially the fate of serfdom, than with the remote and sparsely populated areas along the Chinese border. And imperialistic rivalries had not whetted the appetite of public opinion to the extent they would later in the century, both in Russia and in the West. Michael Pogodin, perhaps exaggerating a bit, complained in 1859 that the public seemed more concerned with the battles going on to unify Italy and even with Tunisia–where the government had recently granted its people a constitution–than they were with the triumphs of Baryatinsky in the Caucasus and Muraviev in Siberia.4

Although Ignatiev was rewarded, Peter Perovsky by his relative failure had missed an important opportunity to further his career. He had an older brother, however, who still hoped to become an important figure in Alexander’s bureaucracy. He too had not long before assisted a Muraviev, in fact the brother of the Siberian governor-general. This was when in the late 1850s Valerian Muraviev was the governor of Pskov and Perovsky was his vice governor. By the time Ignatiev had left Peking, Lev Perovsky had gotten himself transferred to the Crimea, where he was now the vice governor of Simferopol and of the Tavrichevsky Province. Decades before his father had been governor there and after his death, when Lev went to the Crimea to settle his inheritance, he had decided the family’s standing in the area might prove helpful to his career. After Peter left China, he visited his brother at Kilburn, the family estate where his mother still resided near Simferopol. There Peter entertained his nieces and nephews with tales of exotic China. Kilburn was an appropriately romantic setting for such romantic stories. From the windows of the manor house one could look down at the Salgir River running through the valley below or look up and see, over a line of smaller mountains, the towering Chatir Dag (Tent Mountain).

The youngest of the four children was Sophia, born a year and a half before the start of Alexander’s reign. She had bluish-gray eyes, and she already resembled her father with her small face, high forehead, and weak chin. But for some reason she was able to avoid the sneaky, mouse-like look that characterized her father’s features. Her earliest memories were of her life in Pskov. She remembered their home there with a mezzanine and a big, neglected garden with a pool where the children sledded and skated in the winter. She also recalled a swing in the garden and how they climbed trees and battled with wooden swords in the summer. And she remembered, as did one of her brothers, the occasion on which Kolya Muraviev, the governor’s son, who was three years older than she, had almost drowned. Along with one of her brothers and her sister, Sophia was over in his garden, which was divided from theirs by a wooden fence. In the garden he also had a pond, and they were out on a raft in the middle of the pond when Kolya fell into the water. Sophia recalled that his governess had just panicked and cried and shouted at the edge of the pond, but the Perovsky children had pulled him out of the water and onto the raft. Years later the fates of Sophia and Kolya Muraviev would once again intertwine in a dramatic setting, only this time the drama would revolve around Tsar Alexander II.

10 TWO NOBLEMEN

During the late 1850s, Leo Tolstoy and Ivan Turgenev lived like the wealthy nobles they were. Turgenev owned a few thousand serfs, more than ninety-nine percent of the nobles in Russia, and even Tolstoy, with his few hundred, had more than did at least eighty percent of the nobles. Thus, they could afford, as only a small percentage of their class could, to divide their time between their estates, stays in Moscow and St. Petersburg, and travel abroad. They also tried to keep up with the latest news regarding plans for the emancipation of the serfs, a goal with which both men were more sympathetic than were most nobles.

Tolstoy had several properties, but the chief one was Yasnaya Polyana which had once belonged to his maternal grandfather, Prince Nicholas Volkonsky. Tolstoy had been born there in a big columned house, which was later sold and dismantled to pay for his gambling debts. The estate was a hundred and thirty miles south of Moscow and consisted of about 3000 acres. The house where Tolstoy now lived had once been one of two smaller buildings on either side of the larger home. It was surrounded by woods and fields, birch and lime alleys, ponds and plants, flowers and fruit trees. It also contained huts for his serfs and their families and, near the edge of the estate, the small Voronka River, where a bathhouse stood. At night one could hear the frogs and nightingales. The still unmarried Tolstoy lived here with his old Aunt Toinette, who had helped raise him after the death of his mother. Numerous servants and at times relatives also helped fill the house.

After returning to his estate in 1856, he attempted to improve the conditions of his serfs. But the age-old distrust of peasants for their masters led them to suspect that he was trying to trick them. Their response disheartened and alarmed him. He feared that if the Tsar did not soon emancipate the serfs, they would rise up in massive revolt.

During this same period, he contemplated marriage with the twenty-two-year-old daughter of a local landowner. But after considerable agonizing, he decided she was not for him. Partly to escape local criticism, he left early in 1857 for a long-intended trip to Western Europe.

His first stay was in Paris, where he met Turgenev and Nekrasov, both of whom where moping about and complaining. Turgenev was then suffering from a painful disease of the bladder, but perhaps more distressing to him was Pauline Viardot’s lack of attention. It was primarily to see her, whom he had not seen since prior to the Crimean War, that he had come to France. The relationship of this graying Russian writer and this intelligent, cultured, Spanish-blooded opera singer was certainly a strange one. She was dark-complected, with big dark eyes and a large mouth with dazzling white teeth. Not beautiful, she nevertheless possessed an exotic appeal, especially on stage, and she attracted many men. She was just a few years younger than Turgenev, but married to a French writer and former director of opera who was twenty-one years her senior. They now had three daughters, and Pauline was once again pregnant. There would later be rumors that the baby born that summer, a boy named Paul, was Turgenev’s. But whatever intimacies Pauline had allowed years earlier–and nobody knows for certain what they were–Turgenev now seemed relegated to the role of a close family friend. Yet he still loved her so much that he told Nekrasov that he was “ready upon her command to dance on the roof, stark naked, and painted yellow.”1 He also made another unusual confession a short time earlier when he told the poet Fet that he was under Pauline’s thumb and that he was only blissfully happy when a woman stomped her heel on his neck and pressed his nose into the dirt. To this lonely bachelor who complained that he was growing old without building himself a “nest,” sadistic attention seemed better than little or none at all.

But if Turgenev was without a wife or lover, he was not without a child. Another, but less compelling, reason for his trip to France was to visit his daughter Paulinette. She had been born fourteen years before as a result of a brief liaison with one of his mother’s seamstresses. Such affairs were not unusual for noblemen like Turgenev. Nor was generally ignoring one’s illegitimate offspring, as he did the first eight years of her life. Then, however, his conscience pricked him and he sent her to France, where Pauline had agreed to look after her. When Tolstoy arrived in Paris she was going to school and living with her father and her governess on the Rue de Rivoli.

Like Turgenev, Nekrasov also had been having problems with his health and his love life. He had left Russia in the late summer of 1856 to consult a Viennese doctor and to meet his mistress Avdotya Panaeva, who had earlier gone abroad. In subsequent months, mostly spent in Rome, his health slowly began to improve. He also received the good news that a book of his poems which had just appeared was selling better than any poet’s since Pushkin’s. On the other hand, however, his life together with Panaeva began to deteriorate. The month before Tolstoy’s arrival in the French capital, Nekrasov had decided he no longer needed her and had left Rome to come to Paris.

After arriving in late February 1857, Tolstoy remained in Paris for most of the next six weeks. Nekrasov soon returned to Rome, but Tolstoy saw more of Turgenev than anyone else and settled into a pension on the same street as the older writer’s, which was across from the Tuileries Gardens. The relationship between the two continued to be as ambivalent as it had been in St. Petersburg. While they admired each other’s talent and at times got along well, they also each found fault with the other’s personality. Tolstoy thought that Turgenev’s chief problem was that he didn’t believe in anything; Turgenev found Tolstoy too stubborn and mercurial to tolerate for very long.

During most of his stay, Tolstoy’s impressions of Paris were favorable. Like his government, which was then improving its relations with its Crimean War enemy, Tolstoy bore little resentment against the French. Even though the enemies of the French emperor, Louis Napoleon, complained of his despotism, Tolstoy found the social freedoms enjoyed in France the main cause of its charm. He also enjoyed the usual tourist attractions. One day he would go to Notre Dame, Sainte Chapelle, or the Louvre, the next to Versailles or Fontainebleau. Or he would cross the Seine to hear lectures at the Sorbonne or visit the Cluny Museum. In the evenings he went along the gas-lit streets to concerts, operas, plays, or the theater of Offenbach for some light music. Although he did enjoy the French cafes and apparently a few brief encounters with French prostitutes, he spent most of his social hours with other Russians who were then staying in Paris.

In this period when money-making absorbed Parisians as perhaps never before, Tolstoy did criticize the Bourse, the Paris stock exchange. He shared the prejudice towards Western capitalism of many Russian intellectuals who saw only the numerous glaring defects of its early stages. But the future author of War and Peace reserved his strongest criticism for the Invalides, the tomb and monument of Napoleon Bonaparte. This conqueror’s glorification, plus some disabled veterans Tolstoy saw on the way out, led him to the reflection that soldiers were “animals trained to bite.”2 Such complaints, however, were far outnumbered by more positive feelings for the city. At least until the sixth of April.

On that day Tolstoy witnessed an event that would transform his favorable impressions and leave a permanent impression on him. He saw a criminal’s head severed from his body by means of the guillotine. It occurred early one morning after a crowd of some twelve to fifteen thousand people, including women and children, had slowly gathered during the pre-dawn hours. The nearby cafes had done a booming business throughout the night. The prisoner, a man named Francois Richeux, was brought out on the square in front of the jail where a portable guillotine had been set up. He had a thick, healthy-looking, white neck and chest. A priest accompanied him until he was turned over to the executioner and his machine. Richeux’s body stretched out on a board, and seconds later his bloody head was in a basket.

That same day Tolstoy wrote to a friend that the executioner had made an impression on him he would not soon forget. He had seen many things during his experience as a soldier, but nothing as revolting as the work of “this ingenious and elegant machine.”3 The cold, calculating, passionless nature of the execution, supposedly for the sake of justice and morality, troubled him deeply. He concluded that man-made laws and the governments behind them were shams, devices for exploiting and corrupting people. Tolstoy went on to relate that a plot had recently been discovered to assassinate Napoleon III, that arrests had been made, that more deaths would follow, but that he, Tolstoy, would never again witness such an execution or serve any government anywhere.

Tolstoy’s hostility to the behavior of governments foreshadows here some of his later more developed ideas. But his thinking was still hazy. He was more of a moralist than a political thinker. And although the laws of politics all seemed horrible lies to him and he was privately critical of autocracy, he wasn’t yet sure how societies should organize themselves politically.

Turgenev did not accompany Tolstoy to see the guillotine and French justice do its work, but years later he would also write a horrifying account of a similar occurrence when a man named Tropman was executed. The night after Richeux’s death, Tolstoy had trouble going to sleep. Two days later, after he tearfully said good-bye to Turgenev, he left Paris.

Tolstoy traveled to Geneva, first by train and then by stagecoach. He would never be very fond of the former. After arriving in the Swiss city he wrote that “the railway is to travelling what the brothel is to love–just as convenient, but just as inhumanely mechanical and deadly monotonous.”4 He spent the next few months in Switzerland, including some time at a pension in Clarens. It was in this village that Rousseau had written La Nouvelle Heloise. As a young man Tolstoy had worn a medallion of Rousseau around his neck, and staying at this spot which looked out on Lake Geneva and the mountains beyond moved him deeply. During these months he saw a good deal of Alexandra Tolstoy. He jokingly called her “granny,” but she was actually the daughter of his grandfather’s brother. For more than a decade she had been a maid of honor to the Grand Duchess Maria, a daughter of Nicholas I. Although she was eleven years older than Tolstoy, he was strongly attracted to her. She was an intelligent and religious woman with beautiful gray eyes, a serene smile, and a lovely low voice. If only she were younger, he thought.

Before returning to Russia, Tolstoy stopped at one of the Russian nobility’s favorite spas, Baden-Baden. It was as famous for its gambling tables as for its mineral waters. Russian nobles were known for their improvident ways, and Tolstoy lived up to the tradition. He lost all his money in the casino, and Turgenev, who was not too far away at another German spa, came to his rescue with a loan. And when he promptly lost that, Turgenev helped arrange another loan for him so that he could get back to Russia.

He spent most of the next year at Yasnaya Polyana, but was also frequently in Moscow and St. Petersburg. In the two cities talk of emancipating the serfs bombarded his ears. By the end of 1857, Alexander II with a surprising show of determination had made clear his desire to accelerate the planning of emancipation. And he had established a committee to oversee preparations for this complex social transformation.

In late December of that year, Tolstoy attended a dinner at the Moscow Merchant’s Club, where the Sevastopol defenders had earlier been toasted. The reason for this gathering was to demonstrate the solidarity of intellectuals with the Tsar’s aim of ending serfdom. Two of the men most responsible for organizing it were the St. Petersburg liberal Constantine Kavelin and the Moscow editor of The Russian Messenger, Michael Katkov.

Possessing little tolerance of practical political questions unless approached from an ethical viewpoint, Tolstoy was privately critical of most of the banquet speeches for not focusing enough on the moral issue of serfdom.

Shortly after the banquet, he wrote to a friend that he was “tired of talk, arguments, speeches,” and he proposed beginning a journal devoted to artistic enjoyment. It could be an island of truth and beauty amidst a world of sordid politics. He included with the letter a revealing sketch of a dream. In it he was mesmerizing an enormous crowd until he sensed a woman behind him and felt ashamed of his orating. He added that he didn’t know if the woman was a “first vanished dream of love or a late memory of my mother’s love–I only know that she had everything, and….I couldn’t live without her.”5

Tolstoy’s own relationship to his peasants reflected a combination of sympathy for their misfortunes and vestiges of the ingrained habits of a master. In May of 1858, as Yasnaya Polyana came alive with greenery and the smells of spring, Tolstoy arranged a rendezvous in the woods with a big-breasted, bronze-skinned peasant woman named Aksinya. He wrote in his diary that he “was in love as never before” and could think of nothing else.6 Although she was married, Tolstoy made love to her often, and eventually she had a son by him.

On occasion Tolstoy also worked with his peasants. He had always been fond of physical exercise, and when in Moscow or Petersburg he would often work out at a gymnasium. But plowing or scything filled an even deeper psychological need in him. It was related to his admiration of Rousseau and his desire to lead the good, simple life.

Since publishing his first two Sevastopol sketches, Tolstoy had seen a final one published. Youth, the third part of a trilogy based upon his early years, and several short works had also appeared. Now he was working on a couple of longer works, which would eventually appear under the titles Family Happiness and The Cossacks. In general, however, his literary work was not creating the excitement it once had, and he himself was beginning to wonder if the times were any longer favorable for his type of talent. Under the influence of critics such as Chernyshevsky, literature with more of a political slant than Tolstoy’s was now in vogue. He was glad that he had not followed Turgenev’s advice to devote himself completely to his writing.

Turgenev was exasperated with Tolstoy’s ambivalence towards a full-time writing career. He wrote to him and, only partly in jest, said he could not figure out what he was if not a writer. Was he an “officer, landowner, philosopher, founder of a new religious doctrine, government official or businessman?”7

Turgenev had written from Rome. He himself was not writing much while abroad. He still suffered from a bladder disease, and from Rome he went to Florence, Venice, and Vienna, where like Nekrasov he consulted a famous physician. After a brief stay in Dresden, he went to Leipzig just to see Pauline, who was performing there. Then back to Paris, over to London to see Herzen, back again to Paris, and finally on to Russia. By June 1858, he was once again at his estate, Spasskoe.

This was just one of the many properties his mother had left him upon her death almost a decade before. With its thousands of acres, Spasskoe contained some thirty acres of garden and park. An ardent lover of nature, Turgenev seemed happy to be back on this estate of lime, birch, and oak trees, of lilac and honeysuckle bushes, of orchards, meadows, and ponds, and of the birds he loved–the turtledoves, orioles, finches, thrushes, cuckoos, and woodpeckers.

Like many country gentlemen, Turgenev was a passionate hunter. On his estate woodcocks, grouse, rabbits, snipe, partridges, and wild ducks were plentiful. He could not, however, match Tolstoy’s hunting story for that year, for before the year was out Tolstoy would be clawed by a wounded bear. The short, heavy-set poet Fet was with Tolstoy on that occasion. Fet also lived not far from Turgenev, and the poet often visited him at Spasskoe. Turgenev and Tolstoy both overlooked Fet’s conservative and at times eccentric views. He opposed the emancipation of the serfs, and during one period of his life he used to put down a window of his carriage when passing by Moscow University in order to spit contemptuously in its direction. When Fet came to Spasskoe, Turgenev and he hunted together, and Fet later recounted how fond Turgenev was of a hunting dog called Boubou. She slept in his room at night under a quilt, and if it came off she would nudge Turgenev until he got up and placed it back on her. Turgenev was perhaps even more fond of her mother, Diane. When Diane died at the end of that summer, Turgenev buried her and cried.

Turgenev’s memories of his past life at Spasskoe were strongly connected with images of his mother. She had been a cruel, domineering, possessive, and sadistic woman, who mistreated her serfs and frequently tormented Ivan, even though he was her favorite of the three children. His later propensity for mixing love and suffering, seen especially in his relationship to Pauline Viardot, owed not a little to the strange relationship that his mother imposed upon him.

Although like Tolstoy, Turgenev had once had a peasant mistress, his own attitude toward his serfs was much more enlightened than that of his mother. While in Rome, he had frequently conversed with Russian supporters of emancipation, including the Grand Duchess Elena Pavlovna. This aunt of the Tsar, with the help of Constantine Kavelin and his friend Nicholas Milyutin, had just about completed a plan for emancipating the serfs on her own estate of Karlovka. Along with several others, Turgenev contemplated publishing a journal which would provide a forum for the discussion of various approaches to the emancipation. Although nothing came of the project, Turgenev left for home with the firm intention of quickly improving the lot of his own serfs. He soon did so by allowing them to pay rent for the land they farmed instead of paying him by means of laboring on land from which he kept all the profits. He figured that the new arrangement cost him about a quarter of his estate income. Feeling better than he had in some time, Turgenev spent part of the summer and fall working on a novel in his study, where his desk sat under a window looking out on an alley of lime trees. When the work,A Nest of the Landed Gentry, was published early the following year it would receive wide acclaim. And it would reveal Turgenev at his lyrical best. In it Turgenev painted such poetic scenes as the following:

The tall reddish reeds rustled softly around them; before them the still water gleamed quietly, and softly they spoke. Liza stood on a small raft; Lavretsky sat on the bent trunk of a willow tree; Liza wore a white dress, tied at the waist, with a wide, white ribbon; her straw hat dangled in one hand, in the other with some effort she was holding up the bent fishing rod. Lavretsky gazed at her pure, serious profile, at her hair drawn back behind her ears, at her tender cheeks…and thought: `Oh how sweet you are, standing by my pond!’ Liza did not turn towards him, but looked at the water either squinting or smiling. The shadow of a nearby lime tree fell upon them.8

As in many of Turgenev’s short works of the mid and late fifties, the novel was nostalgic about youth and love. Although in that summer Turgenev was only thirty-nine, he often lamented the aging process; and indeed, the gray on his head and in his beard was relentlessly taking over from the brown. It was as if his disposition and appearance had conspired to age him prematurely.

Spasskoe was only some seventy miles southwest of Tolstoy’s estate and so in June, Turgenev visited Yasnaya Polyana for a couple of days. His host read to him a short story he had completed called “Three Deaths.” In it Tolstoy contrasted the deaths of a peasant and a tree with those of a woman of the nobility. The first two died simple, beautiful deaths in keeping with the natural order, but the woman, despite her professed Christianity, feared death and died in a pitiful manner. Years earlier in a sketch called “Death,” Turgenev had also written of the peasants’ ability to die a natural and peaceful death. But the attitude of Turgenev himself towards death was more like that expressed by the narrator of his “The Diary of a Superfluous Man,” which he finished at the beginning of the fifties: “I am terrified. Half bent over the silent, yawning abyss, I shudder and turn aside.”9 As a hypochondriac and more morbid personality than Tolstoy, such thoughts as these tended now to trouble Turgenev more than they did the younger Tolstoy.

A little later in the month Turgenev went to Pirogovo, not far from Yasnaya Polyana, in order to visit Tolstoy’s sister Maria and two of the other Tolstoy brothers, Nicholas and Sergei. Turgenev had come to know and like both Nicholas and Maria shortly before he had met Leo. At Pirogovo both Maria and Sergei possessed estates, divided from each other by a wide, deep river. Sergei had been living at Pirogovo with his gypsy mistress for almost two decades. Maria and her three children had returned to Pirogovo only recently after she separated from her husband.

Maria was two years younger than her famous brother, and shortly after fist meeting her, Turgenev had become infatuated with this young married woman. Despite his love for Pauline Viardot, Turgenev often developed close attachments to other women. He was very susceptible to feminine charm and to “affairs of the heart.” Catching sight of a loved one walking in the garden with a long white dress and a parasol, seeing her blush, touching her hand, exchanging a brief kiss, Turgenev was a connoisseur of such moments. The sexual act itself was not as important to him as it was to the lusty Leo Tolstoy. And if a woman were married, or if there was a rival, it seemed to add an extra dimension to the romance.

Turgenev found Maria to be an intelligent, good, and very attractive woman. He also was moved by her simplicity and her open, honest nature. She had large, dark, radiant eyes, dark hair, and a youthful face, more sweet than beautiful. She usually spoke in a calm, even tone. She played the piano well–considerably better than Leo, who had once played for his fellow officers in Sevastopol–and on previous occasions when Turgenev had ridden over in his open carriage to visit her and her husband at their Pokrovskoe estate, she had played for him. Turgenev, like Maria and Leo, loved music. At times Turgenev with his thin, high voice would sing, his hand on her shoulder, as she played. Although he did not sing well, he felt deeply as he sang such songs as that of Glinka, put to the words of Pushkin:

I remember the wonderful moment:

You appeared before me,

Like a fleeting vision,

Like a spirit of pure beauty.

. . . . . . . . . . . . . . . . . . . .

Years passed. The storms turbulent gust

Scattered former dreams.10

While loving music, Maria did not care to read poetry. She thought it was unrealistic. Religion, however, did appeal to her, and she was much less skeptical about its mysteries than was Leo. Turgenev simply could not accept her attitude toward poetry and tried to change her mind. He read Pushkin’s Eugene Onegin to her, and praised the poems of his friend Fet. Once he got so angry with her when arguing about the value of poetry that he grabbed his hat and without a word stormed angrily off of the veranda of her lovely old white stone house. She later remembered how he returned several days later and read to her a short story he had written called “Faust.” In it he pictured a married woman who resembled Maria closely and who also did not care for poetry.

Maria liked Turgenev’s “Faust,” and her feelings for him seemed to grow stronger with time, especially after she separated permanently from her husband. Although Turgenev had gotten along well enough with him, he sympathized with Maria for breaking with her husband because of his many infidelities. In a letter to Pauline, Turgenev referred to him as a “rural Henry VIII.”11

When Turgenev came to see Maria and her two brothers at Pirogovo in the summer of 1858, she had just been separated about a year. Leo was by now apprehensive about her feelings toward Turgenev. She had looked forward to Turgenev’s return to Russia. When he finally returned and visited Pirogovo, romance failed to blossom. Was it Maria’s new position as a separated and now more available woman that scared Turgenev off? Or that some deep psychological need led him to prefer flirtatious relationships with women whose husbands were still around? Or simply, as he suggested in “Faust” and in a letter to Maria shortly after its publication that his mind came to the realization that his chances for true happiness and love had, along with his youth, disappeared forever? Maria herself later thought that their relationship failed to develop further because of Turgenev’s love for Pauline Viardot.

As Turgenev’s feelings for Maria cooled, so did those of Leo for Turgenev. After visiting Turgenev at Spasskoe later in the summer, Tolstoy noted in his diary that Turgenev was treating Maria rottenly. Tolstoy thought that he was a worldly cad who had trifled with the heart of his more innocent sister.

In early September both writers came together at an assembly of the nobility of their Tula Province. The main purpose of this meeting was to elect delegates to a provincial committee which was to make recommendations on how best to carry out the emancipation of the serfs. Alexander had given the nobility of Russia’s provinces an unprecedented opportunity to offer advice on a major piece of legislation. At this very time he was touring various provinces, attempting to demonstrate the mutual affection of a ruler and his people and talking to nobles. He was trying to convince them to come forward with suggestions that would be fair both to them and their serfs. While at the Tula assembly, both writers signed a request for the abolition of serfdom whereby the peasants would receive land and the owners compensation for it. The majority of the landowners refused to support the statement. Like the majority of serf owners throughout Russia at this time, those in the Tula Province were far from enthusiastic about the prospect of losing both serfs and substantial landholdings.

While Tolstoy and Turgenev agreed on the emancipation of the serfs, they became more disagreeable with each other. Turgenev’s deteriorating relationship with Maria was certainly one of the main reasons. At the beginning of the following spring, Turgenev stopped at Yasnaya Polyana on the way back from wintering in St. Petersburg. Tolstoy was not there, but Maria was. Turgenev no longer felt attracted to her and had little to say to her before moving on to his estate. Less than two weeks later he wrote to a friend that he would have no more to do with Leo Tolstoy, that they were created poles apart. “If I eat soup and like it,” Turgenev wrote, “I already know for certain that for that reason alone Tolstoy will not like it, and vice versa.”12 In July, from Viardot’s chateau-castle near Paris, he wrote to Fet, with whom Tolstoy was becoming ever friendlier: “He [Tolstoy] likes me very little, and I don’t care much for him.”13 (For more on Tolstoy in these years, see Birukoff, Chs. 10-11.)

11 HERZEN AND THE BELL

While Alexander II encouraged the nobles to discuss the emancipation of the serfs and Tolstoy and Turgenev signed a petition in favor of it, and while Dostoevsky, Bakunin, and Muraviev were all still in Siberia and Peter Perovsky in China, the aristocratic socialist Alexander Herzen edited The Bell from his London home. Smuggled into Russia, it rivaled Nekrasov’s The Contemporary in popularity and influence. Herzen himself became a first class celebrity, and for about half a decade his successive London homes became beacons attracting progressive Russians traveling in Europe.

But when he first arrived in the bustling, noisy metropolis of London in the late summer of 1852, he was a sad and disillusioned man of forty. Within the previous year death had taken his mother, two sons, and his wife, still leaving him the father of three young children. In addition to his personal misfortunes, the failures of the European revolutions of 1848-49 had left him depressed about the social and political future of Europe. How events had changed since the Herzen family had set out with such high hopes for Paris in 1847! Only the recovery from Russia of his considerable fortune, aided by the Parisian banker James Rothschild, prevented his lot from being worse.

Herzen spent much time in his early years in London among the various émigrés and political exiles. Rejecting many of the values of English capitalist society, he participated in and tried to strengthen the radical subculture which surrounded him. As part of this effort he employed radicals, including Polish democrats, to tutor his children and help print and distribute the works he published.

Among Herzen’s favorite political exiles were the Italians. He was friendly with the prophet of Italian unity, Mazzini. For a while he was very close to Orsini, who in 1858 went to the guillotine for trying to assassinate Napoleon III. When the colorful Garibaldi sailed to London from South America in 1854, Herzen lunched with him in his cabin. Six years later Garibaldi and his red-shirted warriors would sail from Genoa to Sicily, lead an uprising in southern Italy, and help bring it into the newly formed Kingdom of Italy. Among Herzen’s least favorites were the German emigrants. And at least one, Karl Marx, reciprocated his feeling. Marx once refused an invitation to a gathering of revolutionary exiles because he did not wish to appear on the same platform as Herzen. Although Marx did not know Herzen personally, he was opposed to some of his ideas such as Herzen’s belief, adopted after the failure of the 1848-49 revolutions, that the Russian peasants stood a better chance of creating a socialist society than did the Western European proletariat.

Upon hearing the news of the death of Tsar Nicholas I, Herzen celebrated with champagne and by throwing silver coins at some young boys and telling them to shout out in the streets the news of Nicholas’s death. Shortly afterwards, he wrote an open letter of advice to the new Tsar and published it that summer in his The Polar Star, a forerunner of The Bell. “I am an incorrigible socialist,” he wrote, “you are an autocratic emperor; but between your banner and mine there can be one thing in common, namely love of the people.”1 Herzen encouraged the Tsar to free the people from the horrors perpetrated on them by landowners and officials. And as long as the Tsar acted in such a way as to keep Herzen’s hopes alive, Herzen promised to restrain his attacks.

Both the celebrating and the letter revealed much about Herzen. He was not a dour revolutionary ready to sacrifice all of life’s present enjoyments for some hoped-for heaven-on-earth in the future. And although he was a committed socialist, capable as any of passionately denouncing the evils of autocracy, serfdom, or capitalism, he was also flexible regarding the means needed to evolve towards socialism.

In the spring of 1856, an event occurred which would have great consequences for Herzen’s personal and political life. One day while the Herzen family was eating dinner, a horse cab drove up. Herzen soon heard the voice of his oldest and closest friend, and rushed out to meet him and a woman, who, like his friend and Herzen himself, was rather short. The friend was Nicholas Ogarev, with whom Herzen as a young teen-aged boy had once sworn to avenge the Decembrists. The woman, Ogarev’s wife Natalia, had in the revolutionary year of 1848 reciprocated a passionate friendship with Herzen’s own wife. At that time the Herzens and Tuchkovs, the family of Ogarev’s future wife, had spent considerable time together in Rome and Paris. Natalia Tuchkova was not quite twenty at the time, while Natalia Herzen had recently turned thirty. Soon after the Tuchkovs’ return to Russia later that year, the young Natalia fell in love with Ogarev.

At that time he was a landowner of considerable property and serfs and had already published some poetry. He was sixteen years older than Natalia and estranged from his first wife, Maria, who had had a succession of lovers in recent years and was then living in Paris. He tried to get a divorce from her, but she would not agree. Therefore, until she died in 1853, Ogarev and Natalia lived together without being legally married. Only after Maria’s death were they able to legalize their relationship.

Now in London, the Ogarevs soon moved in with the Herzen family. By the middle of the next year Natalia Ogareva and Herzen had become lovers. Ogarev himself knew of the relationship, suffered considerable pain as a result of it, but magnanimously refused to stand in Natalia’s way. Suffering from epilepsy and alcoholism, Ogarev had at first improved in London. However, his wife’s love for Herzen soon drove him towards more heavy drinking. Within a few years he had also established a lasting relationship with a small, dark-haired English prostitute named Mary Sutherland. It became the most satisfying relationship of his life. He became not only her lover, but her benefactor: he took her off the streets, established her and her five-year-old son in better quarters, and helped educate both of them.

Despite his wife’s relationship with Herzen, the two men remained close friends and collaborators. The radical Russian thinkers of the day, influenced by the views of George Sand among others, believed that love and marriage often did not go together. If one of the marriage partners fell in love with someone else, the radicals considered it “bourgeois” or “old-fashioned” for the other partner to be unreasonable and insist on fidelity. They were also critical of traditional family life, whether in Russia or the West. They often perceived it as a mechanism for the husband-father to exploit the other members of the family. Thus, their radical ethics predisposed husbands like Ogarev (and Nekrasov’s friend Panaev) to tolerate and, in theory, even approve of what many others would consider scandalous behavior.

Although Herzen had already established what he called the Free Russian Press and published occasional pamphlets and irregularly The Polar Star, it was not until he was joined by Ogarev that together they began The Bell. That was in 1857. While Herzen was the more brilliant, visible, active, and pragmatic of the two, Ogarev was the more revolutionary.

Initially a monthly, but soon a biweekly, The Bell was intended to be the free voice of progressive Russian opinion. Partly to maintain unity with those less radical than themselves, Herzen and Ogarev kept their demands to a minimum: the abolition of serfdom, corporal punishment, and censorship.

The new journal was soon “must” reading for radicals and liberals in Russia. Even some government ministers read it and, some said, the Tsar. Although only a few thousand of each issue were smuggled into Russia, each copy seemed to pass in and out of countless hands. Since a wide variety of individuals sent Herzen information, including at times government employees or others wishing to expose corruption or incompetence, The Bell soon became a source of information that was nowhere else publicly available. On one occasion Nicholas Milyutin, a government official and the friend of Kavelin’s who had worked with him on the plan for freeing the serfs of Grand Duchess Elena Pavlovna, sent to The Bell a scathing criticism of a minister he thought less liberal. On another occasion Alexander II forbade the lithographing of a memorandum for the members of his committee studying serfdom because he believed that no sooner would it be reproduced than it would appear in The Bell.2

Despite Herzen’s great popularity among many educated Russians, he also had his detractors. He was still far to the left of the Tsar and most of his officials. Even some moderate liberals thought that much of his criticism was irresponsible and that he was helping to foment forces that might wreak havoc upon Russia. True, he might praise the Tsar on occasion–as he did with the words “Thou has conquered, Galilean”3 after the Tsar indicated his desire to abolish serfdom–but at other times Herzen’s criticisms seemed too abusive.

One moderate who criticized Herzen was the liberal Boris Chicherin, who in the spring of 1858 had left Russia to travel throughout Europe. When he and Kavelin had sent some of their writings to Herzen in 1856, they had included an open letter to Herzen that criticized Herzen’s socialist views. In response, over the next few years, Herzen not only published most of what they had sent him, but he and Ogarev also responded to some of their criticism of Herzen’s ideas. In September 1858, Chicherin came to London, primarily to see Herzen and to try, as he and Kavelin had earlier done in their articles, to “direct him in a sense that would be useful for Russia.”4 Perhaps The Bell could help to guide a perplexed government and keep it on the correct path.

Chicherin’s view of the government as “perplexed” was one shared by many intellectuals in 1858. True, the Tsar had decided that serfs must obtain their freedom, but he did not make it clear until the very end of the year that they were to be permitted to obtain land. Meanwhile, it became a central issue. While most landowners were determined to hold on to as much of their land as possible, most intellectuals were convinced that by some arrangement or other the peasants would have to receive enough of it to provide a means of livelihood. The key to victory for either side was, of course, the Tsar.

Throughout most of the year, Alexander II seemed indecisive on this central question. Meanwhile, progressive officials like the Minister of Interior Lanskoi and his assistant Nicholas Milyutin battled against other officials defending the interests of the landowners. Some of the most influential reactionaries sat on the Tsar’s Main Committee to oversee the emancipation settlement. One of the most visible was the Minister of State Properties and a member of the large Muraviev clan, Michael Muraviev.

One of the reasons for Alexander II’s indecisiveness on the issue of land was the difficulty of trying to bring about a fair and stable settlement, one that would balance off the interests of the nobility with that of their former serfs. In both the process of working towards emancipation and in any final arrangement, Alexander also risked threats to his own power. One was that the nobles might begin to push for the creation of permanent government bodies in which they could exercise some power over questions such as their landholding rights. A second was that the peasants, if displeased with the settlement, might revolt. Alexander could not easily forget the sporadic mass peasant revolts of earlier centuries.

Although the difficulty of obtaining a judicious compromise was no doubt great, that alone does not explain Alexander’s indecisiveness. Time and again during his reign, he would allow his subordinates to battle over the direction government policies might take. While his tolerance for different viewpoints within his administration reflected a certain degree of pragmatism, it also indicated to some a lack of vision and leadership. The government official Nikitenko complained in May 1858 of the government’s vacillation. He thought that of all systems the worst was to have no system at all. In his memoirs, completed in the late 1870s, Professor Soloviev criticized Alexander II for having no definite aims and for failing to exercise effective leadership. The historian also cited these failings as causes which contributed to the confusion and conflict which would increasingly characterize Alexander’s era.

Liberals like Chicherin, Kavelin, and Turgenev seemed to view Alexander II as a well-intentioned but ill prepared ruler who was surrounded by many reactionary advisers. They were fearful in 1858 that reactionaries defending the landholding privileges of the nobles were gaining the upper hand. Turgenev and Kavelin cautioned Herzen not to criticize the Tsar personally and attempted to convince him that Alexander II needed Herzen’s encouragement, understanding, and help. In January, Turgenev wrote to Herzen that he was afraid that the Tsar might become too discouraged if badgered by both reactionaries and progressives.

Herzen’s response to the wavering he thought he discerned on the part of the Tsar was characteristically sharper than that of Turgenev. He stated in The Bell that Alexander II had not justified his hopes, insisted once again that the emancipation settlement had to include sufficient land for the peasants, and printed an article from an anonymous contributor that called for the serfs to take up their axes in rebellion. Herzen’s own position was that he preferred Alexander II to dispense a just settlement from above, but if he did not, the peasants would be justified in rebelling. He even stated in an article that appeared in September 1858 in an Italian publication that slavery and the agonizing uncertainty of the day were worse than a peasant uprising.

It was this increasingly truculent attitude of Herzen’s that Chicherin hoped to alter when he visited the famous journalist in London that same month. Herzen was then living in Putney on the southwestern outskirts of the city. From the center of London one could ride the train to the Putney Station, from which it was only a very short walk to the Herzen residence. The ivy-walled house with its metal roof painted red sat amidst a garden, courtyard, and empty stables and resembled more an English farmhouse than an urban dwelling.

In this house Natalia Ogarev was still recuperating after having recently given birth to a daughter called Liza who, although given Ogarev’s name, was fathered by Herzen. Ogarev himself was sterile; and this was Natalia’s first child. She was not, however, ecstatic when early in that previous year she had discovered she was pregnant. By then feelings of guilt towards Ogarev had combined with increasing dissatisfaction with Herzen, who also had come to realize the many imperfections of Natalia. As she became increasingly ill-tempered and emotionally overwrought, Herzen failed to be very compassionate and at times was petty and cynical in his behavior towards her.

Into this setting, the self-assured Chicherin entered on his self-imposed mission. He was from a distinguished gentry family, was the same age as Tolstoy and Chernyshevsky, and could be as dogmatic as either. The ideas of the German philosopher Hegel permanently influenced him and his attempts to apply them to Russia were often too schematic and unrealistic. While in London, he spent several days visiting and arguing with both Herzen and Ogarev. Although impressed by the brilliance with which Herzen intermingled stories, anecdotes, and astute observations, Chicherin concluded that he had absolutely no understanding of the practical necessities of government. Herzen also was disappointed. In his Moscow days Herzen had been friendly with the younger man’s father, and some of Herzen’s old Moscow friends also thought well of the young Chicherin. But from their first meeting, Herzen tells us in his memoirs, he noted the cold light in his guest’s eyes and the conceit in his voice.

Herzen’s main complaint against Chicherin was that his Hegelian views had led him to worship a strong centralized government and look to it as a panacea for Russia’s problems. Herzen also accused him of having too little faith in the individual and society. Unlike Chicherin and others such as Professor Soloviev, Herzen did not believe that Russia needed a strong ruler such as Peter the Great, but only one who would be guided by enlightened public opinion. Indeed, the ideas of Chicherin on government were almost diametrically opposed to those of Herzen. For despite the minimum program Herzen had insisted upon and his wavering willingness to give Alexander II a chance, his ultimate hope was to dismantle any centralized government in Russia. He thought such a feat possible because the Russian government lacked solid support from either Russia’s educated minority or its peasants, who overwhelmingly farmed in peasant communes. This was true whether or not they were serfs, and Herzen saw the communes as embryonic democratic and socialist organizations. Did not the head of each household have a voice in how the commune was run? Did not most communes maintain some measure of equality among their members by the practice of redistributing land strips? Once serfdom and autocracy were removed, Herzen hoped that a system of federated and free communes could be established without a centralized government. He realized, however, that before the communes could become ideal bodies in an agrarian socialist society they would have to learn to respect individual freedom and dignity more than they had heretofore, but that could be accomplished with the help of educated individuals such as himself.

By the time Herzen and Chicherin finally parted at the Putney train station, about all they could agree on was their mutual respect for each other.

Within a few months of Chicherin’s departure their differences became public when, at Chicherin’s request, Herzen published a letter of his in The Bell. It repeated many of his earlier private criticisms: Herzen should emphasize reason, not passion; caution, not haste; evolution, not revolution. In his memoirs Chicherin claimed that the letter was the “first protest by a Russian against the political direction of the London émigrés.”5 Although an overstatement, his protest was significant because it loudly signaled the beginning of the end of the always rather tenuous unity of progressive forces.

About a year after Chicherin’s September 1858 visit, the editor Michael Katkov, then also thought of as a liberal, called on Herzen. Katkov was an intelligent and patriotic man, but some thought overly ambitious. Not born into the gentry class, he had married a princess who possessed few noticeable attributes except her title. Meanwhile, Herzen, Ogarev, wife-mistress Natalia, the children, and servants–Herzen always had several, including at different times a negro butler named George and an Italian cook recommended by Mazzini–had all moved to a larger dwelling in the nearby suburb of Fulham.

Little is known of Katkov’s visit here, but it seems to have been no more successful than Chicherin’s. And after returning from England, Katkov became increasingly critical of the views of Herzen. Since, however, the censors would not even permit Herzen’s name to be mentioned in print, Katkov soon began polemicizing with a more convenient radical target, Nekrasov’s The Contemporary. He especially disliked what he considered the journal’s narrow view of what constituted worthwhile literature. And he also disagreed with its two main critics, Chernyshevsky and Dobrolyubov, as well as with Herzen, about the desirability of maintaining the peasant commune after emancipation. At this point in his life Katkov greatly admired much about the English, and like most Englishmen, he was a strong believer in the advantages of private, rather than communal, property.

While Chicherin and Katkov attacked Herzen from his right, Chernyshevsky and Dobrolyubov began thrusting at him from his left. Up until the previous year, Nekrasov’s journal had assumed a position similar to that of The Bell. Both Chernyshevsky and Dobrolyubov owed a considerable debt to Herzen’s ideas. They had been inspired by Herzen’s hope that someday members of the Russian radical intelligentsia and the Russian peasants might be able to show the world the way to socialism. But for a while they, like Herzen, worked for less utopian and more minimal goals such as a fair emancipation settlement.

But then in a January 1859 issue of The Contemporary, the twenty-two-year-old Dobrolyubov attacked the older generation of liberals. Already in the summer of the previous year in an article on France under Louis XVIII, Chernyshevsky had declared that liberalism everywhere would eventually become impotent due to its lack of concern for the real needs of the masses. Chernyshevsky was also becoming increasingly pessimistic about the chances for a fair emancipation arrangement. Alexander II’s recent decision that the peasants would be allowed to purchase land did not appease him. He did not think that the peasants should have to pay for the lands they traditionally farmed and thought of as really theirs. Observing the behavior of the landowners who were discussing the proposed emancipation throughout Russia, he despaired of the serfs receiving a fair share of the land. He concluded that a social revolution would not come from above, only from below. Therefore, both Chernyshevsky Dobrolyubov thought it was useless to work alongside liberals. Now was the time for a revolutionary front.

In the pages of The Bell, Herzen strenuously disagreed and claimed that attacks on liberals benefited only the reactionaries. He also defended his frequent exposés of abuses committed by government official and nobles–Dobrolyubov had charged that unless accompanied by a call to revolution such pieces merely aided the government to patch up the cracks in its decaying structure.

Although Nekrasov supported his two radical critics, he feared a widening breach between his journal and The Bell. For in addition to the growing ideological differences, there already existed a personal source of conflict between Herzen and himself.

Nekrasov’s mistress, the beautiful Avdotya Panaeva, had been a close friend and confidante of Ogarev’s first wife, Maria. After Ogarev had asked for and been refused a divorce, Maria sued him and won one of the properties he had inherited from his father. She continued living abroad, however, and asked her friend Avdotya to see to the running of the property, which she did until the estate was sold for 85,000 silver rubles. But little of the money ever reached Maria, and after she died in 1853, Avdotya refused to disgorge it until a civil suit forced her to turn it over to Maria’s heirs in 1859. Despite Nekrasov’s assurance that he had nothing to do with the whole affair, Herzen considered both Avdotya and Nekrasov swindlers and hypocrites. All of this occurred while his friend Ogarev had become a much poorer man as a result of Maria’s suit and an ill-advised Ogarev transaction intended to lessen its consequences.

When Nekrasov had expressed a desire to accompany Turgenev to England to visit Herzen in 1857, Herzen had rejected the idea. Two years later, Nekrasov prevailed upon Chernyshevsky to undertake a trip to London in order to mollify Herzen.

The meeting between Chernyshevsky and Herzen occurred in the early summer of 1859, and it offered quite a contrast. The short, heavy-set, bearded Herzen was an illegitimate but aristocratic cosmopolitan who had lived abroad for better than a decade, a litterateur with a graceful style and sharp wit, and finally, a man with a healthy dose of skepticism regarding the chances for European progress. Chernyshevsky was taller, thinner, clean-shaven, and wore glasses. He was born and grew up the legitimate son of a priest in the Volga town of Saratov. He had never been to Europe before, was often ill at ease in public, and was a deadly serious man with little sense of humor. In the same year as his visit to London, Darwin’s Origin of Species was published; and although Chernyshevsky would not become enamored of Darwin, the Russian shared the Englishman’s enthusiasm for science. Chernyshevsky also was more knowledgeable about economics than Herzen, and although he was equally critical of capitalism, he was much more sympathetic to a Russian industrialization, which he, but not Herzen, envisioned as being capable of developing along socialist lines. Literature he valued only for its social usefulness, and his own writing style reflected his utilitarian view. Finally, he did not share Herzen’s skepticism regarding Europe’s potential for progress.

In their meeting neither man apparently impressed the other. Chernyshevsky thought Herzen was haughty and boring. Herzen could not help but think that the younger Chernyshevsky valued too highly his own opinions.

Although the editors of both The Bell and The Contemporary subsequently made an effort to minimize their differences, they continued to appear. A year after Chernyshevsky’s trip, Herzen continued to insist that as long as there was still hope for the broom, it should be advocated rather than the ax. He also defended the writers of his generation against earlier attacks by Dobrolyubov. At least, said Herzen, most of them were honest men, not swindlers and cheats who stole from their friends.

12 TWO VISITORS TO LONDON

Two years after Chernyshevsky’s visit, Tolstoy came to London and called on Herzen. Later that year a regenerated Bakunin arrived. Before leaving Russia once again, Tolstoy had begun teaching some of his serfs’ children. Always the rebel and innovator, he disdained traditional educational methods. Memorization and threats went out the third-floor windows of the bedroom he converted into a classroom. He stressed instead freedom and the joy of learning. In the spring of 1860, he once again worked in the fields with his peasants and lay down in the woods with the peasant Aksinya. By now his original lust had developed into a more loving care for her. But, of course, she was not the type of woman he could marry.

Meanwhile, his oldest brother, Nicholas, was at Soden, a German spa, trying to alleviate his tuberculosis. His sister Maria, concerned about his health and perhaps also hoping to see Turgenev, who was also at Soden, decided to visit her sick brother, and Leo agreed to accompany her and her three children. Early in July they all left St. Petersburg by steamship. (For more information on this second trip abroad of Tolstoy, see Birukoff, Chapter 12.)

After arriving in Stettin and then moving on to Berlin, Leo decided to examine German educational methods. He did not arrive at Soden until the end of August. By then Nicholas’s condition had worsened, and the weather in Soden had turned colder with frequent rain. Nicholas’s doctors suggested wintering in a warmer climate. The two brothers and Maria and her children moved on to Hyeres, on France’s Mediterranean coast. The climate, the view of the sea, and the orange, lemon, and palm trees were beautiful. But it was a town for sick and dying people. About a month after arriving, Nicholas died.

The death of his brother stunned Tolstoy. Life now seemed absurd. Why work, why write, if death ended all?1

Before too long, however, Tolstoy recovered from his despair. He visited some schools in Marseilles, played with Maria’s children, and began work on a new novel about a Decembrist. The idea for such a work first seems to have occurred to him in 1856, and that year he did begin a story he called “A Distant Field” that bore some resemblance to the new novel he now began in 1860. He began this new work by ironically sketching the atmosphere of 1856 under the new Tsar: the Moscow greeting of the Sevastopol sailors, the appearance of new journals, and the animated discussions of the questions of the day. He then introduced his hero, an old Decembrist returning from Siberian exile.

A few months later Tolstoy was in Florence, where he met his “granny,” Alexandra. He also was introduced to a distant relative of his mother, the old Decembrist Prince Volkonsky, and to his wife, Princess Maria Volkonskaya. Three decades earlier she had heroically followed her husband into Siberian exile and later in Irkutsk was helped by Governor-general Muraviev. Tolstoy was especially struck by the old man: “long gray hair…like an Old Testament prophet…a wonderful old man, the flower of Petersburg’s aristocracy.”2 Tolstoy was already familiar with his life story and how in Siberia, following an earlier stint in the mines of Nerchinsk, he had taken up a simple life of farming and associating with peasants. And as the hero of Tolstoy’s new novel evolved, his life came to resemble that of the old prince.

By February 1861, Tolstoy was once again in Paris, where he visited more schools and saw Turgenev, who had left Soden before Maria or he had arrived. Maria was no longer traveling with Leo, and Turgenev’s infatuation for her was now definitely over. Nevertheless, he and Tolstoy got along well enough. Tolstoy read to him the first chapters of his new novel. Turgenev found him to be more mellow than usual, perhaps the result of his brother’s death.

Tolstoy arrived in London in the beginning of March, accompanied only by a painful toothache. This bustling city, this center of capitalism and world trade, of fog and yellow gas-lights, of the Crystal Palace and East End slums, of Queen Victoria–who would be a grieving widow before the year was out –and of Dickens and Darwin failed to impress the count from Yasnaya Polyana. Nineteenth century urban life, even in Russia, was never much to his liking.

He remained in London for a little over two weeks. Aided by Matthew Arnold, then an inspector of schools, Tolstoy visited some classrooms. He also attended a reading by one of his favorite writers, Charles Dickens, watched some cockfights and boxing matches, and was impressed by the Kensington Museum. He also went down to the Gothic-looking Houses of Parliament along the Thames and heard Prime Minister Palmerston give a long speech in the House of Commons. Perhaps partly because his comprehension of spoken English was weak, Tolstoy found it “boring and meaningless.”3

But then, like many other Russian intellectuals, he was unsympathetic with parliamentary bodies. Slavophiles and other conservative nationalists disdained such institutions as part of a corrupt, egotistic Western world. Most radicals of Alexander II’s reign believed, as one eloquent historian put it, that “salvation did not lie in politics or political parties: it seemed clear to them that liberal parties and their leaders had neither understood nor made a serious effort to forward the fundamental interests of the oppressed populations of their countries. What the vast majority of peasants in Russia (or workers in Europe) needed was to be fed and clothed, to be given physical security, to be rescued from disease, ignorance, poverty, and humiliating inequalities. As for political rights, votes, parliaments, republican forms, these were meaningless and useless to ignorant, barbarous, half-naked and starving men.”4

Nor did most Russian intellectuals value very highly two of the principles that underlie parliamentary bodies: compromise and toleration of opposing views. A belief such as Edmund Burke’s that “all government,–indeed every human benefit and enjoyment, every virtue and every prudent act,–is founded on compromise and barter”5 was foreign to the passionate Russian souls of most of them. Faced with the evils of autocracy and serfdom and unschooled in the real world of pragmatic politics, this failing is not surprising.

Being intellectuals, the Russian thinkers realized that the Russian ship of state needed new ideas if it were to progress, and most were willing to stoke these ideas with all the passion one could desire; but they failed to appreciate the complexity of running the ship. Some wanted to keep the captain and hope for the best, others to keep him only if he acted as they wished him to, and still others wanted to throw him overboard. But how the captain or they themselves could organize the crew so that it could at least agree and move forward in a common direction, while minimizing the hazards of storms and reefs, they had no more knowledge than that of contentious and inexperienced sailors.

Soon after arriving in London, Tolstoy called on Herzen. The editor was living then at Orsett House, Westbourne Terrace. It was a stone house of several stories with a pleasant tree-lined courtyard. Tolstoy was met by a servant who announced him to Herzen. The squat but quick-moving and energetic Herzen greeted the bushy-bearded Tolstoy, decked out in a fashionable Palmerston coat and holding a silk top hat; a scar on Tolstoy’s forehead remained from his encounter with a bear. They went for a walk that day and stopped in a pub. Before he left London he spent much time in the home of Herzen and Natalia. He also met with Ogarev, whom he had known previously and who by now had moved into his own separate lodgings. Although Tolstoy was not sympathetic to Herzen’s liaison with Ogarev’s wife, he nevertheless liked Herzen. Tolstoy found him to be a friendly, open, brilliant, eloquent, and witty man. Herzen wrote to Turgenev that he was seeing much of Tolstoy, that he was stubborn and impetuous and charged ahead in arguments as if on assault at Sevastopol. This, of course, was no news to Turgenev. Despite, Tolstoy’s flaws and some political disagreements, Herzen thought him a good man.

In letters Tolstoy exchanged with Herzen after leaving London, the novelist praised a recent issue of the Polar Star devoted to the Decembrists–from the beginning this journal had displayed the profile of the five Decembrists who were hanged. From Herzen, Tolstoy asked for and received advice regarding the novel he had begun about a Decembrist. The new friends also exchanged photographs. In the one Tolstoy received of Herzen and Ogarev, the two editors look similar, both short, full-bearded, and long-haired, though Herzen’s was longer in back as if to compensate for his faster receding hairline.

The day Tolstoy left London he read that the Tsar had finally issued a manifesto abolishing serfdom. Actually Alexander II had signed it some two weeks earlier, but waited until the pre-Lenten drinking binge had ended before releasing it. After five years of the most persistent effort of his life, and thanks in large part to the work of liberal bureaucrats such as Nicholas Milyutin, Alexander had finally achieved a settlement that he believed was fair to both nobles and peasants.

But it was the type of pragmatic political compromise that one might expect from an English parliament, especially one still dominated by the upper classes. And it therefore failed to satisfy many of the Russian intellectuals, whose appetites for social justice had been whetted by unrealistic hopes. Despite some initial hurrahs for Alexander II and his efforts, it did not take many of them long to begin criticizing various aspects of the complex manifesto. The document was made even harder to read than necessary thanks to a final “polishing” given to it by Filaret, the Metropolitan of Moscow–his effort led Turgenev to note that the document looked to him as if it had been written in French and then translated into Russian by a German.

Nine days after leaving London, Tolstoy wrote to Herzen from Brussels that the peasants would not understand or believe a word of it and that it offered them nothing except promises. Two weeks later from Frankfurt-on-Main he wrote to Herzen that the emancipation statutes were “idle chatter.”6

Although the serfs would no longer be the “baptized property” of their lords, as Herzen had once referred to them, they still would have to pay, one way or another, for the right to work what they always had considered their land. During a two year transition period, gentry arbitrators appointed by the government were to assist in working out equitable terms so that the former serfs in a commune could purchase approximately the amount of land they had formerly tilled for themselves. The government was to provide most of the purchase price in the form of loans, repayable over a period of forty-nine years. Within the Russian part of the empire most of the property would be sold not to the individual, but collectively to the commune, within which the former serfs would continue to work.

At first many of the serfs were disbelieving–surely this was not the Tsar’s final plan–or disappointed and confused because the expectations which they had developed in the last several years did not yet seem to be met. One noble recalled that his serfs responded with sarcastic laughter on hearing that they would have to pay for their land for almost a half century. Nevertheless, the peasants continued to believe, as they had for centuries, that the Tsar wished to deliver them from their many burdens, but evil officials and nobles kept him isolated and prevented his intentions from being fully carried out. Although this naive belief would infuriate many a radical, it was no guarantee of peasant stability. The former serfs could and did on occasion rebel against the landowners, charging that they were not carrying out the real will of the Tsar. Before the year was out landowners reported over a thousand disturbances, the great majority of which required soldiers to quell. And in the summer of that year Alexander felt compelled to tell a delegation of peasants: “There will be no emancipation except the one I have granted you. Obey the law and statutes! Work and toil! Be obedient to the authorities and to noble landowners!”7

Despite serious reservations concerning the manifesto’s imperfections, Herzen’s initial reaction was more positive than that of Tolstoy or many of the peasants. The serfs after all were now free, and Herzen’s strenuous efforts had helped bring this about. He had always placed a great emphasis on human freedom and dignity, more it seems than did the serfs, who were more concerned with the size and cost of the land they would receive and with overcoming poverty.

Herzen decided to celebrate the news with a gigantic party at his house on April 10th. He bought champagne, hired an orchestra, and arranged decorations. He invited all Russians who were or could be in London on the appointed day and who supported the emancipation. He also asked some other friends and acquaintances to come, such as Mazzini and the French socialist Louis Blanc. Originally, Herzen had planned to drink a toast to the health of the Tsar. But shortly before the festivities were to begin, Herzen received news that a riot had occurred in Warsaw and that Russian troops had fired into a Polish crowd. Since Herzen was a supporter of Polish independence, this was sad news. Although he went ahead with the party, he did not toast the Tsar.

In the days that followed, Herzen’s disenchantment with the Tsar increased. In April, scores of peasants were shot by Russian soldiers in the province of Kazan. They were part of a crowd refusing to turn over a man who declared that the real manifesto of the Tsar allowed the people to take over the land immediately without payment. That same month, partly in an effort to overcome deep gentry discontentment over the terms of the emancipation, Alexander II appointed a new Minister of Interior who had been considered an enemy of the emancipation. He was the tall, intelligent, but somewhat pompous Peter Valuev. Although his sympathies were thought to lie with the noble class, he was an ambitious man, pragmatic enough to shift with the Tsar’s apparent zigzag approach to progress. Herzen’s The Bell later would describe him as the “weather vane” of Alexander’s administration, always indicating which way the court winds were blowing.8

Soon after naming Valuev to his new post, the Tsar appointed a new, more conservative Minister of Education and came out with new rules for Russia’s five thousand university students. Alexander had come to the conclusion that the students, to whom he had already granted some new freedoms, were becoming too demanding and outspoken. New rules increasing students’ costs and forbidding unauthorized meetings were enacted to help curtail such behavior. When students reconvened in the fall at St. Petersburg University, they protested the new regulations. The government responded by arresting some of the protest leaders and subsequently closing the university. It remained closed for almost two years. Less dramatic opposition also occurred at other universities including Moscow University, where according to information sent to The Bell, Professor Soloviev and Boris Chicherin, now a professor of jurisprudence, were among the leaders denouncing student demonstrations.

The Bell became increasingly critical of the Tsar, and Herzen moved closer to the position of Chernyshevsky. In November 1861, he declared that the government consisted of “riff-raff, swindlers, robbers, and whores.”9 Ogarev, who had always been more revolutionary-minded than Herzen, encouraged the formation of revolutionary conspiracies.

The pressure on Herzen to encourage revolution was further accelerated in December when his old friend Bakunin arrived in London. He had spent only a short time in the not-so-United States–the Civil War had already begun–and then, having met a few interesting Americans, such as the poet Longfellow, he sailed for England.10 Because he had written Herzen and Ogarev requesting money, Herzen knew he was on his way, and two days after Christmas, when Herzen and Ogarev were just about to sit down for supper at the home of Herzen, Bakunin arrived like a tornado. Herzen had not seen him for fourteen years. While Bakunin’s body had noticeably aged, in spirit he still seemed a rebellious youth. He was forty-seven and had lost all his teeth. His six-foot-plus frame had ballooned to some 280 pounds. With his unkempt thick curly hair, bushy beard, and enormous round head, he looked like an aged Bohemian. But he was ready for action. He told Natalia, who was lying down on a couch recovering her strength after giving birth to twins five weeks before: “It’s not good to be lying down. Get well! It is necessary to act, not lie down.”11 And when he asked Herzen where revolutionary activities were brewing and Herzen replied that except for some demonstrations in Poland all was quiet, he asked in amazement: “Then what are we to do? Must we go to Persia or India to stir things up? It’s enough to drive one mad; I cannot sit and do nothing.”12

Bakunin soon settled into quarters not far from Herzen. Amidst smoke, ashes, and tea cups, he hosted an international group of revolutionaries at all hours of the day and night. When not talking he wrote, usually letters, often exhorting others from Belgrade and Bessarabia to Constantinople and Semipalatinsk. At times he would interrupt a letter to argue a point with one of his visitors. But his large sweating body and his active mind seldom rested.

13 TWO MORE VISITORS, 1862

In May of 1862, Turgenev arrived in London for a short visit. In the previous six years he had visited England and Herzen almost yearly. Unlike Tolstoy and Bakunin, the liberal Turgenev admired the British political system and appreciated its spirit of compromise and tolerance; and he had encouraged the political moderation that his good friend Herzen attempted to display prior to the emancipation.

But moderation, political or otherwise, was not a virtue that came easily to Russian intellectuals. In the face of provocations by some of his more abrasive countrymen, even Turgenev found it difficult to practice. Upset over criticism of his work by Dobrolyubov and Chernyshevsky, he had finally broken off relations with their chief editor, Nekrasov. In May of 1861, he had also quarreled so seriously with Tolstoy that the argument almost resulted in a duel. While at the poet Fet’s estate one morning, Tolstoy criticized Turgenev for the way he was bringing up his daughter and, according to Turgenev, suggested that he would act differently if his daughter were legitimate. Turgenev later recalled threatening to slap Tolstoy’s face if he continued insulting him. They soon parted, and a comedy of errors and delayed and misplaced correspondence followed. In these letters, Tolstoy was the first to insist on a duel. Turgenev was the more apologetic, but at one point he also stated he would demand satisfaction. Instead, they stopped seeing each other. And a long interval would pass before they would ever meet again. (For more on Turgenev and Tolstoy at this time, see Birukoff, Ch. 13.)

Early in 1862, Turgenev’s novel Fathers and Sons appeared. In it he captured the spirit of young radicals, for whom he popularized the term nihilists, and the growing conflict between them and the the older generations. This conflict was initiated by the radicals’ rejection of all traditions they thought contrary to reason and their unconventional, uncompromising, some thought downright rude, behavior. They thought of themselves as scientific, realistic, and ready to act to change society. As the decade proceeded, they could increasingly be identified by their appearance: the men tended to let their hair grow longer, while the women cut theirs short, and both sexes cultivated a somewhat austere, unkempt look. An unflattering police report at the end of the decade described the typical nihilist woman in the following fashion: “She has cropped hair, wears blue glasses, is slovenly in her dress, [and] rejects the use of comb and soap.”1

In Turgenev’s central character, the brusque nihilist Bazarov, some observers thought they espied a composite of Chernyshevsky and Dobrolyubov, who had just died of consumption. Turgenev, however, stated that the character was based more on a doctor that he had actually met.

The novel produced an unprecedented storm. Some, including the editor Katkov, who published it in his The Russian Messenger, thought that Turgenev was too favorable towards Bazarov, others that he was too critical. Conservatives and radicals even disagreed among themselves, with some of the radicals going so far as to burn photographs of Turgenev. Actually, Bazarov reflected both Turgenev’s attempt to describe objectively the rising radicalism of the day and his ambivalence toward radical youth.

While in London, Turgenev saw Bakunin as well as Herzen. Bakunin sought Turgenev’s help in arranging for his wife, Antonia, to leave Irkutsk and eventually join him abroad. Turgenev contributed some money to the cause.

Although no record exists of the discussions of Herzen and Turgenev in London that spring, not long afterwards they aired their increasing differences in writing. Most of Herzen’s letters appeared in The Bell addressed to an unknown correspondent who, many knew, was Turgenev. The novelist responded in private letters to Herzen. In these exchanges Herzen enunciated his view that the West was drowning in bourgeois materialistic satisfaction and that the uncorrupted Russian peasant was the socialist’s hope for the future. He argued that Russia need not and should not take some of the erroneous paths traveled by Western Europe. Turgenev criticized Herzen for turning away from the West and making an idol out of the Russian peasant. Turgenev believed that only those who were enlightened, educated, reasonably moderate, and sympathetic with the best of Western values could lead the Russian people toward progress. Herzen, however, detected that beneath Turgenev’s lack of confidence in the Russian peasant lay a much deeper and more pervasive pessimism about life in general, fueled in part by Turgenev’s affinity for the ideas of the German philosopher Schopenhauer.

A couple of months after Turgenev’s departure from London, Dostoevsky arrived there. Since returning to St. Petersburg at the end of 1859, he had begun, along with his brother Michael, a new journal called Time. The views he put forward there were somewhere between the radical ones enunciated in Nekrasov’s The Contemporary and those of Slavophiles such as Ivan Aksakov and his brother Constantine, who had died the year after Dostoevsky’s return.

Although Dostoevsky praised Constantine Aksakov for an essay on the Russian peasant commune in which the Slavophile wrote of its basically Christian nature, Dostoevsky did not share his almost completely negative view of Peter the Great and his westernizing fervor. Rather he believed that Russia was called upon to create a new culture that would be a synthesis of the best of Western learning and Russian native elements.

But to create this new culture, Russia first had to close the gap which still existed between educated society and the masses. In explaining the purpose of their new journal, Dostoevsky wrote about the necessity of unifying these two forces. “Union at any price, in spite of any sacrifices, and as quickly as possible–that is our foremost thought, that is our motto.”2 As much as anyone of his time, Dostoevsky desired and cried out for social unity, a unity and sense of community that would become increasingly difficult to experience in a turbulent age of social changes and modernization.

As to how this union would be brought about he emphasized, as did Tolstoy in his own unique manner, love and education. On the eve of the emancipation, Dostoevsky pointed to the loving work of Alexander II, which had almost removed the last barriers to this union and which was as great and sacred as any in Russian history. But now it was up to educated society to cease just chattering and get to work. He chided his fellow intellectuals who wanted immediate and grandiose results. He encouraged them to “teach just one boy reading and writing…to walk a few inches instead of seven miles.”3 However, it was not just the masses who were to be taught. The educated class, so long alienated from the common people, could also learn from them.

Although Dostoevsky was a bit vague as to exactly what could be learned from the peasants, he no doubt hoped that more intellectuals would follow the path he himself had traversed in overcoming his alienation from the masses; for his return to a feeling of unity with them had also led him to a greater appreciation of their Orthodox religious beliefs and their traditional Russian ways. In addition to himself and his brother, several other chief contributors to Time, namely Appolon Grigoriev and Nicholas Strakhov, were also self-proclaimed “enthusiasts of the soil” (pochvenniki), who emphasized the importance of Russian roots and traditions.

In the year and a half following the emancipation, however, Dostoevsky witnessed little to encourage his hopes for social cohesion. The student demonstrators of the fall of 1861 were greeted at times with jeers from urban workers. And when a series of mysterious and devastating fires broke out in the capital the following spring, many people, both educated and uneducated, angrily attributed them to radical students. When Turgenev returned at the end of May to St. Petersburg, and incidentally dined with Dostoevsky at the Hotel Clea, an acquaintance stopped him on the street and said: “See what your Nihilists are doing! They’re burning down Petersburg.”4 Ivan Aksakov even heard a St. Petersburg peasant say “the professors burned this down.”5 In an article which greatly pleased the Tsar, the editor Katkov placed the ultimate blame for the St. Petersburg fires on the London steps of Herzen and his émigré collaborators. Soon he was attacking Herzen in such virulent language that even some of Herzen’s other detractors thought Katkov had gone too far.

The sense of alarm concerning the fires was heightened by a number of blood-thirsty pamphlets which appeared in this same period. One day in May 1862, when he opened the door of his apartment, Dostoevsky found one entitled “Young Russia.” It called for revolution, socialism, the closing of monasteries, the emancipation of women, and the abolition of marriage and the family. And if the defenders of the imperial party resisted, it proclaimed, “we will kill [them] in the streets…in their homes, in the narrow lanes of towns, in the broad avenues of cities, in hamlets and in villages!”6

The pamphlet seemed to bring together all the most radical demands of recent years and to crystallize for conservatives their worst fears. The radicals’ challenge was not just to the political order, but to established society, even to its homes and families.

Concerned about the polarizing effect that the proclamation might have, Dostoevsky later recalled that he rushed over to see Chernyshevsky, who by now had become a hero to many young radicals. Dostoevsky showed him the proclamation and asked him to use his influence to help stop such writings. Chernyshevsky was not responsible for “Young Russia,” nor was he especially happy about its appearance. But there is no doubt that the young man who wrote it had been influenced by some of the radical journalist’s ideas. Chernyshevsky replied that occurrences such as the proclamation were unavoidable.

Within a few months The Contemporary was prohibited from continuing publication, and then Chernyshevsky was arrested. He was not the first major contributor of the journal to suffer that fate. In September of the previous year Michael Mikhailov, whose most valuable contribution had been a series of influential articles in behalf of the emancipation of women, was arrested for composing an illegal revolutionary pamphlet. He had managed to convince a reluctant Herzen to print it on his London press. Now Herzen played an even greater role in the events leading up to Chernyshevsky’s arrest. Frightened by the most recent developments, the government arrested Chernyshevsky after discovering a careless Herzen letter which offered to continue abroad, in collaboration with Chernyshevsky, the publication of The Contemporary.

In June 1862, Dostoevsky left for Western Europe. It was his first trip abroad and one he had long desired to make. In ten weeks he visited Germany, still not a united country, France, England, Switzerland, Italy, and Austria. One of the highlights of the trip was his eight-day stay in London, where he arrived in early July. He found it a huge, garish, noisy, bustling city with polluted air and water, with overhead railways and also the beginnings of underground ones. He visited the reconstructed Crystal Palace at Sydenham Hill in South London to view the 1862 World Exhibition and saw the products of human labor collected from all parts of the world. It seemed to symbolize the materialism which he felt had become the new god for Western man. But many of the poor who crowded London’s slums seemed morose and somber to him as he wandered the crowded pavements, pubs, and cafes. He observed large numbers of prostitutes walking the streets, and husbands and wives drinking to overcome their misery.

In his Winter Notes on Summer Impressions, which he wrote the following winter, he spoke of the egoism and absence of brotherhood which characterized Western peoples, or as such a critic might put it today, their “dog-eat-dog” philosophy. Of course, various Western thinkers had also decried the sharpened individualism and lack of social cohesion which they believed was increasingly rampant in the West, largely as a result of capitalism and rapid industrial growth. But to Russians such as Dostoevsky and Tolstoy, who in the 1857 story “Lucerne” had his protagonist refer to Western civilization as that “egotistical association of people” which was apparently destroying the “need for instinctive and loving association,”7 the evils of this competitive economic individualism were undoubtedly magnified. Like almost all tourists, they could not help but contrast what they perceived abroad with what they were used to in their own country. The philosopher Berdyaev perhaps exaggerated when he claimed that “of all the peoples in the world the Russians have the community spirit,”8 but certainly Russia and its vast peasant masses were characterized by strong traditions of communalism and a weakly developed individualism. And both Dostoevsky and Tolstoy feared any Western influences that might further erode this sense of community and brotherhood.

Soon after arriving in London, Dostoevsky called on Herzen. To Herzen he probably appeared as he did in a lithograph of 1862: with a short, neat beard and a receding hairline. The two men had first met sixteen years earlier in St. Petersburg. Herzen appreciated Dostoevsky’s radical past and his literary ability and had recently expressed interest in his recounting of prison experiences in his House of the Dead, which came out in 1861-62. Dostoevsky reciprocated the interest. He had closely read many of Herzen’s pieces and undoubtedly appreciated Herzen’s disillusionment with the West, his dislike of Western capitalism and materialism, his renewed faith in the Russian peasants and their sense of communalism, and his criticisms of the excesses of Chernyshevsky and Dobrolyubov. Dostoevsky also sympathized with the Herzen sentiment expressed in Herzen’s From the Other Shore, in which the exile had written of the dangers of sacrificing individuals and their freedoms for abstract ideas or ideologies. In future years, Herzen’s influence on Dostoevsky would be evident in such works as Winter Notes on Summer Impressions (1863) and Notes from the Underground.

Prior to leaving London, Dostoevsky visited Herzen at least one additional time. Exactly what the two men talked about on these occasions is unknown except for the subject of Chernyshevsky–Herzen was more critical of his personality than was Dostoevsky–and most probably the “Young Russia” pamphlet, about which Herzen had just written a critical article.

Despite sharing a number of views and opinions about Russia and the West, the two men also had their differences. Perhaps most importantly, Dostoevsky had become a religious thinker, but Herzen rejected religious belief as dehumanizing. The former, unlike Herzen, also remained a strong supporter of the Tsar. Herzen found Dostoevsky naive and not altogether clear-headed, but a very nice person. The latter, like almost all visitors, found Herzen to be a brilliant conversationalist, but apparently also thought him, as he expressed it years latter, too alienated from “his native land and its ideals,” too much the cosmopolitan aristocrat.9 While in London, Dostoevsky also probably saw Ogarev and, at least according to police reports, Bakunin.

In the late summer and fall of 1862, Herzen, Ogarev, and Bakunin became increasingly involved in aiding the formation of a revolutionary organization that took its name “Land and Liberty” from one of Ogarev’s articles. It was not a very large society, but it did have members in a number of different Russian cities, and it included some army officers. Their demands were more moderate than those of the “Young Russia” pamphlet, but included among others the demand for a national assembly (zemskii sobor) and the freeing of Poland.

The call for the creation of a zemskii sobor had frequently been made by the editors of The Bell, especially by Ogarev, during the previous year. And there was wide support among the gentry and some of the intellectuals for the establishment of some such body. Prior to Peter the Great, some of the Russian Tsars had turned to a similarly named council for advice; and in 1613 at the end of the chaotic Time of Troubles, a zemskii sobor, consisting of delegates from various classes including state peasants, had selected Michael Romanov to rule Russia. Thus, such an institution had Russian roots and could be readily accepted by those Russian nationalists who were wary of accepting Western innovations such as parliamentary bodies. In fact, Slavophiles such as Constantine Aksakov had long championed its appropriateness for Russia.

In 1861 and early 1862, some of the noble assemblies petitioned the Tsar to allow the creation of a national assembly to discuss further ramifications of the great change introduced by the emancipation. Conservative nobles wished for an assembly which they could dominate and in which they could air their grievances about the settlement. More liberal nobles desired an assembly representing all classes, and a small percentage of nobles were even willing to renounce any special class privileges. And while some insisted, as the Slavophiles generally did, that a zemskii sobor should do no more than offer advice to the Tsar, others hoped that it might, sooner or later, become more than just an advisory body. The most outspoken of these assemblies was that of the nobility of the province of Tver. In February 1862, the Tver nobles attempted to present an address to Alexander II calling for a number of measures including the “summoning of elected representatives from all the Russian land.”10 Alexander refused to accept it, and later that month he ordered the arrest of thirteen Tver emancipation arbitrators, including two of Bakunin’s brothers, who declared that in their work they would be bound only by the convictions expressed by the Tver assembly. The “Tver 13” remained in the capital’s Peter and Paul Fortress until July, at which time they were sentenced to be held in a mental institution. Fortunately, however, the Tsar pardoned them before they were institutionalized.